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Suzanne Cunningham [17]Stanley B. Cunningham [15]S. Cunningham [5]Saul A. Cunningham [3]
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  1. Suzanne Cunningham (forthcoming). Herbert Spencer, Bertrand Russell, and the Shape of Early Analytic Philosophy. Russell.
    It is widely agreed that Bertrand Russell's rejection of British Idealism helped to shape his version of analytic philosophy. In this paper I argue that Russell's objections to Herbert Spencer's views, particularly to his "evolutionism," also contributed in important ways to the shape that his philosophy took. Russell's preference for timeless truth, his insistence on mathematical physics rather than biology as the science relevant to philosophy, and his particular versions of atomism, all show that influence of his rejection of the (...)
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  2. Lisa Palafox & Scott Cunningham (forthcoming). Phaneroscopy, Semeiosis, and the Educational Endeavor. Semiotics:463-475.
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  3. Sheila J. Cunningham, Mirjam Brady-Van den Bos, Lucy Gill & David J. Turk (2013). Survival of the Selfish: Contrasting Self-Referential and Survival-Based Encoding. Consciousness and Cognition 22 (1):237-244.
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  4. Brenda B. Lin, Sarina Macfadyen, Anna R. Renwick, Saul A. Cunningham & Nancy A. Schellhorn (2013). Maximizing the Environmental Benefits of Carbon Farming Through Ecosystem Service Delivery. Bioscience 63 (10):793-803.
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  5. Brenda B. Lin, Sarina Macfadyen, Anna R. Renwick, Saul A. Cunningham & Nancy A. Schellhorn (2013). Uncorrected Version. Bioscience 63 (10).
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  6. Jonathan Smallwood, Jonathan W. Schooler, David J. Turk, Sheila J. Cunningham, Phebe Burns & C. Neil Macrae (2011). Self-Reflection and the Temporal Focus of the Wandering Mind. Consciousness and Cognition 20 (4):1120-1126.
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  7. John Carroll, Del Wilmington, Stanley B. Cunningham, H. A. G. Houghton, David Konstan, Danielle Lories, Laura Rizzerio, Kenneth R. Melchin & Cheryl A. Picard (2009). An Asterisk Denotes a Publication by a Member of the American Catholic Philosophical Association. The Editors Welcome Suggestions for Reviews. Auxier, Randall E., and Doug Anderson, Eds. Bruce Springsteen and Philosophy: Dark-Ness on the Edge of Truth. Chicago: Open Court Publishing, 2008. Pp. Xv+ 302. Paper $18.95, ISBN: 978-0-8126-9647-9. [REVIEW] American Catholic Philosophical Quarterly 83 (1).
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  8. C. T. di Iorio, F. Carinci, J. Azzopardi, V. Baglioni, P. Beck, S. Cunningham, A. Evripidou, G. Leese, K. F. Loevaas, G. Olympios, M. O. Federici, S. Pruna, P. Palladino, S. Skeie, P. Taverner, V. Traynor & M. M. Benedetti (2009). Privacy Impact Assessment in the Design of Transnational Public Health Information Systems: The BIRO Project. Journal of Medical Ethics 35 (12):753-761.
    Objectives: To foster the development of a privacy-protective, sustainable cross-border information system in the framework of a European public health project. Materials and methods: A targeted privacy impact assessment was implemented to identify the best architecture for a European information system for diabetes directly tapping into clinical registries. Four steps were used to provide input to software designers and developers: a structured literature search, analysis of data flow scenarios or options, creation of an ad hoc questionnaire and conduction of a (...)
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  9. S. Cunningham, D. Turk, L. MacdonaLd & C. NeilmaCrae (2008). Yours or Mine? Ownership and Memory. Consciousness and Cognition 17 (1):312-318.
  10. Stanley B. Cunningham (2008). Reclaiming Moral Agency: The Moral Philosophy of Albert the Great. Catholic University of America Press.
    Albert and the career of virtue theory -- Modern virtue theory as foreground to Albert's moral philosophy -- Albert's ethical treatises -- The significance of Albert's moral treatises in early-thirteenth-century moral philosophy -- Approaching the moral order -- Meta-ethical reflections on "moral science" and its procedures -- The metaphysics of the good -- The architecture of moral goodness -- The genesis of virtue : intrinsic causes -- The genesis of virtue : extrinsic causes -- The concept of virtue -- The (...)
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  11. Alexandra-Maria Klein, Saul A. Cunningham, Merijn Bos & Ingolf Steffan-Dewenter (2008). Advances in Pollination Ecology From Tropical Plantation Crops. In Carolyn Merchant (ed.), Ecology. Humanity Books. 935-943.
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  12. D. Turk, S. Cunningham & C. MaCrae (2008). Self-Memory Biases in Explicit and Incidental Encoding of Trait Adjectives. Consciousness and Cognition 17 (3):1040-1045.
  13. A. Miles, D. Tuckwell, E. Watson, A. Chappelow, J. Taylor, S. Cunningham & R. Stanton (2003). Violence of Text. Kairos 8 (1).
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  14. Claudia Pagliari, Deborah Clark, Karen Hunter, Douglas Boyle, Scott Cunningham, Andrew Morris & Frank Sullivan (2003). DARTS 2000 Online Diabetes Management System: Formative Evaluation in Clinical Practice. Journal of Evaluation in Clinical Practice 9 (4):391-400.
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  15. Stanley B. Cunningham (2001). Responding to Propaganda: An Ethical Enterprise. Journal of Mass Media Ethics 16 (2 & 3):138 – 147.
    By virtue of its epistemic deficits, propaganda is very much an unethical phenomenon. Coping effectively with propaganda requires a communicative response that confronts its inherent unethicality with ethically grounded resistance. In this article, I propose two congruent plans of communicative action, each of which rests on an apparent ethical connection: J. Michael Sproule's (1994) reclaiming of classical eloquence, and Jonathan Rauch's (1993) provocative program of "liberal science.".
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  16. Suzanne Cunningham (2000). What Is a Mind?: An Integrative Introduction to the Philosophy of Mind. Hackett.
    Designed for a first course in the philosophy of mind, this book has several distinctive features.
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  17. Stanley B. Cunningham (1999). Getting It Right: Aristotle's "Golden Mean" as Theory Deterioration. Journal of Mass Media Ethics 14 (1):5 – 15.
    Journalism and media ethics texts commonly invoke Aristotle's Golden Mean as a principal ethical theory that models such journalistic values as balance, fairness, and proportion. Working from Aristotle's text, this article argues that the Golden Mean model, as widely understood and applied to media ethics, seriously belies Aristotle's intent. It also shortchanges the reality of our moral agency and epistemic responsibility. A more authentic rendering of Aristotle's theory of acting rightly, moreover, has profound implications for communication ethicists and media practitioners.
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  18. Suzanne Cunningham (1997). Two Faces of Intentionality. Philosophy of Science 64 (3):445-460.
    Theories of intentionality need to account for non-cognitive states like emotions as well as cognitive states like beliefs. When certain non-cognitive states are included, one can formulate a feasible physicalist account of intentionality that highlights its evolutionary roots. I argue that recent experimental data support just such a move.
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  19. Suzanne Cunningham (1996). Philosophy and the Darwinian Legacy. University of Rochester Press.
  20. Sarah Cunningham (1995). T. S. Eliot and American Philosophy. Newsletter of the Society for the Advancement of American Philosophy 23 (72):9-10.
  21. Suzanne Cunningham (1995). Dewey on Emotions: Recent Experimental Evidence. Transactions of the Charles S. Peirce Society 31 (4):865 - 874.
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  22. Stanley B. Cunningham (1994). The Status of the Propaganda Theorist: A Rejoinder. Informal Logic 16 (2).
    The concept of an 'assumption' is discussed, and it is suggested that the psychological model implied by normal usage is misleading. A new model is proposed which distinguishes between 'assumptions', as constraints upon the thinking process, and 'postulates', as corresponding potential or actual propositional vocalizations. Some evidence for this model is provided, and its implications, particularly for the process of assumption identification, are discussed. It is suggested that assumption identification requires lateral thinking, and needs to be separated from problem-solving. The (...)
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  23. Stanley B. Cunningham (1993). A Place in the Sun: Making Room for Media Ethics. Journal of Mass Media Ethics 8 (3):147 – 155.
    A recent issue of Report from the Institute for Philosophy and Public Affairs identifies four ethical issues for the 21st century. By not including media ethics, the Report overlooks a crucial logical priority. That oversight is reflected in greater academe where media ethics (unlike, say, biomedical ethics) is scarcely acknowledged. This article argues that communication ethics, as an integral part of the wider enterprise of media literacy, deserves greater prominence in our town-and-gown communities.
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  24. Suzanne Cunningham (1993). Marc Ereshefsky, Ed., The Units of Evolution. Essays on the Nature of Species Reviewed By. Philosophy in Review 13 (6):304-306.
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  25. Suzanne Cunningham (1991). A Darwinian Approach to Functionalism. Journal of Philosophical Research 16:145-157.
    I argue against the claim of certain functionalists, like Jerry Fodor, that theories of psychological states ought to abstract from the physiology of the systems that exhibit such states. Taking seriously Darwin’s claim that living organisms struggle to survive, and that their “mental powers” are adaptations that assist them in this struggle, I argue that not only emotions but also paradigm cognitive states like beliefs are intimately bound up with the physiology of the organism and its efforts to maintain its (...)
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  26. Suzanne Cunningham (1989). Perception, Meaning, and Mind. Synthese 80 (August):223-241.
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  27. Stanley B. Cunningham (1988). Rhetor Redux: A Rejoinder to the Cherwitz/Hikins Definition of Rhetoric. Philosophy and Rhetoric 21 (4):290 - 293.
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  28. Suzanne Cunningham (1988). Symposium Papers, Comments and an Abstract: Comments on "Merleau-Ponty and the Myth of Bodily Intentionality". Noûs 22 (1):49-50.
  29. David Carr, Suzanne Cunningham & Ronald Hitzler (1986). Book Reviews. [REVIEW] Husserl Studies 3 (2):167-179.
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  30. Suzanne Cunningham (1986). Representation: Rorty Vs. Husserl. Synthese 66 (2):273 - 289.
    Richard Rorty in his recent book, Philosophy and the Mirror of Nature, 1 offers a wide ranging critique of that version of modern philosophy which understands itself fundamentally as a theory of knowledge. He attacks analytic philosophy as well as phenomenology for falling into a sort of trap laid for us in the period of classical modern philosophy by most everyone from Descartes and Locke to Kant. I want to focus on just one element in Rorty's critique - namely, that (...)
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  31. Stanley B. Cunningham (1985). The Courageous Villain. The Modern Schoolman 62 (2):97-110.
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  32. Suzanne Cunningham (1985). Miller, Izchak. 'Husserl, Perception and Temporal Awareness'. [REVIEW] Review of Metaphysics 38 (3):665-666.
  33. Suzanne Cunningham (1985). Perceptual Meaning and Husserl. Philosophy and Phenomenological Research 45 (4):553-566.
  34. Dennis Wilcox, Ralph Barney, Stanley Cunningham & Deni Elliott-Boyle (1985). Cases and Commentaries. Journal of Mass Media Ethics 1 (1):78 – 83.
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  35. S. Cunningham (1984). On Plato's Form of the Good. Gnosis 12 (3).
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  36. Suzanne Cunningham (1983). Husserl and Private Languages: A Response to Hutcheson. Philosophy and Phenomenological Research 44 (1):103-111.
  37. Suzanne Cunningham (1983). The Nature of Mind and Other Essays. By David M. Armstrong. The Modern Schoolman 60 (2):124-125.
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  38. Stanley B. Cunningham (1982). Virtues and Vices and Other Essays in Moral Philosophy Philippa Foot Oxford: Blackwell; Berkeley and Los Angeles, University of California Press, 1978. Pp. Xiv, 207Virtues and Vices James D. Wallace Ithaca and London: Cornell University Press, 1978. Pp. 170. [REVIEW] Dialogue 21 (01):133-137.
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  39. Stanley B. Cunningham (1981). Singer on Morally Indifferent Acts. New Scholasticism 55 (4):465-473.
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  40. Suzanne Cunningham & Lenore Langsdorf (1979). Language, the Reductions, and "Immanence". Research in Phenomenology 9 (1):247-259.
  41. Suzanne Cunningham (1976). Language and the Phenomenological Reductions of Edmund Husserl. Nijhoff.
    CHAPTER I INTRODUCTION Rene" Descartes started modern Western philosophy on its search for an absolutely certain foundation for knowledge. ...
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  42. Suzanne M. Cunningham (1975). "Existentialism and Creativity," by Mitchell Bedford. The Modern Schoolman 52 (4):436-438.
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  43. Stanley B. Cunningham (1970). Does. The Monist 54 (1):86-99.
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  44. Stanley B. Cunningham (1970). Does "Does Moral Philosophy Rest Upon a Mistake?" Make an Even Greater Mistake? The Monist 54 (1):86-99.
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  45. Stanley B. Cunningham (1968). The Concept of Morality. By W. J. Frankena Et Al., University of Colorado Studies, Series in Philosophy No. 3. Boulder: University of Colorado Press, 1967. Pp. 94. $2.50. [REVIEW] Dialogue 7 (03):517-520.
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  46. Stanley B. Cunningham (1967). The Theory of Morals. By M. Timur. Philosophical Library Inc., New York. 1965. Pp. Xii, 524. $7.50. Dialogue 5 (04):652-653.
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  47. Stanley B. Cunningham (1966). Max Scheler. A Concise Introduction Into the World of a Great Thinker. By Manfred S. Frings. Pittsburgh: Duquesne University Press. 1965. Pp. 223. $6.50. [REVIEW] Dialogue 5 (03):450-452.
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