Search results for 'S. J. Barker' (try it on Scholar)

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  1. J. H. S. & Ernest Barker (1919). Greek Political Theory: Plato and His Predecessors. Journal of Hellenic Studies 39:238.score: 8700.0
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  2. H. Barker, S. S., P. Leon, J. S. Mackenzie, F. C. S. Schiller, A. C. Ewing, Rex Knight & E. S. Waterhouse (1931). New Books. [REVIEW] Mind 40 (158):242-259.score: 8100.0
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  3. M. T. Alkire, R. J. Haier, J. H. Fallon & S. J. Barker (1996). PET Imaging of Conscious and Unconscious Verbal Memory. Journal of Consciousness Studies 3 (5-6):448-62.score: 870.0
  4. S. J. Barker (1997). E-Type Pronouns, DRT, Dynamic Semantics and the Quantifier/Variable-Binding Model. Linguistics and Philosophy 20 (2):195-228.score: 870.0
  5. R. J. Hirst & S. F. Barker (1960). Induction and Hypothesis: A Study of the Logic of Confirmation. Philosophical Quarterly 10 (41):375.score: 870.0
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  6. C. J. Yoos ii & J. R. Barker (2008). Covenons! We Owe Our Store to the Company's Soul.. Journal of Human Values 14 (2):141-155.score: 870.0
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  7. Matthew J. Barker (2010). From Cognition's Location to the Epistemology of its Nature. Cognitive Systems Research 11 (357):366.score: 810.0
    One of the liveliest debates about cognition concerns whether our cognition sometimes extends beyond our brains and bodies. One party says Yes, another No. This paper shows that debate between these parties has been epistemologically confused and requires reorienting. Both parties frequently appeal to empirical considerations and to extra-empirical theoretical virtues to support claims about where cognition is. These things should constrain their claims, but cannot do all the work hoped. This is because of the overlooked fact, uncovered in this (...)
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  8. E. E. Abola, A. Bairoch, W. C. Barker, S. Beck, H. da BensonBerman, G. Cameron, C. Cantor, S. Doubet & T. J. P. Hubbard (2000). Quality Control in Databanks for Molecular Biology. Bioessays 22 (11):1024-1034.score: 810.0
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  9. S. Parsons, P. J. Barker & A. E. Armstrong (2001). The Teaching of Health Care Ethics to Students of Nursing in the UK: A Pilot Study. Nursing Ethics 8 (1):45-56.score: 810.0
    Senior lecturers/lecturers in mental health nursing (11 in round one, nine in round two, and eight in the final round) participated in a three-round Delphi study into the teaching of health care ethics (HCE) to students of nursing. The participants were drawn from six (round one) and four (round three) UK universities. Information was gathered on the organization, methods used and content of HCE modules. Questionnaire responses were transcribed and the content analysed for patterns of interest and areas of convergence (...)
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  10. H. Barker, F. C. S. Schiller, P. Leon, J. Loewenberg, T. E. Jessop, James Drever, T. E. & John Laird (1932). New Books. [REVIEW] Mind 41 (162):242-269.score: 810.0
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  11. J. Lewis McIntyre, H. Barker, Joseph Rickaby, Foster Watson, Herbert W. Blunt, T. B., S. H., A. E. Taylor, B. Russell & C. A. F. Rhys Davids (1904). New Books. [REVIEW] Mind 13 (49):123-134.score: 810.0
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  12. J. L. McIntyre, A. C. Haddon, Henry Barker, J. Rickaby, F. C. S. Schiller, R. F. Alfred Hoernle, John Burnet, W. Leslie Mackenzie, G. R. T. Ross & C. A. F. Rhys Davids (1906). New Books. [REVIEW] Mind 15 (57):109-124.score: 810.0
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  13. Peter Barker, Peter Dear, J. R. Christianson & Robert S. Westman (forthcoming). Why Was Copernicus a Copernican? Metascience:1-21.score: 810.0
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  14. J. H. Muirhead, R. R. Marett, Alfred W. Benn, T. Loveday, F. C. S. Schiller, John Burnet, H. Barker, J. A. J. Drewitt & L. T. (1900). New Books. [REVIEW] Mind 9 (36):539-557.score: 810.0
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  15. Jon Solomon, T. J. Mathiesen, R. P. Winnington-Ingram, A. Barker, W. S. Hett, H. S. Macran, L. Rowell, L. Pearson, C. B. Gulick & C. Bower (1986). Προεπιλογή Πυθαγόρα, Το «Πείραμα» Με Τα Σφυριά, Ελικών. American Journal of Philology 107 (4):455-479.score: 810.0
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  16. M. Aronoff, R. W. Ashby, H. Atmanspacher, S. Avrutin, B. Baars, J. Balling, J. Balogh, A. Bandura, R. G. Barker & J. Barkow (1999). 139-43, 148, 186; Co-Author of Chapter 6; See Also Grafton, ST Et Al.; Jeannerod, M. Et Al. Armstrong, DF: Et Al. 128 Armstrong, SL: Et Al 10-11, 21, 41-2. [REVIEW] In Philip R. Loockvane (ed.), The Nature of Concepts: Evolution, Structure, and Representation. Routledge.score: 810.0
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  17. H. Barker, F. C. S. Schiller, Stanley V. Keeling, A. C. Ewing, E. J. Thomas, Helen Knight & O. de Selincourt (1928). New Books. [REVIEW] Mind 37 (146):239-251.score: 810.0
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  18. Matthew J. Barker (2005). Philip Cafaro, Thoreau's Living Ethics: Walden and the Pursuit of Virtue Reviewed By. Philosophy in Review 25 (2):89-92.score: 810.0
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  19. S. F. Barker (1963). Book Review:Error and Deception in Science: Essays on Biological Aspects of Life Jean Rostand, A. J. Pomerans. [REVIEW] Philosophy of Science 30 (4):406-.score: 810.0
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  20. Stephen J. Barker (2010). Cognitive Expressivism, Faultless Disagreement, and Absolute but Non-Objective Truth. Proceedings of the Aristotelian Society 110 (2pt2):183-199.score: 450.0
    I offer a new theory of faultless disagreement, according to which truth is absolute (non-relative) but can still be non-objective. What's relative is truth-aptness: a sentence like ‘Vegemite is tasty’ (V) can be truth-accessible and bivalent in one context but not in another. Within a context in which V fails to be bivalent, we can affirm that there is no issue of truth or falsity about V, still disputants, affirming and denying V, were not at fault, since, in their context (...)
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  21. Stephen J. Barker (2007). Semantics Without the Distinction Between Sense and Force. In Savas L. Tsohatzidis (ed.), John Searle's Philosophy of Language: Force, Meaning, and Mind. Cambridge University Press.score: 450.0
    At the heart of semantics in the 20th century is Frege’s distinction between sense and force. This is the idea that the content of a self-standing utterance of a sentence S can be divided into two components. One part, the sense, is the proposition that S’s linguistic meaning and context associates with it as its semantic interpretation. The second component is S’s illocutionary force. Illocutionary forces correspond to the three basic kinds of sentential speech acts: assertions, orders, and questions. Forces (...)
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  22. Philip J. Barker (2005). The Tidal Model: A Guide for Mental Health Professionals. Brunner-Routledge.score: 450.0
    The Tidal Model represents a significant alternative to mainstream mental health theories, emphasizing how those suffering from mental health problems can benefit from taking a more active role in their own treatment. Based on extensive research, The Tidal Model charts the development of this approach, outlining the theoretical basis of the model to illustrate the benefits of a holistic model of care which promotes self-management and recovery. Clinical examples are also employed to show how, by exploring rather than ignoring a (...)
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  23. Matthew J. Barker & Joel D. Velasco (2014). Deep Conventionalism About Evolutionary Groups. Philosophy of Science 80 (5):971-982.score: 450.0
    We reject a widespread objectivism about kinds of evolutionary groups in favor of a new conventionalism. Surprisingly, being any one kind of evolutionary group typically depends on which of many incompatible values are taken by suppressed variables. This novel pluralism underlies almost any single evolutionary group concept, unlike familiar pluralisms claiming that multiple concepts of certain sorts are legitimate. Consequently, we must help objective facts determine which candidate evolutionary groups satisfy the definition of a given evolutionary group concept, regardless of (...)
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  24. Mark J. Barker (2012). Aquinas on Internal Sensory Intentions. International Philosophical Quarterly 52 (2):199-226.score: 450.0
    This paper suggests several summa genera for the various meanings of intentio in Aquinas and briefly outlines the genera of cognitive intentiones. It presents the referential and existential nature of intentions of harm or usefulness as distinguished from external sensory or imaginary forms in light of Avicenna’s threefold sensory abstraction. The paper offers a terminological clarification regarding the quasi-immaterial existential status of intentions. Internal sensory intentions account for a way in which one perceives something, as is best seen in light (...)
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  25. Eileen Barker (ed.) (1995/1997). On Freedom: A Centenary Anthology. Transaction Publishers.score: 450.0
    D. J. Bartholomew Social law and human choice Samuel Johnson spoke for many in saying, 'Sir, we know our will is free, and there's an end on't. ...
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  26. T. M. Knox (1934). The Return to God—a Catholic and Roman View. By the Rev. Father L. J. Walker, S. J., (London: Arthur Barker, Ltd. Pp. 223. Price 5s. Net.). [REVIEW] Philosophy 9 (33):116-.score: 435.0
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  27. Alonzo Church (1975). Review: Stephen F. Barker, Jack J. Bulloff, Thomas C. Holyoke, S. W. Hahn, Realism as a Philosophy of Mathematics. [REVIEW] Journal of Symbolic Logic 40 (4):593-593.score: 405.0
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  28. James Drever (1928). The Mind. By Various Authors. Edited by R. J. S. Mcdowall D. Sc, M.B., F.R.C.P.,, with an Introduction by Ernest Barker . (London: Longman's, Green & Co. 1927. Pp. Xvi + 316. Price 8s. 6d.). [REVIEW] Philosophy 3 (11):377-.score: 405.0
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  29. J. S. Mackenzie (1927). National Character and the Factors in its Formation. By Ernest Barker , Principal of King's College, London. (London: Methuen & Co. 1927. Pp. Vii + 288. Price, 10s. 6d. Net.). [REVIEW] Philosophy 2 (08):578-.score: 216.0
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  30. Tom Burke (2004). Ecological Psychology in Context: James Gibson, Roger Barker, and the Legacy of William James's Radical Empiricism. [REVIEW] Newsletter of the Society for the Advancement of American Philosophy 32 (99):54-57.score: 198.0
  31. P. J. Rhodes (1995). E. Barker (Tr.): Aristotle, Politics. Revised with an Introduction and Notes by R. F. Stalley. (The World's Classics.) Pp. Xlvii+423; 2 Maps. Oxford: Oxford University Press, 1995. Paper, £6.99. [REVIEW] The Classical Review 45 (02):461-.score: 189.0
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  32. Michael J. Wreen (2007). A Second Form of Argument From Analogy. Theoria 73 (3):221-239.score: 45.0
    One form of argument from analogy is identified and Stephen Barker's remarks about a second kind of argument from analogy, non-inductive (and non-deductive) argument from analogy, are used as a springboard to identify a second form. That form is then refined, explained, exemplified, and related to the first form. It is argued that there is a spectrum of different forms of argument from analogy, with the two forms identified being end points on the spectrum. Except in terms of form, (...)
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