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Sung-Bae Cho [5]Sungeun Cho [2]Sungtaek Cho [2]S. Cho [1]
Sŏng-san Cho [1]S. -L. Cho [1]Seehwa Cho [1]S. B. Cho [1]

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Profile: Set Cho
Profile: Susan Cho (University of California, San Diego)
  1. M. Park, S. H. Jeon, H. -J. Hong & S. -H. Cho (forthcoming). A Comparison of Ethical Issues in Nursing Practice Across Nursing Units. Nursing Ethics.
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  2. Sungdai Cho, Hyo Sang Lee & Hye-Sook Wang (2013). Integrated Korean: High Advanced. Philosophy East and West 63 (2).
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  3. Seung-Hyun Lee & Sung-Bae Cho (2012). Fusion of Modular Bayesian Networks for Context-Aware Decision Making. In Emilio Corchado, Vaclav Snasel, Ajith Abraham, Michał Woźniak, Manuel Grana & Sung-Bae Cho (eds.), Hybrid Artificial Intelligent Systems. Springer. 375--384.
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  4. C. -S. Lin, K. -I. Tsou, S. -L. Cho, M. -S. Hsieh, H. -C. Wu & C. -H. Lin (2012). Is Medical Students' Moral Orientation Changeable After Preclinical Medical Education? Journal of Medical Ethics 38 (3):168-173.
    Purpose Moral orientation can affect ethical decision-making. Very few studies have focused on whether medical education can change the moral orientation of the students. The purpose of the present study was to document the types of moral orientation exhibited by medical students, and to study if their moral orientation was changed after preclinical education. Methods From 2007 to 2009, the Mojac scale was used to measure the moral orientation of Taiwan medical students. The students included 271 first-year and 109 third-year (...)
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  5. Dayton M. Lambert, Christopher D. Clark, Michael D. Wilcox & Seong-Hoon Cho (2011). Distance, Density, Local Amenities, and Suburban Development Preferences in a Rapidly Growing East Tennessee County. Agriculture and Human Values 28 (4):519-532.
    Changing land-use patterns and amenity-driven migration have brought agriculture back into people’s lives, but there is a disconnection between the realities of production agriculture and romantic images attached to farming. To the extent that “rurality” is attached to farming, people may desire to live in rural places, but they may be unprepared for the realities of living near a working farm. Greater numbers of communities are facing “either/or” outcomes regarding the conversion of “open space” land to residential or commercial uses (...)
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  6. Seehwa Cho (2010). Politics of Critical Pedagogy and New Social Movements. Educational Philosophy and Theory 42 (3):310-325.
    The proponents of critical pedagogy criticize the earlier Neo‐Marxist theories of education, arguing that they provide only a ‘language of critique’. By introducing the possibility of human agency and resistance, critical pedagogists attempt to develop not only a pedagogy of critique, but also to build a pedagogy of hope. Fundamentally, the aim of critical pedagogy is twofold: 1) to correct the pessimistic conclusions of Neo‐Marxist theories, and 2) to transform a ‘language of critique’ into a ‘language of possibility’ . Then, (...)
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  7. Sŭng-Hwan Cho (2010). Inmyŏng Nollihak Yŏn'gu. Sahoe Kwahak Ch'ulp'ansa.
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  8. Sŭng-je Cho (2010). Kyoyukhak Kwa Sam Ŭi Chaengchŏm: Saengae Kaebal = Topic of Pedagogics and Human Life: Toward Career Development. Kyoyuk Kwahaksa.
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  9. Sŭng-ok Cho (ed.) (2010). Kundae Yulli. Chimmundang.
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  10. Sang-sik Moon, Sang-mi Park & Sung-il Cho (2010). The Association of Social Support and Activities with Health in South Korea: Differences in Age and Gender. Journal of Biosocial Science 42 (3):409.
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  11. Sang Mi Park, S. I. Cho, Soong Nang Jang, Young Tae Cho & Hai Won Chung (2008). The Preference for an Additional Child Among Married Women in Seoul, Korea. Journal of Biosocial Science 40 (2):269.
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  12. Sŏng-san Cho (2007). Chosŏn Hugi Nangnonʼgye Hakpʻung Ŭi Hyŏngsŏng Kwa Chŏnʼgae. Chisik Sanŏpsa.
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  13. Sŏng-gi Cho (2006). Yangban Kamun Ŭi Ssŭn Sori: Yi Tŏng-Mu 'Sasojŏl', I Sidae E Toesallyŏya Hal Sŏnbi Ŭi Chagŭn Yejŏl. Kimyŏngsa.
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  14. Seong-Seob Hwang, Hyoung-joo Lee & Sungzoon Cho (2006). Network Security-Improving Authentication Accuracy of Unfamiliar Passwords with Pauses and Cues for Keystroke Dynamics-Based Authentication. In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer-Verlag. 3917--73.
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  15. Han-Saem Park & Sung-Bae Cho (2006). Intelligent Computing in Bioinformatics-An Efficient Attribute Ordering Optimization in Bayesian Networks for Prognostic Modeling of the Metabolic Syndrome. In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer-Verlag. 4115--381.
     
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  16. Karlos Arregi, Clausal Pied-Piping, Richard Larson, Sungeun Cho & Temporal Adjectives (2003). Edit Doron/Agency and Voice: The Semantics of the Semitic Templates. Natural Language Semantics 11:395-396.
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  17. Richard Larson & Sungeun Cho (2003). Temporal Adjectives and the Structure of Possessive DPs. Natural Language Semantics 11 (3):217-247.
    The presence of temporal adjectives in possessive nominals like John's former car creates two interpretations. On one reading, the temporal adjective modifies the common noun (N-modifying reading). On the other, it modifies the possession relation (POSS-modifying reading). An explanation for this behavior is offered that appeals to what occurs in possessive sentences like John has a former car (N-modifying reading) and John formerly had a car (POSS-modifying reading). In the sentential cases, the source of two readings is two distinct, modifiable (...)
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  18. Sungtaek Cho (2002). The Rationalist Tendency in Modern Buddhist Scholarship: A Reevaluation. Philosophy East and West 52 (4):426-440.
    : Contemporary Buddhist studies has been strongly affected by its origins in the Victorian era, when Western religious scholars sought to rationalize and historicize the study of religion. Modern Asian scholars, trained within the Western scholarly paradigm, share this prejudice in avor of the rational. The result is a skewed understanding of Buddhism, emphasizing its philosophical and theoretical aspects at the expense of seemingly "irrational" religious elements based on the direct experience of meditation practice.
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  19. Sungtaek Cho (2000). Selbstlosigkeit. Zu einer buddhistischen Sicht von sozialer Gerechtigkeit. Polylog.
    Der Beitrag von Sungtaek Cho zeigt auf, dass die Ausschau nach »anderen Theorien der Gerechtigkeit« nicht frei von kulturell bedingten Vorgaben ist. Denn Gerechtigkeit ist, wie Suntaek Cho unmißverständlich klarstellt, kein Schlüsselbegriff buddhistischen Denkens. Im Gegensatz zur europäischen Philosophie legen buddhistische Traditionen in Fragen eines humanen Zusammenlebens das Gewicht vorwiegend auf Tugenden bzw. auf den spirituellen Weg der individuellen Erlösung. In kritischer Auseinandersetzung mit der Gerechtigkeitstheorie von J. Rawls versucht nun Suntaek Cho aufzuweisen, daß in der buddhistischen Theorie der »Selbstlosigkeit« (...)
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  20. Sung-Bae Cho (1997). A Neurocognitive Model For. In S. O'Nuillain, Paul McKevitt & E. MacAogain (eds.), Two Sciences of Mind. John Benjamins. 9--393.
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  21. J. B. Newman, Bernard J. Baars & S. Cho (1997). A Neural Global Workspace Model for Conscious Attention. Neural Networks 10:1195-1206.
  22. J. Newman, B. J. Baars & S. B. Cho (1997). A Neurocognitive Model for Attention and Consciousness. In S. O'Nuillain, Paul McKevitt & E. MacAogain (eds.), Two Sciences of Mind. John Benjamins.
     
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  23. J. Newman, B. Baars & Sung-Bae Cho (1997). A Neurocognitive Model of Consciousness and Attention. In S. O'Nuillain, Paul McKevitt & E. MacAogain (eds.), Two Sciences of Mind. John Benjamins. 393--417.
     
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  24. Stephen Wagner Cho (1995). Before Nietzsche. Graduate Faculty Philosophy Journal 18 (1):205-233.
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  25. Sam Cho & Daniel S. Mitchell (1971). Stimulus Generalization in Sensory Preconditioning. Journal of Experimental Psychology 87 (3):405-409.
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