Search results for 'S. E. Ney' (try it on Scholar)

1000+ found
Order:
  1.  6
    E. W. S. (1906). Quantitative Latin Texts for Schools Messrs. Blackie's Series. 7″ × 4½″. Specimens. Horace: Odes III. Introd. Pp. VXiv, Text Pp. 5997. Edited W. H. D. Rouse. Aeneid: Bk. II. Introd. VXiv, Text 128. Edited S. E. Winbolt. Both Price 6d. Livy: Bk. V. Introd. VXvii, Text 175. Edited E. Seymer Thompson. Price 8d. Mr. Edward Arnold's Series. 6¾″ × 4¼″. Specimens. Ovid, Selections. Introd. Pp. 57, Text Pp. 932, Vocab. Pp. 3364. Edited G. Yeld. Caesar in Britain. Introd. 79, Text 1129, Vocab. 3164. Edited J. F. Dobson. Both Price 8d. [REVIEW] The Classical Review 20 (4):223.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  2. S. E. & We (1907). We Three, the Convictions of an Unorthodox Believer, by E.S.
    No categories
     
    Export citation  
     
    My bibliography  
  3. Ella Welby & H. T. E. (1895). Every Day, Thoughts on the G.F.S. Ruler of Life [by E. Welby, Ed by E.H.T.].
    No categories
     
    Export citation  
     
    My bibliography  
  4.  10
    Jesper Hoffmeyer (2001). S/E1. Sign Systems Studies 29 (1):277-290.
    Natural (non-cultivated) systems are nmed to economize their use of energy as much as possible, and thereby to produce minimal amounts of entropy. It is suggested (...)that this has been obtained by optimizing the evolutionary creation of semiotic controls on all processes of life. As long as biological (ultimately photosynthetic) energy sources satisfied most human needs for energy consumption, these biosemiotic controls remained largely undisturbed, with the result that production systems remained sustainable. The industrial revolution instantiated a ruphure of this balanced situation. The semiotic control function (S) would no longer match the size of the energy flow (E). In the industrial production system, energy flows have dramatically been increased, while the S component has not been taken care of. This has created a dangerously low S/E ratio, and it is suggested that this low S/E ratio constitutes a fundamental explanation of the environmental crisis. In order to restore a sustainable production system, we will now have to develop technological means for a strong increase in the S factor of the production system. It is suggested that this can be obtained through a development of considerate, gentle, and clever forms of biosemiotic technology. (shrink)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  5.  6
    R. E. Tully (1976). Moore's Defence of Common Sense: A Reappraisal After Fifty Years: R. E. Tully. Philosophy 51 (197):289-306.
    G. E. Moore'sA Defence of Common Sensehas generated the kind of interest and contrariety which often accompany what is new, provocative, and even important (...)in philosophy. Moore himself reportedly agreed with Wittgenstein's estimate that this was his best article, while C. D. Broad has lamented its very great but largely unfortunate influence. Although the essay inspired Wittgenstein to explore the basis of Moore's claim to know many propositions of common sense to be true, A. J. Ayer judges its enduring value to lie in provoking a more sophisticated conception of the very type of metaphysics which disputes any such unqualified claim of certainty. (shrink)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  6.  6
    Michael S. Jones (2010). Carl E. Braaten, No Other Gospel! Christianity Among the World's Religions. Journal for the Study of Religions and Ideologies 3 (9):162-167.
    Carl E. Braaten, No Other Gospel! Christianity among the World's Religions Minneapolis, USA: Fortress Press, 1992. Paperback: 146 pp. including endnotes and index.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  7.  19
    Giuseppe Ferraro (2012). Differenza epistemologica E identità ontologica tra sa? S? Ra E nirv?? A Nel pensiero buddhista. Trans/Form/Ação 35 (1).
    La differenza tra i concetti di sa?s?ra e nirv??a stabilita dal Buddha (VI-V sec. a.C.) nel suo primo sermone sembra essere messa in discussione (...) dallequiparazione dei due termini effettuata da N?g?rjuna (II sec. d.C.) in un passaggio-chiave delle sue MK2. Questo articolo, in primo luogo, difende la tesi che la contraddizione sia soltanto apparente e che la relazione, di differenza o di identità, tra le due dimensioni dipende dal registro filosofico, rispettivamente epistemologico e ontologico, usatoin entrambi i casi per finalità soteriologichedal Buddha e da N?g?rjuna. In secondo luogo, cercheremo di provare che, in ogni caso, lontologia di N?g?rjuna, lungi dallessere una novità filosofica o unevoluzione rispetto al pensiero del fondatore del buddhismo è, al contrario, una delle possibili applicazioni della dottrina del non- (an?tma-v?da) – probabilmente il contributo più importante e originale del pensiero buddhista alla storia della filosofia universaleesposta dal Buddha nel suo secondo sermone. (shrink)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  8.  86
    Edward S. Casey (2001). J.E. Malpas's Place and Experience: A Philosophical Topography (Cambridge University Press, 1999) Converging and Diverging in/on Place. Philosophy and Geography 4 (2):225 – 230.
    (2001). J.E. Malpas's Place and Experience: A Philosophical Topography (Cambridge University Press, 1999) Converging and diverging in/on place. Philosophy & Geography: Vol. 4, No. 2, pp (...). 225-230. doi: 10.1080/10903770123141. (shrink)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  9. Donato Bergandi (1995). Reductionist Holism”: an Oxymoron or a Philosophical Chimaera of E.P. Odums Systems Ecology? Ludus Vitalis 3 ((5)):145-180..
    The contrast between the strategies of research employed in reductionism and holism masks a radical contradiction between two different scientific philosophies. We concentrate in particular on an (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  10.  6
    D. S. A. Renting (1996). The Manuscripts of Cicero's De Oratore: E is a Descendant of A. Classical Quarterly 46 (01):183-.
    The manuscripts of Cicero's De oratore divide into two families: mutili and integri. The oldest representatives of the mutilated family are Avranches 238 , Erlangen 380 , and (...) London, Harley 2736 . A and H are independent of each other, and the best witnesses to the text of the lost archetype . E too is considered to be an independent witness. Since the work of E. Ströbel, dating from the early eighties of the last century, the view has been generally held that E, though closely related to A, is not a descendant of it but a copy of agemellusof A. The stemma devised by Ströbel has remained essentially the same to the present day. (shrink)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  11.  8
    S. E. Mons G. Fallani (1968). Dante e S. Agostino nel pensiero di Pietro Alighieri. Augustinianum 8 (1):58-68.
    No categories
    Translate
      Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  12. Eric Schliesser (2010). Philosophical Relations, Natural Relations, and Philosophic Decisionism in Belief in the External World: Comments on P. J. E. Kail, Projection and Realism in Hume's Philosophy. [REVIEW] Hume Studies 36 (1):67-76.
    My critical comments on Part I of P. J. E. Kail's Projection and Realism in Hume's Philosophy are divided into two parts. First, I challenge the (...) exegetical details of Kail's take on Hume's important distinction between natural and philosophical relations. I show that Kail misreads Hume in a subtle fashion. If I am right, then much of the machinery that Kail puts into place for his main argument does different work in Hume than Kail thinks. Second, I offer a brief criticism of Kail's argument for reading Hume "as a realist about the external world". The two parts are tied together because it turns out that Kail and I disagree about how Hume thinks of philosophers' activity generally.One caveat:. (shrink)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  13. Jonathan Kvanvig (2008). ``Critical Notice of Pritchard's E Pistemic Luck &quot. Philosophy and Phenomenological Research 77:272-281.
    Duncan Pritchards book (Epistemic Luck, Oxford University Press, 2005) concerns the interplay between two disturbing kinds of epistemic luck, termedreflectiveandveritic,” and two types (...)of arguments for skepticism, one based on a closure principle for knowledge and the other on an underdetermination thesis about the quality of our evidence for the everyday propositions we believe. Pritchard defends the view that a safety-based account of knowledge can answer the closure argument and provide an account of how veritic epistemic luck is eliminated. He also argues that reflective epistemic luck cannot be eliminated, and that even though it is the sort of luck with which the underdetermination argument is concerned, the fact that this type of luck cannot be eliminated doesnt undermine knowledge. Instead, it undermines the assertibility of our knowledge, at least in skeptical contexts. So when the skeptic challenges the idea that we know using the underdetermination principle, we have no legitimate response to offer, and it is this fundamental fact of epistemic life that Pritchard terms our inevitable epistemic angst. (shrink)
     
    Export citation  
     
    My bibliography   2 citations  
  14. Tim Fernando, Reichenbach's E, R and S in a Finite-State Setting.
    Reichenbach's event, reference and speech times are interpreted semantically by stringing and superposing sets of temporal formulae, structured within regular languages. Notions of continuation branches and (...)of inertia, bound (in a precise sense) by reference time, are developed and applied to the progressive and the perfect. (shrink)
     
    Export citation  
     
    My bibliography  
  15.  48
    Greg Restall, A S s E Rt I O N, Denial, Commitment, Entitlement, and Incompatibility (and Some Consequence).
    In this short paper, I compare and contrast the kind of symmetric treatment of negation favoured in different ways by Huw Price (inWhyNot’?”) and by (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  16.  17
    E. E. A. (1926). Landmarks in the Struggle Between Science and Religion. By James Y. Simpson, M.A., D.Sc., F.R.S.E., Professor of Natural Science, New College, Edinburgh. [REVIEW] Philosophy 1 (3):388.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  17.  5
    Alon Harel (forthcoming). R. A. Duff, Lindsay Farmer, S. E. Marshall, Massimo Renzo and Victor Tadros (Eds): The Constitution of the Criminal Law. Criminal Law and Philosophy:1-8.
    This book is a collection consisting of an introduction and nine essays that explore foundational aspects of criminal law. As the introduction makes clear, the book is (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  18.  14
    James Owen Weatherall (2015). On G.E. MooresProof of an External World’. Pacific Philosophical Quarterly 97 (2).
    A new reading of G.E. Moore'sProof of an External Worldis offered, on which the Proof is understood as a unique and essential part of (...) an anti-sceptical strategy that Moore worked out early in his career and developed in various forms, from 1909 until his death in 1958. I begin by ignoring the Proof and by developing a reading of Moore's broader response to scepticism. The bulk of the article is then devoted to understanding what role the Proof plays in Moore's strategy, and how that role is played. (shrink)
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  19.  9
    P. E. Easterling (1990). Greek Tragedy and its Legacy Martin Cropp, Elaine Fantham, S.E. Scully (Edd.): Greek Tragedy and its Legacy. Essays Presented to D. J. Conacher. Pp. Xiv + 364; 8 Pages of Illustrations. Calgary, Alberta: University of Calgary Press, 1986. Paper, Can. $24.95. [REVIEW] The Classical Review 40 (01):49-51.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  20. Gregory E. Kaebnick (2001). Ama's E-Force Enters Patient Privacy Debate. Hastings Center Report 31 (2):6.
     
    Export citation  
     
    My bibliography  
  21.  8
    Wei Zhang (2016). How is a Phenomenological Reflection-Model of Self-Consciousness Possible? A Husserlian Response to E. Tugendhats Semantic Approach to Self-Consciousness. Husserl Studies 32 (1):47-66.
    The problem of self-consciousness has been an essential one for philosophy since the onset of modernity. Both E. Tugendhat and the Heidelberg School represented by D. (...)Henrich have reflected critically upon the traditional theory of self-consciousness, and both have revealed the circular dilemma of thereflection-modeladopted by the traditional theory. In order to avoid the dilemma, they both proposed substitute formulas, each of which has its advantages and disadvantages. Husserl also paid particular attention to the traditional theory of self-consciousness in his phenomenology. Through the distinctions ofprimal consciousnessandreflection,” Husserl explored the core problem of the traditional theory of self-consciousness in two different dimensions. In his critique, Husserl clarified the founding relation between primal consciousness and reflection, and in contrast to Tugendhats semantic approach, he developed a new reflection-model of self-consciousness which effectively avoids the circular dilemma of the traditional theory and does not narrow the problem domain of that theory. (shrink)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  22.  47
    Francisco Flores (2005). Interpretations of Einstein's Equation E = Mc. International Studies in the Philosophy of Science 19 (3):245 – 260.
    Interpretations of Einstein's equation differ primarily concerning whether E = mc2 entails that mass and energy are the same property of physical systems, and hence whether there (...)
    Direct download (10 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  23.  40
    Timothy J. Pawl (2013). God Without Parts: Divine Simplicity and the Metaphysics of God's Absoluteness, by James E. Dolezal. Faith and Philosophy 30 (4):480-486.
    This is a review of _God Without Parts: Divine Simplicity and the Metaphysics of God's Absoluteness_, by James E. Dolezal.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  24.  22
    Jane Maienschein (1991). From Presentation to Representation in E. B. Wilson's the Cell. Biology and Philosophy 6 (2):227-254.
    Diagrams make it possible to present scientific facts in more abstract and generalized form. While some detail is lost, simplified and accessible knowledge is gained. E. B. (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   6 citations  
  25.  40
    Chuansheng He (2013). E-Type Interpretation Without E-Type Pronoun: How Peirce's Graphs Capture the Uniqueness Implication of Donkey Pronouns in Discourse Anaphora. Synthese 192 (4):1-20.
    In this essay, we propose that Peirces Existential Graphs can derive the desired uniqueness implication (or in a weaker claim, the definite description readings) of donkey (...)pronouns in conjunctive discourse (A man walks in the park. He whistles), without postulating a separate category of E-type pronouns. (shrink)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  26.  45
    Consuelo Preti (2008). On the Origins of the Contemporary Notion of Propositional Content: Anti-Psychologism in Nineteenth-Century Psychology and G.E. Moore's Early Theory of Judgment. Studies in History and Philosophy of Science Part A 39 (2):176-185.
    I argue that the familiar picture of the rise of analytic philosophy through the early work of G. E. Moore and Bertrand Russell is incomplete and to (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  27.  4
    Peter J. Bowler (1984). E. W. MacBride's Lamarckian Eugenics and its Implications for the Social Construction of Scientific Knowledge. Annals of Science 41 (3):245-260.
    E. W. MacBride was one of the last supporters of Lamarckian evolution, and played a prominent role in thecase of the midwife toad’. Unlike most Lamarckians, (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   5 citations  
  28.  64
    Charles Muller, Cultivating Original Enlightenment: Wonhyo's Exposition of the Vajrasamadhi-Sutra, by Robert E. Buswell, Jr.
    This is a review of the book Cultivating Original Enlightenment: Wŏnhyo's Exposition of the Vajrasamādhi-Sūtra, by Robert E. Buswell, Jr., published by the Univeristy of Hawaii (...) Press. This volume, the first to be published in the Collected Works of Wŏnhyo series, contains the translation of a single text by Wŏnhyo, the Kŭmgang Sammaegyŏng Non. (shrink)
    Direct download  
     
    Export citation  
     
    My bibliography  
  29.  3
    Bruce C. Wearne (1988). Dr. Henk E. S. Woldring. Karl Mannheim: The Development of His Thought, Philosophy, Sociology and Social Ethics. Philosophia Reformata 53 (1):58.
    A review article of Dr. Henk E. S. Woldring. Karl Mannheim: the Development of his Thought Philosophy, Sociology and Social Ethics. Assen: Van Gorcum, 1986.Henk Woldring's (...) extensive analysis of the life and thought of Kar! Mannheim raises many questions. It is a complex work, difficult to review within a short compass. Woldring has adopted (at least) three roles on the writing of this important work. He is the intellectual biographer, the critical theorist and also the critical commentator. As biographer he reserves the first 60 pages far an outline of the colourfulllife and career of his subject. As critical theorist he seeks to construct an account of Mannheim's intellectual development in order to let hirn 'speak for hirnself', leading the reader to a deeper apprecia- tion of the inner tensions within his (i.e. Mannheim's) perspective. As a critical commentator Woldring reviews Mannheim's theoretical contribution as a 20th century attempt to relate science and culture, social planning and democracy, religious belief and the future of civilization. By these three routes Woldring places Mannheim within the thought climate of the 20th century. (shrink)
    Direct download  
     
    Export citation  
     
    My bibliography  
  30.  21
    Ø Grøn (1981). Special-Relativistic Resolution of Ehrenfest's Paradox: Comments on Some Recent Statements by T. E. Phipps, Jr. Foundations of Physics 11 (7-8):623-631.
    It is shown how a consistent kinematic resolution of Ehrenfest's paradox may be given in accordance with the special theory of relativity. Some statements by T. (...)E. Phipps, Jr., connected with these matters, are commented upon. Problems connected with the relation between stress and strain are solved by a manifestly covariant formulation of Hooke's law. (shrink)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  31.  6
    David Wÿss Rudge (2006). H.B.D. Kettlewell's Research 1937-1953: The Influence of E.B. Ford, E.A. Cockayne and P.M. Sheppard. History and Philosophy of the Life Sciences 28 (3):359 - 387.
    H.B.D. Kettlewell is best known for his pioneering work on the phenomenon of industrial melanism, which began shortly after his appointment in 1951 as a Nuffield (...) Foundation research worker in E.B. Ford's newly formed sub-department of genetics at the University of Oxford. In the years since, a legend has formed around these investigations, one that portrays them as a success story of the 'Oxford School of Ecological Genetics', emphasizes Ford's intellectual contribution, and minimizes reference to assistance provided by others. The following essay reviews the important influence Ford, E.A. Cockayne, and P.M. Sheppard played in Kettlewell's research, leading up to his most famous experiments in 1953. It documents several reasons for doubting that Ford was as intellectually involved in the design of these investigations as he has previously been portrayed. It clarifies Kettlewell's intellectual contribution to the investigations for which he is famous, as well as the pivotal roles Cockayne and Sheppard played in the design, execution and interpretation of these investigations. (shrink)
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  32.  11
    José M. Méndez (1987). Axiomatizing Eand Rwith Anderson and Belnap's 'Strong and Natural'List of Valid Entailments. Bulletin of the Section of Logic 16 (1):2-7.
    We provide all possible axiomatizations with independent axioms of Eand Rformulable with Anderson and Belnaps list.
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  33.  8
    Karsten H. Piep (2006). Nothing New Under the Sun”: Postsentimental Conflict in Harriet E. Wilson's Our Nig. Colloquy 11:178.
    The content of a work of literature, Walter Benjamin reminds us inThe Author as Producer,” is inextricably bound up with its form. Hence, it is hardly (...)
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  34.  9
    Rudolf Brun (2005). Transcendentalism or Empiricism? A Discussion of a Problem Raised in E. O. Wilson's Book Consilience. Zygon 40 (3):769-778.
    . E. O. Wilson writes that thechoice between transcendentalism and empiricismis this century'sversion of the struggle for men's soul” . The transcendentalist argues for (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  35.  5
    Stephen Joyce (2015). The Fearful Merging of Self and Other: Intra-Civilizational and Inter-Civilizational Colonial Cultures in Richard E. Kims Lost Names. Cultura 12 (1):85-98.
    Although most colonisations have been invasions of territory by neighbouring peoples with similar appearances, languages, and customs, postcolonial theory is dominated by cases of inter-civilizational imperialism (...)between the West and the non-West. This article argues that a new theoretical framework is needed to describe intra-civilizational colonial encounters because the psychological conflicts of the intra-civilizational colonial sphere and their political ramifications function differently to those described in postcolonial theory. Drawing on Nobel Prize nominee Richard E. Kims memoir of growing up in Korea during the Japanese Occupation, this article explicates the primary differences between the two forms of colonialism with reference to Homi Bhabhas theories of hybridity and mimicry. It argues that without a visible racial difference between coloniser and colonised, hybridity and mimicry are imperial strategies of assimilation rather than native strategies of resistance and that the growth of cultural nationalism is a logical response. (shrink)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  36.  16
    David Batchelor (2002). Erratum: “Semiclassical Models for Virtual Antiparticle Pairs, the Unit of Charge E, and the QCD Couplings Αs”. [REVIEW] Foundations of Physics 32 (2):333-333.
    New semiclassical models of virtual antiparticle pairs are used to compute the pair lifetimes, and good agreement with the Heisenberg lifetimes from quantum field theory (QFT) is (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  37.  12
    Kyeong-Seop Choi (2007). Philosophy as Rigorous Regional Studies: A Parody of E. Husserl's Philosophy as Rigorous Science. Idealistic Studies 37 (3):203-218.
    The present paper traces the trajectory of the development of Husserls phenomenology from its incipient eidetic phase over the transcendental to the lifeworld-phenomenological, and ascertains that (...), in spite of all their complexities, the idea of Zu den Sachen selbst is the very objective of all thosephenomenologicalinvestigations. The search after theimmediately given’ (Vorgegebenheiten) finally discovers that the concrete cultural life-worlds are the authenticallyimmediatelypre-givenand all kinds of knowledge and sciences (higher cultural configurations) are nothing but idealizations of those floor-like concrete life-worlds. Phenomenology previously as rigorous first science is now re-oriented as phenomenology as rigorous (i.e., transcendental) regional studies. Transcendental regional studies (i.e., life-world phenomenology), Id like to argue, is the very key to the resolution of the ambiguities of the concept of life-world as well as the key to the understanding of the vague future direction of phenomenological philosophizing that Husserl himself left open. (shrink)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  38.  26
    Brian Hutchinson (2001). G.E. Moore's Ethical Theory: Resistance and Reconciliation. Cambridge University Press.
    This is the first comprehensive study of the ethics of G. E. Moore, the most important English-speaking ethicist of the twentieth century. Moore's ethical project, set (...) out in his seminal text Principia Ethica, is to preserve common moral insight from skepticism and, in effect, persuade his readers to accept the objective character of goodness. Brian Hutchinson explores Moore's arguments in detail and in the process relates the ethical thought to Moore's anti-skeptical epistemology. Moore was, without perhaps fully realizing it, skeptical about the very enterprise of philosophy itself, and in this regard, as Brian Hutchinson reveals, was much closer in his thinking to Wittgenstein than has been previously realized. This book shows Moore's ethical work to be much richer and more sophisticated than his critics have acknowledged. (shrink)
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  39.  20
    Lantz Miller (2012). Bernard E. Rollin: Putting the Horse Before Descartes: My Life's Work on Behalf of Animals. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (2):243-248.
    Bernard E. Rollin: Putting the Horse Before Descartes: My Lifes Work on Behalf of Animals Content Type Journal Article Pages 1-6 DOI 10.1007/s10806-011-9316- (...)4 Authors Lantz Miller, City University of New York, New York, NY, USA Journal Journal of Agricultural and Environmental Ethics Online ISSN 1573-322X Print ISSN 1187-7863. (shrink)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  40.  7
    Elizabeth J. Perry (2011). Rejoinder to Rebecca E. Karl'sThe Flight to Rights: 1990s China and Beyond”. Telos: Critical Theory of the Contemporary 2011 (154):191-192.
    ExcerptThe Summer 2010 issue of Telos contained an article by Rebecca E. Karl in which she alleged that, as President of the Association for Asian Studies, I (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  41.  20
    Paul Guyer (2002). Review: Allison, Henry E., Kant's Theory of Taste: A Reading of the Critique of Aesthetic Judgment. Journal of the History of Philosophy 40 (3):406-408.
    Paul Guyer - Kant's Theory of Taste: A Reading of the Critique of Aesthetic Judgment - Journal of the History of Philosophy 40:3 Journal of the History (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  42.  8
    Eduardo Meinberg de Albuquerque Maranhão Filho (2012). Marketing de Guerra Santa”: da oferta e atendimento de demandas religiosas à conquista de fiéis-consumidores (Holy War's Marketing: supply and meeting of religious demands to the conquest of the faithful-consumers).DOI:10.5752/P.2175-5841.2012v10n25p201. [REVIEW] Horizonte 10 (25):201-232.
    O artigo apresenta apontamentos sobremarketing de guerra santa ” , o planejamento estratégico de gerenciamento de mercado religioso aplicado por algumas das igrejas cristãs da contemporaneidade. Vale-se (...) de reflexões a partir de observação participante e de consulta a bibliografia especializada. Apontam-se algumas das formas com as quais essas igrejas se midiatizam e se inserem num contexto de espetacularização e mercadorização próprios da sociedade do tempo presente e imediato. O mercado religioso no qual se inserem as agências que praticam este tipo de marketing passa por contextos de adequação ao capital simbólico e ao arcabouço cultural dos fiéis, sendo possível identificar o investimento ideológico e econômico na fabricação e veiculação de suas estratégias, discursos e mercadorias. O objetivo é o de perceber algumas das maneiras com as quais firmas religiosas (tomando como maior exemplo as igrejas neopentecostais) veiculam as mercadorias que produzem ou se apropriam, e os discursos que reverberam, relacionando-os a uma cultura de massa e a uma sociedade espetacular; fomentando a discussão sobre como tais igrejas e outros segmentos religiosos aplicam o marketing de guerra santa para melhor posicionarem sua marca no mercado e conquistarem mais fiéis. Palavras-chave : Marketing de guerra santa. Neopentecostalismo. Mídia. Mercado. Espetáculo da .This article presents some notes on Jesus´ marketing, strategic planning of management of religious market applied by some of contemporary Christian churches. For this purpose, the reflections from participant observation and literature on the subject are validated. Some of the ways these churches mediate themselves and are part of a context of spectacle and commoditization are also pointed out. The religious market has adequate to the symbolic capital and to the cultural framework of the participants of the churches. Because of that it is possible to identify the ideological and economic investment in the manufacturing and delivery of their strategies, discourses and products. This article aims to highlight some of the ways in which neo-Pentecostal churches convey the goods they produce and the speeches that reflect them, relating them to a mass culture and a society of the spectacle. Finally, the article wants to encourage the debate on the ways these churches apply the marketing of Jesus in order to co-opt their members and flatten their units Keywords : Holy Wars marketing. Neopentecostalism. Media. Market. Show of faith. (shrink)
    Translate
      Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  43.  13
    Sally Andrews (2003). E-Z Reader's Assumptions About Lexical Processing: Not so Easy to Define the Two Stages of Word Identification? Behavioral and Brain Sciences 26 (4):477-478.
    E-Z Reader's account of the interaction between oculomotor and cognitive processes depends critically on distinguishing between early and late stages of lexical processing, because this distinction (...) allows saccadic programming to be decoupled from shifts of attention. Precisely specifying the nature of this distinction has important implications both for current models of lexical retrieval and for the development of E-Z Reader 8. (shrink)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  44.  15
    Margaret Sönser Breen (2011). Gender and Translation: Writing as Resistance in Primo Levi's Se Questo È Un Uomo. The European Legacy 16 (2):147-165.
    This essay argues that translation in Se questo è un uomo (If This is a Man) (1947), as well as in related pieces, functions for Primo Levi (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  45.  5
    Morris H. Morgan (1890). Two Editions of Andocides Andocidis Orationes edidit Iustus Hermann Lipsius; pp. xxxii, 67. B. Tauchnitz, Leipzig, 1888. M. 1. 20. Andocidis de Mysteriis et de Reditu; edited by E. C. Marchant, B.A., late scholar of Peter house, Cambridge; Assistant Master at St. Paul's School. Rivingtons, London, 1889. 5s. [REVIEW] The Classical Review 4 (03):114-116.
    Andocidis Orationes edidit Iustus Hermann Lipsius; pp. xxxii, 67. B. Tauchnitz, Leipzig, 1888. M. 1. 20. Andocidis de Mysteriis et de Reditu; edited by E. C. Marchant, (...)
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  46.  4
    José Antonio González Pizarro (2014). Ricardo E. Latcham, a social scientist: From ethnographic observations of society to the archaeology of Chiles original c. Alpha (Osorno) 38:67-88.
    Se analiza la presencia intelectual de Ricardo Eduardo Latcham, ingeniero inglés, que llegado a Chile dio un mayor impulso al estudio tanto de la prehistoria latinoamericana como (...)
    No categories
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  47.  8
    E. S. Shuckburgh (1891). Xenophon's Anabasis, Book IV. Edited for the Use of Schools, by the Rev E. D. Stone, M.A. Macmillan & Co. (Elementary Classics.). [REVIEW] The Classical Review 5 (10):478-.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  48.  6
    E. S. Waterhouse (1957). An Essay on Christian Philosophy. By Jaques Maritain. Tr. by E. H. Flannery. (New York: Philosophical Library. Pp. Xi + 116. Price $2.75.)The Christian Experience. By Jean Mouroux. Tr. by G. R. Lamb. (London: Sheed and Ward. 1955. Pp. Xi + 370. Price 16s.)Martin Buber: The Life of Dialogue. By Maurice S. Friedman. (London: Routledge Kegan and Paul. 1955. Pp. X + 310. Price 25s.)An Empiricist's View of the Nature of Religious Belief. By R. B. Braith Waite. (Cambridge Univ. Press. 1955. Pp. 35. Price 3s. 6d.). [REVIEW] Philosophy 32 (122):280-.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  49.  1
    Augusto César Dias de Araujo (2010). Identidade e Fronteiras do espiritismo na obra de Allan Kardec (Identity and Boundaries of Spiritism in the Allan Kardec's works) - DOI: 10.5752/P.2175-5841.2010v8n16p117. [REVIEW] Horizonte 8 (16):117-135.
    Este artigo é uma reflexão sobre o processo de formação identitária do espiritismo a partir da análise de seu discurso fundador presente na obra de Allan Kardec (...)
    Translate
      Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  50.  2
    Christopher Rowe, P. L. Donini, N. Sherman, R. Wardy, E. S. Belfiore, A. O. Rorty & Aristotle (1994). Review Article I: AristotleEthos: Aristotele E Il determinismoThe Fabric of Character: Aristotle's Theory of VirtueThe Chain of Change: A Study of Aristotle's Physics viiTragic Pleasures: Aristotle on Plot and EmotionEssays on Aristotle's Poetics. Journal of Hellenic Studies 114:170.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000