Search results for 'S. H. Clark' (try it on Scholar)

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  1.  11
    Albert C. Clark (1924). The Loeb Cicero Cicero: Pro Archia, Post Reditum in Senatu, Post Reditum Ad Quirites, De Domo Sua, De Haruspicum Responsis, Pro Plancio. By N. H. Watts. One Vol. Pp. 1–551. London: William Heinemann; New York: G. P. Putnam's Sons, 1923. [REVIEW] The Classical Review 38 (5-6):125-126.
  2.  6
    Christina A. Clark (2005). Two Handbooks of Mythology R. Hard: The Routledge Handbook of Greek Mythology . Based on H. J. Rose's Handbook of Greek Mythology. Pp. Xx + 753, Maps, Ills. London and New York: Routledge, 2004. Cased, £120. ISBN: 0-415-18636-. [REVIEW] The Classical Review 55 (01):171-.
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  3. H. S. & Do (1711). Do No Right, Take No Wrong; Keep What You Have, Get What You Can: Or, the Way of the World Displayd, by S.H. Misodolus.
     
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  4. S. P. H. & Warning (1885). A Warning to Maidens, or, Advice to Girls and Young Women, by H.S.P.
     
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  5. Theobald Ziegler & H. S. H. (1892). Social Ethics, Tr. From [Sittliches Sein Und Sittliches Werden, by H.H.S.].
     
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  6. Philip Clark, Mackie's Motivational Argument Philip Clark.
    Mackie doubted anything objective could have the motivational properties of a value. In thinking we are morally required to act in a certain way, he said, we attribute objective value to the action. Since nothing has objective value, these moral judgments are all false. As to whether Mackie proved his error theory, opinions vary. But there is broad agreement on one issue. A litany of examples, ranging from amoralism to depression to downright evil, has everyone convinced that Mackie vastly overstated (...)
     
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  7.  2
    N. H. (1889). Grammatik der Lateinlsche Sprache, Bearbeitet von Dr H. Schweizer-Sidler, Und Dr Alfred Stjrbee. Erster Theil Halle, 1888. This Little Book (of Only 215 Pages) is a New Recension of Schweizer-Sidler's Latin Elementar Und Formenlehre Published in 1869. The Importance of the Present Volume is That its Writers Have Entirely Recast Their Theory of Latin Morphology in Accordance with the Procedure of the New School of Comparative Philology. It is Much to Be Hoped That Some Competent English or American Scholar Will Either Translate the Book Into English, or Write an Original Work of the Same Character. [REVIEW] The Classical Review 3 (06):275-.
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  8.  2
    E. W. S. (1906). Quantitative Latin Texts for Schools Messrs. Blackie's Series. 7″ × 4½″. Specimens. Horace: Odes III. Introd. Pp. V–Xiv, Text Pp. 59–97. Edited W. H. D. Rouse. Aeneid: Bk. II. Introd. V–Xiv, Text 1–28. Edited S. E. Winbolt. Both Price 6d. Livy: Bk. V. Introd. V–Xvii, Text 1–75. Edited E. Seymer Thompson. Price 8d. Mr. Edward Arnold's Series. 6¾″ × 4¼″. Specimens. Ovid, Selections. Introd. Pp. 5–7, Text Pp. 9–32, Vocab. Pp. 33–64. Edited G. Yeld. Caesar in Britain. Introd. 7–9, Text 11–29, Vocab. 31–64. Edited J. F. Dobson. Both Price 8d. [REVIEW] The Classical Review 20 (4):223.
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  9.  1
    Gilbert Clark & Enid Zimmerman (forthcoming). The Influence of Theoretical Frameworks on Clark and Zimmerman's Research About Art Talent Development. Journal of Aesthetic Education 31 (4).
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  10. The Editors (1992). S.H. Clark, Paul Ricoeur. Journal of French and Francophone Philosophy 4 (1):78-79.
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  11.  39
    Lewis S. Ford (2003). Clark H. Pinnock, Most Moved Mover: A Theology of God's Openness. International Journal for Philosophy of Religion 53 (3):185-187.
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  12.  3
    M. A. Bucher, F. Buchtal, R. E. Bull, P. Burgess, J. K. Burgoon, G. Butterworth, R. Byrne, W. H. Calvin, J. Campos & R. L. Cann (2002). Cleeremans, A. 353,355,361 Cochin, S. 40 Cohen-Seat, G. 39 Clark, H. 4,117,123 Colby, CI 49. In Maxim I. Stamenov & Vittorio Gallese (eds.), Mirror Neurons and the Evolution of Brain and Language. John Benjamins 377.
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  13.  4
    Brian R. Clack (1994). Richard H. Bell, Ed. Simone Weil's Philosophy of Culture: Readings Toward a Divine Humanity. Pp. Xviii+ 318.(Cambridge: Cambridge University Press,£ 37.50 Stephen RL Clark. How to Think About the Earth: Philosophical and Theological Models for Ecology. Pp. Viii+ 168.(London: Mowbray, 1993.)£ 12.99 Pbk. Toby E. Huff. The Rise of Early Modern Science: Islam, China and the West. Pp. 409.(Cambridge: Cambridge University Press, 1993.)£ 35.00. Tomoko Masuzawa. In Search of Dreamtime: The Quest for the Origin .. [REVIEW] Religious Studies 30 (3):375-377.
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  14. Geoffrey Turner (2012). The Pseudepigrapha and Christian Origins: Essays From the Studiorum Novi Testamenti Societas. Edited by Gerbern S Oegema & James H Charlesworth. Pp.Xv, 295, T & T Clark, NY/London, 2008, £70.00. [REVIEW] Heythrop Journal 53 (2):312-313.
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  15.  3
    N. H. Taylor (2012). The Lord's Prayer Through North African Eyes: A Window Into Early Christianity. By Michael Joseph Brown. Pp. Xiv, 298, NY/London, T & T Clark, 2004, $19.98. [REVIEW] Heythrop Journal 53 (6):1031-1031.
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  16.  3
    H. D. R. W. (1912). Handbook of the Modern Greek Vernacular: Grammar, Texts and Glossary. By Albert Thumb. Translated by S. Angus. Edinburgh: Clark. 12s.Net. [REVIEW] The Classical Review 26 (07):236-237.
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  17.  9
    John H. Chandler (1985). Clark on God's Law and Morality. Philosophical Quarterly 35 (138):87-90.
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  18.  4
    Margaret H. Williams (2000). The People's Friend J. J. Meggitt: Paul, Poverty and Survival (Studies of the New Testament and its World). Pp. XIV + 268; Edinburgh: T. & T. Clark, 1998. Cased. Isbn: 0-567-08604-. [REVIEW] The Classical Review 50 (01):137-.
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  19. H. W. Garrod (1922). Pro Milone, Caesarianae, Philippicae Clark's Cicero: Pro Milone, Caesarianae, Philippicae. Second Edition. Oxford Classical Texts. The Classical Review 36 (5-6):127-128.
  20.  9
    Massimiliano Badino (2011). Mechanistic Slumber Vs. Statistical Insomnia: The Early Phase of Boltzmann’s H-Theorem (1868-1877). European Physical Journal - H 36 (3):353-378.
    An intricate, long, and occasionally heated debate surrounds Boltzmann’s H-theorem (1872) and his combinatorial interpretation of the second law (1877). After almost a century of devoted and knowledgeable scholarship, there is still no agreement as to whether Boltzmann changed his view of the second law after Loschmidt’s 1876 reversibility argument or whether he had already been holding a probabilistic conception for some years at that point. In this paper, I argue that there was no abrupt statistical turn. In the first (...)
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  21.  1
    H. Richards (1892). Butcher and Prickard on Aristotle's Conception of Art and Poetry Some Aspects of the Greek Genius: By S. H. Butcher. Macmillan. 1891. 7s. 6d. Aristotle on the Art of Poetry: By A. O. Prickard. Macmillan. 1891. 3s. 6d. [REVIEW] The Classical Review 6 (03):107-109.
    Some Aspects of the Greek Genius: by S. H. Butcher. Macmillan. 1891. 7s. 6d. Aristotle on the Art of Poetry: by A. O. Prickard. Macmillan. 1891. 3s. 6d.
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  22.  41
    Harvey R. Brown & Wayne Myrvold, Boltzmann's H-Theorem, its Limitations, and the Birth of Statistical Mechanics.
    A comparison is made of the traditional Loschmidt and Zermelo objections to Boltzmann's H-theorem, and its simplified variant in the Ehrenfests' 1912 wind-tree model. The little-cited 1896 objection of Zermelo is also analysed. Significant differences between the objections are highlighted, and several old and modern misconceptions concerning both them and the H-theorem are clarified. We give particular emphasis to the radical nature of Poincare's and Zermelo's attack, and the importance of the shift in Boltzmann's thinking in response to the objections (...)
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  23.  6
    Ze'ev Levy (1986). S.H. Bergman on the Relation Between Philosophy and Religion. In Abraham Zvie Bar-On (ed.), Grazer Philosophische Studien. Distributed in the U.S.A. By Humanities Press 115-134.
    The relations between philosophy, science and religion preoccupied S.H. Bergman for many years. He wanted to corroborate, by belief, a personal God to whom, and not only about whom, one can speak. This should follow from authentic religious experience, making it independent from philosophy. Furthermore, according to Bergman, religion can do what philosophical reasoning is incapable of doing since he considers belief to be stronger than knowledge. A criticalscrutiny of these assumptions involves some interesting implications concerning toleration, freedom-of-thought and dogmatism. (...)
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  24.  9
    Ross Feehan (2014). Thinking About Earth, 20 Years Later: Reconsidering Stephen Clark's Ecological Theology. Journal of Animal Ethics 4 (2):93-98,.
    This review commemorates the 20th anniversary of Stephen Clark’s explication of ecological thought. After appraising both philosophical and theological perspectives, Clark argues that society must awaken to Earth’s “Otherness.” I describe Clark’s ecological consciousness and highlight the significance of his book for 21st-century readers.
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  25.  47
    Paul Katsafanas (forthcoming). Review of Maudemarie Clark and David Dudrick, The Soul of Nietzsche's Beyond Good and Evil. [REVIEW] Journal of Nietzsche Studies.
    This is a contribution to a symposium on Clark and Dudrick’s The Soul of Nietzsche’s Beyond Good and Evil. I focus on three aspects of their book. First, I critique Clark and Dudrick’s claim that Nietzsche recognizes a discrete “will to value.” Second, I argue that Clark and Dudrick’s reading of Nietzschean drives (Triebe) as homunculi is indefensible. Third, I raise questions about their claim that Nietzsche understands the self as a “normative ordering” of drives, which they (...)
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  26.  22
    Frederik Voetmann Christiansen (2006). Heinrich Hertz's Neo-Kantian Philosophy of Science, and its Development by Harald Høffding. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 37 (1):1 - 20.
    This article is an investigation of parallel themes in Heinrich Hertz's philosophy science and Kant's theory of schemata, symbols and regulative ideas. It is argued that Hertz's "pictures" bears close similarities to Kantian "schemata", that is, they are rules linking concepts to intuitions and provide them with their meaning. Kant's distinction between symbols and schemata is discussed and related to Hertz's three pictures of mechanics. It is argued that Hertz considered his own picture of mechanics (the "hidden mass" picture) as (...)
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  27.  51
    Katherine Dunlop (2009). Why Euclid's Geometry Brooked No Doubt: J. H. Lambert on Certainty and the Existence of Models. Synthese 167 (1):33 - 65.
    J. H. Lambert proved important results of what we now think of as non-Euclidean geometries, and gave examples of surfaces satisfying their theorems. I use his (...)philosophical views to explain why he did not think the certainty of Euclidean geometry was threatened by the development of what we regard as alternatives to it. Lambert holds that theories other than Euclids fall prey to skeptical doubt. So despite their satisfiability, for him these theories are not equal to Euclids in justification. Contrary to recent interpretations, then, Lambert does not conceive of mathematical justification as semantic. According to Lambert, Euclid overcomes doubt by means of postulates. Euclids theory thus owes its justification not to the existence of the surfaces that satisfy it, but to the postulates according to which thesemodelsare constructed. To understand Lamberts view of postulates and the doubt they answer, I examine his criticism of Christian Wolffs views. I argue that Lamberts view reflects insight into traditional mathematical practice and has value as a foil for contemporary, model-theoretic, views of justification. (shrink)
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  28.  34
    Georges Rey (2004). A Deflated Intentionalist Alternative to Clark's Unexplanatory Metaphysics. Philosophical Psychology 17 (4):519-540.
    Throughout his discussion, Clark speaks constantly of phenomenal and qualitative properties. But properties, like any other posited entities, ought to earn their explanatory keep, and this I don't think Clark's phenomenal or qualitative properties actually do. I argue that all the work he enlists for them could be done better by purely intentional contents of our sentient states; that is, they could better be regarded as mere intentional properties, not real ones. Clark eschews such intentionalism, but I (...)
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  29. Joseph S. Pagano (2005). The Origins and Development of the Triadic Structure of Faith in H. Richard Niebuhr: A Study of the Kantian and Pragmatic Background of Niebuhr's Thought. Upa.
    Previous studies of H. Richard Niebuhr's intellectual background have fallen into two groups: those that stress the German and especially Kantian sources of Niebuhr's thought, and those that emphasize the American and especially pragmatic sources of his thought.
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  30. H. S. Thayer (1985). John Dewey 1859–1952: H. S. Thayer. Royal Institute of Philosophy Supplement 19:69-89.
    It is generally agreed that the most influential philosophers in America are Charles S. Peirce, William James and John Dewey. James's fame came rather suddenly in the latter half of his life—roughly, from 1880 to 1910; it flourished with the appearance of his Principles of Psychology and shortly thereafter with his advocacy of pragmatism and radical empiricism. James was acclaimed in England and Europe as well as in America. Peirce, on the other hand, was almost entirely neglected; his work remained (...)
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  31.  57
    David Schweickart, Economic Democracy: A W o R T H y S o C I a L I S M That Would Really Work.
    w a y s h a v e b e e n . W e a l l r e m e m b e r M a (...) r x ' s p o l e m i c a g a i n s t P r o u d h o n , t h e Manifesto's critique of "historical action [yielding] to personal inventive action, historically created conditions of emancipation to fantastic ones, and the gradual spontaneous class organizations of the proletariat to an organization of society specially contrived by these inventors" (Marx and Engels, 1986, 64), and the numerous other occasions when the fathers of "scientific socialism" went a f t e r t h e " u t o p i a n s . " I n general this Marxian aversion to drawing up blueprints has been healthy, fueled at least in part by a respect for the concrete specificity of the revolutionary situation and for the agents engaged in revolutionary activity: it is not the business of Marxist intellectuals to tell the agents of revolution how they are to construct their postrevolutionary economy. (shrink)
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  32.  94
    Azim F. Shariff, Jessica L. Tracy, Joey T. Cheng & Joseph Henrich (2010). Further Thoughts on the Evolution of Pride's Two Facets: A Response to Clark. Emotion Review 2 (4):399-400.
    In Clark’s thoughtful analysis of the evolution of the two facets of pride, he suggests that the concurrent existence of hubristic and authentic pride in humans represents a “persistence problem,” wherein the vestigial trait (hubristic pride) continues to exist alongside the derived trait (authentic pride). In our view, evidence for the two facets does not pose a persistence problem; rather, hubristic and authentic pride both likely evolved as higher-order cognitive emotions that solve uniquely human—but distinct— evolutionary problems. Instead of (...)
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  33. Evan Keeling (2012). “Unity in Aristotle's Metaphysics H 6”. Apeiron 45 (3).
    In this essay I argue that the central problem of Aristotle’s Metaphysics H (VIII) 6 is the unity of forms and that he solves this problem in just the way he solves the problem of the unity of composites – by hylomorphism. I also discuss the matter– form relationship in H 6, arguing that they have a correlative nature as the matter of the form and the form of the matter.
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  34. Darrell P. Rowbottom (2013). Popper's Measure of Corroboration and P(H|B). British Journal for the Philosophy of Science 64 (4):axs029.
    This article shows that Popper’s measure of corroboration is inapplicable if, as Popper argued, the logical probability of synthetic universal statements is zero relative to any evidence that we might possess. It goes on to show that Popper’s definition of degree of testability, in terms of degree of logical content, suffers from a similar problem. 1 The Corroboration Function and P(h|b) 2 Degrees of Testability and P(h|b).
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  35.  6
    Alan H. Sommerstein (1999). S. H ALLIWELL : Aristophanes: Birds, Lysistrata, Assembly-Women, Wealth. A New Translation with Introduction and Notes . Pp. Lxxxi + 297. Oxford: Clarendon Press, 1997. Cased, £45 (Paper, £6.99). ISBN: 0-19-814993-X. [REVIEW] The Classical Review 49 (01):252-.
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  36.  1
    H. J. Rose (1936). The Labyrinth; Further Studies in the Relation Between Myth and Ritual in the Ancient World. Edited by S. H. Hooke. Pp. Xiv + 288; 8 Plates, 36 Illustrations in Text. London: S.P.C.K., 1935. Cloth, 12s. 6d. [REVIEW] The Classical Review 50 (01):42-.
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  37.  3
    Shadworth H. Hodgson (1881). Letter of Dr. S. H. Hodgson. Journal of Speculative Philosophy 15 (3):320 - 322.
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  38.  3
    W. J. H. Sprott (1945). Psycho-Analysis and Crime. By Major S. H. Foulkes, M.D. Canadian Bar Association. Philosophy 20 (75):79-.
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  39.  2
    H. Rackham (1907). Butcher's Demosthenes I Demosthenis Orationes Recognovit Brevique Adnotatione Critica Instruxit S. H. Butcher. I. Oxford: University Press. No Date (Preface Dated 1903). 8vo. No Paging (Reiske's Pages in Margin). 4s. Paper, 4s. 6d. Cloth. [REVIEW] The Classical Review 21 (02):59-60.
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  40. H. Barker (1902). Leaders of Religious Thought in the Nineteenth Century, by S. H. Mellone. [REVIEW] Ethics 13:528.
     
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  41. H. Wildon Carr (1905). DISCUSSION-Criticism by S. H. Hodgson. Proceedings of the Aristotelian Society 5:130.
     
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  42. H. Barker (1903). Book Review:Leaders of Religious Thought in The Nineteenth Century. S. H. Mellone. [REVIEW] Ethics 13 (4):528-.
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  43. H. Rackham (1908). Butcher's Demosthenes II. I Demosthenis Orationes Recognouit Breuique Adnotatione Critica Instruxit S. H. Butcher: Tomi II. Pars I. Bibliotheca Oxoniensis: Clarendon Press, Oxford. 7½″ × 5½″. 1 Vol. 3s. Paper; 3s. 6d. Cloth. [REVIEW] The Classical Review 22 (02):58-.
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  44.  52
    Richard Schacht (2014). Clark and Dudrick's New Nietzsche. Journal of the History of Philosophy 52 (2):339-352.
    Some analytic philosophers like to make “twin earth” thought-experiments, in which a second earth is imagined that is like this one in every respect but one. Maudemarie Clark and David Dudrick (henceforth C&D), in their long-awaited recent book on Nietzsche’s Beyond Good and Evil (BGE1)—punningly entitled The Soul of Nietzsche’s Beyond Good and Evil2—(henceforth ‘Soul’), in effect present us with such an experiment. On each earth there was a Nietzsche, who wrote exactly the same things as the other one (...)
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  45.  17
    Govind Persad (2015). On H. M. Oliver’s “Established Expectations and American Economic Policies”. Ethics 125 (3):829-832,.
    In this retrospective for Ethics, I discuss H.M. Oliver’s “Established Expectations and American Economic Policies.” This article, by a then-modestly-famous economist, has been ignored (no citations) since its 1940 publication. Yet it bears directly on a normative problem at the intersection of ethics and economics that challenges today’s policymakers but has received comparatively little philosophical attention: how should we balance potentially desirable institutional change against the disruption of established expectations? -/- Oliver details how the principle of fulfilling established expectations cuts (...)
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  46.  10
    Consuelo Corradi (forthcoming). Modernity and Evil: Kurt H. Wolff’s Sociology and the Diagnosis of Our Time. Human Studies:1-16.
    Can sociology comprehend evil? The contemporary relevance of Kurt H. Wolff’s sociology is his lucid, critical vision of modernity which does not shy away from understanding what evil is. This is accompanied not by pessimism, but by trust in human beings and their positive ability to appeal to the moral conscience. Read today, Wolff’s pages must be placed in the category of a new understanding of the human subject and the diagnosis of our time, the request for which threads in (...)
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  47.  36
    Claudio Gutiérrez, Sebastián Jaramillo & Jorge Soto-Andrade (2011). Some Thoughts on A. H. Louie's “More Than Life Itself: A Reflection on Formal Systems and Biology”. [REVIEW] Axiomathes 21 (3):439-454.
    We review and discuss A. H. Louie’s book “More than Life Itself: A Reflexion on Formal Systems and Biology” from an interdisciplinary viewpoint, involving both biology and mathematics, taking into account new developments and related theories.
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  48.  64
    Joel B. Hagen (1999). Retelling Experiments: H.B.D. Kettlewell's Studies of Industrial Melanism in Peppered Moths. [REVIEW] Biology and Philosophy 14 (1):39-54.
    H. B. D. Kettlewell's field experiments on industrial melanism in the peppered moth, Biston betularia, have become the best known demonstration of natural selection in action. I argue that textbook accounts routinely portray this research as an example of controlled experimentation, even though this is historically misleading. I examine how idealized accounts of Kettlewell's research have been used by professional biologists and biology teachers. I also respond to some criticisms of David Rudge to my earlier discussions of this case study, (...)
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  49.  6
    David Wÿss Rudge (2006). H.B.D. Kettlewell's Research 1937-1953: The Influence of E.B. Ford, E.A. Cockayne and P.M. Sheppard. History and Philosophy of the Life Sciences 28 (3):359 - 387.
    H.B.D. Kettlewell is best known for his pioneering work on the phenomenon of industrial melanism, which began shortly after his appointment in 1951 as a Nuffield Foundation research worker in E.B. Ford's newly formed sub-department of genetics at the University of Oxford. In the years since, a legend has formed around these investigations, one that portrays them as a success story of the 'Oxford School of Ecological Genetics', emphasizes Ford's intellectual contribution, and minimizes reference to assistance provided by others. The (...)
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  50.  20
    Jack Martin (2007). Interpreting and Extending G. H. Mead's "Metaphysics" of Selfhood and Agency. Philosophical Psychology 20 (4):441 – 456.
    G. H. Mead developed an alternative "metaphysics" of selfhood and agency that underlies, but is seldom made explicit in discussions of, his social developmental psychology. This is an alternative metaphysics that rejects any pregiven, fixed foundations for being and knowing. It assumes the emergence of social psychological phenomena such as mind, self, and deliberative agency through the activity of human actors and interactors within their biophysical and sociocultural world. Of central importance to the emergence of self-consciousness and deliberative forms of (...)
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