Search results for 'S. G. Campbell' (try it on Scholar)

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  1. Malcolm Campbell (1982). John Ferguson: Callimachus. (Twayne's World Authors Series, No. 589.) Pp. 185. Boston: G. K. Hall, 1980. $13.95 (15% Higher Outside the U.S.).Steven F. Walker: Theocritus. (Twayne's World Authors Series, No. 609.) Pp. 167. Boston: G. K. Hall, 1980. $14.95 (15% Higher Outside the U.S.). [REVIEW] The Classical Review 32 (01):94-95.score: 1890.0
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  2. S. G. Campbell (1928). Buck's Greek Dialects Introduction to the Study of the Greek Dialects. Grammar, Selected Inscriptions, Glossary. Revised Edition. By Carl Darling Buck. Pp. Xviii + 347. Dialect Map of Greece and 4 Charts of Dialectal Peculiarities. New York and London: Ginn and Company, 1928. 35s. Net. [REVIEW] The Classical Review 42 (06):229-230.score: 1320.0
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  3. A. G. M. Campbell & R. S. Duff (1979). Author's Response to Richard Sherlock's Commentary. Journal of Medical Ethics 5 (3):141-142.score: 1260.0
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  4. F. X. Alario, S. Allen, G. T. M. Altmann, P. Bach, C. Becchio, I. Blanchette, L. Boroditsky, A. Brown, R. Campbell & U. Cartwright-Finch (2007). Dehaene-Lambertz, G., 261 Dijkstra, K., 139 Dumay, N., 341. Cognition 102:486-487.score: 1260.0
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  5. John Campbell (2007). What's the Role of Spatial Awareness in Visual Perception of Objects? Mind and Language 22 (5):548–562.score: 900.0
    I set out two theses. The first is Lynn Robertson’s: (a) spatial awareness is a cause of object perception. A natural counterpoint is: (b) spatial awareness is a cause of your ability to make accurate verbal reports about a perceived object. Zenon Pylyshyn has criticized both. I argue that nonetheless, the burden of the evidence supports both (a) and (b). Finally, I argue conscious visual perception of an object has a different causal role to both: (i) non-conscious perception of the (...)
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  6. Leili Fatehi, Susan M. Wolf, Jeffrey McCullough, Ralph Hall, Frances Lawrenz, Jeffrey P. Kahn, Cortney Jones, Stephen A. Campbell, Rebecca S. Dresser, Arthur G. Erdman, Christy L. Haynes, Robert A. Hoerr, Linda F. Hogle, Moira A. Keane, George Khushf, Nancy M. P. King, Efrosini Kokkoli, Gary Marchant, Andrew D. Maynard, Martin Philbert, Gurumurthy Ramachandran, Ronald A. Siegel & Samuel Wickline (2012). Recommendations for Nanomedicine Human Subjects Research Oversight: An Evolutionary Approach for an Emerging Field. Journal of Law, Medicine and Ethics 40 (4):716-750.score: 900.0
    The nanomedicine field is fast evolving toward complex, “active,” and interactive formulations. Like many emerging technologies, nanomedicine raises questions of how human subjects research (HSR) should be conducted and the adequacy of current oversight, as well as how to integrate concerns over occupational, bystander, and environmental exposures. The history of oversight for HSR investigating emerging technologies is a patchwork quilt without systematic justification of when ordinary oversight for HSR is enough versus when added oversight is warranted. Nanomedicine HSR provides an (...)
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  7. Thomas G. Campbell & John D. Pettigrew (2004). Testable Corollaries, a Conceptual Error, and Neural Correlates of Grush's Synthesis. Behavioral and Brain Sciences 27 (3):398-400.score: 900.0
    As fundamental researchers in the neuroethology of efference copy, we were stimulated by Grush's bold and original synthesis. In the following critique, we draw attention to ways in which it might be tested in the future, we point out an avoidable conceptual error concerning emulation that Grush seems to share with other workers in the field, and we raise questions about the neural correlates of Grush's schemata that might be probed by neurophysiologists.
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  8. C. G. Campbell (2010). 'Mill's Liberal Project and Defence of Colonialism From a Post-Colonial Perspective. South African Journal of Philosophy 29 (2).score: 900.0
    Whilst this paper was initially part of a larger project tracing the development of Anglo-American thought from the colonial through to the post-colonial era, below it stands alone as reflection on the colonialism of John Stuart Mill read from a post-colonial perspective. It aims to show that Mill's views on colonial rule were largely informed by his principle of liberty which, in turn, was based on his qualitative utilitarianism. The driving force behind his colonialism, as with his work in general, (...)
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  9. S. G. Campbell (1926). Griechische Inschriften Sprachlich Erklärt. Von Ivar A. Heikel. Pp. Viii + 117. Helsingfors, 1924. $0.50. The Classical Review 40 (01):39-40.score: 870.0
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  10. A. G. M. Campbell (1985). Everybody's Ethics: What Future for Handicapped Babies? Journal of Medical Ethics 11 (3):165-166.score: 810.0
  11. Sidney G. Campbell (1923). The Making of Latin The Making of Latin. An Introduction to Latin, Greek, and English Etymology. By R. S. Conway, F.B.A. Pp. Viii + 146. London: John Murray. 5s. Net. [REVIEW] The Classical Review 37 (5-6):127-129.score: 810.0
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  12. R. Ashcroft, D. Baron, S. Benstar, S. Bewley, K. Boyd, J. Caddick, A. Campbell, A. Cattan, G. Claden & A. Day (1998). Teaching Medical Ethics and Law Within Medical Education: A Model for the UK Core Curriculum. Consensus Statement by Teachers of Medical Ethics and Law in UK Medical Schools. Journal of Medical Ethics 24 (3):188-192.score: 810.0
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  13. J. L. Bradshaw, A. M. Burton, J. I. D. Campbell, K. Christianson, S. Dehaene, J. L. Elman, F. Ferreira, V. S. Ferreira, G. Gigerenzer & R. Jenkins (2006). Liu, Y., B21 Massey, C., B75 Mattingley, JB, 53 Melinger, A., B11 Meseguer, E., B1. Cognition 98:309.score: 810.0
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  14. M. Brockbank, M. Brysbaert, S. Campbell, L. Cosmides, Gergely Csibra, S. Eisenbeiss, G. Ferrier, S. Garrod, G. Gergely & W. Hell (1999). Plaut, DC, 67. Cognition 72:319.score: 810.0
     
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  15. Christopher S. Campbell (1989). Angiosperm Evolution The Origins of Angiosperms and Their Biological Consequences Else Marie Friis William G. Chaloner Peter R. Crane. BioScience 39 (3):191-192.score: 810.0
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  16. C. S. Campbell & G. Kimsma (2000). Help Me Die. Cambridge Quarterly of Healthcare Ethics: Cq: The International Journal of Healthcare Ethics Committees 10 (4):451-2.score: 810.0
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  17. Scott Campbell (2000). Defending Common Sense. [REVIEW] Partisan Review.score: 450.0
    The greatest philosopher of the twentieth century may not have been Wittgenstein, or Russell, or Quine (and he certainly wasn’t Heidegger), but he may have been a somewhat obscure and conservative Australian named David Stove (1927-94). If he wasn’t the greatest philosopher of the century, Stove was certainly the funniest and most dazzling defender of common sense to be numbered among the ranks of last century’s thinkers, better even—by far—than G. E. Moore and J. L. Austin. The twentieth century was (...)
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  18. Jamie-Lee Campbell & Anja S. Göritz (2013). Culture Corrupts! A Qualitative Study of Organizational Culture in Corrupt Organizations. Journal of Business Ethics 120 (3):1-21.score: 450.0
    Although theory refers to organizational culture as an important variable in corrupt organizations, only little empirical research has addressed the characteristics of a corrupt organizational culture. Besides some characteristics that go hand in hand with unethical behavior and other features of corrupt organizations, we are still not able to describe a corrupt organizational culture in terms of its underlying assumptions, values, and norms. With a qualitative approach, we studied similarities of organizational culture across different corrupt organizations. In this study, we (...)
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  19. P. I. Newcombe, C. Campbell, P. D. Siakaluk & P. M. Pexman (2011). Effects of Emotional and Sensorimotor Knowledge in Semantic Processing of Concrete and Abstract Nouns. Frontiers in Human Neuroscience 6:275-275.score: 450.0
    There is much empirical evidence that words' relative imageability and body-object interaction (BOI) facilitate lexical processing for concrete nouns (e.g., Bennett et al., 2011). These findings are consistent with a grounded cognition framework (e.g., Barsalou, 2008), in which sensorimotor knowledge is integral to lexical processing. In the present study, we examined whether lexical processing is also sensitive to the dimension of emotional experience (i.e., the ease with which words evoke emotional experience), which is also derived from a grounded cognition framework. (...)
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  20. J. Gwyn Griffiths (1977). 1) Ingomar Weiler: Der Agon Im Mythos. Zur Einstellung der Griechen Zum Wettkampf. (Impulse der Forschung, 16.) Pp. Xiii + 341. Darmstadt: Wissenschaftliche Buchgesellschaft, 1974. Paper.2) Joseph Campbell: The Masks of God. I. Occidental Mythology. Pp. X + 564. Paper, £2·00. II. Creative Mythology. Pp. Xvii + 730. Paper, £2·25. London: Souvenir Press, 1974.3) G. S. Kirk: The Nature of Greek Myths. Pp. 332. Harmondsworth: Penguin Books, 1974. Paper, 85p. [REVIEW] The Classical Review 27 (01):126-127.score: 405.0
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  21. Mihaela Paraschivescu (2011). Joseph Campbell and the Jungian Reading of Myth. Journal for the Study of Religions and Ideologies 10 (28):216-227.score: 144.0
    Normal 0 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} Review of Ritske Rensma, The Innateness of Myth: A New Interpretation of Joseph Campbell’s Reception of C. G. Jung (New York/London: Continuum International Publishing Group, 2009).
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  22. Guy Fletcher (2010). Brown and Moore's Value Invariabilism Vs Dancy's Variabilism. Philosophical Quarterly 60 (238):162-168.score: 126.0
    Campbell Brown has recently argued that G.E. Moore's intrinsic value holism is superior to Jonathan Dancy's. I show that the advantage which Brown claims for Moore's view over Dancy's is illusory, and that Dancy's view may be superior.
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  23. J. Edwards (2003). A Reply to de Anna on the Simple View of Colour. Philosophy 78 (303):99-114.score: 108.0
    John Campbell proposed a so-called simple view of colours according to which colours are categorical properties of the surfaces of objects just as they normally appear to be. I raised an invertion problem for Campbell's view according to which the senses of colour terms fail to match their references, thus rendering those terms meaningless—or so I claimed. Gabriele de Anna defended Campbell's view against my example by contesting two points in particular. Firstly, de Anna claimed that there (...)
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  24. Kirk A. Ludwig (1996). Shape Properties and Perception. In Enrique Villanueva (ed.), Philosophical Issues. Atascadero: Ridgeview. 325-350.score: 99.0
    We can perceive shapes visually and tactilely, and the information we gain about shapes through both sensory modalities is integrated smoothly into and functions in the same way in our behavior independently of whether we gain it by sight or touch. There seems to be no reason in principle we couldn't perceive shapes through other sensory modalities as well, although as a matter of fact we do not. While we can identify shapes through other sensory modalities—e.g., I may know by (...)
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  25. H. G. Callaway (1997). Review of James Campbell, Understanding John Dewey. [REVIEW] Philosophical Quarterly 47 (187):272-275.score: 90.0
    James Campbell's Understanding John Dewey represents the latest of his series of recent books, focused on the classical pragmatist tradition. In The Community Reconstructs. Campbell capably explored the meaning and relevance of pragmatic social thought, urging that the social pragmatists combined 'the inquiring and critical spirit of Peirce' with 'issues of general and direct human concern that interested James. Dewey is 'the most important figure of this movement' and the "primary figure' for the earlier book. Campbell now (...)
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  26. Michael Baumgartner (2009). Interdefining Causation and Intervention. Dialectica 63 (2):175-194.score: 87.0
    Non-reductive interventionist theories of causation and methodologies of causal reasoning embedded in that theoretical framework have become increasingly popular in recent years. This paper argues that one variant of an interventionist account of causation, viz. the one presented, for example, in Woodward (2003 ), is unsuited as a theoretical fundament of interventionist methodologies of causal reasoning, because it renders corresponding methodologies incapable of uncovering a causal structure in a finite number of steps. This finding runs counter to Woodward's own assessment (...)
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  27. James Der Derian (2009). Critical Practices in International Theory: Selected Essays. Routledge.score: 81.0
    Introduction -- "Mediating estrangement: a theory for diplomacy," review of International Studies (April, l987), 13, pp. 91-110 -- "Arms, hostages and the importance of shredding in earnest: reading the national security culture," Social Text (Spring, 1989), 22, pp. 79-91 -- "The (s)pace of international relations: simulation, surveillance and speed," International Studies Quarterly (September 1990), pp. 295-310 -- "Narco-terrorism at home and abroad," Radical America (December 1991), vol. 23, nos. 2-3, pp. 21-26 -- "The terrorist discourse: signs, states, and systems of (...)
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  28. X. T. Wang & Ralph Hertwig (1999). How is Maternal Survival Related to Reproductive Success? Behavioral and Brain Sciences 22 (2):236-237.score: 81.0
    Campbell's target article is a stimulating attempt to extend our understanding of sex differences in risk-taking behaviors. However, Campbell does not succeed in demonstrating that her account adds explanatory power to those (e.g., Daly & Wilson 1994) previously proposed. In particular, little effort was made to explore the causal links between survival (staying alive) and reproduction.
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  29. Olaf Diettrich (2001). A Physical Approach to the Construction of Cognition and to Cognitive Evolution. Foundations of Science 6 (4):273-341.score: 81.0
    It is shown that the method of operationaldefinition of theoretical terms applied inphysics may well support constructivist ideasin cognitive sciences when extended toobservational terms. This leads to unexpectedresults for the notion of reality, inductionand for the problem why mathematics is sosuccessful in physics.A theory of cognitive operators is proposedwhich are implemented somewhere in our brainand which transform certain states of oursensory apparatus into what we call perceptionsin the same sense as measurement devicestransform the interaction with the object intomeasurement results. Then, (...)
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  30. Peter J. Bowler (2001). Reconciling Science and Religion: THE DEBATE IN EARLY-TWENTIETH-CENTURY BRITAIN. University of Chicago Press.score: 81.0
    Although much has been written about the vigorous debates over science and religion in the Victorian era, little attention has been paid to their continuing importance in early twentieth-century Britain. Reconciling Science and Religion provides a comprehensive survey of the interplay between British science and religion from the late nineteenth century to World War II. Peter J. Bowler argues that unlike the United States, where a strong fundamentalist opposition to evolutionism developed in the 1920s (most famously expressed in the Scopes (...)
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  31. F. Chua, Y. Kareev, D. G. Kemler Nelson, G. S. Dell, A. Diamond, G. Doherty, D. R. Mandel, C. A. Sevald, S. Garrod & V. Weichbold (1993). Campbell, JID, I Chan, D., 217. Cognition 53:265.score: 81.0
     
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  32. Gerald B. Dworkin (ed.) (1970). Determinism, Free Will, and Moral Responsibility. Prentice-Hall.score: 81.0
    Of liberty and necessity, by D. Hume.--The doctrine of necessity examined, by C. S. Peirce.--Determinism in history, by E. Nagel.--Some arguments for free will, by T. Reid.--Has the self free will? by C. A. Campbell.--Dialogue on free will, by L. de Valla.--Can the will be caused? by C. Ginet.--Free will, by G. E. Moore.--A modal muddle, by S. N. Thomas.--Determinism, indeterminism, and libertarianism, by C. D. Broad.--An empirical disproof of determinism? by K. Lehrer.--Free will, praise and blame, by J. (...)
     
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  33. G. de Anna (2002). The Simple View of Colour and the Reference of Perceptual Terms. Philosophy 77 (299):87-108.score: 63.0
    This essay deals with the problem of the status of colours, traditionally considered as the paradigmatic case of secondary qualities: do colours exist only as aspects of experience or are they real properties of objects, existing independently of human and animal perception? Recently, John Campbell has argued in favour of the simple view of colours, according to which colours are real properties of objects. I discuss the place of Campbell's position in a debated which was started by John (...)
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  34. Campbell Brown (2007). Two Kinds of Holism About Values. Philosophical Quarterly 57 (228):456–463.score: 45.0
    I compare two kinds of holism about values: G.E. Moore's 'organic unities', and Jonathan Dancy's 'value holism'. I propose a simple formal model for representing evaluations of parts and wholes. I then define two conditions, additivism and invariabilism, which together imply a third, atomism. Since atomism is absurd, we must reject one of the former two conditions. This is where Moore and Dancy part company: whereas Moore rejects additivism, Dancy rejects invariabilism. I argue that Moore's view is more plausible. Invariabilism (...)
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