Search results for 'S. J. G. G. O'collins' (try it on Scholar)

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  1. S. J. O'Collins (2017). Saint Augustine on the Resurrection of Christ Teaching: Teaching, Rhetoric, and Reception. Oxford University Press Uk.
    Despite an enormous amount of literature on St Augustine of Hippo, this work provides the first examination of what he taught about the resurrection of Jesus Christ. Augustine expounded Christ's resurrection in his sermons, letters, Answer to Faustus the Manichean, the City of God, Expositions of the Psalms, and the Trinity. Saint Augustine on the Resurrection of Christ: Teaching, Rhetoric, and Reception explores what Augustine held about the centrality of Christ's resurrection from the dead, the agency of Christ's resurrection, and (...)
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  2. D. Kendall & G. O'collins (1993). Christ's Resurrection and the Aorist Passive of Εγειρω. Gregorianum 74 (4):725-735.
     
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  3.  2
    Gerald O'Collins (2016). Pope Francis and the Second Vatican Council. Australasian Catholic Record, The 93 (2):209.
    O'Collins, Gerald Different templates are available for assessing where Pope Francis has been leading the church since his election on 13 March 2013. The fiftieth anniversary of the closing of the Second Vatican Council on 8 December 1965 suggests one broad template for interpreting and evaluating the Pope's continuing contribution. It is not that Francis has been beating the drum about the teaching of Vatican II and how he wants to put it into practice. Yet much of what he (...)
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    Gerald O'Collins (2015). The 'Tablet' at the Opening of the Council: September-December 1962. Australasian Catholic Record, The 92 (4):415.
    O'Collins, Gerald As far as I know, very little research indeed has focused on how particular journals, whether they were scholarly quarterlies, monthlies, or weekly papers, first followed and interpreted the proceedings of the Second Vatican Council and then did the same for the implementation of the council in succeeding years. Beyond question, journals played a subordinate role when compared with the world's bishops and, of course, with the popes and their collaborators in Rome. Nevertheless, Catholic and other journals (...)
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  5. G. O'collins (1998). The Resurrection Revisited. Gregorianum 79 (1):169-172.
    L'A. présente, décrit et commente le contenu d'un récent ouvrage collectif axé sur la question christologique de la résurrection : The Resurrection : an Interdisciplinary Symposium on the Resurrection of Jesus sous la direction de Stephen T. Davis, Daniel Kendall et Gerald O'Collins . L'intérêt indiscutable de ce colloque est de renouveler la conception de la résurrection du Christ par une approche interdisciplinaire.
     
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  6.  9
    S. F. (1999). Stephen T. Davis, Daniel Kendall S.J., And Gerald O'collins S.J. The Resurrection. (Oxford: Oxford University Press, 1997). Pp. XVIII+368. £30.00 Hbk. [REVIEW] Religious Studies 35 (2):241-243.
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  7.  14
    Andrew Hamilton (2007). The Convergence of Theology: A Festscrift Honoring Gerald O'Collins, S.J. [Book Review]. The Australasian Catholic Record 84 (2):246.
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  8.  1
    Sophie Laws (1974). Gerald O'Collins S.J. The Easter Jesus. Pp. Xiv + 142. £1·50. [REVIEW] Religious Studies 10 (4):510.
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  9.  12
    Gerald O'collins (1985). Easter Witness and Peter's Ministry. Heythrop Journal 26 (2):177–178.
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    G. G. O'collins (1967). Is the Resurrection an 'Historical' Event? Heythrop Journal 8 (4):381-387.
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    Gerald O'Collins (2011). Jesus and the God of Israel: 'God Crucified' and Other Studies on the New Testament's Christology of Divine Identity. By Richard Bauckham. Heythrop Journal 52 (5):822-822.
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    G. G. O'collins (1966). Revelation as History. Heythrop Journal 7 (4):394-406.
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    Gerald O'Collins (1969). On Richard P. Mcbrien' S'do We Need the Church?'. Heythrop Journal 10 (4):416–419.
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  14. Auguste Comte, J. Daniel, Basil Davidson, Merryl Wyn Davies, W. D. Davies, David De Silva, P. A. Deiros, K. N. O. Dharmadasa, C. G. Diehl & E. Don-Yehiya (1995). 310 Name Index Cockburn, Claud 68 Collins, S. 208, 210 Comaroff, J. 272. In Wendy James (ed.), The Pursuit of Certainty: Religious and Cultural Formulations. Routledge
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  15.  15
    James Collins (1978). "Hegel's Phenomenology of Spirit," by G. W. F. Hegel, Trans. A. V. Miller; Analysis of the Text and Foreword by J. N. Findlay. [REVIEW] Modern Schoolman 55 (4):426-427.
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  16.  25
    Gerald O'Collins (2013). Developments in Christology: The Last Fifty Years. The Australasian Catholic Record 90 (2):161.
    O'Collins, Gerald Where was Christology, as developed not only by Roman Catholics but also by other Christians, heading when the Second Vatican Council closed on 8 December 1965? Any adequate stocktaking should take note of what was ending and what had already begun and would affect the future path of Christology.
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  17. J. Scott Hauger (1997). Molyneux's Problem: Three Centuries of Discussion on the Perception of FormsMarjolein Degenaar Michael J. Collins. Isis 88 (4):701-702.
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    Scott DeGregorio (2007). Daniel Paul O'Donnell, “Cædmon's Hymn”: A Multimedia Study, Archive and Edition. With Dawn Collins, Matt Van Egmond, Jon Lane, Catherine Larson, Angela Mlynarski, Asia Nelson, Lyndon Simmons, and Shelley Stigter. Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, in Association with SEENET and the Medieval Academy, 2005. Pp. Xxiii, 261 Plus 1 CD-ROM; 8 Black-and-White Figures, Diagrams, and 7 Tables. $90. [REVIEW] Speculum 82 (1):223-224.
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  19. Scott DeGregorio (2007). "Cædmon's Hymn": A Multimedia Study, Archive and EditionDaniel Paul O'Donnell Dawn Collins Matt Van Egmond Jon Lane Catherine Larson Angela Mlynarski Asia Nelson Lyndon Simmons Shelley Stigter. Speculum 82 (1):223-224.
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  20.  12
    S. J. G. G. O'collins (1967). Is the Resurrection an 'Historical' Event? Heythrop Journal 8 (4):381–387.
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  21.  3
    Robert Herbert (1970). The God-Man. Religious Studies 6 (2):157 - 174.
    In a recent issue of Religious Studies , G. G. O'Collins concludes his essay with a question which in his view states ‘the classic problem of Christology’: ‘What is the ontological connection between the Logos and the human existence of Jesus of Nazareth?’ In another recent issue C. J. F. Williams poses the question, ‘What sort of union is a hypostatic union?’ In the literature grown up around Kierkegaard's pronouncements on the notion of the God-man, the following question is (...)
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    S. J. G. G. O'collins (1966). Revelation as History. Heythrop Journal 7 (4):394–406.
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  23.  1
    Donald J. Collins (1972). Review: M. K. Valiev, Ob Odnoj Teoreme G. Higmana; M. K. Valiev, O Sloznosti Problemy Tozdestva Dla Konecno Opredelennyh Grupp; V. A. Trahtenbrot, O Sloznosti Algoritmov Svedenia v Konstrukciah Novikova-Buna. [REVIEW] Journal of Symbolic Logic 37 (3):607-609.
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  24. Donald J. Collins (1972). Valiév M. K.. Ob odnoj téorémé G. Higmana. Russian original of XXXVII 640. Algébra i logika, vol. 7 no. 3 , pp. 9–22.Valiév M. K.. O složnosti problémy toždéstvá dlá konéčno oprédélénnyh grupp. Russian original of XXXVII 640. Algébra i logika, vol. 8 no. 1 , pp. 5–43.Trahténbrot V. A.. O složnosti algoritmov svédéniá v konstrukciáh Novikova-Buna. Russian original of XXXVII 640. Algébra i logika, pp. 93–128. [REVIEW] Journal of Symbolic Logic 37 (3):607-609.
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  25.  1
    Cyril Orji (2016). Does a Hermeneutical Clarification of “Presence” Advance O'Collins’ Christology? New Blackfriars 97 (1072).
    The theme of “presence” holds an ambivalent place in Gerald O'Collins’ Christology. On the one hand the theme is O'Collins’ “most creative contribution to contemporary Christology” and on the other hand the notion itself is a difficult and stubborn concept that can be best understood in an evolutionary way. This deeper analysis of “presence,” which is not offered by O'Collins, occupies a center stage in Bernard Lonergan's Christology. This essay mediates O'Collins’ account of “presence” with Lonergan's (...)
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  26. Stephen T. Davis, Daniel Kendall & Gerald O'Collins (eds.) (2002). The Incarnation. Oxford Up.
     
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  27. Stephen T. Davis, Daniel Kendall & Gerald O'Collins (eds.) (2006). The Redemption. Oxford Up.
     
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  28.  29
    Gerald O'Collins (2009). The Trial of Innocence: Adam, Eve, and the Yahwist. By André LaCocque. Heythrop Journal 50 (6):1007-1008.
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  29.  57
    Gerald O'collins (1985). At the Origins of 'Dei Verbum'. Heythrop Journal 26 (1):5–13.
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  30. Stephen T. Davis, Daniel Kendall & Gerald O'Collins (eds.) (1999). The Trinity. Oxford UP.
     
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  31. Stephen T. Davis, Daniel Kendall & Gerald O'Collins (eds.) (1997). The Resurrection. Oxford Up.
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  32. Gerald O'Collins (2002). The Incarnation: The Critical Issues. In Stephen T. Davis, Daniel Kendall & Gerald O'Collins (eds.), The Incarnation. Oxford Up 1--27.
     
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  33.  5
    Gerald O'collins & Daniel Kendall (1996). Overcoming Christological Differences. Heythrop Journal 37 (3):382–390.
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  34.  13
    Gerald O'Collins (2009). The Oxford Handbook of Systematic Theology. Edited by John Webster, Kathryn Tanner and Iain Torrance. Heythrop Journal 50 (4):745-747.
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  35.  6
    Gerald O'collins (1981). Peter as Easter Witness. Heythrop Journal 22 (1):1-18.
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    Gerald O'Collins (2008). Jesus and the Eyewitnesses: The Gospels as Eyewitness Testimony. By Richard Bauckham. Heythrop Journal 49 (2):309–310.
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  37. Gerald O'Collins (1976). Christ and China. New Blackfriars 57 (679):548-556.
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  38. Gerald O'Collins (1977). Christ and China II. New Blackfriars 58 (680):30-39.
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  39. Gerald O'collins (2003). Christ and the Religions. Gregorianum 84 (2):347-362.
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  40. Gerald O'collins (1988). Did Jesus Eat the Fish (Luke 24: 42-43)? Gregorianum 69 (1):65-76.
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  41. Gerald O'collins (2006). Implementing «Nostra Aetate». Gregorianum 87 (4):714-726.
    During his pontificate John Paul II received the teaching of Nostra Aetate: by interpreting the mystery of human suffering in the light of Christ; by linking religions and cultures; by recognizing the universal activity of the Holy Spirit; by constantly showing his friendship for Jews; by encouraging Catholics to collaborate with all people in the defence of life and all moral values. Nostra Aetate speaks of the revelatory and salvific dimensions of the divine self-communication , and pushes us into confessing (...)
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  42. Gerald O'Collins (1976). Jesus Between Poetry and Philosophy. New Blackfriars 57 (671):160-166.
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  43. Gerald O'Collins (1975). Jesus the Martyr. New Blackfriars 56 (663):373-375.
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  44. Gerald O'Collins (1976). Neglected Source for the Theology of Revelation. Gregorianum 57:756-767.
     
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  45. Gerald O'collins & D. Kendall (1994). On Reissuing Venturini. Gregorianum 75 (2):241-265.
    Une Vie de Jésus par Karl Heinrich Venturini développait deux hypothèses : Jésus était en rapport avec les Esséniens, et il avait survécu à la crucifixion. Dans son Geschichte der Leben-Jesu Forschung, A. Schweitzer montre que Venturini a été plagié durant tout le XIXe siècle. Le présent article passe en revue douze auteurs du XXe siècle qui ont reproduit les thèses de Venturini. L'article évalue ensuite de façon critique la dernière version de Venturini, le Jesus and the Riddle of the (...)
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  46. Gerald O'collins (1988). The Fearful Silence of Three Women (Mark 16: 8 C). Gregorianum 69 (3):489-503.
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  47. Gerald O'Collins (2008). The Hidden Story of Jesus. New Blackfriars 89 (1024):710-714.
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  48. Gerald O'collins (1995). The Incarnation Under Fire. Gregorianum 76 (2):263-280.
    Dès le Ier siècle, quantité d'objections ont été soulevées contre la foi en l'Incarnation, c'est-a-dire contre le dogme selon lequel le Fils éternel de Dieu a vraiment assumé une existence humaine, pour apporter le salut à l'humanité. L'article examine et répond à certaines des objections soulevées d'un point de vue biblique, théologique et philosophique par une version révisionniste récente de la foi en l'Incarnation, à savoir le livre de John Hick : The Metaphor of God Incarnate.
     
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  49. Gerald O'collins (2000). The Resurrection of Jesus: The Debate Continued. Gregorianum 81 (3):589-598.
    Après un séminaire international, interdisciplinaire et oecuménique sur la résurrection de Jésus à Pâques 1996 à New York, l'A. et deux autres participants en ont édité les travaux . Depuis, les critiques n'ont cessé de passer du rejet du livre comme «difficile à commenter» et «plutôt décevant» et «avec rien de très neuf à dire» à sa reconnaissance comme «remarquable» ou «la meilleure théologie chrétienne». Ici l'A. engage un dialogue avec quelques-uns des critiques et ajoute des points à l'oeuvre publiée (...)
     
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  50. Gerald O'Collins (1997). The Resurrection: The State of the Questions. In Stephen T. Davis, Daniel Kendall & Gerald O'Collins (eds.), The Resurrection. Oxford Up 5--28.
     
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