Search results for 'S. E. L. Clark' (try it on Scholar)

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  1.  1
    Rebecca L. Bond, Laura E. Downey, Philip S. J. Weston, Catherine F. Slattery, Camilla N. Clark, Kirsty Macpherson, Catherine J. Mummery & Jason D. Warren (2016). Processing of Self Versus Non-Self in Alzheimer’s Disease. Frontiers in Human Neuroscience 10.
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    Stephen R. L. Clark (1983). Sexual Ontology and Group Marriage: Stephen R. L. Clark. Philosophy 58 (224):215-227.
    Philosophers of earlier ages have usually spent time in considering thenature of marital, and in general familial, duty. Paley devotes an entire book to those ‘relative duties which result from the constitution of the sexes’,1 a book notable on the one hand for its humanity and on the other for Paley‘s strange refusal to acknowledge that the evils for which he condemns any breach of pure monogamy are in large part the result of the fact that such breaches are generally (...)
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  3.  2
    Stephen R. L. Clark (1990). World Religions and World Orders: STEPHEN R. L. CLARK. Religious Studies 26 (1):43-57.
    There are good reasons for being suspicious of the very concept of ‘a religion’, let alone a ‘world religion’. It may be useful for a hospital administrator to know a patient's ‘religion’ – as Protestant or Church of England or Catholic or Buddhist – but such labels clearly do little more than identify the most suitable chaplain, and connote groupings in the vast and confusing region of ‘religious thought and practice’ that are of very different ranks. By any rational, genealogical (...)
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  4. Stephen R. L. Clark (1993). The Better Part: Stephen R. L. Clark. Royal Institute of Philosophy Supplement 35:29-49.
    According to Aristotle, the goal of anyone who is not simply stupid or slavish is to live a worthwhile life. There are, no doubt, people who have no goal at all beyond the moment's pleasure or release from pain. There may be people incapable of reaching any reasoned decision about what to do, and acting on it. But anyone who asks how she should live implicitly agrees that her goal is to live well, to live a life that she can (...)
     
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  5. Stephen R. L. Clark (1992). Descartes' Debt to Augustine: Stephen R. L. Clark. Royal Institute of Philosophy Supplement 32:73-88.
    Jonathan Edwards identified the central act of faith as ‘the cordial consent of beings to Being in general’, which is to say to God . That equation, of Being, Truth and God, is rarely taken seriously in analytical circles. My argument will be that this is to neglect the real context of a great deal of past philosophy, particularly the very Cartesian arguments from which so many undergraduate courses begin. All too many students issue from such courses immunized against enthusiasm, (...)
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  6. Stephen R. L. Clark (1995). Tools, Machines and Marvels: Stephen R. L. Clark. Royal Institute of Philosophy Supplement 38:159-176.
    Technology, according to Derry and Williams's Short History , ‘comprises all that bewilderingly varied body of knowledge and devices by which man progressively masters his natural environment’. Their casual, and unconscious, sexism is not unrelated to my present topic. Women enter the story as spinners, burden bearers and, at long last, typists. ‘The tying of a bundle on the back or the dragging of it along upon the outspread twigs of a convenient branch are contributions [and by implication the only (...)
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  7.  17
    Stephen R. L. Clark (2012). T.L.S. Sprigge, The Importance of Subjectivity: Selected Essays in Metaphysics and Ethics, Ed. B. McHenry Leemon. Clarendon Press, Oxford, 2010, Xi + 356 Pp., £47. ISBN: 978-0-19-959154-1. [REVIEW] Philosophy 87 (02):310-315.
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  8.  1
    Joel S. Warm, Frederick H. Kanfer, Shigeyuki Kuwada & Jeffrey L. Clark (1972). Motivation in Vigilance: Effects of Self-Evaluation and Experimenter-Controlled Feedback. Journal of Experimental Psychology 92 (1):123.
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  9.  6
    D. Rudolph, L. -L. Andersson, R. Bengtsson, J. Ekman, O. Erten, C. Fahlander, E. K. Johansson, I. Ragnarsson, C. Andreoiu, M. A. Bentley, M. P. Carpenter, R. J. Charity, R. M. Clark, P. Fallon, A. O. Macchiavelli, W. Reviol, D. G. Sarantites, D. Seweryniak, C. E. Svensson & S. J. Williams, Isospin and Deformation Studies in the Odd-Odd N = Z Nucleus Co-54.
    High-spin states in the odd-odd N = Z nucleus Co-54 have been investigated by the fusion-evaporation reaction Si-28(S-32,1 alpha 1p1n)Co-54. Gamma-ray information gathered with the Ge detector array Gammasphere was correlated with evaporated particles detected in the charged particle detector system Microball and a 1 pi neutron detector array. A significantly extended excitation scheme of Co-54 is presented, which includes a candidate for the isospin T = 1, 6(+) state of the 1f(7/2)(-2) multiplet. The results are compared to large-scale shell-model (...)
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  10. S. E. L. Clark (1996). Book Reviews : The Hungry Soul: Eating and the Perfecting of Our Nature, by Leon R. Kass. New York, Free Press, (London, Simon & Schuster) 1994. Xviii+248 Pp. Hb. 19.95. [REVIEW] Studies in Christian Ethics 9 (2):100-102.
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  11. R. N. Aslin, D. H. Ballard, J. Berger, L. Boroditsky, C. R. Clark, T. Dartnall, S. Dennis, B. Galantucci, E. A. F. Gibson & R. L. Goldstone (2005). Anderson, JR, 313, 559. Cognitive Science 29:1091.
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  12. A. Cameron, E. Carawan, C. L. Caspers, R. J. Clark, S. Corner, C. Eckerman, A. M. Eckstein, E. Eidinow, S. Esposito & R. Ferri (2010). Braicovich, RS, Freedom And. Classical Quarterly 60:665-667.
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  13. S. Atran, F. L. Bedford, I. Berent, A. Caramazza, E. V. Clark, J. D. Coley, G. R. Fink, R. S. J. Frackowiak, P. W. Halligan & M. D. Hauser (1997). Allan, LG, 207. Cognition 64:355.
     
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  14.  1
    Charles Upson Clark, Tom Peete Cross, Roy Joseph Deferrari, Richard Peter McKeon, William Albert Nitze, N. S. B. Gras, William E. Lunt, J. R. Strayer, M. L. W. Laistner, E. A. Lowe, B. L. Ullman, G. H. Gerould, F. N. Robinson, R. K. Root, Étienne Gilson, Gerald B. Phelan & H. A. Wolfson (1950). Memoirs of Fellows and Corresponding Fellows of the Mediaeval Academy. Speculum 25 (3):415-423.
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  15. S. Brawley, J. Clark, C. Dixon, L. Ford, S. Ross, S. Upton & E. Nielsen (2013). Learning Outcomes Assessment and History: TEQSA, the After Standards Project and the QA/QI Challenge in Australia. Arts and Humanities in Higher Education 12 (1):20-35.
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  16.  24
    Gillian Clark (1993). F. Ruggiero (ed.): Atti dei martiri scilitani: Introduzione, testo, traduzione, testimonianze e commento. (Atti dell'Accademia Nazionale dei Lincei Classe di Scienze Morali, Storiche e Filologiche, Memorie IX. 1.2.) Pp. 100. Rome: Accademia Nazionale dei Lincei, 1991. Paper, L. 15,000. [REVIEW] The Classical Review 43 (02):432-.
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  17.  9
    Albert C. Clark (1906). Sabbadini's Finds of Latin and Greek MSS R. Sabbadini. Le Scoperte Dei Codici Latini Et Greci Ne' Secoli XIV Et XV. Firenze: G. C. Sansoni, 1905. Pp. 233. L. 5. [REVIEW] The Classical Review 20 (04):224-229.
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  18.  7
    Adam Clark (2013). The Paradox of Disability: Responses to Jean Vanier and L’Arche Communities From Theology and the Sciences Ed. By Hans S. Reinders. Journal of the Society of Christian Ethics 33 (2):205-208.
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  19.  18
    Gillian Clark (1992). 'History of Women', or 'Women's History'? Georges Duby, Michelle Perrot (edd.): Histoire desfemmes en occident, I: L'Antiquité (sous la direction de Pauline Schmitt Pantel). Pp. 590; 69 illustrations. Plon, 1991. [REVIEW] The Classical Review 42 (01):124-126.
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  20.  7
    Gillian Clark (1995). Gender Studies L. Archer, S. Fischler, M. Wyke (Edd.): Women in Ancient Societies. 'An Illusion of the Night' Pp. Xx+308, 5 Plates. Basingstoke: Macmillan, 1994. Cased, £45 (Paper, £15.99). [REVIEW] The Classical Review 45 (02):355-356.
  21.  11
    Albert C. Clark (1900). Tyrrell and Purser's Correspondence of Cicero The Correspondence of Cicero, Edited by R. Y. Tyrrell and L. C. Purser. Vol. VI. Dublin University Press Series. Dublin and London, 1899. Pp. Cxvii, 347. [REVIEW] The Classical Review 14 (03):174-180.
  22.  5
    A. C. Clark (1918). Cicero: De Re Publica. Ed. C. Pascal, 1916. L. 2.75.Cicero: Pro Milone, Pro Archia. Ed. S. Colombo, 1917. L. 2. The Classical Review 32 (5-6):124-125.
  23.  6
    G. Clark (1996). Review. Constantine's Marriage Laws. Law and the Family in Late Antiquity: The Emporer Constantine's Marriage Laws. J E Grubbs. [REVIEW] The Classical Review 46 (2):294-295.
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  24.  1
    S. S. & Ev Breccia (1926). Monuments de l'Egypte Gréco-Romaine. Tome I. Le Rovine E I Monumenti di Canopo; Teadelphia E Il Tempio di PreferôsMonuments de l'Egypte Greco-Romaine. Tome I. Le Rovine E I Monumenti di Canopo; Teadelphia E Il Tempio di Preferos. [REVIEW] Journal of Hellenic Studies 46:270.
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  25.  4
    Christina Clark (2003). Myth and Gender in Modern Culture L. E. Doherty: Gender and the Interpretation of Classical Myth . Pp. 192. London: Duckworth, 2001. Paper, £9.99. Isbn: 0-7156-3042-. [REVIEW] The Classical Review 53 (01):236-.
  26. Romane Clark (1959). Adams E. M.. Hall's Analysis of “Ought.” The Journal of Philosophy, Vol. 55 , Pp. 73–75.Hall Everett W.. Existential Normatives. The Journal of Philosophy, Vol. 55 , Pp. 75–77. [REVIEW] Journal of Symbolic Logic 24 (3):265-266.
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  27. Romane Clark (1959). Hall Everett W.. What is Value? An Essay in Philosophical Analysis. The Humanities Press, New York 1952, and Routledge & Kegan Paul, London 1952, Xi + 255 Pp.Hochberg Herbert. ‘Fitting’ as a Semantical Predicate. Mind, N.S. Vol. 65 , Pp. 530–533.Hall Everett W.. Hochberg on What is ‘Fitting’ for Ewing and Hall. Mind, N.S. Vol. 67 , Pp. 104–106.Adams E. M.. The Nature of Ought. Philosophical Studies , Vol. 7 , Pp. 36–42.Hall Everett W.. Further Words on ‘Ought.’ Philosophical Studies , Vol. 7 , Pp. 74–78.Adams E. M.. ‘Ought’ Again. Philosophical Studies , Vol. 8 , Pp. 86–89. [REVIEW] Journal of Symbolic Logic 24 (1):89-91.
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  28. Romane Clark (1959). Review: E. M. Adams, Hall's Analysis of "Ought."; Everett W. Hall, Existential Normatives. [REVIEW] Journal of Symbolic Logic 24 (3):265-266.
     
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  29.  3
    Daniel J. Kruger, Maryanne L. Fisher, Sarah L. Strout & Shana’E. Clark (2014). Pride and Prejudice or Family and Flirtation?: Jane Austen's Depiction of Women's Mating Strategies. Philosophy and Literature 38 (1):114-128.
    In The Art Instinct, Denis Dutton promoted a theoretical framework that “has more validity, more power, and more possibilities than the hermetic discourse that deadens so much of the humanities.”1 This framework is Charles Darwin’s theory of evolution by natural and sexual selection. Dutton proposed to seek “human universals that underlie the vast cacophony of cultural differences and across the globe” (AI, p. 39), based on a shared, evolved human nature.This contrasts with the relativistic presumptions of those falling under the (...)
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  30. Stephen R. L. Clark (1991). God's World and the Great Awakening. Oxford University Press.
    In this book, Stephen R.L. Clark defends the primary faith of humankind, that there is a real world which is more than a shadow of our desires and fancies, and which can be discovered through right reason. Focusing on the way in which we can "turn aside" to the Truth from the normal delusions of self-concern, Clark offers a properly worked, Platonic metaphysics as the key to identifying that reality. This book is the final volume of Limits and (...)
     
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  31.  6
    E. W. S. (1906). Quantitative Latin Texts for Schools Messrs. Blackie's Series. 7″ × 4½″. Specimens. Horace: Odes III. Introd. Pp. V–Xiv, Text Pp. 59–97. Edited W. H. D. Rouse. Aeneid: Bk. II. Introd. V–Xiv, Text 1–28. Edited S. E. Winbolt. Both Price 6d. Livy: Bk. V. Introd. V–Xvii, Text 1–75. Edited E. Seymer Thompson. Price 8d. Mr. Edward Arnold's Series. 6¾″ × 4¼″. Specimens. Ovid, Selections. Introd. Pp. 5–7, Text Pp. 9–32, Vocab. Pp. 33–64. Edited G. Yeld. Caesar in Britain. Introd. 7–9, Text 11–29, Vocab. 31–64. Edited J. F. Dobson. Both Price 8d. [REVIEW] The Classical Review 20 (4):223.
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  32.  7
    Stephen R. L. Clark (1992). Where Have All the Angels Gone?1: STEPHEN R. L. CLARK. Religious Studies 28 (2):221-234.
    Anyone who wishes to talk about angels has to respond to the mocking question, how many of them can dance on the point of a pin. The answer is: ‘just as many as they please’. Angels being immaterial intellects do not occupy space to the exclusion of any other such intellectual substance, and their being ‘on’ the point of a pin can only mean that they attend to it. The question, however, is not one that concerned our mediaeval predecessors, although (...)
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  33.  1
    Stephen R. L. Clark (1992). Orwell and the Anti-Realists: Stephen R. L. Clark. Philosophy 67 (260):141-154.
    The purpose of Newspeak was not only to provide a medium of expression for the world-view and mental habits proper to the devotees of Ingsoc, but to make all other modes of thought impossible.
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  34. Stephen R. L. Clark (1991). How Many Selves Make Me?1: Stephen R. L. Clark. Royal Institute of Philosophy Supplement 29:213-233.
    Cartesian accounts of the mental make it axiomatic that consciousness is transparent: what I feel, I know I feel, however many errors I may make about its cause. ‘I’ names a simple, unextended, irreducible substance, created ex nihilo or eternally existent, and only associated with the complete, extended, dissoluble substance or pretend-substance that is ‘my’ body by divine fiat. Good moderns take it for granted that ‘we’ now realize how shifting, foggy and deconstructible are the boundaries of the self; ‘we’ (...)
     
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  35. Stephen R. L. Clark (1987). Abstract Morality, Concrete Cases: Stephen R. L. Clark. Royal Institute of Philosophy Supplement 22:35-53.
    Practitioners of disciplines whose problems are debated by moral philosophers regularly complain that the philosophers are engaged in abstract speculation, divorced from ‘real-life’ consequences and responsibilities, that it is the practitioners who must take the decisions, and that they cannot act in accordance with strict abstract logic.
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  36. Stephen R. L. Clark (1990). The Limits of Explanation: Limited Explanations: Stephen R. L. Clark. Royal Institute of Philosophy Supplement 27:195-210.
    When I was first approached to read a paper at the conference from which this volume takes its beginning I expected that Flint Schier, with whom I had taught a course on the Philosophy of Biology in my years at Glasgow, would be with us to comment and to criticize. I cannot let this occasion pass without expressing once again my own sense of loss. I am sure that we would all have gained by his presence, and hope that he (...)
     
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  37. S. E. & We (1907). We Three, the Convictions of an Unorthodox Believer, by E.S.
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  38. G. E. G. E. (1956). Kant e l'illuminismo. [REVIEW] Giornale Critico Della Filosofia Italiana 10:447.
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  39. C. P. P. S. (1970). "Ragione e etica" di S. E. Toulmin. Giornale Critico Della Filosofia Italiana:599.
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  40. I. Gormezano & S. R. Coleman (1985). An Essay Review of Mechanisms of Adaptive Behavior: Clark L. Hull's Theoretical Papers, with Commentary, Edited by A. Amsel and M. E. Rashotte. Columbia University Press: New York. 1984. Behaviorism 13 (2):171-182.
  41. Robert C. Solomon (1992). Sandor Goodhart, Ronald Bogue, Denis B. Walker, Timothy Clark, C. S. Schreiner, Robert Tobin, John Kleiner, David Carey, Chris Parkin, John Anzalone, Richard K. Emmerson, Janet Lungstrum, Alex Fischler, Hugh Bredin, Victor A. Kramer, Steven Rendall, Gerald Prince, John D. Lyons, David Hayman, Roberta Davidson, Dan Latimer, Joseph J. Maier, Kenneth Marc Harris, Lynne Vieth, Joanne Cutting-Gray, Michael L. Hall, Mark P. Drost, John J. Stuhr, Charles Affron, Celia E. Weller, Jerome Schwartz, Mary B. McKinley, Patrick Henry. [REVIEW] Philosophy and Literature 16 (1):174.
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  42. Clark L. Hull, A. Amsel & M. E. Rashotte (1985). Mechanisms of Adaptive Behavior: Clark L. Hull's Theoretical Papers, with Commentary. Behaviorism 13 (2):171-182.
     
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  43.  1
    David E. Cooper (1993). Limits and Renewals Volume 1. Civil Peace and the Sacred Order, Pp. Viii + 198, £22.50. Volume 2. A Parliament of Souls, Pp. Viii + 192, £25.00. Volume 3. God's World and the Great Awakening, Pp. X + 246, £30.00. By Stephen R. L. Clark Clarendon Press, Oxford. Vol. 1, 1989; Vol. 2, 1990; Vol. 3, 1991. [REVIEW] Philosophy 68 (264):244-.
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  44.  8
    W. M. L. Hutchinson (1911). Two Books on Stoicism Marcus Aurelius and the Later Stoics ('The World's Epoch-Makers' Series). By F. W. Bussell, D.D. Cr. 8vo. Pp. Xi + 302. Edinburgh: T. And T. Clark, 1910. 3s. Roman Stoicism: Being Lectures on the History of the Stoic Philosophy, with Special Reference to its Development Within the Roman Empire. By E. Vernon Arnold, Litt.D., Professor of Latin in the University College of North Wales, and Formerly Fellow of Trinity College, Cambridge. 8vo. Pp. Ix + 468. Cambridge University Press, 1911. [REVIEW] The Classical Review 25 (06):182-185.
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  45. David E. Cooper (1993). CLARK, STEPHEN R. L. Limits and Renewals: Volume 3 God's World and the Great Awakening. [REVIEW] Philosophy 68:244.
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  46.  11
    Mark Van Atten & Göran Sundholm (forthcoming). L.E.J. Brouwer's ‘Unreliability of the Logical Principles’: A New Translation, with an Introduction. History and Philosophy of Logic:1-24.
    We present a new English translation of L.E.J. Brouwer's paper?De onbetrouwbaarheid der logische principes? of 1908, together with a philosophical and historical introduction. In this paper Brouwer for the first time objected to the idea that the Principle of the Excluded Middle is valid. We discuss the circumstances under which the manuscript was submitted and accepted, Brouwer's ideas on the principle of the excluded middle, its consistency and partial validity, and his argument against the possibility of absolutely undecidable propositions. We (...)
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  47.  5
    Øjvind Larsen (2014). The Ethical Demand in Societal Perspective Zygmunt Bauman's Sociological Interpretation of the Danish Philosopher K. E. Løgstrup's Moral Philosophy. Philosophy and Social Criticism 40 (6):523-534.
    Zygmunt Bauman’s entire body of work has been dedicated to exploring sociological issues. However, problems of moral philosophy have come to play an increasingly crucial role for his understanding of social life in later works. In particular, the Danish philosopher Knud Ejler Løgstrup’s moral philosophy has shaped Bauman’s thinking. Løgstrup argued that there is an unconditional imperative in the ethical demand to take care of the Other, and this imperative cannot be superseded, rationalized, calculated, or strategically managed. Bauman is right (...)
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  48.  48
    Edouard Machery, Jean-Louis Dessalles, Fiona Cowie & Jason Alexander (2010). Symposium on J.-L. Dessalles's Why We Talk (OUP, 2007): Precis by J.-L. Dessalles, Commentaries by E. Machery, F. Cowie, and J. Alexander, Replies by J.-L. Dessalles. [REVIEW] Biology and Philosophy 25 (5):851-901.
    This symposium discusses J.-L. Dessalles's account of the evolution of language, which was presented in Why we Talk (OUP 2007).
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  49.  5
    E. S. Waterhouse (1930). The Logic of Religious Thought: An Answer to Professor Eddington. By R. Gordon Milburn. (London: Williams & Norgate. 1929. Pp. 165. Price 6s.)Essays in Christian Philosophy. By Leonard Hodgson, M.A., D.C.L. (London: Longman's Green & Co. 1930. Pp. Vi. + 175. Price 9s.)Man and The Image of God. By Hubert M. Foston, D.Lit. (London: Macmillan & Co. 1930. Pp. 228. Price 7s. 6d.)Immortability: An Old Man's Conclusions. By S. D. McConnell, D.D., LL.D., D.C.L. (London and New York: The Macmillan Co. 1930. Pp. 178. Price 6s. 6d.)The Soul Comes Back. By Joseph Herschel Coffin, Ph.D. (New York: The Macmillan Co. 1929. Pp. 207).Nature Cosmic, and Human and Divine. By James Young Simpson. (London: Oxford University Press, Humphrey Milford. 1929. Pp. Ix. + 157. Price 6s.).The Present and Future of Religion. By C. E. M. Joad. (London: Ernest Benn, Ltd. 1930. Pp. 224. Price 10s. 6d.). [REVIEW] Philosophy 5 (20):647-.
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  50. E. Gunzig & S. Diner (eds.) (1998). Le Vide: Univers du Tout Et du Rien, Eds. E. Gunzig and S. Diner, Revue de L’Université de Bruxelles. Éditions Complexe, 1998. [REVIEW] Revue de L’Université de Bruxelles. Éditions Complexe,.
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