Search results for 'S. G. Campbell' (try it on Scholar)

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  1.  5
    Malcolm Campbell (1982). John Ferguson: Callimachus. (Twayne's World Authors Series, No. 589.) Pp. 185. Boston: G. K. Hall, 1980. $13.95 (15% Higher Outside the U.S.).Steven F. Walker: Theocritus. (Twayne's World Authors Series, No. 609.) Pp. 167. Boston: G. K. Hall, 1980. $14.95 (15% Higher Outside the U.S.). [REVIEW] The Classical Review 32 (01):94-95.
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  2.  32
    Courtney S. Campbell & Jessica C. Cox (forthcoming). Courtney S. Cox and Jessica C. Campbell Reply. Hastings Center Report 41 (4):8-9.
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  3.  1
    Douglas S. Campbell (1995). Quality Crab Grass: A Book Review by Douglas S. Campbell. [REVIEW] Journal of Mass Media Ethics 10 (1):55.
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  4.  2
    S. G. Campbell (1928). Buck's Greek Dialects Introduction to the Study of the Greek Dialects. Grammar, Selected Inscriptions, Glossary. Revised Edition. By Carl Darling Buck. Pp. Xviii + 347. Dialect Map of Greece and 4 Charts of Dialectal Peculiarities. New York and London: Ginn and Company, 1928. 35s. Net. [REVIEW] The Classical Review 42 (06):229-230.
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  5.  3
    Jennifer Burns, Mimi Reisel Gladstein, Anne Conover Heller & Robert L. Campbell (2014). Robert L. Campbell's Essay, “An End to Over and Against”. Journal of Ayn Rand Studies 14 (1):80-91.
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  6.  6
    F. H. G. (1914). Pauly's Real-Encyclopädie der classischen Altertumswissenschaft. Herausg. von G. Wissowa und W. Kroll. 16ter Halbband (Hestiaia—Hyagnis), and Supplement II. 2 vols. 8vo., cols. 1313–2628, and in Supplement, cols. 520. Stuttgart: Metzler, 1913. 16ter Halbband, M.15; Supplement, M.7. [REVIEW] The Classical Review 28 (05):177-178.
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  7.  11
    C. G. (1977). Niermeyer J. F., Mediae Latinitatis lexicon minus. Leiden: E. J. Brill, 1976. Pp. xviii, 1138. 280 Glds. van de Kieft C., Lake-Schoonebeek G. S. M. M., Abbreviationes et index fontium [to Niermeyer's Lexicon]. Leiden: E. J. Brill, 1976. Pp. xix, 78. [REVIEW] Speculum 52 (4):1081.
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  8.  8
    F. H. G. (1911). Pauly's Real-Encyclopädie der Classischen Altertumswissenschaft. Neue Bearbeitung…herausgegeben von G. Wissowa. Xllter Halbband, Euxantios—Fornaces (cols. 1537–2876); XIliter Halbband, Fornax—Glykon (cols. 1–1472). Stuttgart: Metzler, 1909, 1910. [REVIEW] The Classical Review 25 (07):228-.
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  9.  6
    A. Y. Campbell (1940). Campbell's Agamemnon in English. The Classical Review 54 (04):217-218.
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  10.  6
    E. W. S. (1906). Quantitative Latin Texts for Schools Messrs. Blackie's Series. 7″ × 4½″. Specimens. Horace: Odes III. Introd. Pp. V–Xiv, Text Pp. 59–97. Edited W. H. D. Rouse. Aeneid: Bk. II. Introd. V–Xiv, Text 1–28. Edited S. E. Winbolt. Both Price 6d. Livy: Bk. V. Introd. V–Xvii, Text 1–75. Edited E. Seymer Thompson. Price 8d. Mr. Edward Arnold's Series. 6¾″ × 4¼″. Specimens. Ovid, Selections. Introd. Pp. 5–7, Text Pp. 9–32, Vocab. Pp. 33–64. Edited G. Yeld. Caesar in Britain. Introd. 7–9, Text 11–29, Vocab. 31–64. Edited J. F. Dobson. Both Price 8d. [REVIEW] The Classical Review 20 (4):223.
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  11.  9
    F. H. G. (1913). Pauly's Real-Encyclopädie der classischen Altertumswissenschaft; neue Bearbeitung von G. Wissowa … W. Kroll. 15ter Halbband. 8vo. I vol., cols. 1312. Stuttgart: Metzler, 1912. M. 15. [REVIEW] The Classical Review 27 (06):209-210.
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  12.  6
    A. G. M. Campbell & R. S. Duff (1979). Author's Response to Richard Sherlock's Commentary. Journal of Medical Ethics 5 (3):141-142.
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  13. F. X. Alario, S. Allen, G. T. M. Altmann, P. Bach, C. Becchio, I. Blanchette, L. Boroditsky, A. Brown, R. Campbell & U. Cartwright-Finch (2007). Dehaene-Lambertz, G., 261 Dijkstra, K., 139 Dumay, N., 341. Cognition 102:486-487.
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  14. L. S. S. (1925). The Development of Berkeley's Philosophy by G. A. Johnston. [REVIEW] Mind 34 (134):256-257.
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  15.  14
    J. Gwyn Griffiths (1977). 1) Ingomar Weiler: Der Agon Im Mythos. Zur Einstellung der Griechen Zum Wettkampf. (Impulse der Forschung, 16.) Pp. Xiii + 341. Darmstadt: Wissenschaftliche Buchgesellschaft, 1974. Paper.2) Joseph Campbell: The Masks of God. I. Occidental Mythology. Pp. X + 564. Paper, £2·00. II. Creative Mythology. Pp. Xvii + 730. Paper, £2·25. London: Souvenir Press, 1974.3) G. S. Kirk: The Nature of Greek Myths. Pp. 332. Harmondsworth: Penguin Books, 1974. Paper, 85p. [REVIEW] The Classical Review 27 (01):126-127.
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  16.  16
    Alexander M. Sidorkin (2016). Campbell’s Law and the Ethics of Immensurability. Studies in Philosophy and Education 35 (4):321-332.
    The paper examines “Campbell’s Law”: “The more any quantitative social indicator is used for social decision-making, the more subject it will be to corruption pressures and the more apt it will be to distort and corrupt the social processes it is intended to monitor.” The examination of measurability leads to explaining the reason for existence of a class of unmeasurable phenomena. The author describes a kind of habitus in which a strong taboo against measuring must exist by necessity, not (...)
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  17. Stephen F. Frowen & G. L. S. Shackle (2004). Economists in Discussion the Correspondence Between G.L.S. Shackle and Stephen F. Frowen, 1951-1992. Monograph Collection (Matt - Pseudo).
     
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  18.  49
    Eero Tarasti (1992). A Narrative Grammar of Chopin's G Minor Ballade. Minds and Machines 2 (4):401-426.
    A new semiotic model for the generation of musical texts is introduced in this article. The idea of a generative grammar is here understood in the sense of the generative trajectory, a model elaborated by A. J. Greimas. Four levels are chosen from his trajectory for the study of musical texts, namely, those of isotopies, spatial, temporal and actorial categories, modalities and semes or figures.As an illustration, the G minor Ballade by Fr. Chopin has been examined through all these levels. (...)
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  19.  1
    Leonard B. Meyer (1976). Grammatical Simplicity and Relational Richness: The Trio of Mozart's G Minor Symphony. Critical Inquiry 2 (4):693-761.
    Few will, I think, doubt that the Trio from the Minuetto movement of Mozart's G Minor Symphony seems simple, direct, and lucid—even guileless. Its melodies are based upon common figures such as triads and conjunct diatonic motion. No hemiola pattern, often encountered in triple meter, disturbs metric regularity. With the exception of a subtle ambiguity..., rhythmic structure is in no way anomalous. There are no irregular or surprising chord progressions; indeed, secondary dominants and chromatic alterations occur very frequently. The instrumentation (...)
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  20. Eric J. Sharpe, John R. Hinnells & S. G. F. Brandon (1976). Man and His Salvation: Studies in Memory of S. G. F. Brandon. Religious Studies 12 (2):265-268.
     
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  21. Kathy Behrendt (2010). Scraping Down the Past: Memory and Amnesia in W. G. Sebald's Anti-Narrative. Philosophy and Literature 34 (2):394-408.
    Vanguard anti-narrativist Galen Strawson declares personal memory unimportant for self-constitution. But what if lapses of personal memory are sustained by a morally reprehensible amnesia about historical events, as happens in the work of W.G. Sebald? The importance of memory cannot be downplayed in such cases. Nevertheless, contrary to expectations, a concern for memory needn’t ally one with the narrativist position. Recovery of historical and personal memory results in self-dissolution and not self-unity or understanding in Sebald’s characters. In the end, Sebald (...)
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  22.  66
    Nicholas Vrousalis (2010). G. A. Cohen's Vision of Socialism. Journal of Ethics 14 (3-4):185-216.
    This essay is an attempt to piece together the elements of G. A. Cohen's thought on the theory of socialism during his long intellectual voyage from Marxism to political philosophy. It begins from his theory of the maldistribution of freedom under capitalism, moves onto his critique of libertarian property rights, to his diagnosis of the “deep inegalitarian” structure of John Rawls' theory and concludes with his rejection of the “cheap” fraternity promulgated by liberal egalitarianism. The paper's exegetical contention is that (...)
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  23.  90
    Mohan P. Matthen (2006). On Visual Experience of Objects: Comments on John Campbell's Reference and Consciousness. Philosophical Studies 127 (2):195-220.
    John Campbell argues that visual attention to objects is the means by which we can refer to objects, and that this is so because conscious visual attention enables us to retrieve information about a location. It is argued here that while Campbell is right to think that we visually attend to objects, he does not give us sufficient ground for thinking that consciousness is involved, and is wrong to assign an intermediary role to location. Campbell’s view on (...)
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  24.  19
    Michele Bocchiola & Federico Zuolo (2013). On Justice and Other Values: G.A. Cohen's Political Philosophy and the Problem of Trade-Offs. Philosophical Papers 42 (1):1 - 24.
    (2013). On Justice and Other Values: G.A. Cohen's Political Philosophy and the Problem of Trade-offs. Philosophical Papers: Vol. 42, No. 1, pp. 1-24. doi: 10.1080/05568641.2013.774721.
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  25.  7
    Christian Maurer (2014). What Can an Egoist Say Against an Egoist? On Archibald Campbell's Criticisms of Bernard Mandeville. Journal of Scottish Philosophy 12 (1):1-18.
    Like Bernard Mandeville, Archibald Campbell develops a profoundly egoistic conception of human psychology. However, Campbell attacks numerous points in Mandeville’s moral philosophy, in particular Mandeville’s treatment of self-love, the desire for esteem, and human nature in general as corrupt. He also criticises Mandeville’s corresponding insistence on self-denial and his rigorist conception of luxury. Campbell himself is subsequently attacked by Scottish orthodox Calvinists - not for his egoism, but for his optimism regarding postlapsarian human nature and self-love. This (...)
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  26. Alexander Kaufman (ed.) (2014). Distributive Justice and Access to Advantage: G. A. Cohen's Egalitarianism. Cambridge University Press.
    G. A. Cohen was one of the world's leading political theorists. He was noted, in particular, for his contributions to the literature of egalitarian justice. Cohen's classic writings offer one of the most influential responses to the currency of the egalitarian justice question - the question, that is, of whether egalitarians should seek to equalize welfare, resources, opportunity, or some other indicator of well-being. Underlying Cohen's argument is the intuition that the purpose of egalitarianism is to eliminate disadvantage for which (...)
     
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  27. Christian Maurer (forthcoming). Doctrinal Issues Concerning Human Nature and Self-Love, and the Case of Archibald Campbell's Enquiry. Intellectual History Review 26 (3).
    This essay explores doctrinal issues in the philosophical and theological debates on human nature and self-love in the early 18th century. It focuses on the arguments between the Scottish philosopher and theologian Archibald Campbell and the Committee for Purity of Doctrine concerning Campbell’s Enquiry into the Original of Moral Virtue (1733). These centre in particular on Campbell’s supposedly unorthodox account of self-love as a virtuous principle and the connected more general view of human nature as tending towards (...)
     
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  28.  85
    Jose G. Vargas & Douglas G. Torr (1999). The Cartan-Einstein Unification with Teleparallelism and the Discrepant Measurements of Newton's Constant G. Foundations of Physics 29 (2):145-200.
    We show that in 1929 Cartan and Einstein almost produced a theory in which the electromagnetic (EM) field constitutes the time-like 2-form part of the torsion of Finslerian teleparallel connections on pseudo-Riemannian metrics. The primitive state of the theory of these connections would not, and did not, permit Cartan and Einstein to realize how their torsion field equations contained the Maxwell system and how the Finslerian torsion contains the EM field. Cartan and Einstein discussed curvature field equations, though failing to (...)
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  29.  2
    S. Arnold-de Simine (2012). Memory Museum and Museum Text: Intermediality in Daniel Libeskind's Jewish Museum and W.G. Sebald's Austerlitz. Theory, Culture and Society 29 (1):14-35.
    In the last 20 years the institution of the museum has gone through a period of redefining its role and its functions in society, its forms of representation, its authority in discourses on the past and its objects. The stated aim of many of the ‘memory museums’ which were established during this period is to invite reflection on the aestheticization of memory and on the fact that the exhibition is seen as a narrative which is challenging conventional codes of perception. (...)
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  30. C. G. Jung (1979). General Bibliography of C.G. Jung's Writings. Routledge.
    This bibliography records the initial publication of each original work by C.G. Jung, each translation, and significant revisions and expansions of both, up to 1975. In nearly every case, the compilers have examined the publications in German, French and English. Translations are recorded in Danish, Dutch, English, Finnish, French, Greek Hebrew, Hungarian, Italian, Japanese, Norwegian, Portuguese, Russian, Serbo-Croatian, Slovenian, Spanish, Swedish and Turkish. It is arranged according to language, with German and English first, publications being listed chronologically in each language. (...)
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  31. Alastair Davidson (1983). Reviews : Gregor McLennan, Marxism and the Methodologies of History, (Verso, London, 1981), Pp. 272. Anthony Giddens, A Contemporary Critique of Historical Materialism, (MacMillan, London, 1981), Pp. 294. Raphael Samuel, Ed., People's History and Socialist Theory. History Workshop Series, (Routledge and Kegan Paul, London, 1981), Pp. Vi + 417. G. Osborne and W. F. Mandle, Eds., New History Studying Australia Today, (George Allen and Unwin, Sydney, 1982), Pp. 216. [REVIEW] Thesis Eleven 7 (1):171-175.
    Reviews : Gregor McLennan, Marxism and the Methodologies of History, , pp. 272. Anthony Giddens, A Contemporary Critique of Historical Materialism, , pp. 294. Raphael Samuel, ed., People's History and Socialist Theory. History Workshop Series, , pp. vi + 417. G. Osborne and W. F. Mandle, eds., New History Studying Australia Today, , pp. 216.
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  32.  21
    S. G. Owen (1912). Three Oxford Ciceros Cicero: Pro Tullio, Fonteio, Sulla, Archia, Plancio, Scauro, Rec. A. C. Clark. 2s. 6d. Cicero: Cum Senatui, Cum Populo Gratias Egit, De Domo, De Harusp. Responsis, Pro Sestio, In Vatinium, De Prov. Consularibus, Pro Balbo, Rec. G. Peterson. 3s. Cicero: Scipio's Dream. Oxford Plain Texts. Oxford: Clarendon Press, 1911. 4d. [REVIEW] The Classical Review 26 (01):23-24.
  33.  11
    S. G. Owen (1901). Cocchia's Tristia of Ovid P. Ovidi Nasonis Tristium libri quinque. Revisione del testo e commento a cura di Enrico Cocchia. G. B. Paravia, Torino — Roma — Milano — Firenze — Napoli. 1900. 2 lire. [REVIEW] The Classical Review 15 (01):63-64.
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  34.  7
    S. G. Owen (1919). Juvenal and Persius Juvenal and Persius. With an English Translation by G. G. Ramsay, LL.D., Litt.D., Late Professor of Latin in the University of Glasgow (Loeb Classical Library). London: William Heinemann; New York: G. P. Putnam's Sons, 1918. 6s. [REVIEW] The Classical Review 33 (1-2):42-44.
  35.  12
    Philippe Schlenker, Emmanuel Chemla, Kate Arnold, Alban Lemasson, Karim Ouattara, Sumir Keenan, Claudia Stephan, Robin Ryder & Klaus Zuberbühler (2014). Monkey Semantics: Two ‘Dialects’ of Campbell’s Monkey Alarm Calls. Linguistics and Philosophy 37 (6):439-501.
    We develop a formal semantic analysis of the alarm calls used by Campbell’s monkeys in the Tai forest and on Tiwai island —two sites that differ in the main predators that the monkeys are exposed to. Building on data discussed in Ouattara et al. :e7808, 2009a; PNAS 106: 22026–22031, 2009b and Arnold et al., we argue that on both sites alarm calls include the roots krak and hok, which can optionally be affixed with -oo, a kind of attenuating suffix; (...)
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  36.  4
    G. M. Edwards (1890). Owen's Edition of the Tristia P. Ovidi Nasonis Tristium Libri V. Recensuit S. G. Owen. Oxford. Clarendon Press. 1889. Pp. Cxiii + 271. 16s. [REVIEW] The Classical Review 4 (03):118-119.
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  37.  19
    J. G. Milne (1927). Cyrenaic Coins A Catalogue of the Greek Coins in the British Museum. (Catalogue of the Greek Coins of Cyrenaica.) By E. S. G. Robinson, B.A. Pp. Cclxxv + 154; 47 Collotype Plates. London: British Museum, 1927. £2. [REVIEW] The Classical Review 41 (06):233-234.
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  38.  17
    G. P. Aksenov (1992). S.G. Semenova. Nikolai Fedorov: The Creativity of Life. Russian Studies in Philosophy 30 (4):70-76.
    Among the most outstanding discoveries of the last century is one that is not quite as momentous as the theory of relativity or cybernetics. It may even still be enigmatic. It has no one single author, it is not expressed in a single formula, conception, or invention. Nonetheless it is worth all the others combined.
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  39.  5
    E. S. Shuckburgh (1892). Vergil, Aeneid X, by S. G. Owen, M.A. Macmillan & Co. (Elementary Classics). 1s. 6d. The Classical Review 6 (1-2):67-.
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  40.  11
    S. A. (1887). Ovid's Tristia. Book I. Edited by S. G. Owen. 3s. 6d. The Classical Review 1 (08):234-.
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  41.  1
    S. Walt (1983). A Note on Mandelbaum's 'G. A. Cohen's Defense of Functional Explanation'. Philosophy of the Social Sciences 13 (4):483-485.
  42. H. S. Harris (1975). Stanley Rosen's "G. W. F. Hegel", Raymond Plant's "Hegel", and Burleigh Taylor Wilkins' "Hegel's Philosophy of History". [REVIEW] Philosophy and Phenomenological Research 35 (3):419.
     
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  43. G. E. Hughes (1949). SOAL, S. G. -The Experimental Situation in Psychical Research. [REVIEW] Mind 58:545.
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  44. G. J. G. J. (1919). HEFELBOWER, S. G. -The Relation of John Locke to English Deism. [REVIEW] Mind 28:490.
     
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  45. Will S. Monroe (1914). Wilson's G. Stanley Hall: A Sketch. [REVIEW] Journal of Philosophy 11 (19):529.
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  46. A. R. Singh & S. A. Singh (2005). Obituary-Dr. S. G. Mudgal (11 Nov 1923-15 Aug 2005). Mens Sana Monographs 3 (2):56.
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  47. N. S. Sutherland (1956). SOAL, S. G. And Bateman, F. -Modern Experiments in Telepathy. [REVIEW] Mind 65:561.
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  48. Cyril G. Williams (1976). Eric J. Sharpe and John R. Hinnells . Man and His Salvation: Studies in Memory of S. G. F. Brandon. Pp. 338. £5·40. [REVIEW] Religious Studies 12 (2):265.
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  49.  14
    James Owen Weatherall (2015). On G.E. Moore’s ‘Proof of an External World’. Pacific Philosophical Quarterly 97 (2).
    A new reading of G.E. Moore's ‘Proof of an External World’ is offered, on which the Proof is understood as a unique and essential part of an anti-sceptical strategy that Moore worked out early in his career and developed in various forms, from 1909 until his death in 1958. I begin by ignoring the Proof and by developing a reading of Moore's broader response to scepticism. The bulk of the article is then devoted to understanding what role the Proof plays (...)
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  50. Miriam Ronzoni & Laura Valentini (2008). On the Meta-Ethical Status of Constructivism: Reflections on G.A. Cohen's `Facts and Principles'. Politics, Philosophy and Economics 7 (4):403-422.
    The Queen's College, Oxford, UK In his article `Facts and Principles', G.A. Cohen attempts to refute constructivist approaches to justification by showing that, contrary to what their proponents claim, fundamental normative principles are fact- in sensitive. We argue that Cohen's `fact-insensitivity thesis' does not provide a successful refutation of constructivism because it pertains to an area of meta-ethics which differs from the one tackled by constructivists. While Cohen's thesis concerns the logical structure of normative principles, constructivists ask how normative principles (...)
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