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  1.  18
    J. A. M. Bransen & S. E. Cuypers (eds.) (1998). Human Action, Deliberation and Causation. Dordrecht: Kluwer.
    The essays collected together in this volume, many of them written by leading scholars in the field, explore the commonsensical fact that our presence as..
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  2.  4
    S. E. Cuypers (1988). Strawsons sociaal naturalisme. Tijdschrift Voor Filosofie 50 (2):343 - 355.
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  3.  3
    S. E. Cuypers (1997). Atheism and Theism-Smart, JJC, Haldane, JJ. International Journal of Philosophical Studies 5 (3):479-483.
  4.  6
    S. E. Cuypers (1994). Stoffige geesten: Over het materialisme. Tijdschrift Voor Filosofie 56 (4):693 - 716.
    Is the idea of a material mind intelligible? Or, to put it another way, is the hypothesis that the mind is the brain believable? This paper, firstly, claims that the materialistic project in contemporary philosophy of mind can only be accepted if both the general outlook of scientism and a specific scientific methodology to address the mind-body problem are taken for granted. The basic question — how are intentionality and consciousness possible, given mechanistic physicalism? — has a prima facie plausibility (...)
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  5.  13
    A. D. Block & S. E. Cuypers (2012). Why Darwinians Should Not Be Afraid of Mary Douglas--And Vice Versa: The Case of Disgust. Philosophy of the Social Sciences 42 (4):459-488.
    Evolutionary psychology and human sociobiology often reject the mere possibility of symbolic causality. Conversely, theories in which symbolic causality plays a central role tend to be both anti-nativist and anti-evolutionary. This article sketches how these apparent scientific rivals can be reconciled in the study of disgust. First, we argue that there are no good philosophical or evolutionary reasons to assume that symbolic causality is impossible. Then, we examine to what extent symbolic causality can be part of the theoretical toolbox of (...)
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  6. S. E. Cuypers (1997). Jack JC Smart and John J. Haldane, Atheism and Theism. International Journal of Philosophical Studies 5:479-482.
  7. S. E. Cuypers (1997). Mele, AR-Autonomous Agents. Philosophical Books 38:205-207.
     
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  8. S. E. Cuypers (1997). The Analytic Perspective on Persons and Their Identity+ Response to Reviews by M. Meijsing and P. Van Haute. Tijdschrift Voor Filosofie 59 (2):338-343.
     
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