315 found
Order:
Disambiguations:
Stephen R. L. Clark [190]Stephen Clark [28]Samuel Clark [11]S. R. L. Clark [11]
S. Clark [11]Stuart Clark [10]Stephen Rl Clark [10]Stacy Clark [4]

Not all matches are shown. Search with initial or firstname to single out others.

See also:
Profile: Stephen R.L. Clark (University of Liverpool, Bristol University)
Profile: Stuart clark
Profile: Sean Clark
Profile: Simon Clark
Profile: Simon Clark
Profile: Steven Joseph Clark (Pennsylvania State System of Higher Education)
Profile: Shawn Clark
Profile: Sarah Clark (Deakin University)
Profile: Sam Clark (Lancaster University)
  1. Patrick Haggard, Sam Clark & Jeri Kalogeras (2002). Voluntary Action and Conscious Awareness. Nature Neuroscience 5 (4):382-385.
  2. Stephen R. L. Clark (2003). Constructing Persons: The Psychopathology of Identity. Philosophy, Psychiatry, and Psychology 10 (2):157-159.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  3.  98
    Patrick Haggard & S. Clark (2003). Intentional Action: Conscious Experience and Neural Prediction. Consciousness and Cognition 12 (4):695-707.
    Intentional action involves both a series of neural events in the motor areas of the brain, and also a distinctive conscious experience that ''I'' am the author of the action. This paper investigates some possible ways in which these neural and phenomenal events may be related. Recent models of motor prediction are relevant to the conscious experience of action as well as to its neural control. Such models depend critically on matching the actual consequences of a movement against its internally (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   34 citations  
  4.  59
    Stephen R. L. Clark (1977). The Moral Status of Animals. Oxford University Press.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   56 citations  
  5.  61
    Stephen R. L. Clark (2009). Book Review: Stephen J. Pope, Human Evolution and Christian Ethics (Cambridge: Cambridge University Press, 2007). Xiii + 359 Pp. £50/US$95 (Hb), ISBN 978-0-521-86340-7. [REVIEW] Studies in Christian Ethics 22 (4):506-509.
  6. Stephen R. L. Clark (1982). The Nature of the Beast: Are Animals Moral? Oxford University Press.
  7. S. R. L. Clark (2005). Review: Can a Darwinian Be a Christian? The Relationship Between Science and Religion. [REVIEW] Mind 114 (455):773-777.
  8.  97
    Stephen R. L. Clark (1993). Philosophers and Popular Cosmology. Journal of Applied Philosophy 10 (1):115-122.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  9.  22
    Stephen Clark & R. Kraut (1993). Aristotle on the Human Good. Journal of Hellenic Studies 113 (3):193.
    Aristotle's Nicomachean Ethics, which equates the ultimate end of human life with happiness, is thought by many readers to argue that this highest goal consists in the largest possible aggregate of intrinsic goods. Richard Kraut proposes instead that Aristotle identifies happiness with only one type of good: excellent activity of the rational soul. In defense of this reading, Kraut discusses Aristotle's attempt to organize all human goods into a single structure, so that each subordinate end is desirable for the sake (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   19 citations  
  10. Samuel Clark (2012). Pleasure as Self-Discovery. Ratio 25 (3):260-276.
    This paper uses readings of two classic autobiographies, Edmund Gosse's Father & Son and John Stuart Mill's Autobiography, to develop a distinctive answer to an old and central question in value theory: What role is played by pleasure in the most successful human life? A first section defends my method. The main body of the paper then defines and rejects voluntarist, stoic, and developmental hedonist lessons to be taken from central crises in my two subjects' autobiographies, and argues for a (...)
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  11. S. R. L. Clark (1991). Book Review : Ethics After Babel, by Jeffrey Stout. Cambridge, James Clarke, 1990. Xiv + 338 Pp. 9.95. [REVIEW] Studies in Christian Ethics 4 (2):92-93.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  12.  5
    Stephen R. L. Clark (2015). Atheism Considered as a Christian Sect. Philosophy 90 (2):277-303.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  13. Stephen R. L. Clark (1999). Book Reviews : Environmental Ethics and Process Thinking, by Clare Palmer. Oxford: Clarendon Press, 1998. 243 Pp. Hb. 35. ISBN 0-19-826952-. [REVIEW] Studies in Christian Ethics 12 (2):89-91.
  14.  4
    Stephen R. L. Clark & John C. Eccles (1985). The Human Mystery. Philosophical Quarterly 35 (140):323.
    No categories
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   29 citations  
  15.  52
    Stephen Clark (2001). The Rules of Division. The Philosophers' Magazine 13 (13):42-43.
    I consider, and rebut, the argument from "twinning" - that zygotes can't be considered human individuals as two or more such individuals could be (sometimes are) produced from one zygote.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  16. S. E. L. Clark (1996). Book Reviews : The Hungry Soul: Eating and the Perfecting of Our Nature, by Leon R. Kass. New York, Free Press, (London, Simon & Schuster) 1994. Xviii+248 Pp. Hb. 19.95. [REVIEW] Studies in Christian Ethics 9 (2):100-102.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  17. Samuel Clark (2011). Love, Poetry, and the Good Life: Mill's Autobiography and Perfectionist Ethics. Inquiry 53 (6):565-578.
    I argue for a perfectionist reading of Mill’s account of the good life, by using the failures of development recorded in his Autobiography as a way to understand his official account of happiness in Utilitarianism. This work offers both a new perspective on Mill’s thought, and a distinctive account of the role of aesthetic and emotional capacities in the most choiceworthy human life. I consider the philosophical purposes of autobiography, Mill’s disagreements with Bentham, and the nature of competent judges and (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  18. Samuel Clark (2009). No Abiding City: Hume, Naturalism, and Toleration. Philosophy 84 (1):75-94.
    This paper rereads David Hume's Dialogues Concerning Natural Religion as dramatising a distinctive, naturalistic account of toleration. I have two purposes in mind: first, to complete and ground Hume's fragmentary explicit discussion of toleration; second, to unearth a potentially attractive alternative to more recent, Rawlsian approaches to toleration. To make my case, I connect Dialogues and the problem of toleration to the wider themes of naturalism, scepticism and their relation in Hume's thought, before developing a new interpretation of Dialogues part (...)
    Direct download (10 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  19.  3
    Stephen R. L. Clark (forthcoming). Aesthetic Themes in Pagan and Christian Neoplatonism From Plotinus to Gregory of Nyssa. British Journal for the History of Philosophy:1-3.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  20.  11
    Samuel Clark (2014). Hume's Uses of Dialogue. Hume Studies 39 (1):61-76.
    What does David Hume do with the dialogue form in Dialogues Concerning Natural Religion? I pursue this question in the context of a partial taxonomy of uses for the dialogue form in philosophy in general—although I want to emphasize the word “partial.” My driving concern here is Hume’s use of dialogue, not to list all possible uses of dialogue or to draw conclusions about the uses of dialogue in philosophy in general. My question sits between two other related questions: a (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  21.  9
    Stephen R. L. Clark (2015). Changing Kinds: Aristotle and the Aristotelians. Diametros 45:19-34.
    Aristotle is routinely blamed for several errors that, it is supposed, held 'science' back for centuries - among others, a belief in distinct, homogenous and unchanging species of living creatures, an essentialist account of human nature, and a suggestion that 'slavery' was a natural institution. This paper briefly examines Aristotle's own arguments and opinions, and the perils posed by a contrary belief in changeable species. Contrary to received opinion even amongst some of his followers, Aristotle was not a species essentialist (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  22.  17
    Stephen Clark (2001). The Rules of Division. The Philosophers' Magazine (13):42-43.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  23.  68
    Stephen R. L. Clark (1978). Animal Wrongs. Analysis 38 (3):147 - 149.
  24.  30
    Stephen R. L. Clark & P. K. Feyerabend (1984). Philosophical PapersVol. I Realism, Rationalism & Scientific MethodVol. II Problems of Empiricism. Philosophical Quarterly 34 (135):172.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  25.  16
    Stuart Clark (2010). The Natural and the Supernatural in the Middle Ages. Common Knowledge 16 (2):290-290.
  26.  15
    Stuart Clark (2007). Vanities of the Eye: Vision in Early Modern European Culture. Oxford University Press.
    Species : visions and values -- Fantasies : seeing without what was within -- Prestiges : illusions in magic and art -- Glamours : demons and virtual worlds -- Images : the reformation of the eyes -- Apparitions : the discernment of spirits -- Sights : King Saul and King Macbeth -- Seemings : philosophical scepticism -- Dreams : the epistemology of sleep -- Signs : vision and the new philosophy.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography   3 citations  
  27.  12
    Stephen R. L. Clark (1983). Animal Rights and Human Morality. Environmental Ethics 5 (2):185-188.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  28. Stephen Rl Clark (1982). Aristotle Woman. History of Political Thought 3 (2):177-191.
  29.  71
    Samuel Clark (2011). Moral Realism as a Moral Doctrine – Matthew H. Kramer. Philosophical Quarterly 61 (243):425-427.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  30.  10
    Samuel Clark (2015). Good Work. Journal of Applied Philosophy 33 (1).
    Work is on one side a central arena of self-making, self-understanding, and self-development, and on the other a deep threat to our flourishing. My question is: what kind of work is good for human beings, and what kind bad? I first characterise work as necessary productive activity. My answer to my question then develops a perfectionist account of the human good: the good is the full development and expression of human potentials and capacities; this development and expression happens over a (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  31.  12
    Stephen A. Clark (1993). Revealed Preference and Linear Utility. Theory and Decision 34 (1):21-45.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  32.  67
    S. R. L. Clark (2005). Book Review: Lying: An Augustinian Theology of Duplicity. [REVIEW] Studies in Christian Ethics 18 (3):151-153.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  33.  62
    Stephen R. L. Clark (1993). Book Review : Anarchy and Christianity by Jacques Ellul, Translated by G. W. Bromiley. Grand Rapids, Michigan, Eerdmans, 1988. Vi + 110pp. No Price. [REVIEW] Studies in Christian Ethics 6 (1):52-55.
  34.  14
    Stephen R. L. Clark (1975). Aristotle's Man: Speculations Upon Aristotelian Anthropology. Clarendon Press.
    Words have determinable sense only within a complex of unstated assumptions, and all interpretation must therefore go beyond the given material. This book addresses what is man's place in the Aristotelian world. It also describes man's abilities and prospects in managing his life, and considers how far Aristotle's treatment of time and history licenses the sort of dynamic interpretation of his doctrines that have been given. The ontological model that explains much of Aristotle's conclusions and methods is one of life-worlds, (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   11 citations  
  35.  21
    Stephen R. L. Clark (2002). Feyerabend's Conquest of Abundance. Inquiry 45 (2):249 – 267.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  36.  52
    Stephen R. L. Clark (1987). How to Believe in Fairies. Inquiry 30 (4):337 – 355.
    To believe in fairies is not to believe in rare Lepidoptera or the like, within a basically materialistic context. It is to take folk?stories seriously as accounts of the ?dreamworld?, the realm of conscious experience of which our ?waking world? is only a province, to acknowledge and make real to ourselves the presence of spirits that enter our consciousness as moods of love or alienation, wild joy or anger. In W. B. Yeats's philosophy fairies are the moods and characters of (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  37.  8
    Shayne Clark (2006). Miscellaneous Musings on Mūlasarvāstivāda Monks: The Mūlasarvāstivāda Vinaya Revival in Tokugawa Japan. Japanese Journal of Religious Studies 33 (1):1-49.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  38.  63
    Stephen R. L. Clark (2002). Review: Religious Commitment and Secular Reason. [REVIEW] Mind 111 (443):639-643.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  39.  10
    S. R. L. Clark (1993). God and Greek Philosophy; The Philosophy in Christianity. Ancient Philosophy 13 (1):255-258.
  40.  10
    Sally Clark (2008). 6 Statistics and the Law. In Andrew Bell, John Swenson-Wright & Karin Tybjerg (eds.), Evidence. Cambridge University Press 19--119.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  41.  10
    Stuart Clark (2013). The Devil in Disguise: Deception, Delusion, and Fanaticism in the Early English Enlightenment. Common Knowledge 19 (1):134-134.
  42.  26
    Samuel Clark (2013). Under the Mountain: Basic Training, Individuality, and Comradeship. Res Publica 19 (1):67-79.
    This paper addresses questions of friendship and political community by investigating a particular complex case, comradeship in the life of the soldier. Close attention to soldiers’ accounts of their own lives, successes and failures shows that the relationship of friendship to comradeship, and of both to the success of the soldier’s individual and communal life, is complex and tense. I focus on autobiographical accounts of basic training in order to describe, and to explore the tensions between, two positions: (1) Becoming (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  43.  37
    Stephen R. L. Clark (2008). Deconstructing the Laws of Logic. Philosophy 83 (1):25-53.
    I consider reasons for questioning 'the laws of logic' (identity, non-contradiction, excluded middle, and negation), and suggest that these laws do not accord with everyday reality. Either they are rhetorical tools rather than absolute truths, or else Plato and his successors were right to think that they identify a reality distinct from the ordinary world of experience, and also from the ultimate source of reality.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  44.  7
    Stephen R. L. Clark (1987). The City of the Wise. Apeiron 20 (1):63 - 80.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  45.  9
    Stuart Clark (2002). John Dee's Conversations with Angels: Cabala, Alchemy, and the End of Nature (Review). Common Knowledge 8 (1):206-207.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  46.  49
    Stephen R. L. Clark (1982). God's Law and Morality. Philosophical Quarterly 32 (129):339-347.
  47.  55
    Stephen R. L. Clark (2003). Review: The Wisdom of Aristotle. [REVIEW] Mind 112 (448):777-780.
  48.  31
    Stephen R. L. Clark (1993). Minds, Memes, and Rhetoric. Inquiry 36 (1-2):3-16.
    Dennett's Consciousness Explained presents, but does not demonstrate, a fully naturalized account of consciousness that manages to leave out the very consciousness he purports to explain. If he were correct, realism and methodological individualism would collapse, as would the very enterprise of giving reasons. The metaphors he deploys actually testify to the power of metaphoric imagination that can no more be identified with the metaphors it creates than minds can be identified with memes. That latter equation, of minds with meme?complexes, (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  49.  54
    Stephen R. L. Clark (2000). The Evolution of Language: Truth and Lies. Philosophy 75 (3):401-421.
    There is both theoretical and experimental reason to suppose that no-one could ever have learned to speak without an environment of language-users. How then did the first language-users learn? Animal communication systems provide no help, since human languages aren't constituted as a natural system of signs, and are essentially recursive and syntactic. Such languages aren't demanded by evolution, since most creatures, even intelligent creatures, manage very well without them. I propose that representations, and even public representations like sculptures, precede full (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  50.  8
    Stuart Clark (2013). Ghost Stories in Late Renaissance France: Walking by Night. Common Knowledge 19 (2):389-389.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 315