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  1. S. Charles (forthcoming). Session of the Charles S. Peirce Society. Semiotics.
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  2. Sébastien Charles (forthcoming). Scepticisme et solipsisme au XVIII siècle: la prégnance des débats cartésiens au siècle des Lumières. Rivista di Storia Della Filosofia.
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  3. Syliane Charles (forthcoming). Phi 256 B Asian Philosophy. Asian Philosophy.
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  4. Sébastien Charles (2013). Entre réhabilitation du scepticisme et critique du cartésianisme : Foucher lecteur du scepticisme académique. Astérion 11.
    Réduire le renouveau sceptique propre à la période moderne au seul pyrrhonisme serait passer sous silence la résurgence du scepticisme académicien à la fin du xviie siècle en la personne de Simon Foucher, pour qui l’académisme constituait la seule philosophie capable de déjouer les impasses du dualisme cartésien au niveau de ses implications épistémologiques. Voilà pourquoi, pour donner une idée exacte de ce que fut le scepticisme moderne, il est important de présenter les raisons justifiant, pour Foucher, une nécessaire réhabilitation (...)
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  5. Sébastien Charles (2013). Matérialisme et immatérialisme dans la pensée anglaise du xviii siècle : Berington versus Priestley. Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 32:41.
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  6. Sébastien Charles (2013). Voltaire pensador da tolerância: do combate ao fanatismo à luta contra o ateísmo. Doispontos 9 (3).
    Voltaire's militancy in favor of religious toleration is well-known. But he seems to be concerned by its practical results, the rehabilitation of those religiously persecuted, rather than by the theorectical reasonings to convince his opponents. That can be seen in the few importance given to argumentation in the Traité sur la tolerance , mostly composed by historical examples of violence caused by religious fanaticism. However, in Voltaire we find real philosophical reflection on tolerance, but the author finds it inneficient to (...)
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  7. Anne Barnhill, Nikola Biller-Andorno, Verina Wild, Larry Carbone, Sonya Charles, Andrew Courtwright & Christy L. Cummings (2012). Following is the Comprehensive Index for Volume 42 of the Hastings Center Report, Covering All Feature Material From 2012. Letters Have Not Been Included. Ffl Complete Issues Are Available for Volume 42 (2012) and May Be Purchased From Wiley-Blackwell; E-Mail: Cs-Journals@ Wiley. Com. [REVIEW] Hastings Center Report 42.
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  8. Sonya Charles (2012). The Ethics of Vaginal Birth After Cesarean. Hastings Center Report 42 (4):24-27.
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  9. Schroeder Charles (2011). Oscillatory Mechanism of Auditory Stream Segregation in Primary Auditory Cortex. Frontiers in Human Neuroscience 5.
  10. Schroeder Charles (2011). Tuning of the Neocortex to the Temporal Dynamics of Attended Event Streams. Frontiers in Human Neuroscience 5.
  11. Sonya Charles (2011). Obstetricians and Violence Against Women. American Journal of Bioethics 11 (12):51-56.
    I argue that the American Congress of Obstetricians and Gynecologists (ACOG), as an organization and through its individual members, can and should be a far greater ally in the prevention of violence against women. Specifically, I argue that we need to pay attention to obstetrical practices that inadvertently contribute to the problem of violence against women. While intimate partner violence is a complex phenomenon, I focus on the coercive control of women and adherence to oppressive gender norms. Using physician response (...)
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  12. Sonya Charles (2011). On the Immorality of Lying to Children About Their Origins. Philosophy in the Contemporary World 18 (2):22-33.
    Using the moral work on trust and lying, I argue that allowing or encouraging children to believe you are their biological parent when you are not is a breach of trust in the parent-child relationship. While other approaches focus on specific harms or the rights of the child, I make a virtue theory argument based on our understanding of trust, lies, and the nature of the parent-child relationship. Drawing heavily on Nancy Potter's virtue theory of trustworthiness, I consider the nature (...)
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  13. Sébastien Charles (2010). Berkeley Et L'Imagination. Revue Philosophique de la France Et de l'Etranger 200 (1):97 - 108.
    La place qu'occupe l'imagination dans la philosophie berkeleyenne semble ne pas poser de problème et n'être en rien originale, consistant en une simple reprise de la position lockéenne. Pourtant, en attribuant une spontanéité créatrice à l'imagination, qui en fait une faculté tout à fait particulière, et en insistant sur la puissance et les limites de cette même faculté, Berkeley réintroduit subrepticement un principe de différenciation au plan épistémologique, que l'on peut retrouver mutatis mutandis au plan moral à travers son opposition (...)
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  14. Sebastien Charles (2010). The Animal According to Berkeley. In Silvia Parigi (ed.), George Berkeley: Religion and Science in the Age of Enlightenment. Springer.
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  15. Sonya Charles (2010). How Should Feminist Autonomy Theorists Respond to the Problem of Internalized Oppression? Social Theory and Practice 36 (3):409-428.
    In “Autonomy and the Feminist Intuition,” Natalie Stoljar asks whether a procedural or a substantive approach to autonomy is best for addressing feminist concerns. In this paper, I build on Stoljar’s argument that feminists should adopt a strong substantive approach to autonomy. After briefly reviewing the problems with a purely procedural approach, I begin to articulate my own strong substantive theory by focusing specifically on the problem of internalized oppression. In the final section, I briefly address some of the concerns (...)
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  16. Sebastien Charles (2009). Berkeley and Campailla: Unsuccessful Meeting or Probable Influence? Giornale Critico Della Filosofia Italiana 5 (1):25-40.
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  17. Sébastien Charles (2009). Berkeley et campailla: Rencontre infructueuse ou influence probable? Giornale Critico Della Filosofia Italiana 5 (1):25-39.
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  18. Sébastien Charles (2009). For a Humanism Amid Hypermodernity: From a Society of Knowledge to a Critical Knowledge of Society. [REVIEW] Axiomathes 19 (4):389-400.
    The reflection on science seems to be linked today with the concept of hypermodernity which refers to a society of excesses without any global alternative model. In this article, my aim is to show how the modernisation of our societies was connected with scientific development, and what place science may be expected to occupy in hypermodern societies—societies built around the notion of risk. After presenting the concept of hypermodernity, I propose an analysis of the inherent risks involved by the development (...)
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  19. Sébastien Charles (2009). Méditations sur la métaphysique François De lanionMéditations métaphysiques René Fédé Édition, présentation et notes par Jean-Christophe Bardout Paris, Vrin (coll. «Textes cartésiens»), 2009, 212 p. [REVIEW] Dialogue 48 (04):893-.
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  20. Sébastien Charles (2009). Skepticism and Solipsism in the Eighteenth Century : Returning to the Egoist Question. In Maia Neto, José Raimundo, Gianni Paganini & John Christian Laursen (eds.), Skepticism in the Modern Age: Building on the Work of Richard Popkin. Brill.
     
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  21. Sebastien Charles (2009). Studi e ricerche-Berkeley et Campailla: rencontre infructueuse ou influence probable? Giornale Critico Della Filosofia Italiana 29 (1):25.
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  22. Sebastian Charles (2008). O solipsismo como forma extrema de ceticismo no Século das Luzes. Doispontos 4 (2).
    Normal 0 21 Cet article s’attache à montrer la persistance au XVIIIe siècle d’un problème né en sol cartésien – le solipsisme – afin d’atténuer la distinction trop abrupte que l’on fait habituellement entre le rationalisme classique et l’empirisme des Lumières, notamment au plan épistémologique. Après avoir montré l’importance du débat au XVIIIe siècle et répertorié les arguments pro et contra la position solipsiste, l’article se conclut par un plaidoyer en faveur d’une relecture de la philosophie des Lumières, et propose (...)
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  23. Sébastien Charles (2008). Berkeley and the Lumières : Misconception and Reconstruction. In Stephen H. Daniel (ed.), New Interpretations of Berkeley's Thought. Humanity Books.
     
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  24. Sébastien Charles (2008). Berkeley Polémiste: Des Sermons Sur l'Obéissance Assive (1712) aux Maximes Sur le Patriotisme (1750). The European Legacy 13 (4):413-424.
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  25. Sébastien Charles (2008). De Popkin à Rousseau : retour sur le scepticisme des Lumières. Philosophiques 35 (1):275.
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  26. Sébastien Charles (2008). Egoismo metaficiso ed egoismo morale. Storia di un termine nella Francia del settecento Silvano Sportelli Pisa, Edizioni ETS (coll. «Filosofia»), 2007, 190 p. [REVIEW] Dialogue 47 (02):402-.
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  27. Sébastien Charles (2008). Egoismo metaficiso ed egoismo morale. Dialogue 47 (2):402-404.
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  28. Sébastien Charles (2008). Introduction. Le scepticisme à l'âge classique : enjeux et perspectives. Philosophiques 35 (1):161.
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  29. Sébastien Charles & Del Cartesianismo la Crítica (2007). El mecanicismo cartesiano malentendido: Estudio sobre Los manuscritos fiLosóficos clandestinos Del siglo XVIII. In Jorge Martínez Contreras, Aura Ponce de León & Luis Villoro (eds.), El Saber Filosófico. Asociación Filosófica de México. 396.
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  30. Susan Turk Charles & Laura L. Carstensen (2007). Emotion Regulation and Aging. In James J. Gross (ed.), Handbook of Emotion Regulation. Guilford Press.
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  31. S. R. Charles (2006). The Emergent Metaphysics in Plato's Theory of Disorder. Lexington Books.
    The Emergent Metaphysics in Plato's Theory of Disorder presents for the first time Plato's theory of disorder as it pertains to his understanding of powerful causal forces at work within and outwith the cosmos and the soul of man.
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  32. Sébastien Charles (2006). Les Philosophies Clandestines à l'Âge Classique. Dialogue 45 (4):789-792.
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  33. Sébastien Charles (2006). Les Philosophies Clandestines à l'Âge Classique Gianni Paganini Collection «Philosophies» Paris, Presses Universitaires de France, 2005, 153 P. [REVIEW] Dialogue 45 (04):789-.
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  34. Sébastien Charles (2006). Traces du mécanisme cartésien au XVIII siècle : le cas de l'animal-machine. Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 25:41.
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  35. S. Charles (2005). Scepticism and Solipsism in the 18th Century: The Pregnancy of Cartesian Debates in the Age of Enlightenment. Rivista di Storia Della Filosofia 60 (1):3-22.
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  36. Sébastien Charles (2005). Der Garten Und Die Moderne. Epikureische Moral Und Politik Vom Humanismus Bis Zur Aufklärung. Dialogue 44 (4):781-784.
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  37. Sébastien Charles (2005). Der Garten und die Moderne. Epikureische Moral und Politik vom Humanismus bis zur Aufklärung Gianni Paganini et Edoardo Tortarolo, dir. Collection «Problemata» Stuttgart-Bad Cannstatt, Frommann-Holzboog, 2004, 410 p. [REVIEW] Dialogue 44 (04):781-.
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  38. Sébastian Charles (2004). Berkeley no país das Luzes: ceticismo e solipsismo no século XVIII. Doispontos 1 (2).
    A influência do ceticismo nos século XVI e XVII é por demais evidente para ser posta em questão. De Montaigne a Bayle, parece que o cético foi o promotor tanto de uma refutação radical dos princípios metafísicos escolásticos e depois cartesianos quanto de uma crítica feroz às autoridades religiosas e políticas. Ora, esse papel parece ter se amenizado no Século das Luzes, ou melhor, se deslocado - somente as dimensões críticas do social continuaram pertinentes. Pretende-se mostrar aqui o pressuposto de (...)
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  39. Sébastien Charles (2004). Du 'Je pense, je suis' au 'Je pense, seul je suis': crise du cartésianisme et revers des Lumières. Revue Philosophique De Louvain 102 (4):565-582.
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  40. Sébastien Charles (2004). Du <> au <>: crise du cartésianisme et revers des Lumières: crise du cartésianisme et revers des Lumières. Revue Philosophique De Louvain 102 (4):565-582.
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  41. Sébastien Charles (2004). Marcel Conche ou le regard sceptique. Revue Philosophique de la France Et de l'Etranger 194 (1):59 - 67.
    Selon Marcel Conche, le scepticisme est aujourd'hui l'horizon indépassable de toute philosophie. Cette opinion se justifie chez lui de diverges manieres et se présente sous différentes facettes. Mais il pense pouvoir échapper aux tentations relativistes ou nihilistes. Marcel Conche thinks that skepticism is nowadays the impassable philosophical horizon of every philosophy. Several reasons account for such a point of view, but Conche aims at eschewing both relativistic and nihilist temptations.
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  42. Sebastien Charles (2004). The Return of Scepticism: From Hobbes and Descartes to Bayle (Review). Journal of the History of Philosophy 42 (3):342-343.
  43. S. T. Charles, M. Mather & L. L. Carstensen (2003). Focusing on the Positive: Age Differences in Memory for Positive, Negative, and Neutral Stimuli. Journal of Experimental Psychology 85:163-178.
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  44. Sébastien Charles (2003). Bernard Mandeville, Pensées Libres Sur la Religion, Sur l'Église, Et Sur le Bonheur National, Seconde Édition Revue, Corrigée Et Augmentée. Manuscrit Montbret 475 de la Bibliothèque Municipale de Rouen, Trad. De l'Anglais Et Édité Par P. Carrive Et L. Carrive, Avec Une Introduction de P. Carrive, Paris, Honoré Champion, Coll. « Libre Pensée Et Littérature Clandestine », 2000, 295 Pages.Bernard Mandeville, Pensées Libres Sur la Religion, Sur l'Église, Et Sur le Bonheur National, Seconde Édition Revue, Corrigée Et Augmentée. Manuscrit Montbret 475 de la Bibliothèque Municipale de Rouen, Trad. De l'Anglais Et Édité Par P. Carrive Et L. Carrive, Avec Une Introduction de P. Carrive, Paris, Honoré Champion, Coll. « Libre Pensée Et Littérature Clandestine », 2000, 295 Pages. [REVIEW] Philosophiques 30 (2):482-484.
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  45. Sonya Charles (2003). Philosophy and Everyday Life. Teaching Philosophy 26 (2):196-198.
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  46. Susan Turk Charles, Mara Mather & Laura L. Carstensen (2003). Aging and Emotional Memory: The Forgettable Nature of Negative Images for Older Adults. Journal of Experimental Psychology: General 132 (2):310.
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  47. Sébastien Charles (2002). Berkeley's Principles and Dialogues. Background Source Materials Charles J. McCracken Et Ian C. Tipton Collection «Cambridge Philosophical Texts in Context» Cambridge, Cambridge University Press, 2000, X, 300 P. [REVIEW] Dialogue 41 (04):807-.
  48. Sébastien Charles (2002). Berkeley's Principles and Dialogues. Background Source Materials. Dialogue 41 (4):807-810.
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  49. Sébastien Charles (2002). Existence et temporalité au Siècle des lumières. Turgot lecteur de Maupertuis et Berkeley. Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 21:45.
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  50. Syliane Charles (2002). Kim Sang Ong-Van-Cung, Descartes Et l'Ambivalence de la Création, Paris, Vrin, Coll. « Philologie Et Mercure », 2000, 301 P. Kim Sang Ong-Van-Cung, Descartes Et l'Ambivalence de la Création, Paris, Vrin, Coll. « Philologie Et Mercure », 2000, 301 P. [REVIEW] Philosophiques 29 (2):400-402.
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