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Stephen R. L. Clark [161]Stephen Clark [27]S. Clark [11]Stuart Clark [10]
Stephen Rl Clark [10]S. R. L. Clark [10]Samuel Clark [10]Stephen R. Clark [3]

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Profile: Stephen R.L. Clark (University of Liverpool, Bristol University)
Profile: Steven Joseph Clark (Pennsylvania State System of Higher Education)
Profile: Sean Clark
Profile: Simon Clark
Profile: Simon Clark
Profile: Shawn Clark
Profile: Sam Clark (Lancaster University)
  1. S. Clark (unknown). The Philosophical Rhetoric of Locke's Essay. Locke Studies 25:93.
     
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  2. Srl Clark (forthcoming). Global Religion+ Philosophy and the Natural-Environment. Philosophy.
     
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  3. Stephen R. L. Clark (forthcoming). Feature Article Nations and Empires1. European Journal of Philosophy.
     
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  4. Samuel Clark (2015). Good Work. Journal of Applied Philosophy 32 (2).
    Work is on one side a central arena of self-making, self-understanding, and self-development, and on the other a deep threat to our flourishing. My question is: what kind of work is good for human beings, and what kind bad? I first characterise work as necessary productive activity. My answer to my question then develops a perfectionist account of the human good: the good is the full development and expression of human potentials and capacities; this development and expression happens over a (...)
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  5. Stephen R. L. Clark (2015). PLOTINUS ON SELF. R. Mortley Plotinus, Self and the World. Pp. Viii + 153. Cambridge: Cambridge University Press, 2013. Cased, £50, US$85. ISBN: 978-1-107-04024-3. [REVIEW] The Classical Review 65 (1):87-89.
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  6. Samuel Clark (2014). Hume's Uses of Dialogue. Hume Studies 39 (1):61-76.
    What does David Hume do with the dialogue form in Dialogues Concerning Natural Religion? I pursue this question in the context of a partial taxonomy of uses for the dialogue form in philosophy in general—although I want to emphasize the word “partial.” My driving concern here is Hume’s use of dialogue, not to list all possible uses of dialogue or to draw conclusions about the uses of dialogue in philosophy in general. My question sits between two other related questions: a (...)
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  7. Sherman J. Clark (2014). The Juror, the Citizen, and the Human Being: The Presumption of Innocence and the Burden of Judgment. [REVIEW] Criminal Law and Philosophy 8 (2):421-429.
    In this essay, I suggest that the criminal trial is not only about the guilt or innocence of the defendant, but also about the character and growth of the jurors and the communities they represent. In earlier work, I have considered the potential impact of law and politics on the character of citizens, and thus on the capacity of citizens to thrive—to live full and rich human lives. Regarding the jury, I have argued that aspects of criminal trial procedure work (...)
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  8. Daniel J. Kruger, Maryanne L. Fisher, Sarah L. Strout & Shana’E. Clark (2014). Pride and Prejudice or Family and Flirtation?: Jane Austen's Depiction of Women's Mating Strategies. Philosophy and Literature 38 (1):114-128.
    In The Art Instinct, Denis Dutton promoted a theoretical framework that “has more validity, more power, and more possibilities than the hermetic discourse that deadens so much of the humanities.”1 This framework is Charles Darwin’s theory of evolution by natural and sexual selection. Dutton proposed to seek “human universals that underlie the vast cacophony of cultural differences and across the globe” (AI, p. 39), based on a shared, evolved human nature.This contrasts with the relativistic presumptions of those falling under the (...)
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  9. Michael Chase, Stephen R. L. Clark & Michael McGhee (eds.) (2013). Philosophy as a Way of Life: Ancients and Moderns - Essays in Honor of Pierre Hadot. Wiley-Blackwell.
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  10. Samuel Clark (2013). Under the Mountain: Basic Training, Individuality, and Comradeship. Res Publica 19 (1):67-79.
    This paper addresses questions of friendship and political community by investigating a particular complex case, comradeship in the life of the soldier. Close attention to soldiers’ accounts of their own lives, successes and failures shows that the relationship of friendship to comradeship, and of both to the success of the soldier’s individual and communal life, is complex and tense. I focus on autobiographical accounts of basic training in order to describe, and to explore the tensions between, two positions: (1) Becoming (...)
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  11. Stephen R. L. Clark (2013). Ancient Mediterranean Philosophy. Continuum.
    In composing this study of 'Ancient Mediterranean Philosophy', I have chosen to draw attention to other philosophical traditions than the Classical Greek and Latin , although we know much less about them. My working assumption is that ...
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  12. Stephen R. L. Clark (2013). Dougherty Evidentialism and its Discontents . Pp. Xii + 335. £45.00 . ISBN 978 0 19 956350 0. Clark & VanArragon Evidence and Religious Belief . Pp. X + 214. £35.00 , £24.94 . ISBN 9780 19 960371 8. [REVIEW] Religious Studies 49 (1):134-139.
    Book Reviews STEPHEN R. L. CLARK, Religious Studies , FirstView Article.
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  13. Stephen Rl Clark (2013). Living the Pyrrhonian Way1. In S. Campbell & P. Bruno (eds.), The Science, Politics, and Ontology of Life-Philosophy. Bloomsbury.
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  14. Stuart Clark (2013). Ghost Stories in Late Renaissance France: Walking by Night. Common Knowledge 19 (2):389-389.
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  15. Stuart Clark (2013). Ghost Stories in Late Renaissance France: Walking by Night by Timothy Chesters (Review). Common Knowledge 19 (2):389-389.
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  16. Stuart Clark (2013). The Devil in Disguise: Deception, Delusion, and Fanaticism in the Early English Enlightenment. Common Knowledge 19 (1):134-134.
  17. S. J. Clark & A. Peter (2012). Undocumented Patients. Hastings Center Report 42 (1):15.
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  18. Samuel Clark (2012). Pleasure as Self-Discovery. Ratio 25 (3):260-276.
    This paper uses readings of two classic autobiographies, Edmund Gosse's Father & Son and John Stuart Mill's Autobiography, to develop a distinctive answer to an old and central question in value theory: What role is played by pleasure in the most successful human life? A first section defends my method. The main body of the paper then defines and rejects voluntarist, stoic, and developmental hedonist lessons to be taken from central crises in my two subjects' autobiographies, and argues for a (...)
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  19. Sonya M. Clark & William B. Geissler (2012). Results of Ulnar Shortening Osteotomy with a New Plate Compression System. In Zdravko Radman (ed.), The Hand. Mit Press. 7--3.
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  20. Stephen R. L. Clark (2012). Folly to the Greeks: Good Reasons to Give Up Reason. European Journal for Philosophy of Religion 4:93-113.
    A discussion of why a strong doctrine of 'reason' may not be worth sustaining in the face of modern scientific speculation, and the difficulties this poses for scientific rationality, together with comments on the social understanding of religion, and why we might wish to transcend common sense.
     
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  21. Stephen R. L. Clark (2012). Moments of Truth: The Marginal and the Real. The European Legacy 17 (6):769-778.
    Why is Plotinus relevant to a study of marginality? On the one hand, moderns have marginalized the Platonic tradition. On the other, it is our ?common sense? that?on Plotinus's account at least?distracts us from the real, and better, world. We could have learned the same lesson even from modern naturalistic science, which seems to show that we live on the margins, in a universe far older, grimmer and more mysterious than we can easily imagine, but from our ordinary point of (...)
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  22. Stephen R. L. Clark (2012). The Ethics of Taxonomy: A Neo-Aristotelian Synthesis. In Evangelos D. Protopapadakis (ed.), Animal Ethics: Past and Present Perspectives. Logos Verlag.
    How the 'Aristotelian' biological synthesis has been affected by modern accounts of biological evolution, and the relation of taxonomy to ethics.
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  23. Stephen R. L. Clark (2012). T.L.S. Sprigge, The Importance of Subjectivity: Selected Essays in Metaphysics and Ethics, Ed. B. McHenry Leemon. Clarendon Press, Oxford, 2010, Xi + 356 Pp., £47. ISBN: 978-0-19-959154-1. [REVIEW] Philosophy 87 (02):310-315.
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  24. Deeona Gaskin, Brenna Jenny & Stacy Clark (2012). Recent Developments in Health Law. Journal of Law, Medicine & Ethics 40 (1):160-175.
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  25. Sabrina Hoque & Sean Clark (eds.) (2012). Debating a Post-American World: What Lies Ahead? Routledge.
     
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  26. Samuel Clark (2011). Love, Poetry, and the Good Life: Mill's Autobiography and Perfectionist Ethics. Inquiry 53 (6):565-578.
    I argue for a perfectionist reading of Mill’s account of the good life, by using the failures of development recorded in his Autobiography as a way to understand his official account of happiness in Utilitarianism. This work offers both a new perspective on Mill’s thought, and a distinctive account of the role of aesthetic and emotional capacities in the most choiceworthy human life. I consider the philosophical purposes of autobiography, Mill’s disagreements with Bentham, and the nature of competent judges and (...)
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  27. Samuel Clark (2011). Moral Realism as a Moral Doctrine – Matthew H. Kramer. Philosophical Quarterly 61 (243):425-427.
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  28. Stephen R. L. Clark (2011). Animals in Classical and Late Antique Philosophy. In Tom Beauchamp & Raymond Frey (eds.), Oxford Handbook of Animal Ethics. Oxford University Press.
    A description and analysis of attitudes to non-human animals in classical and late antique Mediterranean thought.
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  29. Stephen R. L. Clark (2011). Philosophical Futures. Peter Lang.
    A collection of papers, revised for the volume, on likely and unlikely futures for humanity.
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  30. Stephen R. L. Clark (2011). Plato's Philosophers: The Coherence of the Dialogues. [REVIEW] British Journal for the History of Philosophy 19 (4):811 - 815.
    British Journal for the History of Philosophy, Volume 19, Issue 4, Page 811-815, July 2011.
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  31. Stephen R. L. Clark (2011). Religion and Law – Response to Michael Moxter. Ars Disputandi 5:57-71.
    A response to Michael Moxter's account of the need for 'religious feeling' for social order, suggesting that togetherness is currently promoted in overtly non-religious ways, and that true piety may often be at odds with social - and especially with state - order.
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  32. S. H. Clark (2010). Introduction: Paul Ricoeur: Memory, Identity, Ethics. Theory, Culture and Society 27 (5):3-17.
    This special section on the later work of Paul Ricoeur is an attempt to examine the fruitfulness of that work for the social sciences. Of particular interest are his theorization and application of the notions of memory, identity, justice, and the relation to the other to political and ethical problems in the present. For example, his discourse links up the question of memory with that of justice and the problem of constructing new polities which can be considered just. To do (...)
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  33. Samuel Clark, Kicking Against the Pricks : Anarchist Perfectionism and the Conditions of Independence.
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  34. Stacy Clark, Jessica Palmer & Dayna Fullerton (2010). Recent Case Developments in Health Law. Journal of Law, Medicine & Ethics 38 (1):160-168.
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  35. Stephen Clark (2010). Ethical Thought in India. In John Skorupski (ed.), The Routledge Companion to Ethics. Routledge.
     
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  36. Stephen Clark (2010). John Cottingham Why Believe?(London: Continuum, 2009). Pp. Xvi+ 186.£ 14.99 (Pbk). ISBN 978 08264 9636 2. Religious Studies 46 (4):539-541.
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  37. Stephen Clark (2010). No Title Available: Book Reviews. [REVIEW] Religious Studies 46 (4):539-541.
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  38. Stephen R. L. Clark (2010). How to Become Unconscious. Royal Institute of Philosophy Supplement 85 (67):21-44.
    Consistent materialists are almost bound to suggest that , if it exists at all, is no more than epiphenomenal. A correct understanding of the real requires that everything we do and say is no more than a product of whatever processes are best described by physics, without any privileged place, person, time or scale of action. Consciousness is a myth, or at least a figment. Plotinus was no materialist: for him, it is Soul and Intellect that are more real than (...)
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  39. Stephen R. L. Clark (2010). Plotinus on Number (S.) Slaveva-Griffin Plotinus on Number. Pp. Xii + 176. New York: Oxford University Press, 2009. Cased £39.99, US$74, ISBN: 978-0-19-537719-. [REVIEW] The Classical Review 60 (01):91-.
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  40. Stephen R. L. Clark (2010). Review of Michael Ruse, Science and Spirituality: Making Room for Faith in the Age of Science. [REVIEW] Notre Dame Philosophical Reviews 2010 (8).
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  41. Stephen R. L. Clark (2010). Therapy and Theory Reconstructed: Plato and His Successors. Royal Institute of Philosophy Supplement 85 (66):83-.
    When we speak of philosophy and therapy, or of philosophy as therapy, the usual intent is to suggest that ‘philosophizing’ is or should be a way to clarify the mind or purify the soul. While there may be little point in arguing with psychoses or deeply-embedded neuroses our more ordinary misjudgements, biases and obsessions may be alleviated, at least, by trying to ‘see things clearly and to see them whole’, by carefully identifying premises and seeing what they – rationally – (...)
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  42. Stuart Clark (2010). Antiquaries and Archaists: The Past in the Past, the Past in the Present. Common Knowledge 16 (3):557-557.
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  43. Stuart Clark (2010). The Natural and the Supernatural in the Middle Ages. Common Knowledge 16 (2):290-290.
  44. Samuel Clark (2009). No Abiding City: Hume, Naturalism, and Toleration. Philosophy 84 (1):75-94.
    This paper rereads David Hume's Dialogues Concerning Natural Religion as dramatising a distinctive, naturalistic account of toleration. I have two purposes in mind: first, to complete and ground Hume's fragmentary explicit discussion of toleration; second, to unearth a potentially attractive alternative to more recent, Rawlsian approaches to toleration. To make my case, I connect Dialogues and the problem of toleration to the wider themes of naturalism, scepticism and their relation in Hume's thought, before developing a new interpretation of Dialogues part (...)
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  45. Stephen Clark (2009). Plotinus on Intellect – Eyjólfur Kjalar Emilsson. Philosophical Quarterly 59 (235):357-359.
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  46. Stephen Clark (2009). Understanding Faith: Religious Belief and its Place in Society. Imprint Academic.
  47. Stephen R. Clark (2009). Reviews: Reviews. [REVIEW] Philosophy 84 (1):156-158.
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  48. Stephen R. L. Clark (2009). Book Review: Stephen J. Pope, Human Evolution and Christian Ethics (Cambridge: Cambridge University Press, 2007). Xiii + 359 Pp. £50/US$95 (Hb), ISBN 978-0-521-86340-7. [REVIEW] Studies in Christian Ethics 22 (4):506-509.
  49. Stephen R. L. Clark (2009). Book Review: Stephen J. Pope, Human Evolution and Christian Ethics (Cambridge: Cambridge University Press, 2007). Xiii+ 359 Pp.£ 50/US $95 (Hb), ISBN 978-0-521-86340-7. [REVIEW] Studies in Christian Ethics 22 (4):506-509.
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