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Profile: Joe S. (University of South Florida)
  1. Frank M. Oppenheim & J. S. (2012). Josiah Royce and Rudolf Steiner: A Comparison and Contrast. In Robert A. McDermott (ed.), American Philosophy and Rudolf Steiner: Emerson, Thoreau, Peirce, James, Royce, Dewey, Whitehead, Feminism. Lindisfarne Books.
     
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  2. Brian E. Daley & J. S. (2008). Christ and Christologies. In Susan Ashbrook Harvey & David G. Hunter (eds.), The Oxford Handbook of Early Christian Studies. Oup Oxford.
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  3. J. William Harmless & J. S. (2008). Monastic Life. In Susan Ashbrook Harvey & David G. Hunter (eds.), The Oxford Handbook of Early Christian Studies. Oup Oxford.
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  4. J. S. & M. Gary (2008). Plotinus on the Soul's Omnipresence in Body. International Journal of the Platonic Tradition 2 (2):113-127.
    In examining Ennead VI 4[22], we find Plotinus in conflict with modern, i.e., Cartesian or Kantian, assumptions about the relation of soul and body and the identification of the self with the subject. Curiously, his images and exposition are more in tune with Twentieth Century notions such as wave and field. With these as keys, we are in a position to unlock the subtlety of Plotinus' analysis of the way soul and body are present together, with sensation structured through the (...)
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  5. J. S. & M. Ross (2008). The Ideas of Socrates. International Journal of the Platonic Tradition 2 (2):206-208.
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  6. Arthur Madigan & J. S. (2007). Plato and Aristotle in Agreement?: Platonists on Aristotle From Antiochus to Porphyry—George E. Karamanolis. International Philosophical Quarterly 47 (2):243-245.
  7. J. S. (2007). Avery Dulles, Teaching Authority in the Church, and the 'Dialectically Tense' Middle: An American Strategic Theology. Heythrop Journal 48 (6):932–951.
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  8. James V. Schall & J. S. (2007). Leo Strauss: An Introduction to His Thought and Intellectual Legacy—Thomas L. Pangle. International Philosophical Quarterly 47 (1):119-121.
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  9. Francisco Javier Trias & J. S. (2006). Physica Specialis Et Curiosa. In Manuel Domínguez Miranda, Erika Tanacs, Germán Marquínez Argote, Rey Fajardo & José del (eds.), Biblioteca Virtual Del Pensamiento Filosofico En Colombia. Pontificia Universidad Javeriana, Pensar.
  10. B. J. & J. S. (2002). Stanley Insler. Journal of the American Oriental Society 122 (2):211-212.
     
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  11. John Treloar & J. S. (2001). Introduction. American Catholic Philosophical Quarterly 75 (2).
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  12. J. S. (2000). Hooked on Hype: Addiction and Responsibility. Law and Philosophy 19 (1):3-49.
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  13. J. E. R. S. & Godfrey Vesey (1994). Inner and Outer. Philosophical Quarterly 44 (174):135.
  14. Kevin W. Wildes & J. S. (1991). Common Morality, Virtue, and Abortion. Journal of Medicine and Philosophy 16 (3):361-367.
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  15. Kevin W. Wildes & J. S. (1991). Institutional Integrity: Approval, Toleration and Holy War or 'Always True to You in My Fashion'. Journal of Medicine and Philosophy 16 (2):211-220.
    The advent of moral pluralism in the post-modern age leads to a set of issues about how pluralistic societies can function. The questions of biomedical ethics frequently highlight the larger issues of moral pluralism and social cooperation. Reflection on these issues has focused on the decision making roles of the health care professionals, the patient, and the patient's family. One species of actor that has been neglected has been those institutions which are part of the public, secular realm and which (...)
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  16. J. S. (1986). Aggression and Theology. Thought 61 (1):90-104.
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  17. J. S. (1986). Editor's Note. Russian Studies in Philosophy 25 (2):3-3.
    Even though since 1965 the Great Cultural Revolution was basically an internal struggle in Mainland China, it coincided with a high tide of criticism toward Russian revisionism and therefore constituted a struggle for defining the ideological line of the Chinese Communist Party. As an internal struggle, the Great Cultural Revolution subjected all phases of cultural activity and personnel to a severe political grinding down so that a more uniform political consciousness of Maoism was generated as the guiding principle of the (...)
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  18. J. S. (1985). An English Bibliographical Aid to Karl Rahner: Supplement. Heythrop Journal 26 (3):310–310.
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  19. J. S. (1985). Origen, Plotinus and the Gnostics. Heythrop Journal 26 (4):383–398.
  20. Gerald Walmsley & J. S. (1985). Investigating Lonergan's Inaccessibility. Heythrop Journal 26 (1):47–56.
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  21. J. O. S. (1982). The Social Construction Of Mind. Review of Metaphysics 35 (4):861-864.
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  22. John Honner & J. S. (1981). Disclosed and Transcendental:Rahner and Ramsey on the Foundations of Theology. Heythrop Journal 22 (2):149–161.
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  23. William Reiser & J. S. (1981). Incultunation and Doctrinal Development. Heythrop Journal 22 (2):135–148.
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  24. J. A. S. (1980). Józef Andrzej Stuchliński, Problemy Wyboru Strategii Metodologicznej W Biologii Współczesnej (Choice of Methodological Strategy in Contemporary Biology). Dialectics and Humanism 7 (2):170-174.
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  25. J. B. S. (1979). Free Choice. Review of Metaphysics 32 (4):738-740.
  26. Joseph A. Bracken & J. S. (1974). The Holy Trinity as a Community of Divine Persons, I. Heythrop Journal 15 (2):166–182.
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  27. Joseph A. Bracken & J. S. (1974). The Holy Trinity as a Community of Divine Persons, II Person and Nature in the Doctrine of God. Heythrop Journal 15 (3):257–270.
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  28. William Dowie & J. S. (1974). The Gospel of Middle Earth According to J. R. R. Tolkien. Heythrop Journal 15 (1):37–52.
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  29. John Mahoney & J. S. (1974). 'The Church of the Holy Spirit' in Aquinas. Heythrop Journal 15 (1):18–36.
  30. J. S. (1974). The Polish Issue of Voprosy Filosofii. Dialectics and Humanism 1 (2):183-184.
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  31. Michael Simpson & J. S. (1974). A Christian Basis for Ethics? Heythrop Journal 15 (3):285–297.
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  32. B. R. Brinkman & J. S. (1973). On Sacramental Man: II The Way of Intimacy. Heythrop Journal 14 (1):5–34.
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  33. B. R. Brinkman & J. S. (1973). On Sacramental Man: III The Socially Operational Way. Heythrop Journal 14 (2):162–243.
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  34. B. R. Brinkman & J. S. (1973). On Sacramental Man: IV The Way of Interiorization. Heythrop Journal 14 (3):280–306.
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  35. B. R. Brinkman & J. S. (1973). On Sacramental Man: V The Way of Sacramental Operationalism. Heythrop Journal 14 (4):396–416.
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  36. Frederick C. Copleston & J. S. (1973). The History of Philosophy: Relativism and Recurrence. Heythrop Journal 14 (2):123–135.
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  37. Gerard J. Hughes & J. S. (1973). Prescriptivism in Theory and in Practice: The Moral Philosophy of R. M. Hare. Heythrop Journal 14 (2):136–146.
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  38. John Mahoney & J. S. (1973). The Spirit and Community Discernment in Aquinas. Heythrop Journal 14 (2):147–161.
  39. T. Michael Mcnulty & J. S. (1973). The 'Secular' Meaning of Easter: Van Buren Revisited. Heythrop Journal 14 (1):58–64.
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  40. William E. Reiser & J. S. (1973). The Case of the Tidy Tomb:. The Place of the Napkins of John 11:44 and 20:. Heythrop Journal 14 (1):47–57.
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  41. B. R. Brinkman & J. S. (1972). On Sacramental Man: I Language Patterning. Heythrop Journal 13 (4):371–401.
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  42. Robert Butterworth & J. S. (1972). The Composition of Mark 1–12. Heythrop Journal 13 (1):5–26.
  43. Gerard J. Hughes & J. S. (1972). A Christian Basis for Ethics. Heythrop Journal 13 (1):27–43.
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  44. John Mahoney & J. S. (1972). The Spirit and Moral Discernment in Aquinas. Heythrop Journal 13 (3):282–297.
  45. J. W. S. (1972). A Collection of Philosophical Essays. Review of Metaphysics 25 (3):566-567.
  46. J. W. S. (1972). Metaphysics and British Empiricism. Review of Metaphysics 25 (3):549-550.
  47. J. W. S. (1972). Wittgenstein's Doctrine of the Tyranny of Language. Review of Metaphysics 25 (4):750-750.
  48. George Vass, S. J. Andwilliam Mathews & J. S. (1972). Lonergan's Method: Two Views. Heythrop Journal 13 (4):415–435.
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  49. Edward Yarnold & J. S. (1972). Baptism and the Pagan Mysteries in the Fourth Century. Heythrop Journal 13 (3):247–267.
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