Search results for 'S. Hausman' (try it on Scholar)

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  1.  17
    Carl R. Hausman (1993). Charles S. Peirce's Evolutionary Philosophy. Cambridge University Press.
    In this systematic introduction to the philosophy of Charles S. Peirce, the author focuses on four of Peirce's fundamental conceptions: pragmatism and Peirce's development of it into what he called 'pragmaticism'; his theory of signs; his phenomenology; and his theory that continuity is of prime importance for philosophy. He argues that at the centre of Peirce's philosophical project is a unique form of metaphysical realism, whereby continuity and evolutionary change are both necessary for our understanding of experience. In his final (...)
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  2. Carl R. Hausman (2010). Charles S. Peirce's Evolutionary Philosophy. Cambridge University Press.
    In this systematic introduction to the philosophy of Charles S. Peirce, the author focuses on four of Peirce's fundamental conceptions: pragmatism and Peirce's development of it into what he called 'pragmaticism'; his theory of signs; his phenomenology; and his theory that continuity is of prime importance for philosophy. He argues that at the centre of Peirce's philosophical project is a unique form of metaphysical realism, whereby continuity and evolutionary change are both necessary for our understanding of experience. In his final (...)
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  3. Carl R. Hausman (2011). Charles S. Peirce's Evolutionary Philosophy. Cambridge University Press.
    In this systematic introduction to the philosophy of Charles S. Peirce, the author focuses on four of Peirce's fundamental conceptions: pragmatism and Peirce's development of it into what he called 'pragmaticism'; his theory of signs; his phenomenology; and his theory that continuity is of prime importance for philosophy. He argues that at the centre of Peirce's philosophical project is a unique form of metaphysical realism, whereby continuity and evolutionary change are both necessary for our understanding of experience. In his final (...)
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  4.  62
    D. M. Hausman (2011). Is an Overdose of Paracetamol Bad for One's Health? British Journal for the Philosophy of Science 62 (3):657-668.
    1 Overview of the problem2 Situationally Specific Normal Functioning and Capacities3 Kingma’s Criticism4 How Normal Responses can be Pathological5 Too Many Pathologies?6 Conclusions.
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  5.  46
    Daniel M. Hausman (1981). John Stuart Mill's Philosophy of Economics. Philosophy of Science 48 (3):363-385.
    John Stuart Mill regards economics as an inexact and separate science which employs a deductive method. This paper analyzes and restates Mill's views and considers whether they help one to understand philosophical peculiarities of contemporary microeconomic theory. The author concludes that it is philosophically enlightening to interpret microeconomics as an inexact and separate science, but that Mill's notion of a deductive method has only a little to contribute.
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  6.  7
    Carl R. Hausman (1990). In and Out of Peirce's Percepts. Transactions of the Charles S. Peirce Society 26 (3):271 - 308.
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  7.  6
    Carl R. Hausman (1996). Charles Peirce's Pragmatic Pluralism. Journal of the History of Philosophy 34 (3):472-473.
    479 JOURNAL OF THE HISTORY OF PHILOSOPHY 34:3 JULY 1996 Sandra B. Rosenthal. Charles Peirce's Pragmatic Pluralism. Albany: State University of New York Press, 1994. Pp. xi + 177. Board, $16.95. Sandra Rosenthal's Charles Peirce's Pragmatic Pluralism represents a sustained discus- sion of those aspects of Peirce's philosophy that suggest that he was a philosophical pluralist. The book contains a complex, intricate, and extremely well documented exhibition of how the uniqueness of Peirce's thought places him beyond traditional views labeled as (...)
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  8.  16
    Carl R. Hausman (2002). Charles Peirce's Evolutionary Realism as a Process Philosophy. Transactions of the Charles S. Peirce Society 38 (1/2):13 - 27.
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  9.  6
    Carl Hausman & Douglas R. Anderson (1994). The Telos of Peirce's Realism: Some Comments on Margolis's "The Passing of Peirce's Realism". Transactions of the Charles S. Peirce Society 30 (4):825 - 838.
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  10.  11
    Carl R. Hausman (1988). Fourthness: Carl Vaught on Peirce's Categories. Transactions of the Charles S. Peirce Society 24 (2):265 - 278.
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  11.  9
    Carl Hausman (1998). Infinitesimals as Origins of Evolution: Comments Prompted by Timothy Herron and Hilary Putnam on Peirce's Synechism and Infinitesimals. Transactions of the Charles S. Peirce Society 34 (3):627 - 640.
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  12.  3
    Carl R. Hausman (2008). Charles Peirce's Categories and the Growth of Reason. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 21 (3):209-222.
    Charles Peirce’s semeiotic is inseparable from his account of the three categories of experience and his metaphysics. The discussion summarizes his account of the categories and considers the way they have ontological implications. These implications are then focused on Peirce’s Apapism, which is his way of referring to a theory of evolution. Finally, some suggestions are offered for a way the semeiotic with the metaphysical implications, especially their relevance for a theory of evolution, propose how Peirce might apply them for (...)
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  13.  7
    Bernice L. Hausman (1999). Between Science and Nature: Interpreting Lactation Failure in Elizabeth von Arnim's The Pastor's Wife. Journal of Medical Humanities 20 (2):101-115.
    Interpreting a scene of lactation failure allows us to represent breast-feeding as a contested social practice. This essay reads a novelistic scene of lactation failure in the context of the decline of breast-feeding in the twentieth century. The protagonist's ignorance of the female experiences of pregnancy, childbirth, and lactation is an effect of her objectification within the opposition between science and nature. Unnatural as a woman because she is a natural individual, the pastor's wife exemplifies the dilemmas of breast-feeding as (...)
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  14.  5
    Carl R. Hausman (1987). Metaphorical Reference and Peirce's Dynamical Object. Transactions of the Charles S. Peirce Society 23 (3):381 - 409.
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  15.  4
    Carl R. Hausman (1991). Peirce's Evolutionary Realism. Transactions of the Charles S. Peirce Society 27 (4):475 - 500.
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  16. Alan Hausman & David Hausman (1995). A New Approach to Berkeley's Ideal Reality. In Robert G. Muehlmann (ed.), Berkeley's Metaphysics: Structural, Interpretive, and Critical Essays. The Pennsylvania State University Press
  17. Alan Hausman & David Hausman (1995). On Allaire's "Yet Another Visit". In Robert G. Muehlmann (ed.), Berkeley's Metaphysics: Structural, Interpretive, and Critical Essays. The Pennsylvania State University Press
     
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  18.  53
    Daniel M. Hausman (2007). What's Wrong with Health Inequalities? Journal of Political Philosophy 15 (1):46–66.
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  19.  12
    David B. Hausman (1978). Should Hume's Psychology Be Endured? Southern Journal of Philosophy 16 (3):183-192.
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  20.  69
    Douglas R. Anderson & Carl R. Hausman (1992). The Role of Aesthetic Emotion in R. G. Collingwood's Conception of Creative Activity. Journal of Aesthetics and Art Criticism 50 (4):299-305.
  21. David B. Hausman (1997). Descartes's Legacy Minds and Meaning in Early Modern Philosophy. Monograph Collection (Matt - Pseudo).
  22. Alan Hausman (1968). Solipsism and Berkeley's Alleged Realism. Revue Internationale de Philosophie 22 (3):403-412.
  23.  21
    Alan Hausman (1967). Hume's Theory of Relations. Noûs 1 (3):255-282.
  24.  19
    David B. Hausman (1988). Can Hume's Use of a Simple/Complex Distinction Be Made Consistent? Hume Studies 14 (2):424-428.
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  25.  10
    David Hausman (1989). Hume's Use of Illicit Substances. Hume Studies 15 (1):1-38.
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  26.  21
    Alan Hausman (1979). Goodman's Perfect Communities. Synthese 41 (2):185 - 237.
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  27.  13
    Alan Hausman (1984). Adhering to Inherence: A New Look at the Old Steps in Berkeley's March to Idealism. Canadian Journal of Philosophy 14 (3):421 - 443.
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  28.  19
    Carl R. Hausman (1960). Maritain's Interpretation of Creativity in Art. Journal of Aesthetics and Art Criticism 19 (2):215-219.
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  29.  4
    Heidi Y. Lawrence, Bernice L. Hausman & Clare J. Dannenberg (2014). Reframing Medicine’s Publics: The Local as a Public of Vaccine Refusal. Journal of Medical Humanities 35 (2):111-129.
    Although medical and public health practitioners aim for high rates of vaccination, parent vaccination concerns confound doctors and complicate doctor-patient interactions. Medical and public health researchers have studied and attempted to counter antivaccination sentiments, but recommended approaches to dispel vaccination concerns have failed to produce long-lasting effects. We use observations made during a small study in a rural area in a southeastern state to demonstrate how a shift away from analyzing vaccination skepticism as a national issue with a global remedy (...)
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  30.  9
    Alan Hausman & David Hausman (1992). Descartes's Secular Semantics. Canadian Journal of Philosophy 22 (1):81 - 104.
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  31.  9
    Alan Hausman & David Hausman (1996). Berkeley's Semantic Dilemma: Beyond the Inherence Model. History of Philosophy Quarterly 13 (2):221 - 238.
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  32.  11
    Carl R. Hausman (1998). Aaron Ridley's Defense of Collingwood Pursued. Journal of Aesthetics and Art Criticism 56 (4):391-393.
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  33.  6
    D. Hausman (2008). Price Huw, Corry Richard (Eds.), Causation, Physics, and the Constitution of Reality: Russell's Republic Revisited. Oxford University Press (2007), Pp. 403+Ix, $35, 978-0-19-927819-. [REVIEW] Studies in History and Philosophy of Science Part B 39 (1):231-233.
  34.  2
    Daniel M. Hausman (2009). Review of C. L. Ten (Ed.), Mill's on Liberty: A Critical Guide. [REVIEW] Notre Dame Philosophical Reviews 2009 (6).
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  35.  7
    Robert S. Corrington, Carl Hausman & Thomas M. Seebohm (eds.) (1987). Pragmatism Considers Phenomenology. University Press of America.
    A collection of papers from a conference held in 1984.
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  36. Carl Hausman (2006). Peirce’s Semeiotic Applied to Perception – The Role of Dynamic Objects and Percepts in Perceptual Interpretation: A Semiótica de Peirce Aplicada À Percepção – O Papel Dos Objetos Din'micos E Dos Perceptos Na Interpretação Perceptiva. Cognitio 7 (2).
     
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  37. Daniel M. Hausman & Michael S. McPherson (2009). Preference Satisfaction and Welfare Economics. Economics and Philosophy 25 (1):1-25.
    The tenuous claims of cost-benefit analysis to guide policy so as to promote welfare turn on measuring welfare by preference satisfaction and taking willingness-to-pay to indicate preferences. Yet it is obvious that people's preferences are not always self-interested and that false beliefs may lead people to prefer what is worse for them even when people are self-interested. So welfare is not preference satisfaction, and hence it appears that cost-benefit analysis and welfare economics in general rely on a mistaken theory of (...)
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  38.  8
    James S. Kelly & Alan Hausman (1986). Identifying Identity. Erkenntnis 25 (3):319 - 322.
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  39.  6
    Daniel M. Hausman & Michael S. McPherson (1998). [Book Review] Economic Analysis and Moral Philosophy. [REVIEW] Ethics 109 (1):198-200.
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  40. Cheshire Calhoun, Mark LeBar, Matthew S. Bedke, Neil Levy & Daniel M. Hausman (2009). 10. Iakovos Vasiliou, Aiming at Virtue in Plato Iakovos Vasiliou, Aiming at Virtue in Plato (Pp. 796-800). In John Hawthorne (ed.), Ethics. Wiley Periodicals, Inc.
     
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  41.  29
    D. Pimentel, N. Brown, F. Vecchio, V. La Capra, S. Hausman, O. Lee, A. Diaz, J. Williams, S. Cooper & E. Newburger (1992). Ethical Issues Concerning Potential Global Climate Change on Food Production. Journal of Agricultural and Environmental Ethics 5 (2):113-146.
    Burning fossil fuel in the North American continent contributes more to the CO2 global warming problem than in any other continent. The resulting climate changes are expected to alter food production. The overall changes in temperature, moisture, carbon dioxide, insect pests, plant pathogens, and weeds associated with global warming are projected to reduce food production in North America. However, in Africa, the projected slight rise in rainfall is encouraging, especially since Africa already suffers from severe shortages of rainfall. For all (...)
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  42.  8
    Daniel M. Hausman & Michael S. McPherson (1988). Standards. Economics and Philosophy 4 (1):1.
  43.  2
    Daniel M. Hausman, Michael S. McPherson, James Luther Adams, Wilhelm Pauck, Roger-Lincoln Shinn, Julia Annas, Jonathan Barnes, Richard J. Bernstein, Paul Canick & Ronald Christenson (1986). Received by 1 November 1985. Teaching Philosophy 9 (1).
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  44. L. S. (2000). The Weak Reading of Authority in Hans Kelsen's Pure Theory of Law. Law and Philosophy 19 (2):131-171.
    Authority qua empowerment is the weak reading of authority in Hans Kelsen's writings. On the one hand, this reading appears to be unresponsive to the problem of authority as we know it from the tradition. On the other hand, it squares with legal positivism. Is Kelsen a legal positivist?Not without qualification. For he defends a normativity thesis along with the separation thesis, and it is at any rate arguable that the normativity thesis mandates a stronger reading of authority than that (...)
     
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  45. D. S. (2001). Of Stones, Men and Angels: The Competing Myth of Isabelle Duncan's Pre-Adamite Man (1860). Studies in History and Philosophy of Science Part C 32 (1):59-104.
    Published within weeks of Charles Darwin's Origin of Species, Isabelle Duncan's Pre-Adamite Man (1860) is the first full-length treatment of preadamism by an evangelical. Intended as a reconciliation of Genesis and geology, Duncan's work gained immediacy when it was published shortly after the September 1859 revelations that men had walked among the mammoths. Written in the tradition of evangelical 'Christian philosophy', Pre-Adamite Man deploys innovative biblical hermeneutics and recent trends in geology to set out both a biblical preadamite theory, and (...)
     
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  46.  56
    H. G. Callaway (1996). Review: Carl R. Hausman, Charles S. Peirce's Evolutionary Philosophy. [REVIEW] Dialectica 50 (No. 2):153-161.
    Carl Hausman is a former editor of The Journal of Speculative Philosophy, a revival of one of the first American philosophy journals, where Peirce published some of his early work; and Hausman has devoted a good deal of his career to Peirce scholarship. He interprets Peirce’s thought “as a fallibilistic foundationalism that affirms a unique realism according to which what is real is a dynamic, evolving extramental condition.” The theme is an interesting one partly in view of the (...)
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  47.  4
    James Wilson (forthcoming). Public Value, Maximization and Health Policy: An Examination of Hausman’s Restricted Consequentialism. Public Health Ethics:phw020.
    In the book Valuing Health, Daniel Hausman sets out a normative framework for assessing social policy, which he calls restricted consequentialism. For the restricted consequentialist, government policy-making not only is, but ought to be, largely siloed in individual government departments. Each department has its own goal linked to a fundamental public value, which it should pursue in a maximizing way. I argue that, first, Hausman’s argument appears to be internally inconsistent: his case for thinking that health policy should (...)
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  48.  4
    Erik Nord (forthcoming). Public Values for Health States Versus Societal Valuations of Health Improvements: A Critique of Dan Hausman’s ‘Valuing Health’. Public Health Ethics:phw008.
    Daniel Hausman’s book ‘Valuing Health’ is a valuable contribution to our understanding of QALYs and DALYs and to moving health economics to adopting a broader perspective than that taken in conventional cost-effectiveness analysis. Hausman’s attempt at constructing a public value table for health states without having recourse to data from population preferences studies is also a fascinating read. But I have serious concerns about his resulting table. Hausman’s views on which dimensions of health a benevolent liberal state (...)
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  49.  14
    Geert Reuten (1997). What About Falsifiability? Further Notes on Hausman's Revision of the Neoclassical Economic Methodology. Journal of Economic Methodology 4 (2):297-302.
    Even if falsificationism in the strict Popper-Lakatos sense may be too harsh for economics, falsifiability and refutability are eminent criteria for theory appraisal. Hausman's (1997) revision of his (1992) methodology of economics does not come sufficiently close to meeting such a methodological requirement and risks allowing the prioritising of irrefutable theories over empirical phenomena. It therefore needs further advancement.
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  50.  11
    Neil de Marchi (1986). Mill's Unrevised Philosophy of Economics: A Comment on Hausman. Philosophy of Science 53 (1):89-100.
    Hausman has argued that Mill in the Logic demands verification of qualified, inexact statements if they are to be considered lawlike. This puts Mill in line with a reasonable interpretation of what modern microeconomists are about, but requires the additional hypothesis that Mill abandoned his earlier stress on modal truth in his 1836 essay on the method of economics. The paper maintains that neither textual nor contextual evidence supports this hypothesis. Moreover, it is superfluous if one attends carefully to (...)
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