Search results for 'S. J. Al-Azam' (try it on Scholar)

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  1. Robert Greville & S. J. (1640). The Nature of Truth, its Union and Unity with the Soule, in a Letter [Ed. By J.S.]. R. Bishop for S. Cartwright.
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  2.  10
    P. P. J. (1921). Restrepo's Semantics El Alma des Palabras Diseño des Semantica, General. By Félux Restrepo, S.J. One Vol. Pp. 234. Four Diagrams in Text. Barcelona: Imprenta Editorial Barcelonesa, 1917. 4 Pesetas. [REVIEW] The Classical Review 35 (3-4):78-79.
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  3. H. J. H. J. (1955). Mario Martins, S. J.: Correntes da filosofia religiosa em Braga dos sec. IV a VII. Revista de filosofía (Chile) 14 (53):437.
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  4. D. J. D. J. (1900). P. Julius Costa-rossetti S. J. Philosophisches Jahrbuch 13:219.
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  5.  13
    H. J. (1999). Georges B. J. Dreyfus Recognizing Reality: Dharmakirti's Philosophy and its Tibetan Interpretations. (Albany: State University of New York Press, 1997). Pp. 462+Notes, Tibetan-Sanskrit-English Glossary, Bibliography, and Indexes. [REVIEW] Religious Studies 35 (1):113-116.
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  6. W. J. (1995). E.-J. Marey's Visual Rhetoric and the Graphic Decomposition of the Body. Studies in History and Philosophy of Science Part A 26 (2):175-204.
     
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  7. C. Gutberlet (1904). Kneller S. J., Al., Das Christentum und die Vertreter der neueren Naturwissenschaft. [REVIEW] Philosophisches Jahrbuch 17:61-63.
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  8. Margaret J. Osler (1971). Sadik J. Al-Azm, "Kant's Theory of Time". [REVIEW] Studies in History and Philosophy of Science 2 (1):91.
     
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  9.  6
    Richard Lemay (1971). Le Problème des attributs divins dans la doctrine d'Al-Aš'ari et de ses premiers grands disciples. Par Michel Allard, S. J. Recherches publiées sous la direction de l'Institut de Lettres Orientales de Beyrouth. Tome XXVIII. Imprimerie Catholique, Beyrouth 1965. XXII 450 pages. [REVIEW] Dialogue 10 (1):190-194.
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  10. G. H. Bird (1974). AL-AZM, S. J. "The Origins of Kant's Arguments in the Antinomies". [REVIEW] Mind 83:298.
     
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  11. G. R. G. R. (1964). GIRONELLA J. R. s.j., "Curso de Cuestiones filosóficas previas al estudio de la Teología". Rivista di Filosofia Neo-Scolastica 56:261.
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  12. John J. Fitzgerald (1987). Christian J. W. Kloesel, Et Al., Editors, "Writings of Charles S. Peirce: A Chronological Edition, Volume 3, 1872-1878". [REVIEW] Transactions of the Charles S. Peirce Society 23 (2):326.
     
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  13.  9
    [M. W. F. S.] (2002). Timothy J. Gianotti Al'ghazali's Unspeakable Doctrine of the Soul: Unveiling the Esoteric Psychology and Eschatology of the IHYA. (Leiden: E. J. Brill, 2001) Pp. V+205. £59.00 (Hbk). ISBN 9004120831. [REVIEW] Religious Studies 38 (1):123-124.
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  14.  11
    John D. Glenn Jr (1974). Al-Azm, Sadik J.: The Origin of Kant's Arguments in the Antinomies. [REVIEW] Philosophical Review 83 (3):416-419.
  15.  2
    Anna Leone (2013). D. White, J. Reynolds The Extramural Sanctuary of Demeter and Persephone at Cyrene, Libya. Final Reports, Volume VIII. The Sanctuary's Imperial Architectural Development, Conflict with Christianity, and Final Days. Pp. Xxiv + 216, Ills, Maps. Philadelphia: University of Pennsylvania Museum of Archaeology and Anthropology, for the Libyan Department of Antiquities, As-Saray, Al-Hamra, Tripoli, 2012. Cased, £45.50, US$69.95. ISBN: 978-1-934536-46-9. [REVIEW] The Classical Review 63 (2):579-580.
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  16.  2
    George Sarton (1934). Tuḥfat Al-Aḥbāb by H. P. J. Renaud; Georges S. Colin. [REVIEW] Isis: A Journal of the History of Science 22:277-279.
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  17.  13
    T. H. Irwin (1983). Book Zeta of Aristotle's Metaphysics Myles Burnyeat: Et Al. Notes on Book Zeta of Aristotle's Metaphysics, Being the Record of a Seminar Held in London, 1975–1979. (Study Aids Series, Monograph 1.) Pp. Iii + 158. Oxford: Sub-Faculty of Philosophy, 1979. (Distributed by J. Hannon, Great Clarendon Street, Oxford.) Paper. [REVIEW] The Classical Review 33 (02):234-236.
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  18.  10
    Nicola Waugh (2007). Padgett (J.M.) The Centaur's Smile. The Human Animal in Early Greek Art. With Contributions by W.A.P. Childs, D. Tsiafakis, Et Al. Pp. Xx + 406, Colour Map, B/W & Colour Ills. Princeton: Princeton University Art Museum, 2003. Cased, £40. ISBN: 978-0-300-10163-8 (978-0-943012-40-7 Pbk). [REVIEW] The Classical Review 57 (01):207-.
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  19.  7
    Andrew Smith (1994). Porphyry's Life of Plotinus J. Pépin et al.: Porphyre: La vie de Plotin II. (Histoire des doctrines de LΆntiquité classique, II.) Études ďintroduction, texte grec et traduction française, commentaire, notes complémentaires, bibliographie. Pp. xv + 765. Paris: Librairie Philosophique J. Vrin, 1992. Paper, frs. 450. [REVIEW] The Classical Review 44 (01):34-35.
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  20.  7
    P. M. Fraser (1984). H. W. Pleket, R. S. Stroud Et Al.: Supplementum Epigraphicum Graecum, XXX. Pp. Xxxiii + 611. Amsterdam: J. C. Gieben, 1983. Fl. 160. [REVIEW] The Classical Review 34 (02):355-356.
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  21.  3
    M. Baldi, B. Faes De Mottoni, G. Barberis, F. Belfiore, B. Biagiotti, F. Bonicali, F. Bonicalzi, Jaca Milano, A. Brancacci & G. Gigliotti (2007). Amstrong, J., Il potere segreto della bellezza. Una guida al Bello di ogni epoca, Parma, Guanda, 2007. Angelini, E., Le idee e le cose. La teoria della percezione di Descar-tes, Pisa, ETS, 2007. Aristotele, Metaphysics. Book Y, a cura di S. Makin, Oxford, Cla. [REVIEW] Rivista di Filosofia 98 (3).
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  22.  1
    David B. Burrell (2004). 'Timothy J. Gianotti, Al-Ghazālī's Unspeakable Doctrine of the Soul: Unveiling the Esoteric Psychology and Eschatology of the Iḥyā'. Leiden, Boston, and Cologne: Brill, 2001. Pp. Xi, 205. $69. [REVIEW] Speculum 79 (4):1074-1075.
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  23.  11
    Marko Ahteensuu & Susanna Lehvävirta (2014). Assisted Migration, Risks and Scientific Uncertainty, and Ethics: A Comment on Albrecht Et Al.'S Review Paper. Journal of Agricultural and Environmental Ethics 27 (3):471-477.
    In response to Albrecht et al.’s (J Agric Environ Ethics 26(4):827–845, 2013) discussion on the ethics of assisted migration, we emphasize the issues of risk and scientific uncertainty as an inextricable part of a comprehensive ethical evaluation. Insisting on a separation of risk and ethical considerations, although arguably common in many policy contexts, is at best misguided and at worst damaging.
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  24.  25
    Khalid Bouzoubaâ Fennane (2003). Reflections on the Principle of Continuity on the Basis of Ibn Al-Haytham's Commentary on Proposition I.7 of Euclid's Elements. Arabic Sciences and Philosophy 13 (1):101-136.
    After his refutation of the doubts concerning Proposition I.7 (in the Book of solving doubts), Ibn al-Haytham mentions three possible ways in which circles may intersect, submitting them to the following “intuitive” argument: one part of one of the two circles is situated inside of the other circle, and its other part is situated outside of it. One is therefore tempted to believe that the commentator accepts the principle of continuity in the case of circles, since his argument has the (...)
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  25.  7
    Muhammad Abul Quasem (1993). Al-Ghaz Li's Evaluation of Abu Yazid Al-Bist Mi and His Disapproval of the Mystical Concepts of Union and Fusion. Asian Philosophy 3 (2):143 – 164.
    Abstract Ab? Yazid al?Bist?mi (d. 874 AD) was a renowned early s?fi who exerted a tremendous influence upon the doctrinal formulation of the sufism of medieval times. A highly controversial figure, he is venerated by some as a top?ranking saint and s?fi, condemned by others as a notorious heretic, and there are still others who suspend judgement on him. More than 200 years after him al?Ghaz?li (1058?1111 AD) flourished as the greatest s?fi of all times; he examined and evaluated the (...)
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  26. Mariusz Grygianiec (2013). On E.J. Lowe's Argument for Brobdingnagian Atomism. Filozofia Nauki 1.
    In a number of his essays E. J. Lowe has presented an interesting argument for the ontological simplicity of the self. This argument became the subject of Eric T. Ol-son’s polemic reaction, who tried — unsuccesfully — to discover a formal mistake in the argument. Eventually, the modified and improved version of Lowe’s reasoning came out in his paper Identity, Composition, and the Simplicity of the Self. It seemed that the argument for the ontological simplicity of the self has resisted (...)
     
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  27.  2
    Terence J. Kleven (2016). Ibn Bāğğa's Commentaries on Al-Fārābī's Letter and Five Aphorisms. Quaestio 15:275-286.
    The purpose of this study is to provide evidence that Ibn Bāǧǧa’s commentaries on al- Fārābī’s logical writings reveal a perpetuation of al-Fārābī’s logic in Andalusia and that they also assist us in the recognition of the nature and achievement of this logic. Ibn Bāǧǧa’s Introduction or Eisagoge is a commentary on al-Fārābī’s introductory Letter and the Five Aphorisms, as well as subsequent logical treatises of al-Fārābī. Ibn Bāǧǧa, in agreement with al-Fārābī, presents logic as consisting of five syllogistic arts, (...)
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  28. J. Berggren & Sharaf Al-Tusi (1990). Innovation and Tradition in Sharaf Al-Dīn Al-Ṭūsī's Muʿādalāt. [REVIEW] Journal of the American Oriental Society 110 (2):304-309.
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  29. K. Brakke, S. Savage-Rumbaugh, D. Breedlove, S. Brem, A. Brooks, C. Brown, D. Brown, J. Brown, R. Bulmer & R. Burt (2002). Boyes-Braem, P., See Rosch Et Al. Boyle, R., 347 Boysen, S., 69 Bradshaw. G., See Langley Et Al. In Peter Carruthers, Stephen P. Stich & Michael Siegal (eds.), The Cognitive Basis of Science. Cambridge University Press
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  30.  3
    Rafael Benítez Sánchez-Blanco (2002). De Pablo a Saulo: traducción, crítica y denuncia de los libros plúmbeos por el P. Ignacio de las Casas, S.J. Al-Qantara: Revista de Estudios Árabes 23 (2):403-436.
    El jesuita morisco P. Ignacio de las Casas colaboró en la traducción de algunos de los libros plúmbeos encontrados en Granada a fines del siglo XVI. Inicialmente se manifestó partidario de su autenticidad, pero pronto se convenció de que eran una falsificación. Desarrolló entonces una activa lucha para conseguir que la Iglesia evitara su divulgación. En el artículo se pasa revista a su intervención como traductor y a los argumentos que utilizó para criticar la doctrina de los libros plúmbeos. El (...)
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  31.  15
    S. J. Al-Azam (2011). Turkey, Secularism and the EU: A View From Damascus. Philosophy and Social Criticism 37 (4):449-457.
    This article deals with the impact of the free, democratic and peaceful accession to power of the Islamic Justice and Development Party (JDP) in Turkey on the Arab world in general and on the Islamic currents active in Arab societies in particular. A main point is looking into how Arab political formations and especially political Islam are trying to make sense out of such recent developments in Turkey as: (1) the fact that traditionally reviled Turkish secularism, Kemalism and westernism could (...)
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  32. H. E. Boeschoten & J. O'Kane (eds.) (2015). ‘‘Al-Rabghūzī’s the Stories of the Prophets : Qiṣaṣ Al-Anbiyā’ : An Eastern Turkish Version. Brill.
    Rabgūzī’s Stories of the Prophets , written in Khwarezmian Turkish contains an account of the life of the biblical prophets and of the Prophet Muḥammed.
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  33.  17
    Timothy J. Gianotti (2001). Al-Ghazālī's Unspeakable Doctrine of the Soul: Unveiling the Esoteric Psychology and Eschatology of the Iḥyāʻ. Brill.
    This text marks a radical rethinking of the soul and the afterlife in the writings of al-Ghaz?l? (d. 505/1111), particularly within his magnum opus, "Reviving ...
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  34. Yahya J. Michot (2008). 'Misled and Misleading' ... 'Yet Central in Their Intellectual Influence!' Ibn Taymiyya's Views on Ikhwan Al-Safa. In Nader El-Bizri (ed.), Epistles of the Brethren of Purity. The Ikhwan Al-Safa' and Their Rasa'il: An Introduction. OUP in Association with the Institute of Ismaili Studies/Institute of Ismaili Studies
     
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  35. Dominic Griffiths (2009). Daring to Disturb the Universe: Heidegger’s Authenticity and The Love Song of J. Alfred Prufrock. Literator 30 (2):107-126.
    In Heidegger’s Being and Time certain concepts are discussed which are central to the ontological constitution of Dasein. This paper demonstrates the interesting manner in which some of these concepts can be used in a reading of T.S. Eliot’s The Love Song of J. Alfred Prufrock. A comparative analysis is performed, explicating the relevant Heideggerian terms and then relating them to Eliot’s poem. In this way strong parallels are revealed between the two men’s respective thoughts and distinct modernist sensibilities. Prufrock, (...)
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  36.  33
    Mark B. Adams (2000). Last Judgment: The Visionary Biology of J. B. S. Haldane. [REVIEW] Journal of the History of Biology 33 (3):457 - 491.
    This paper seeks to reinterpret the life and work of J. B. S. Haldane by focusing on an illuminating but largely ignored essay he published in 1927, "The Last Judgment" -- the sequel to his better known work, "Daedalus" (1924). This astonishing essay expresses a vision of the human future over the next 40,000,000 years, one that revises and updates Wellsian futurism with the long range implications of the "new biology" for human destiny. That vision served as a kind of (...)
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  37.  3
    Mitsutoshi Takayanagi (2016). The Perfection of the Teacher Through the Pursuit of Happiness: Cavell’s Reading of J. S. Mill. Studies in Philosophy and Education 35 (1):17-28.
    Drawing upon Nel Noddings’ contention that, if children are to be happy in schools, their teachers should also be happy, this paper tries to explore a way in which the obviously intimate but seemingly conflicting connections between students’ and teachers’ happiness can be understood from the viewpoint of Stanley Cavell’s reading of J. S. Mill. Mill’s conceptions of desire and pleasure are examined as a means of liberating the above connection from existing prioritization: that is, teachers’ or students’ happiness comes (...)
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  38.  29
    Francesco De Nigris (2012). La razón vital de J. Ortega y Gasset y la analítica existencial de M. Heidegger / J. Ortega y Gasset's Vital Reason and M. Heidegger's Existential Analytic. Ideas Y Valores 61 (148):115-129.
    En los reproches que José Ortega y Gasset le hace a Martin Heidegger sobre el problema del ser, al afirmar que este no puede ser un ciego punto de partida, una creencia, se evidencia la distancia entre dos perspectivas unidas por el horizonte real que pretenden explorar: la vida humana. Sin embargo,..
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  39.  12
    Íñigo Álvarez Gálvez (2010). La desviación de J. S. Mill: el puesto de las emociones en el Utilitarismo. Telos: Critical Theory of the Contemporary 17 (2):145-170.
    Se afirma a menudo que el utilitarismo (al menos su versión estándar) es incapaz de tomar en cuenta las emociones. Siendo esto así, se afirma que es incapaz de responder (correctamente) a nuestros problemas morales más importantes y que, de hecho, se convierte en una doctrina inútil. Sin embargo, debemos matizar esta acusación diciendo, por un lado, que las emociones tienen, de algún modo, un significativo papel en la teoría de Bentham y que, por otro lado, tienen, indudablemente, un papel (...)
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  40.  10
    Richard J. Blackwell (1986). Writings of Charles S. Peirce: A Chronological Edition. Volume 2: 1867-1871. Edited by Edward C. Moore Et Al. Modern Schoolman 63 (4):308-308.
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  41.  8
    Richard J. Blackwell (1984). Writings of Charles S. Peirce: A Chronological Edition. Volume 1:1857-1866. Edited by Max H. Fisch Et Al. Modern Schoolman 61 (4):275-276.
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  42. James Campbell (2005). John J. McDermott Et Al., Eds, The Correspondence of William James. [REVIEW] Transactions of the Charles S. Peirce Society 41 (3):703-713.
     
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  43.  2
    William J. Connell (2005). Sergio Tognetti, Un'industria di lusso al servizio del grande commercio: II mercato dei drappi serici e delta seta nella Firenze del Quattrocento. Florence: Leo S. Olschki, 2002. Paper. Pp. 218; tables. €23. [REVIEW] Speculum 80 (1):341-342.
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  44.  4
    J. W. Chapman (1964). The Politics of the Developing Areas. By Gabriel A. Almond, James S. Coleman, Et Al. Princeton: Princeton University Press, 1960. Pp. XII, 591. $8.50. [REVIEW] American Journal of Jurisprudence 9 (1):143-148.
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  45. S. Bautista & Juan José (2007). Hacia Una Crítica Ética Del Pensamiento Latinoamericano: Introducción Al Pensamiento Crítico de Franz J. Hinkelammert. Fundación Ipda.
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  46. J. L. Bell (1987). S. Feferman Et Al. "Collected Works of Kurt Godel, Vol. 1". [REVIEW] Philosophical Quarterly 37 (47):216.
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  47. Cristian Ciocan, John Russon, Charles E. Scott, Miguel de Beistegui, Matthias Fritsch, Peg Birmingham, Bernard Flynn, Dennis J. Schmidt, Robert J. Dostal & François Raffoul (2008). Renaud Barbaras. Life, Movement, and Desire 3 Alison Ross.'Art'in Nancy's 'First Philosophy': The Artwork and the Praxis of Sense Making 18 Alia Al-Saji.“A Past Which Has Never Been Present”: Bergsonian Dimensions in Merleau-Ponty's Theory of the Prepersonal 41. [REVIEW] Research in Phenomenology 38:455-456.
     
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  48. E. J. Leiden, Michael Fuss, Har Gibb, Jh Kramers, Salim Kemal, Richard Kieckehefer, George D. Bond, Bk Matilal, Oxford Oxford & W. Montgomery Watt (1992). AL-AZMEH, A.(1990) Ibn Khaldun, London, Routledge. ALON, ILAI (1991) Socrates in Mediaeval Arabic Literature, Leiden, EJ Brill. BENN, CHARLES D.(1991) The Cavern Mystery Transmission, Hawaii, University of Hawaii Press. BHARADWAJA, VK (1990) Form and Validity in Indian Logic, Shimla, Indian Institute of Advanced Study. BLACK, DEBORAH L.(1990) Logic and Aristotle's Rhetoric and Poetics in Mediaeval Arabic Philosophy. [REVIEW] Asian Philosophy 2 (1):117.
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  49. Thomas F. O'Meara O. P. & Michael A. Fahey S. J. (2009). Erich Przywara, S.J.: His Theology and His World. University of Notre Dame Press.
    "O'Meara masterfully situates Pryzwara in relation to the traditional and contemporary theological, philosophical, ecclesial, cultural, and social contexts within which he wrote." --_William P. Loewe, professor of religious studies, Catholic University of America_ Erich Przywara, S.J. is one of the important Catholic intellectuals of the twentieth century. Yet, in the English-speaking world Przywara remains largely unknown. Few of his sixty books or six hundred articles have been translated. In this engaging new book, Thomas O'Meara offers a comprehensive study of the (...)
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  50. Karel Werner, J. Pickering, Oliver Leaman, Michael Levine & Alan Fox (1996). Review of The Iśvarapratvabhijnakarika of Utpaladeva with the Author's Vrtti, by Raffaele Toreha; Jung and Eastern Thought: A Dialogue with the Orient, by John James Clarke ; Abu Yacqub Al-Sijistani: Intellectual Missionary, by Paul E. Walker ; Religious Pluralism and Truth: Essays on Cross-Cultural Philosophy of Religion, Ed. Thomas Dean ; and The Body, Self-Cultivation, and Ki-Energy, by Yuasa Yasuo, Trans. Shigenori Nagatomo and Monte S. Hull. [REVIEW] Asian Philosophy 6 (3):233-243.
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