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Sebastian Gardner [35]Simon Gardner [8]S. Gardner [6]Susan T. Gardner [5]
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Profile: Susan Gardner
Profile: Stuart Gardner
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Profile: Steve Gardner (Monash University)
  1. Graham Oppy, Nick Trakakis, Steve Gardner, Fiona Leigh & Lynda Burns (eds.) (forthcoming). Companion to Philosophy in Australasia. Monash e-Press.
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  2. S. L. Gardner (2014). Turning Occupation Into Opportunity. BioScience 64 (3):252-253.
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  3. Sebastian Gardner (2014). Method and Metaphysics in the Philosophy of Art. Estetika: The Central European Journal of Aesthetics 51 (New Series: 7) (2):230-253.
    This article is concerned with the question of the proper place of substantial general metaphysics in aesthetics and the philosophy of art. For reasons articulated in writings from the 1950s, analytic aesthetics denies that there is any relation of dependence and regards the intrusion of metaphysics into reflection on art as not merely superfluous but also methodologically inappropriate. Against this I argue that analytic aesthetics in its circumscription of the bounds of the discipline is not metaphysically neutral, that it is (...)
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  4. Sebastian Gardner (2014). Spinoza, Enlightenment, and Classical German Philosophy. Diametros 40:22-44.
    This paper offers a critical discussion of Jonathan Israel’s thesis that the political and moral ideas and values which define liberal democratic modernity should be regarded as the legacy of the Radical Enlightenment and thus as deriving from Spinoza. What I take issue with is not Israel’s map of the actual historical lines of intellectual descent of ideas and account of their social and political impact, but the accompanying conceptual claim, that Spinozism as filtrated by the naturalistic wing of eighteenth-century (...)
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  5. Graham Robert Oppy, Nick Trakakis, Lynda Burns, Steven Gardner & Fiona Leigh (eds.) (2014). A Companion to Philosophy in Australia & New Zealand. Monash University Publishing.
  6. Stephen Gardner (2013). Review of Noah Horwitz, Reality in the Name of God (Createspace, 2012). [REVIEW] Analecta Hermeneutica 4.
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  7. Sebastian Gardner (2012). Psychoanalytic Theory: A Historical Reconstruction. Aristotelian Society Supplementary Volume 86 (1):41-60.
    In this paper I sketch a reconstruction of the basic psychoanalytic conception of the mind in terms of two historical resources: the conception of the subject developed in post-Kantian idealism, and Spinoza's laws of the affects in Part Three of the Ethics. The former, I suggest, supplies the conceptual basis for the psychoanalytic notion of the unconscious, while the latter defines the type of psychological causality of psychoanalytic explanations. The imperfect fit between these two elements, I claim, is reflected in (...)
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  8. Sebastian Gardner (2012). Schopenhauer's Contraction of Reason: Clarifying Kant and Undoing German Idealism. Kantian Review 17 (3):375-401.
    Schopenhauer's claim that the essence of the world consists in Wille encounters well-known difficulties. Of particular importance is the conflict of this metaphysical claim with his restrictive account of conceptuality. This paper attempts to make sense of Schopenhauer's position by restoring him to the context of post-Kantian debate, with special attention to the early notebooks and Fourfold Root of the Principle of Sufficient Reason. On the reconstruction suggested here, Schopenhauer's philosophical project should be understood in light of his rejection of (...)
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  9. Susan T. Gardner (2012). Love Them or Leave Them? Respect Requires Neither. International Journal of Applied Philosophy 26 (2):253-268.
    The notion of “respect for persons” is a one often closely tied to the religious edict that “we ought to love one another.” It thus appears to give rise to a command that we are obliged to nurture some kind of positive regard toward others.Taking on a slightly different hue, Kant’s notion of “respect for persons” requires that we recognize universalizing agents as autonomous, and, hence, even if fanatical (Hare), we have no grounds to condemn.In this paper, both of these (...)
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  10. Susan T. Gardner (2012). Teaching Children to Think Ethically. Analytic Teaching and Philosophical Praxis 32 (2):75-81.
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  11. Sebastian Gardner (2011). Kant's Practical Postulates and the Limits of the Critical System. Bulletin of the Hegel Society of Great Britain 63:187 - 215.
  12. Susan Gardner (2011). What Would Socrates Say To Mrs Smith? Philosophy Now 84:13-15.
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  13. Sebastian Gardner (2010). The Transcendental Dimension of Sartre's Philosophy. In Jonathan Webber (ed.), Reading Sartre: On Phenomenology and Existentialism. Routledge.
     
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  14. S. Gardner, Sartre's "Being and Nothingness".
    Sebastian Gardner competently tackles one of Sartre's more complex and challenging works in this new addition to the Reader's Guides series.
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  15. Sebastian Gardner (2009). Nietzsche, the Self, and the Disunity of Philosophical Reason. In Ken Gemes & Simon May (eds.), Nietzsche on Freedom and Autonomy. Oxford University Press. 1.
  16. Susan T. Gardner (2009). Thinking Your Way to Freedom: A Guide to Owning Your Own Practical Reasoning. Temple University Press.
    A Teacher's Manual for this book will be available online at www.temple.edu/tempress.
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  17. Susan T. Gardner (2008). Agitating for Munificence or Going Out of Business. Proceedings of the Xxii World Congress of Philosophy 3:21-29.
    If you cannot, then you ought not. Taking its own precepts seriously, philosophy, in the face of scientific deterministic success, has abandoned its original calling of inspiring munificence and, in doing so, has undercut much of its own relevance. But this need not be the case. If we adopt a more finely grained set of theoretical glasses, we will see that human freedom is simply the icing on a deterministic layer cake that launches entities, both phylogenetically and ontogenetically, from the (...)
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  18. Susan T. Gardner (2008). Moving Beyond Universalizability. Proceedings of the Xxii World Congress of Philosophy 10:117-125.
    The use of Kant’s universalizability principle as a method of determining the warrantability of an ethical claim has two fundamental flaws. On the one hand, it renders the universalizing moralizer mute in the face of fanaticism, and, on the other, it too easily dissolves into irrational rule worship. In the face of such flaws,many have argued that this “rational” approach to ethics ought to be abandoned in favor of fanning the flames of sentiment. Such a proposal suggests that we have (...)
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  19. David L. Dowe, Steve Gardner & and Graham Oppy (2007). Bayes Not Bust! Why Simplicity Is No Problem for Bayesians. British Journal for the Philosophy of Science 58 (4):709 - 754.
    The advent of formal definitions of the simplicity of a theory has important implications for model selection. But what is the best way to define simplicity? Forster and Sober ([1994]) advocate the use of Akaike's Information Criterion (AIC), a non-Bayesian formalisation of the notion of simplicity. This forms an important part of their wider attack on Bayesianism in the philosophy of science. We defend a Bayesian alternative: the simplicity of a theory is to be characterised in terms of Wallace's Minimum (...)
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  20. S. Gardner, The Limits of Naturalism and the Metaphysics of German Idealism.
    Book description: This outstanding collection of specially commissioned chapters examines German idealism from several angles and assesses the renewed interest in the subject from a wide range of fields. Including discussions of the key representatives of German idealism such as Kant, Fichte and Hegel, it is structured in clear sections dealing with: * metaphysics * the legacy of Hegel’s philosophy * Brandom and Hegel * recognition and agency * autonomy and nature * the philosophy of German romanticism. Amongst other important (...)
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  21. Sebastian Gardner, Merleau-Ponty's Transcendental Theory of Perception.
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  22. Sebastian Gardner (2007). Philosophical Aestheticism. In Brian Leiter & Michael Rosen (eds.), The Oxford Handbook of Continental Philosophy. Oxford University Press.
    Book description:* The only accessible and authoritative guide to the continental traditions in philosophy * 20 brand-new contributions by an outstanding international team * Valuable for anyone working on continental philosophy, European literature, the history of ideas, and cultural studies The Oxford Handbooks series is a major new initiative in academic publishing. Each volume offers an authoritative and up-to-date survey of original research in a particular subject area. Specially commissioned essays from leading figures in the discipline give critical examinations of (...)
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  23. Sebastian Gardner, The Interest of German Idealism.
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  24. S. Gardner (2006). The Romantic Imperative: The Concept of Early German Romanticism. British Journal of Aesthetics 46 (2):212-213.
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  25. Sebastian Gardner (2006). Richard Wollheims Ästhetik. Deutsche Zeitschrift für Philosophie 54 (5):733-742.
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  26. Sebastian Gardner (2006). Sartre, Schelling, and Onto-Theology. Religious Studies 42 (3):247-271.
    It is well known that Sartre describes his form of existentialism as atheistic, and much of the rhetoric of Sartrean existentialism draws off the image of God's absence from the world. There are nevertheless, I argue, deep grounds for thinking that the coherence and well-groundedness of Sartre's thought requires that his phenomenological ontology take finally the form of an onto-theology: Sartre's ontology runs into difficulties concerning the origin of the for-itself and the unity of being; an onto-theology like Schelling's, which (...)
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  27. Sebastian Gardner (2005). Review of Henry E. Allison, Kant's Transcendental Idealism: An Interpretation and Defense, Revised and Enlarged Edition. [REVIEW] Notre Dame Philosophical Reviews 2005 (9).
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  28. Sebastian Gardner (2005). Sartre, Intersubjectivity, and German Idealism. Journal of the History of Philosophy 43 (3):325-351.
    Introduction: This paper has two, interrelated aims. The first is to clarify Sartre's theory of intersubjectivity. Sartre's discussion of the Other has a puzzling way of going in and out of focus, seeming at one moment to provide a remarkably original solution to the problem of other minds and at the next to wholly miss the point of the skeptical challenge. The nature of his argument is equally uncertain: at some points it looks like an attempt to mount a transcendental (...)
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  29. Susan Verducci & Gardner & Howard (2005). Good Work: Its Nature, its Nurture. In Felicia A. Huppert, Nick Baylis & Barry Keverne (eds.), The Science of Well-Being. Oup Oxford.
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  30. Charles Twardy, Steve Gardner & David Dowe (2005). Empirical Data Sets Are Algorithmically Compressible: Reply to McAllister. Studies in the History and Philosophy of Science, Part A 36 (2):391-402.
    James McAllister’s 2003 article, “Algorithmic randomness in empirical data” claims that empirical data sets are algorithmically random, and hence incompressible. We show that this claim is mistaken. We present theoretical arguments and empirical evidence for compressibility, and discuss the matter in the framework of Minimum Message Length (MML) inference, which shows that the theory which best compresses the data is the one with highest posterior probability, and the best explanation of the data.
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  31. Sebastian Gardner (2004). Critical Notice of Richard Moran, Authority and Estrangement: An Essay on Self-Knowledge. Philosophical Review 113 (2):249-267.
  32. Sebastian Gardner (2004). Critical Notice of Richard Moran, Authority and Estrangement. Philosophical Review 113 (2):249 - 267.
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  33. Sebastian Gardner (2004). Review: The Paradox of Subjectivity: The Self in the Transcendental Tradition. [REVIEW] Mind 113 (451):535-539.
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  34. José Luis Bermúdez & Sebastian Gardner (eds.) (2003). Art and Morality. Routledge.
    Art and Morality is a collection of groundbreaking new papers on the theme of aesthetics and ethics, and the link between the two subjects. A group of world-class contributors tackle the important question that arise when one thinks about the moral dimensions of art and the aesthetic dimension of moral life. The volume is a significant contribution to the philosophical literature, opening up unexplored questions and shedding new light on more traditional debates in aesthetics. The topics explored include the relation (...)
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  35. Sebastian Gardner (2003). The Unconscious Mind. In Thomas Baldwin (ed.), The Cambridge History of Philosophy 1870-1945. Cambridge University Press. 1--9.
    Baldwin, T. (ed.) Cambridge History of Philosophy 1870 -1945.
     
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  36. Stephen Gardner (2003). The Ontological Obsessions of Radical Thought. Contagion: Journal of Violence, Mimesis, and Culture 10 (1):1-22.
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  37. Paul Franks & Sebastian Gardner (2002). From Kant to Post-Kantian Idealism--Part II. Aristotelian Society Supplementary Volume 76 (1):229–246.
  38. Paul Franks & Sebastian Gardner (2002). From Kant to Post-Kantian Idealism. Aristotelian Society Supplementary Volume 76:211 - 246.
    [Sebastian Gardner] German idealism has been pictured as an unwarranted deviation from the central epistemological orientation of modern philosophy, and its close historical association with German romanticism is adduced in support of this verdict. This paper proposes an interpretation of German idealism which seeks to grant key importance to its connection with romanticism without thereby undermining its philosophical rationality. I suggest that the fundamental motivation of German idealism is axiological, and that its augment of Kant's idealism is intelligible in terms (...)
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  39. S. Gardner, Tragedy, Morality and Metaphysics.
    Book description: Art and Morality is a collection of groundbreaking new papers on the theme of aesthetics and ethics, and the link between the two subjects. A group of distinguished contributors tackle the important questions that arise when one thinks about the moral dimensions of art and the aesthetic dimension of moral life. The volume is a significant contribution to philosophical literature, opening up unexplored questions and shedding new light on more traditional debates in aesthetics. The topics explored include: the (...)
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  40. Sebastian Gardner (2002). From Kant to Post-Kantian Idealism: German Idealism: Sebastian Gardner. Aristotelian Society Supplementary Volume 76 (1):211–228.
  41. Sebastian Gardner (2002). The Romantic–Metaphysical Theory of Art. European Journal of Philosophy 10 (3):275–301.
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  42. Michelle E. Brady, Paul A. Cantor, Thomas Darby, Henry T. Edmondson Iii, Stephen L. Gardner, Marc D. Guerra, Gregory R. Johnson, Joseph M. Knippenberg, Peter Augustine Lawler, Daniel J. Mahoney, James F. Pontuso, Paul Seaton & Ashley Woodiwiss (2001). Faith, Reason, and Political Life Today. Lexington Books.
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  43. S. Gardner (2001). Review of Jonathan Lear, Open-Minded: Working Out the Logic of the Soul. [REVIEW] Philosophical Quarterly 51:254-257.
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  44. Sebastian Gardner (2000). Psychoanalysis and the Personal/Sub-Personal Distinction. Philosophical Explorations 3 (1):96-119.
    This paper attempts in the first instance to clarify the application of the personal/sub-personal distinction to psychoanalysis and to indicate how this issue is related to that of psychoanalysis" epistemology. It is argued that psychoanalysis may be regarded either as a form of personal psychology, or as a form of jointly personal and sub-personal psychology, but not as a form of sub-personal psychology. It is further argued that psychoanalysis indicates a problem with the personal/sub-personal distinction itself as understood by Dennett (...)
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  45. Sebastian Gardner (2000). Value and Idealism. Royal Institute of Philosophy Supplement 47:1-18.
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  46. Sebastian Gardner (1999). Routledge Philosophy Guidebook to Kant and the Critique of Pure Reason. Routledge.
    Kant's The Critique of Pure Reason is arguably the single most important philosophical work in Western philosophy. It is also one of the most difficult philosophical texts to study. This clear, straightforward guide to the Critique recasts Kant's thought in more familiar language, avoiding the technicalities that plague other secondary sources on Kant. Sebastian Gardner examines Kant's thought by contrasting two interpretive traditions--those of Strawson and Allison--while setting the Critique in the context of both pre-Kantian and post-Kantian philosophy. Ideal for (...)
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  47. S. Gardner, The Philosophy of Kant.
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  48. Sebastian Gardner (1998). Aesthetics. In A. C. Grayling (ed.), Philosophy 1: A Guide Through the Subject. Oup Oxford.
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  49. Stephen L. Gardner (1998). Myths of Freedom: Equality, Modern Thought, and Philosophical Radicalism. Greenwood Press.
    This is reflected, but not always made transparent, Stephen Gardner asserts, in the myths of freedom that govern modern culture and the basic framework of ...
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  50. Sebastian Gardner (1997). The Mind and its Depths. International Studies in Philosophy 29 (4):153-154.
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