Search results for 'S. E. Page' (try it on Scholar)

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  1.  13
    T. E. Page (1910). The Odes of Horace I–III The Odes of Horace I–III. Student's Edition. By E. R. Garnsey. 8vo. Pp.321. London: Swan Sonnenschein and Co., 1910. 6s. Net. [REVIEW] The Classical Review 24 (06):188-190.
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  2.  11
    T. E. Page (1890). Papillon and Haigh's Æneid, Books I.—VI Virgil, Æneid. Books I.—III. With Introduction and Notes by T. E. Papillon and A. E. Haigh. Introduction, Pp. 1—20, Text, 21—80, Notes, 81—148. Clarendon Press. 1890. 3s. Æneid. Books IV.—VI. The Same. 3s. [REVIEW] The Classical Review 4 (10):463-466.
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  3.  12
    T. E. Page (1891). Benoist's Virgil Œuvres de Virgile avec un commentaire critique et explicatif, par E. Benoist Professeur de Poésie latine à la Faculté des Lettres de Paris. Vol. i. 3rd ed. 1884; vol. ii. 3rd ed. 1882; vol iii. 4th ed. 1890, each vol. 7 fr. 50 c. Hachette et Cie. [REVIEW] The Classical Review 5 (05):208-212.
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  4.  12
    E. W. S. (1906). Quantitative Latin Texts for Schools Messrs. Blackie's Series. 7″ × 4½″. Specimens. Horace: Odes III. Introd. Pp. V–Xiv, Text Pp. 59–97. Edited W. H. D. Rouse. Aeneid: Bk. II. Introd. V–Xiv, Text 1–28. Edited S. E. Winbolt. Both Price 6d. Livy: Bk. V. Introd. V–Xvii, Text 1–75. Edited E. Seymer Thompson. Price 8d. Mr. Edward Arnold's Series. 6¾″ × 4¼″. Specimens. Ovid, Selections. Introd. Pp. 5–7, Text Pp. 9–32, Vocab. Pp. 33–64. Edited G. Yeld. Caesar in Britain. Introd. 7–9, Text 11–29, Vocab. 31–64. Edited J. F. Dobson. Both Price 8d. [REVIEW] The Classical Review 20 (4):223.
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  5. C. P. P. S. (1970). "Ragione e etica" di S. E. Toulmin. Giornale Critico Della Filosofia Italiana:599.
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  6. S. E. & We (1907). We Three, the Convictions of an Unorthodox Believer, by E.S.
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  7. Ella Welby & H. T. E. (1895). Every Day, Thoughts on the G.F.S. Ruler of Life [by E. Welby, Ed by E.H.T.].
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  8.  11
    H. Ellershaw (1895). Page's Edition of the Aeneid The Aeneid of Virgil. Bks. I.—VI., Edited with Introduction and Notes by T. E. Page, M.A. London : Macmillan & Co. 1894. 6s. (Classical Series.). [REVIEW] The Classical Review 9 (01):53-54.
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  9.  12
    F. A. Hirtzel (1898). Page's Edition of the Bucolics and Georgics P. Vergili Maronis Bucolica Et Georgica, with Introduction and Notes by T. E. Page, M.A. Macmillan (Classical Series), 1898. Pp. Xl., 386. 5s. [REVIEW] The Classical Review 12 (06):312-313.
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  10.  13
    E. H. Warmington (1933). The Discovery of the Ancient World The Discovery of the Ancient World. By Harry E. Burton. Pp. 130; 4 Maps, Whole-Page. Cambridge, U.S.A.: Harvard University Press (London: Milford), 1932. Cloth, $1.50. [REVIEW] The Classical Review 47 (04):130-131.
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  11.  26
    A. H. Armstrong (1963). Plotinus: The Enneads. Translated by Stephen Mackenna. Revised by B. S. Page. Preface by E. R. Dodds. Introduction by P. Henry. (Third Revised Edition.) Pp. Lxx+636. London; Faber, 1962. Cloth, 70s. Net. [REVIEW] The Classical Review 13 (3):343-344.
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  12.  20
    A. H. Armstrong (1958). Plotinus Plotinus: The Enneads. Translated by Stephen MacKenna. Revised by B. S. Page. Foreword by E. R. Dodds. Introduction by Paul Henry. Pp. Li+635. London: Faber, 1957. Cloth, 63s. Net. [REVIEW] The Classical Review 8 (2):128-129.
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  13.  20
    A. H. Armstrong (1971). Stephen MacKenna: Plotinus, The Enneads Translated. Revised by B. S. Page. With Foreword by E. R. Dodds and Introduction by Paul Henry. Fourth Edition Revised. Pp. Lxx+638. London: Faber, 1969. Cloth, £5·50. [REVIEW] The Classical Review 21 (03):453-.
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  14.  12
    George Macdonald (1939). Sylloge Nummorum Graecorum. Vol. III. The Lockett Collection. Part Ii, Sicily-Thrace (Gold and Silver). By E. S. G. Robinson. 12 Plates and Page 12 Pages of Description. London: Milford, 1939. Paper, 15s. [REVIEW] The Classical Review 53 (5-6):224-.
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  15.  1
    Thomas Ashby (1907). Rodocanachi's Roman Capitol The Roman Capitol in Ancient and Modern Times. By E. Rodocanachi (Translated From the French by Frederick Lawton, M.A.). London: Heinemann, 1906. 8vo. Pp. Xvi + 264. One Full Page Frontispiece, 49 Figs. In Text, 1 Map. 4s. Net. [REVIEW] Classical Quarterly 1 (2-3):237.
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  16. Sheldon Goldstein, James Taylor's Home Page.
    My new homepage is at jostylr.com . The corresponding e-mail address is jt@jostylr.com . On my new homepage there will be information about Bohmian mechanics, my papers, professional information, and personal information. As of 7/30/04, there is not much there, but it should improve.
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  17. Nino Zanghi, James Taylor's Home Page.
    My new homepage is at jostylr.com . The corresponding e-mail address is jt@jostylr.com . On my new homepage there will be information about Bohmian mechanics, my papers, professional information, and personal information. As of 7/30/04, there is not much there, but it should improve.
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  18.  31
    Charles Pigden (2004). Review of G.E.Moore’s Ethical Theory by Brian Hutchinson. [REVIEW] International Philosophical Quarterly:543-547.
    The history of philosophy can be seen either as a contribution to history or a contribution to philosophy or perhaps as a bit of both. Hutchinson fail on both counts. The book is bad: bad in itself (since it quite definitely ought not to be) and bad as a companion to Principia (since it sets students a bad example of slapdash, lazy and pretentious philosophizing and would tend to put them off reading Moore). As a conscientious reviewer I ploughed through (...)
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  19.  21
    Ed & John E. Curran (2012). Editor's Page. Renascence 65 (1):3-3.
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  20.  3
    Ronald E. Pepin (2005). Titus Livius Frulovisi, Travel Abroad: Frulovisi's “Peregrinatio,” Trans. Grady Smith. With Facing-Page Latin Text. Tempe, Ariz.: Arizona Center for Medieval and Renaissance Studies, 2003. Pp. Vii, 166; 1 Black-and-White Figure. $30. [REVIEW] Speculum 80 (2):572-573.
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  21. E. Roy John, Paul Easton & Robert Isenhart (1997). Consciousness and Cognition May Be Mediated by Multiple Independent Coherent Ensembles: Volume6, Number 1 (1997), Pages 3–39: Due to a Printer's Error, Fig. 6 on Page 26 Did Not Reproduce Well. [REVIEW] Consciousness and Cognition 6 (4):598-599.
     
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  22.  10
    Jesper Hoffmeyer (2001). S/E ≥ 1. Sign Systems Studies 29 (1):277-290.
    Natural (non-cultivated) systems are nmed to economize their use of energy as much as possible, and thereby to produce minimal amounts of entropy. It is suggested that this has been obtained by optimizing the evolutionary creation of semiotic controls on all processes of life. As long as biological (ultimately photosynthetic) energy sources satisfied most human needs for energy consumption, these biosemiotic controls remained largely undisturbed, with the result that production systems remained sustainable. The industrial revolution instantiated a ruphure of this (...)
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  23.  20
    Robin Small (1986). Tristram Shandy's Last Page. British Journal for the Philosophy of Science 37 (2):213-216.
    This note criticises an argument used by W. L. Craig against an actual infinity of past events. He argues that if Russell's use of the story of Tristram Shandy, who took a year to recount each day of his life, is extended into an infinite past, then Cantor's principle of correspondence leads to the absurd conclusion that Tristram Shandy has already written his last page. I show that no such conclusion can be drawn, and that a ‘past’ version of (...)
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  24.  8
    R. E. Tully (1976). Moore's Defence of Common Sense: A Reappraisal After Fifty Years: R. E. Tully. Philosophy 51 (197):289-306.
    G. E. Moore's ‘A Defence of Common Sense’ has generated the kind of interest and contrariety which often accompany what is new, provocative, and even important in philosophy. Moore himself reportedly agreed with Wittgenstein's estimate that this was his best article, while C. D. Broad has lamented its very great but largely unfortunate influence. Although the essay inspired Wittgenstein to explore the basis of Moore's claim to know many propositions of common sense to be true, A. J. Ayer judges its (...)
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  25.  7
    Michael S. Jones (2010). Carl E. Braaten, No Other Gospel! Christianity Among the World's Religions. Journal for the Study of Religions and Ideologies 3 (9):162-167.
    Carl E. Braaten, No Other Gospel! Christianity among the World's Religions Minneapolis, USA: Fortress Press, 1992. Paperback: 146 pp. including endnotes and index.
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  26.  24
    Giuseppe Ferraro (2012). Differenza epistemologica E identità ontologica tra sa? S? Ra E nirv?? A Nel pensiero buddhista. Trans/Form/Ação 35 (1).
    La differenza tra i concetti di sa?s?ra e nirv??a stabilita dal Buddha (VI-V sec. a.C.) nel suo primo sermone sembra essere messa in discussione dall’equiparazione dei due termini effettuata da N?g?rjuna (II sec. d.C.) in un passaggio-chiave delle sue MK2. Questo articolo, in primo luogo, difende la tesi che la contraddizione sia soltanto apparente e che la relazione, di differenza o di identità, tra le due dimensioni dipende dal registro filosofico, rispettivamente epistemologico e ontologico, usato – in entrambi i casi (...)
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  27. Donato Bergandi (1995). “Reductionist Holism”: An Oxymoron or a Philosophical Chimaera of E.P. Odum’s Systems Ecology? Ludus Vitalis 3 ((5)):145-180..
    The contrast between the strategies of research employed in reductionism and holism masks a radical contradiction between two different scientific philosophies. We concentrate in particular on an analysis of the key philosophical issues which give structure to holistic thought. A first (non-exhaustive) analysis of the philosophical tradition will dwell upon: a) the theory of emergence: each level of organisation is characterised by properties whose laws cannot be deduced from the laws of the inferior levels of organisation (Engels, Morgan); b) clarification (...)
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  28.  87
    Edward S. Casey (2001). J.E. Malpas's Place and Experience: A Philosophical Topography (Cambridge University Press, 1999) Converging and Diverging in/on Place. Philosophy and Geography 4 (2):225 – 230.
    (2001). J.E. Malpas's Place and Experience: A Philosophical Topography (Cambridge University Press, 1999) Converging and diverging in/on place. Philosophy & Geography: Vol. 4, No. 2, pp. 225-230. doi: 10.1080/10903770123141.
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  29.  6
    D. S. A. Renting (1996). The Manuscripts of Cicero's De Oratore: E is a Descendant of A. Classical Quarterly 46 (01):183-.
    The manuscripts of Cicero's De oratore divide into two families: mutili and integri. The oldest representatives of the mutilated family are Avranches 238 , Erlangen 380 , and London, Harley 2736 . A and H are independent of each other, and the best witnesses to the text of the lost archetype . E too is considered to be an independent witness. Since the work of E. Ströbel, dating from the early eighties of the last century, the view has been generally (...)
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  30.  8
    S. E. Mons G. Fallani (1968). Dante e S. Agostino nel pensiero di Pietro Alighieri. Augustinianum 8 (1):58-68.
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  31.  13
    Mark Van Atten & Göran Sundholm (forthcoming). L.E.J. Brouwer's ‘Unreliability of the Logical Principles’: A New Translation, with an Introduction. History and Philosophy of Logic:1-24.
    We present a new English translation of L.E.J. Brouwer's paper?De onbetrouwbaarheid der logische principes? of 1908, together with a philosophical and historical introduction. In this paper Brouwer for the first time objected to the idea that the Principle of the Excluded Middle is valid. We discuss the circumstances under which the manuscript was submitted and accepted, Brouwer's ideas on the principle of the excluded middle, its consistency and partial validity, and his argument against the possibility of absolutely undecidable propositions. We (...)
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  32. Jonathan Kvanvig (2008). ``Critical Notice of Pritchard's E Pistemic Luck &Quot. Philosophy and Phenomenological Research 77:272-281.
    Duncan Pritchard’s book (Epistemic Luck, Oxford University Press, 2005) concerns the interplay between two disturbing kinds of epistemic luck, termed “reflective” and “veritic,” and two types of arguments for skepticism, one based on a closure principle for knowledge and the other on an underdetermination thesis about the quality of our evidence for the everyday propositions we believe. Pritchard defends the view that a safety-based account of knowledge can answer the closure argument and provide an account of how veritic epistemic luck (...)
     
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  33. Eric Schliesser (2010). Philosophical Relations, Natural Relations, and Philosophic Decisionism in Belief in the External World: Comments on P. J. E. Kail, Projection and Realism in Hume's Philosophy. [REVIEW] Hume Studies 36 (1):67-76.
    My critical comments on Part I of P. J. E. Kail's Projection and Realism in Hume's Philosophy are divided into two parts. First, I challenge the exegetical details of Kail's take on Hume's important distinction between natural and philosophical relations. I show that Kail misreads Hume in a subtle fashion. If I am right, then much of the machinery that Kail puts into place for his main argument does different work in Hume than Kail thinks. Second, I offer a brief (...)
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  34. Tim Fernando, Reichenbach's E, R and S in a Finite-State Setting.
    Reichenbach's event, reference and speech times are interpreted semantically by stringing and superposing sets of temporal formulae, structured within regular languages. Notions of continuation branches and of inertia, bound (in a precise sense) by reference time, are developed and applied to the progressive and the perfect.
     
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  35.  49
    Greg Restall, A S s E Rt I O N, Denial, Commitment, Entitlement, and Incompatibility (and Some Consequence).
    In this short paper, I compare and contrast the kind of symmetric treatment of negation favoured in different ways by Huw Price (in “Why ‘Not’?”) and by me (in “Multiple Conclusions”) with Robert Brandom’s analysis of scorekeeping in terms of commitment, entitlement and incompatibility. Both kinds of account are what Brandom calls a normative pragmatics. They are both semantic anti-realist accounts of meaning in the significance of vocabulary is explained in terms of our rule-governed (normative) practice (pragmatics). These accounts differ (...)
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  36.  25
    E. E. A. (1926). Landmarks in the Struggle Between Science and Religion. By James Y. Simpson, M.A., D.Sc., F.R.S.E., Professor of Natural Science, New College, Edinburgh. [REVIEW] Philosophy 1 (3):388.
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  37.  9
    Alon Harel (2016). R. A. Duff, Lindsay Farmer, S. E. Marshall, Massimo Renzo and Victor Tadros : The Constitution of the Criminal Law. Criminal Law and Philosophy 10 (3):603-610.
    This book is a collection consisting of an introduction and nine essays that explore foundational aspects of criminal law. As the introduction makes clear, the book is eclectic and the essays can be classified under three main headings. The first group of essays explores the political constitution of criminal law as part of the institutional structure of the state. The second group of essays investigates the question of the authority of criminal law and its potential to create reasons for action. (...)
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  38.  15
    P. E. Easterling (1990). Greek Tragedy and its Legacy Martin Cropp, Elaine Fantham, S.E. Scully (Edd.): Greek Tragedy and its Legacy. Essays Presented to D. J. Conacher. Pp. Xiv + 364; 8 Pages of Illustrations. Calgary, Alberta: University of Calgary Press, 1986. Paper, Can. $24.95. [REVIEW] The Classical Review 40 (01):49-51.
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  39. Gregory E. Kaebnick (2001). Ama's E-Force Enters Patient Privacy Debate. Hastings Center Report 31 (2):6.
     
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  40.  21
    James Owen Weatherall (2015). On G.E. Moore’s ‘Proof of an External World’. Pacific Philosophical Quarterly 97 (2).
    A new reading of G.E. Moore's ‘Proof of an External World’ is offered, on which the Proof is understood as a unique and essential part of an anti-sceptical strategy that Moore worked out early in his career and developed in various forms, from 1909 until his death in 1958. I begin by ignoring the Proof and by developing a reading of Moore's broader response to scepticism. The bulk of the article is then devoted to understanding what role the Proof plays (...)
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  41.  50
    Francisco Flores (2005). Interpretations of Einstein's Equation E = Mc. International Studies in the Philosophy of Science 19 (3):245 – 260.
    Interpretations of Einstein's equation differ primarily concerning whether E = mc2 entails that mass and energy are the same property of physical systems, and hence whether there is any sense in which mass is ever 'converted' into energy (or vice versa). In this paper, I examine six interpretations of Einstein's equation and argue that all but one fail to satisfy a minimal set of conditions that all interpretations of physical theories ought to satisfy. I argue that we should prefer the (...)
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  42.  5
    James Owen Weatherall (2015). On G.E. Moore’s ‘Proof of an External World’. Pacific Philosophical Quarterly 97 (2).
    A new reading of G.E. Moore's ‘Proof of an External World’ is offered, on which the Proof is understood as a unique and essential part of an anti-sceptical strategy that Moore worked out early in his career and developed in various forms, from 1909 until his death in 1958. I begin by ignoring the Proof and by developing a reading of Moore's broader response to scepticism. The bulk of the article is then devoted to understanding what role the Proof plays (...)
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  43.  53
    Timothy J. Pawl (2013). God Without Parts: Divine Simplicity and the Metaphysics of God's Absoluteness, by James E. Dolezal. Faith and Philosophy 30 (4):480-486.
    This is a review of _God Without Parts: Divine Simplicity and the Metaphysics of God's Absoluteness_, by James E. Dolezal.
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  44.  23
    Jane Maienschein (1991). From Presentation to Representation in E. B. Wilson's the Cell. Biology and Philosophy 6 (2):227-254.
    Diagrams make it possible to present scientific facts in more abstract and generalized form. While some detail is lost, simplified and accessible knowledge is gained. E. B. Wilson's work in cytology provides a case study of changing uses of diagrams and accompanying abstraction. In his early work, Wilson presented his data in photographs, which he saw as coming closest to “fact.” As he gained confidence in his interpretations, and as he sought to provide a generalized textbook account of cell development, (...)
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  45.  4
    James Owen Weatherall (2015). On G.E. Moore’s ‘Proof of an External World’. Pacific Philosophical Quarterly 97 (2).
    A new reading of G.E. Moore's ‘Proof of an External World’ is offered, on which the Proof is understood as a unique and essential part of an anti-sceptical strategy that Moore worked out early in his career and developed in various forms, from 1909 until his death in 1958. I begin by ignoring the Proof and by developing a reading of Moore's broader response to scepticism. The bulk of the article is then devoted to understanding what role the Proof plays (...)
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  46.  29
    Rudolf Brun (2005). Transcendentalism or Empiricism? A Discussion of a Problem Raised in E. O. Wilson's Book Consilience. Zygon 40 (3):769-778.
    . E. O. Wilson writes that the “choice between transcendentalism and empiricism” is this century's “version of the struggle for men's soul” . The transcendentalist argues for theism—that there is a God, a creator of the world. The empiricist instead makes the point that the notion of God, including morality and ethics, are adaptive structures of human evolution. Before entering the debate of the transcendentalist/empiricist controversy I analyze how things exist and suggest that all that is exists as united diversity, (...)
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  47.  10
    Wei Zhang (2016). How is a Phenomenological Reflection-Model of Self-Consciousness Possible? A Husserlian Response to E. Tugendhat’s Semantic Approach to Self-Consciousness. Husserl Studies 32 (1):47-66.
    The problem of self-consciousness has been an essential one for philosophy since the onset of modernity. Both E. Tugendhat and the Heidelberg School represented by D. Henrich have reflected critically upon the traditional theory of self-consciousness, and both have revealed the circular dilemma of the “reflection-model” adopted by the traditional theory. In order to avoid the dilemma, they both proposed substitute formulas, each of which has its advantages and disadvantages. Husserl also paid particular attention to the traditional theory of self-consciousness (...)
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  48.  60
    Consuelo Preti (2008). On the Origins of the Contemporary Notion of Propositional Content: Anti-Psychologism in Nineteenth-Century Psychology and G.E. Moore's Early Theory of Judgment. Studies in History and Philosophy of Science Part A 39 (2):176-185.
    I argue that the familiar picture of the rise of analytic philosophy through the early work of G. E. Moore and Bertrand Russell is incomplete and to some degree erroneous. Archival evidence suggests that a considerable influence on Moore, especially evident in his 1899 paper ‘The nature of judgment,’ comes from the literature in nineteenth-century empirical psychology rather than nineteenth-century neo-Hegelianism, as is widely believed. I argue that the conceptual influences of Moore’s paper are more likely to have had their (...)
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  49.  4
    Peter J. Bowler (1984). E. W. MacBride's Lamarckian Eugenics and its Implications for the Social Construction of Scientific Knowledge. Annals of Science 41 (3):245-260.
    E. W. MacBride was one of the last supporters of Lamarckian evolution, and played a prominent role in the ‘case of the midwife toad’. Unlike most Lamarckians, however, he adopted a very conservative political stance, advocating the permanent inferiority of some races and the necessity of restricting the breeding of the unfit. This article shows how MacBride turned Lamarckism into a plausible means of supporting these positions, by arguing that progressive evolution is a slow process, and that degeneration of the (...)
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  50.  49
    Chuansheng He (2013). E-Type Interpretation Without E-Type Pronoun: How Peirce's Graphs Capture the Uniqueness Implication of Donkey Pronouns in Discourse Anaphora. Synthese 192 (4):1-20.
    In this essay, we propose that Peirce’s Existential Graphs can derive the desired uniqueness implication (or in a weaker claim, the definite description readings) of donkey pronouns in conjunctive discourse (A man walks in the park. He whistles), without postulating a separate category of E-type pronouns.
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