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Stephen Everson [28]S. Everson [5]
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Profile: Stephen Everson (York University)
Profile: Stephen Everson (University of York)
  1.  84
    Stephen Everson (1997). Aristotle on Perception. Oxford University Press.
    Everson presents a comprehensive new study of Aristotle's account of perception and related mental capacities. Recent debate about Aristotle's theory of mind has focused on this account, which is Aristotle's most sustained and detailed attempt to describe and explain the behavior of living things. Everson places this account in the context of Aristotle's natural science as a whole, showing how Aristotle applies the explanatory tools he developed in other works to the study of perceptual cognition.
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  2. Stephen Everson (1998). The Incoherence of Thrasymachus. Oxford Studies in Ancient Philosophy 16:99-131.
     
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  3.  67
    Stephen Everson (1990). Aristotle's Compatibilism in the Nicomachean Ethics. Ancient Philosophy 10 (1):81-103.
  4.  55
    Stephen Everson (1988). The Difference Between Feeling and Thinking. Mind 97 (387):401-413.
  5. Stephen Everson (2009). What Are Reasons for Action? In Constantine Sandis (ed.), New Essays on the Explanation of Action. Palgrave Macmillan 22--47.
  6. Stephen Everson (1994). Epicurus on Mind and Language. In Language. Cambridge University Press
  7.  40
    Stephen Everson (2007). Belief in Make-Believe. European Journal of Philosophy 15 (1):63–81.
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  8.  17
    Stephen Everson (1985). Apparent Conflict. [REVIEW] Phronesis 30 (3):305-313.
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  9.  3
    Stephen Everson (1995). Proper Sensibles and КаЭ'Айта Causes. Phronesis 40 (3).
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  10. Stephen Everson, Justice and Action in Plato's Republic.
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  11.  10
    Stephen Everson (1995). Proper Sensibles and Καθ᾽ Αὑτά Causes. Phronesis 40 (3):265 - 292.
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  12.  7
    Stephen Everson (1995). Proper Sensibles and Καθ᾽ Αὑτά Causes. Phronesis 40 (3):265 - 292.
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  13.  7
    S. Everson (2004). In Defence of Ungrounded Desires: Against Raz's Classical Account of Agency. European Journal of Philosophy 12 (3):283-303.
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  14. Stephen Everson (1990). Epicurus on the Truth of the Senses. In Epistemology. Cambridge University Press 161-183.
     
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  15.  5
    S. Everson (2007). The de Somno and Aristotle's Explanation of Sleep. Classical Quarterly 57 (2):502-520.
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  16. Stephen Everson, Motivating Reasons.
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  17.  1
    Stephen Everson (1995). Proper Sensibles and Kappaalphatheta Alphaupsilontaualpha Causes. Phronesis: A Journal for Ancient Philosophy 40 (3):265-292.
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  18.  3
    Stephen Everson (1985). Review: Apparent Conflict. [REVIEW] Phronesis 30 (3):305 - 313.
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  19.  1
    Stephen Everson (1995). Proper Sensibles and Καθ' Αυτα Causes. Phronesis 40 (3):265-292.
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  20. Stephen Everson (1996). Aristotle on Perception. Oxford University Press Uk.
    Stephen Everson presents a comprehensive new study of Aristotle's account of perception, placing it in the context of Aristotle's natural philosophy, which is the focus of current debate on his theory of mind.
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  21. Stephen Everson (2007). A Unified Moral Terrain? Journal of Ethics and Social Philosophy 2 (1).
    In his book What We Owe to Each Other, Thomas Scanlon proposes what he calls a ‘contractualist’ explanation of what he describes as ‘a central part of the territory called morality’, i.e. our duties to other rational creatures. If Scanlon is right, the fact that another creature is rational generates a particular kind of moral constraint on how we may act towards it: one should ‘treat rational creatures only in ways that would be allowed by principles that they could not (...)
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  22. S. Everson (1991). Companions to Ancient Thought, Vol. 2. In Stephen Everson (ed.), Psychology. Cambridge University Press
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  23. S. Everson (1999). Companions to Ancient Thought: 4. Ethics (ADM Walker). Philosophical Books 40:102-103.
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  24. Stephen Everson (ed.) (1998). Companions to Ancient Thought Volume 4: Ethics. Cambridge University Press.
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  25.  24
    Stephen Everson (ed.) (1998). Ethics. Cambridge University Press.
    This collection of essays provides a sophisticated and accessible introduction to the moral theories of the ancient world. It covers the ethical theories of all the major philosophers and schools from the earliest times to the Hellenistic philosophers. A substantial introduction considers the question of what is distinctive about ancient ethics.
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  26.  28
    Stephen Everson (ed.) (1990). Epistemology. Cambridge University Press.
    This volume deals with Epistemology. The period from the sixth century BC to the second and third centuries AD was one of the most fertile for the theory of knowledge, and the range of 'epistemic states' explored in the ancient texts is much wider than those to be found in contemporary discussions of epistemology or cognition. Greek philosophers approached these problems in a great variety of ways, from the extreme relativism of Protagoras to the scepticism of the Pyrrhonists, and the (...)
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  27. Stephen Everson (ed.) (2015). Epistemology. Cambridge University Press.
    This volume deals with Epistemology. The period from the sixth century BC to the second and third centuries AD was one of the most fertile for the theory of knowledge, and the range of 'epistemic states' explored in the ancient texts is much wider than those to be found in contemporary discussions of epistemology or cognition. Greek philosophers approached these problems in a great variety of ways, from the extreme relativism of Protagoras to the scepticism of the Pyrrhonists, and the (...)
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  28. Stephen Everson (ed.) (2012). Ethics. Cambridge University Press.
    This fourth Companion to Ancient Thought is devoted to ancient ethics. The chapters range over the ethical theories of all the major philosophers and schools from the earliest times to the work of the Hellenistic philosophers. There is a substantial introduction which considers the question of what is distinctive about ancient ethics, and an extensive bibliography. This collection provides a sophisticated and accessible introduction to the moral theories of the ancient world.
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  29.  16
    Stephen Everson (ed.) (1994). Language. Cambridge University Press.
    This third Companion To Ancient Thought is devoted to ancient theories of language. The chapters range over more than eight hundred years of philosophical enquiry, and provide critical analyses of all the principal accounts of how it is that language can have meaning and how we can come to acquire linguistic understanding. The discussions move from the naturalism examined in Plato's Cratylus to the sophisticated theories of the Hellenistic schools and the work of St Augustine. The relations between thought about (...)
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  30. Stephen Everson (ed.) (2015). Language. Cambridge University Press.
    This third Companion To Ancient Thought is devoted to ancient theories of language. The chapters range over more than eight hundred years of philosophical enquiry, and provide critical analyses of all the principal accounts of how it is that language can have meaning and how we can come to acquire linguistic understanding. The discussions move from the naturalism examined in Plato's Cratylus to the sophisticated theories of the Hellenistic schools and the work of St Augustine. The relations between thought about (...)
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  31. Stephen Everson (1988). L'explication Aristotélicienne du Hasard in Lectures Analytiques de la Philosophie Ancienne. Revue de Philosophie Ancienne 1:39-76.
     
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  32.  18
    Stephen Everson (ed.) (1991). Psychology. Cambridge University Press.
    This second Companion deals with the ancient theories of the psyche. The essays range over more than eight hundred years of psychological inquiry and provide critical analyses not only of the ancient discussions of the nature of the psyche and its states, but of such central topics as perception, subjectivity, the explanation of action, and what it is to be a person. In examining the wide variety of psychological theories offered by the ancient thinkers, from the increasingly complex materialism of (...)
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  33. S. Everson (ed.) (1991). Psychology (Companions to Ancient Thought: 2). New York: Cambridge University Press.
    This second Companion deals with the ancient theories of the psyche. The essays range over more than eight hundred years of psychological enquiry and provide critical analyses not only of the ancient discussions of the nature of the psyche and its states, but of such central topics as perception, subjectivity, the explanation of action, and what it is to be a person. In examining the wide variety of the different psychological theories offered by the ancient thinkers, from the increasingly complex (...)
     
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