Search results for 'S. E. Ney' (try it on Scholar)

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  1.  6
    E. W. S. (1906). Quantitative Latin Texts for Schools Messrs. Blackie's Series. 7″ × 4½″. Specimens. Horace: Odes III. Introd. Pp. VXiv, Text Pp. 5997. Edited W. H. D. Rouse. Aeneid: Bk. II. Introd. VXiv, Text 128. Edited S. E. Winbolt. Both Price 6d. Livy: Bk. V. Introd. VXvii, Text 175. Edited E. Seymer Thompson. Price 8d. Mr. Edward Arnold's Series. 6¾″ × 4¼″. Specimens. Ovid, Selections. Introd. Pp. 57, Text Pp. 932, Vocab. Pp. 3364. Edited G. Yeld. Caesar in Britain. Introd. 79, Text 1129, Vocab. 3164. Edited J. F. Dobson. Both Price 8d. [REVIEW] The Classical Review 20 (4):223.
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  2. C. P. P. S. (1970). "Ragione e etica" di S. E. Toulmin. Giornale Critico Della Filosofia Italiana:599.
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  3. S. E. & We (1907). We Three, the Convictions of an Unorthodox Believer, by E.S.
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  4. Ella Welby & H. T. E. (1895). Every Day, Thoughts on the G.F.S. Ruler of Life [by E. Welby, Ed by E.H.T.].
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  5.  10
    Jesper Hoffmeyer (2001). S/E1. Sign Systems Studies 29 (1):277-290.
    Natural (non-cultivated) systems are nmed to economize their use of energy as much as possible, and thereby to produce minimal amounts of entropy. It is suggested (...)that this has been obtained by optimizing the evolutionary creation of semiotic controls on all processes of life. As long as biological (ultimately photosynthetic) energy sources satisfied most human needs for energy consumption, these biosemiotic controls remained largely undisturbed, with the result that production systems remained sustainable. The industrial revolution instantiated a ruphure of this balanced situation. The semiotic control function (S) would no longer match the size of the energy flow (E). In the industrial production system, energy flows have dramatically been increased, while the S component has not been taken care of. This has created a dangerously low S/E ratio, and it is suggested that this low S/E ratio constitutes a fundamental explanation of the environmental crisis. In order to restore a sustainable production system, we will now have to develop technological means for a strong increase in the S factor of the production system. It is suggested that this can be obtained through a development of considerate, gentle, and clever forms of biosemiotic technology. (shrink)
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  6.  7
    R. E. Tully (1976). Moore's Defence of Common Sense: A Reappraisal After Fifty Years: R. E. Tully. Philosophy 51 (197):289-306.
    G. E. Moore'sA Defence of Common Sensehas generated the kind of interest and contrariety which often accompany what is new, provocative, and even important (...)in philosophy. Moore himself reportedly agreed with Wittgenstein's estimate that this was his best article, while C. D. Broad has lamented its very great but largely unfortunate influence. Although the essay inspired Wittgenstein to explore the basis of Moore's claim to know many propositions of common sense to be true, A. J. Ayer judges its enduring value to lie in provoking a more sophisticated conception of the very type of metaphysics which disputes any such unqualified claim of certainty. (shrink)
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  7.  7
    Michael S. Jones (2010). Carl E. Braaten, No Other Gospel! Christianity Among the World's Religions. Journal for the Study of Religions and Ideologies 3 (9):162-167.
    Carl E. Braaten, No Other Gospel! Christianity among the World's Religions Minneapolis, USA: Fortress Press, 1992. Paperback: 146 pp. including endnotes and index.
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  8.  19
    Giuseppe Ferraro (2012). Differenza epistemologica E identità ontologica tra sa? S? Ra E nirv?? A Nel pensiero buddhista. Trans/Form/Ação 35 (1).
    La differenza tra i concetti di sa?s?ra e nirv??a stabilita dal Buddha (VI-V sec. a.C.) nel suo primo sermone sembra essere messa in discussione (...) dallequiparazione dei due termini effettuata da N?g?rjuna (II sec. d.C.) in un passaggio-chiave delle sue MK2. Questo articolo, in primo luogo, difende la tesi che la contraddizione sia soltanto apparente e che la relazione, di differenza o di identità, tra le due dimensioni dipende dal registro filosofico, rispettivamente epistemologico e ontologico, usatoin entrambi i casi per finalità soteriologichedal Buddha e da N?g?rjuna. In secondo luogo, cercheremo di provare che, in ogni caso, lontologia di N?g?rjuna, lungi dallessere una novità filosofica o unevoluzione rispetto al pensiero del fondatore del buddhismo è, al contrario, una delle possibili applicazioni della dottrina del non- (an?tma-v?da) – probabilmente il contributo più importante e originale del pensiero buddhista alla storia della filosofia universaleesposta dal Buddha nel suo secondo sermone. (shrink)
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  9. Donato Bergandi (1995). Reductionist Holism”: an Oxymoron or a Philosophical Chimaera of E.P. Odums Systems Ecology? Ludus Vitalis 3 ((5)):145-180..
    The contrast between the strategies of research employed in reductionism and holism masks a radical contradiction between two different scientific philosophies. We concentrate in particular on an (...)
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  10.  86
    Edward S. Casey (2001). J.E. Malpas's Place and Experience: A Philosophical Topography (Cambridge University Press, 1999) Converging and Diverging in/on Place. Philosophy and Geography 4 (2):225 – 230.
    (2001). J.E. Malpas's Place and Experience: A Philosophical Topography (Cambridge University Press, 1999) Converging and diverging in/on place. Philosophy & Geography: Vol. 4, No. 2, pp (...). 225-230. doi: 10.1080/10903770123141. (shrink)
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  11.  11
    Mark Van Atten & Göran Sundholm (forthcoming). L.E.J. Brouwer'sUnreliability of the Logical Principles’: A New Translation, with an Introduction. History and Philosophy of Logic:1-24.
    We present a new English translation of L.E.J. Brouwer's paper?De onbetrouwbaarheid der logische principes? of 1908, together with a philosophical and historical introduction. In (...)this paper Brouwer for the first time objected to the idea that the Principle of the Excluded Middle is valid. We discuss the circumstances under which the manuscript was submitted and accepted, Brouwer's ideas on the principle of the excluded middle, its consistency and partial validity, and his argument against the possibility of absolutely undecidable propositions. We note that principled objections to the general excluded middle similar to Brouwer's had been advanced in print by Jules Molk two years before. Finally, we discuss the influence on George Griss' negationless mathematics. (shrink)
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  12.  6
    D. S. A. Renting (1996). The Manuscripts of Cicero's De Oratore: E is a Descendant of A. Classical Quarterly 46 (01):183-.
    The manuscripts of Cicero's De oratore divide into two families: mutili and integri. The oldest representatives of the mutilated family are Avranches 238 , Erlangen 380 , and (...) London, Harley 2736 . A and H are independent of each other, and the best witnesses to the text of the lost archetype . E too is considered to be an independent witness. Since the work of E. Ströbel, dating from the early eighties of the last century, the view has been generally held that E, though closely related to A, is not a descendant of it but a copy of agemellusof A. The stemma devised by Ströbel has remained essentially the same to the present day. (shrink)
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  13.  8
    S. E. Mons G. Fallani (1968). Dante e S. Agostino nel pensiero di Pietro Alighieri. Augustinianum 8 (1):58-68.
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  14. Eric Schliesser (2010). Philosophical Relations, Natural Relations, and Philosophic Decisionism in Belief in the External World: Comments on P. J. E. Kail, Projection and Realism in Hume's Philosophy. [REVIEW] Hume Studies 36 (1):67-76.
    My critical comments on Part I of P. J. E. Kail's Projection and Realism in Hume's Philosophy are divided into two parts. First, I challenge the (...) exegetical details of Kail's take on Hume's important distinction between natural and philosophical relations. I show that Kail misreads Hume in a subtle fashion. If I am right, then much of the machinery that Kail puts into place for his main argument does different work in Hume than Kail thinks. Second, I offer a brief criticism of Kail's argument for reading Hume "as a realist about the external world". The two parts are tied together because it turns out that Kail and I disagree about how Hume thinks of philosophers' activity generally.One caveat:. (shrink)
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  15. Jonathan Kvanvig (2008). ``Critical Notice of Pritchard's E Pistemic Luck &quot. Philosophy and Phenomenological Research 77:272-281.
    Duncan Pritchards book (Epistemic Luck, Oxford University Press, 2005) concerns the interplay between two disturbing kinds of epistemic luck, termedreflectiveandveritic,” and two types (...)of arguments for skepticism, one based on a closure principle for knowledge and the other on an underdetermination thesis about the quality of our evidence for the everyday propositions we believe. Pritchard defends the view that a safety-based account of knowledge can answer the closure argument and provide an account of how veritic epistemic luck is eliminated. He also argues that reflective epistemic luck cannot be eliminated, and that even though it is the sort of luck with which the underdetermination argument is concerned, the fact that this type of luck cannot be eliminated doesnt undermine knowledge. Instead, it undermines the assertibility of our knowledge, at least in skeptical contexts. So when the skeptic challenges the idea that we know using the underdetermination principle, we have no legitimate response to offer, and it is this fundamental fact of epistemic life that Pritchard terms our inevitable epistemic angst. (shrink)
     
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  16. Tim Fernando, Reichenbach's E, R and S in a Finite-State Setting.
    Reichenbach's event, reference and speech times are interpreted semantically by stringing and superposing sets of temporal formulae, structured within regular languages. Notions of continuation branches and (...)of inertia, bound (in a precise sense) by reference time, are developed and applied to the progressive and the perfect. (shrink)
     
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  17.  49
    Greg Restall, A S s E Rt I O N, Denial, Commitment, Entitlement, and Incompatibility (and Some Consequence).
    In this short paper, I compare and contrast the kind of symmetric treatment of negation favoured in different ways by Huw Price (inWhyNot’?”) and by (...)
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  18.  9
    Alon Harel (2016). R. A. Duff, Lindsay Farmer, S. E. Marshall, Massimo Renzo and Victor Tadros : The Constitution of the Criminal Law. Criminal Law and Philosophy 10 (3):603-610.
    This book is a collection consisting of an introduction and nine essays that explore foundational aspects of criminal law. As the introduction makes clear, the book is (...)
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  19.  21
    E. E. A. (1926). Landmarks in the Struggle Between Science and Religion. By James Y. Simpson, M.A., D.Sc., F.R.S.E., Professor of Natural Science, New College, Edinburgh. [REVIEW] Philosophy 1 (3):388.
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  20.  9
    P. E. Easterling (1990). Greek Tragedy and its Legacy Martin Cropp, Elaine Fantham, S.E. Scully (Edd.): Greek Tragedy and its Legacy. Essays Presented to D. J. Conacher. Pp. Xiv + 364; 8 Pages of Illustrations. Calgary, Alberta: University of Calgary Press, 1986. Paper, Can. $24.95. [REVIEW] The Classical Review 40 (01):49-51.
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  21. Gregory E. Kaebnick (2001). Ama's E-Force Enters Patient Privacy Debate. Hastings Center Report 31 (2):6.
     
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  22.  15
    James Owen Weatherall (2015). On G.E. MooresProof of an External World’. Pacific Philosophical Quarterly 97 (2).
    A new reading of G.E. Moore'sProof of an External Worldis offered, on which the Proof is understood as a unique and essential part of (...) an anti-sceptical strategy that Moore worked out early in his career and developed in various forms, from 1909 until his death in 1958. I begin by ignoring the Proof and by developing a reading of Moore's broader response to scepticism. The bulk of the article is then devoted to understanding what role the Proof plays in Moore's strategy, and how that role is played. (shrink)
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  23.  50
    Francisco Flores (2005). Interpretations of Einstein's Equation E = Mc. International Studies in the Philosophy of Science 19 (3):245 – 260.
    Interpretations of Einstein's equation differ primarily concerning whether E = mc2 entails that mass and energy are the same property of physical systems, and hence whether there (...)
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  24.  47
    Timothy J. Pawl (2013). God Without Parts: Divine Simplicity and the Metaphysics of God's Absoluteness, by James E. Dolezal. Faith and Philosophy 30 (4):480-486.
    This is a review of _God Without Parts: Divine Simplicity and the Metaphysics of God's Absoluteness_, by James E. Dolezal.
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  25.  9
    Wei Zhang (2016). How is a Phenomenological Reflection-Model of Self-Consciousness Possible? A Husserlian Response to E. Tugendhats Semantic Approach to Self-Consciousness. Husserl Studies 32 (1):47-66.
    The problem of self-consciousness has been an essential one for philosophy since the onset of modernity. Both E. Tugendhat and the Heidelberg School represented by D. (...)Henrich have reflected critically upon the traditional theory of self-consciousness, and both have revealed the circular dilemma of thereflection-modeladopted by the traditional theory. In order to avoid the dilemma, they both proposed substitute formulas, each of which has its advantages and disadvantages. Husserl also paid particular attention to the traditional theory of self-consciousness in his phenomenology. Through the distinctions ofprimal consciousnessandreflection,” Husserl explored the core problem of the traditional theory of self-consciousness in two different dimensions. In his critique, Husserl clarified the founding relation between primal consciousness and reflection, and in contrast to Tugendhats semantic approach, he developed a new reflection-model of self-consciousness which effectively avoids the circular dilemma of the traditional theory and does not narrow the problem domain of that theory. (shrink)
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  26.  2
    James Owen Weatherall (2015). On G.E. MooresProof of an External World’. Pacific Philosophical Quarterly 97 (2).
    A new reading of G.E. Moore'sProof of an External Worldis offered, on which the Proof is understood as a unique and essential part of (...) an anti-sceptical strategy that Moore worked out early in his career and developed in various forms, from 1909 until his death in 1958. I begin by ignoring the Proof and by developing a reading of Moore's broader response to scepticism. The bulk of the article is then devoted to understanding what role the Proof plays in Moore's strategy, and how that role is played. (shrink)
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  27.  2
    James Owen Weatherall (2015). On G.E. MooresProof of an External World’. Pacific Philosophical Quarterly 97 (2).
    A new reading of G.E. Moore'sProof of an External Worldis offered, on which the Proof is understood as a unique and essential part of (...) an anti-sceptical strategy that Moore worked out early in his career and developed in various forms, from 1909 until his death in 1958. I begin by ignoring the Proof and by developing a reading of Moore's broader response to scepticism. The bulk of the article is then devoted to understanding what role the Proof plays in Moore's strategy, and how that role is played. (shrink)
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  28.  2
    James Owen Weatherall (2015). On G.E. MooresProof of an External World’. Pacific Philosophical Quarterly 97 (2).
    A new reading of G.E. Moore'sProof of an External Worldis offered, on which the Proof is understood as a unique and essential part of (...) an anti-sceptical strategy that Moore worked out early in his career and developed in various forms, from 1909 until his death in 1958. I begin by ignoring the Proof and by developing a reading of Moore's broader response to scepticism. The bulk of the article is then devoted to understanding what role the Proof plays in Moore's strategy, and how that role is played. (shrink)
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  29.  2
    James Owen Weatherall (2015). On G.E. MooresProof of an External World’. Pacific Philosophical Quarterly 97 (2):n/a-n/a.
    A new reading of G.E. Moore'sProof of an External Worldis offered, on which the Proof is understood as a unique and essential part of (...) an anti-sceptical strategy that Moore worked out early in his career and developed in various forms, from 1909 until his death in 1958. I begin by ignoring the Proof and by developing a reading of Moore's broader response to scepticism. The bulk of the article is then devoted to understanding what role the Proof plays in Moore's strategy, and how that role is played. (shrink)
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  30.  2
    James Owen Weatherall (2015). On G.E. MooresProof of an External World’. Pacific Philosophical Quarterly 97 (2).
    A new reading of G.E. Moore'sProof of an External Worldis offered, on which the Proof is understood as a unique and essential part of (...) an anti-sceptical strategy that Moore worked out early in his career and developed in various forms, from 1909 until his death in 1958. I begin by ignoring the Proof and by developing a reading of Moore's broader response to scepticism. The bulk of the article is then devoted to understanding what role the Proof plays in Moore's strategy, and how that role is played. (shrink)
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  31.  23
    Jane Maienschein (1991). From Presentation to Representation in E. B. Wilson's the Cell. Biology and Philosophy 6 (2):227-254.
    Diagrams make it possible to present scientific facts in more abstract and generalized form. While some detail is lost, simplified and accessible knowledge is gained. E. B. (...)
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  32.  2
    James Owen Weatherall (2015). On G.E. MooresProof of an External World’. Pacific Philosophical Quarterly 97 (2).
    A new reading of G.E. Moore'sProof of an External Worldis offered, on which the Proof is understood as a unique and essential part of (...) an anti-sceptical strategy that Moore worked out early in his career and developed in various forms, from 1909 until his death in 1958. I begin by ignoring the Proof and by developing a reading of Moore's broader response to scepticism. The bulk of the article is then devoted to understanding what role the Proof plays in Moore's strategy, and how that role is played. (shrink)
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  33.  41
    Chuansheng He (2013). E-Type Interpretation Without E-Type Pronoun: How Peirce's Graphs Capture the Uniqueness Implication of Donkey Pronouns in Discourse Anaphora. Synthese 192 (4):1-20.
    In this essay, we propose that Peirces Existential Graphs can derive the desired uniqueness implication (or in a weaker claim, the definite description readings) of donkey (...)pronouns in conjunctive discourse (A man walks in the park. He whistles), without postulating a separate category of E-type pronouns. (shrink)
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  34.  4
    Peter J. Bowler (1984). E. W. MacBride's Lamarckian Eugenics and its Implications for the Social Construction of Scientific Knowledge. Annals of Science 41 (3):245-260.
    E. W. MacBride was one of the last supporters of Lamarckian evolution, and played a prominent role in thecase of the midwife toad’. Unlike most Lamarckians, (...)
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  35.  47
    Consuelo Preti (2008). On the Origins of the Contemporary Notion of Propositional Content: Anti-Psychologism in Nineteenth-Century Psychology and G.E. Moore's Early Theory of Judgment. Studies in History and Philosophy of Science Part A 39 (2):176-185.
    I argue that the familiar picture of the rise of analytic philosophy through the early work of G. E. Moore and Bertrand Russell is incomplete and to (...)
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  36.  1
    James Owen Weatherall (2015). On G.E. MooresProof of an External World’. Pacific Philosophical Quarterly 97 (2).
    A new reading of G.E. Moore'sProof of an External Worldis offered, on which the Proof is understood as a unique and essential part of (...) an anti-sceptical strategy that Moore worked out early in his career and developed in various forms, from 1909 until his death in 1958. I begin by ignoring the Proof and by developing a reading of Moore's broader response to scepticism. The bulk of the article is then devoted to understanding what role the Proof plays in Moore's strategy, and how that role is played. (shrink)
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  37.  1
    James Owen Weatherall (2015). On G.E. MooresProof of an External World’. Pacific Philosophical Quarterly 97 (2).
    A new reading of G.E. Moore'sProof of an External Worldis offered, on which the Proof is understood as a unique and essential part of (...) an anti-sceptical strategy that Moore worked out early in his career and developed in various forms, from 1909 until his death in 1958. I begin by ignoring the Proof and by developing a reading of Moore's broader response to scepticism. The bulk of the article is then devoted to understanding what role the Proof plays in Moore's strategy, and how that role is played. (shrink)
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  38.  1
    James Owen Weatherall (2015). On G.E. MooresProof of an External World’. Pacific Philosophical Quarterly 97 (2).
    A new reading of G.E. Moore'sProof of an External Worldis offered, on which the Proof is understood as a unique and essential part of (...) an anti-sceptical strategy that Moore worked out early in his career and developed in various forms, from 1909 until his death in 1958. I begin by ignoring the Proof and by developing a reading of Moore's broader response to scepticism. The bulk of the article is then devoted to understanding what role the Proof plays in Moore's strategy, and how that role is played. (shrink)
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  39.  64
    Charles Muller, Cultivating Original Enlightenment: Wonhyo's Exposition of the Vajrasamadhi-Sutra, by Robert E. Buswell, Jr.
    This is a review of the book Cultivating Original Enlightenment: Wŏnhyo's Exposition of the Vajrasamādhi-Sūtra, by Robert E. Buswell, Jr., published by the Univeristy of Hawaii (...) Press. This volume, the first to be published in the Collected Works of Wŏnhyo series, contains the translation of a single text by Wŏnhyo, the Kŭmgang Sammaegyŏng Non. (shrink)
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  40.  1
    James Owen Weatherall (2015). On G.E. MooresProof of an External World’. Pacific Philosophical Quarterly 97 (2).
    A new reading of G.E. Moore'sProof of an External Worldis offered, on which the Proof is understood as a unique and essential part of (...) an anti-sceptical strategy that Moore worked out early in his career and developed in various forms, from 1909 until his death in 1958. I begin by ignoring the Proof and by developing a reading of Moore's broader response to scepticism. The bulk of the article is then devoted to understanding what role the Proof plays in Moore's strategy, and how that role is played. (shrink)
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  41.  1
    James Owen Weatherall (2015). On G.E. MooresProof of an External World’. Pacific Philosophical Quarterly 97 (2).
    A new reading of G.E. Moore'sProof of an External Worldis offered, on which the Proof is understood as a unique and essential part of (...) an anti-sceptical strategy that Moore worked out early in his career and developed in various forms, from 1909 until his death in 1958. I begin by ignoring the Proof and by developing a reading of Moore's broader response to scepticism. The bulk of the article is then devoted to understanding what role the Proof plays in Moore's strategy, and how that role is played. (shrink)
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  42.  1
    James Owen Weatherall (2015). On G.E. MooresProof of an External World’. Pacific Philosophical Quarterly 97 (2).
    A new reading of G.E. Moore'sProof of an External Worldis offered, on which the Proof is understood as a unique and essential part of (...) an anti-sceptical strategy that Moore worked out early in his career and developed in various forms, from 1909 until his death in 1958. I begin by ignoring the Proof and by developing a reading of Moore's broader response to scepticism. The bulk of the article is then devoted to understanding what role the Proof plays in Moore's strategy, and how that role is played. (shrink)
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  43.  1
    James Owen Weatherall (2015). On G.E. MooresProof of an External World’. Pacific Philosophical Quarterly 97 (2).
    A new reading of G.E. Moore'sProof of an External Worldis offered, on which the Proof is understood as a unique and essential part of (...) an anti-sceptical strategy that Moore worked out early in his career and developed in various forms, from 1909 until his death in 1958. I begin by ignoring the Proof and by developing a reading of Moore's broader response to scepticism. The bulk of the article is then devoted to understanding what role the Proof plays in Moore's strategy, and how that role is played. (shrink)
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  44.  1
    James Owen Weatherall (2015). On G.E. MooresProof of an External World’. Pacific Philosophical Quarterly 97 (2).
    A new reading of G.E. Moore'sProof of an External Worldis offered, on which the Proof is understood as a unique and essential part of (...) an anti-sceptical strategy that Moore worked out early in his career and developed in various forms, from 1909 until his death in 1958. I begin by ignoring the Proof and by developing a reading of Moore's broader response to scepticism. The bulk of the article is then devoted to understanding what role the Proof plays in Moore's strategy, and how that role is played. (shrink)
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  45.  1
    James Owen Weatherall (2015). On G.E. MooresProof of an External World’. Pacific Philosophical Quarterly 97 (2).
    A new reading of G.E. Moore'sProof of an External Worldis offered, on which the Proof is understood as a unique and essential part of (...) an anti-sceptical strategy that Moore worked out early in his career and developed in various forms, from 1909 until his death in 1958. I begin by ignoring the Proof and by developing a reading of Moore's broader response to scepticism. The bulk of the article is then devoted to understanding what role the Proof plays in Moore's strategy, and how that role is played. (shrink)
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  46.  6
    David Wÿss Rudge (2006). H.B.D. Kettlewell's Research 1937-1953: The Influence of E.B. Ford, E.A. Cockayne and P.M. Sheppard. History and Philosophy of the Life Sciences 28 (3):359 - 387.
    H.B.D. Kettlewell is best known for his pioneering work on the phenomenon of industrial melanism, which began shortly after his appointment in 1951 as a Nuffield (...) Foundation research worker in E.B. Ford's newly formed sub-department of genetics at the University of Oxford. In the years since, a legend has formed around these investigations, one that portrays them as a success story of the 'Oxford School of Ecological Genetics', emphasizes Ford's intellectual contribution, and minimizes reference to assistance provided by others. The following essay reviews the important influence Ford, E.A. Cockayne, and P.M. Sheppard played in Kettlewell's research, leading up to his most famous experiments in 1953. It documents several reasons for doubting that Ford was as intellectually involved in the design of these investigations as he has previously been portrayed. It clarifies Kettlewell's intellectual contribution to the investigations for which he is famous, as well as the pivotal roles Cockayne and Sheppard played in the design, execution and interpretation of these investigations. (shrink)
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  47.  21
    Ø Grøn (1981). Special-Relativistic Resolution of Ehrenfest's Paradox: Comments on Some Recent Statements by T. E. Phipps, Jr. Foundations of Physics 11 (7-8):623-631.
    It is shown how a consistent kinematic resolution of Ehrenfest's paradox may be given in accordance with the special theory of relativity. Some statements by T. (...)E. Phipps, Jr., connected with these matters, are commented upon. Problems connected with the relation between stress and strain are solved by a manifestly covariant formulation of Hooke's law. (shrink)
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  48.  12
    José M. Méndez (1987). Axiomatizing Eand Rwith Anderson and Belnap's 'Strong and Natural'List of Valid Entailments. Bulletin of the Section of Logic 16 (1):2-7.
    We provide all possible axiomatizations with independent axioms of Eand Rformulable with Anderson and Belnaps list.
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  49.  6
    Stephen Joyce (2015). The Fearful Merging of Self and Other: Intra-Civilizational and Inter-Civilizational Colonial Cultures in Richard E. Kims Lost Names. Cultura 12 (1):85-98.
    Although most colonisations have been invasions of territory by neighbouring peoples with similar appearances, languages, and customs, postcolonial theory is dominated by cases of inter-civilizational imperialism (...)between the West and the non-West. This article argues that a new theoretical framework is needed to describe intra-civilizational colonial encounters because the psychological conflicts of the intra-civilizational colonial sphere and their political ramifications function differently to those described in postcolonial theory. Drawing on Nobel Prize nominee Richard E. Kims memoir of growing up in Korea during the Japanese Occupation, this article explicates the primary differences between the two forms of colonialism with reference to Homi Bhabhas theories of hybridity and mimicry. It argues that without a visible racial difference between coloniser and colonised, hybridity and mimicry are imperial strategies of assimilation rather than native strategies of resistance and that the growth of cultural nationalism is a logical response. (shrink)
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    Brian Hutchinson (2001). G.E. Moore's Ethical Theory: Resistance and Reconciliation. Cambridge University Press.
    This is the first comprehensive study of the ethics of G. E. Moore, the most important English-speaking ethicist of the twentieth century. Moore's ethical project, set (...) out in his seminal text Principia Ethica, is to preserve common moral insight from skepticism and, in effect, persuade his readers to accept the objective character of goodness. Brian Hutchinson explores Moore's arguments in detail and in the process relates the ethical thought to Moore's anti-skeptical epistemology. Moore was, without perhaps fully realizing it, skeptical about the very enterprise of philosophy itself, and in this regard, as Brian Hutchinson reveals, was much closer in his thinking to Wittgenstein than has been previously realized. This book shows Moore's ethical work to be much richer and more sophisticated than his critics have acknowledged. (shrink)
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