PhilPapers is currently in read-only mode while we are performing some maintenance. You can use the site normally except that you cannot sign in. This shouldn't last long.
12 found
Sort by:
See also:
Profile: Sean McGrath (Memorial University of Newfoundland)
  1. S. J. McGrath (2013). Adieu to James Bradley. Analecta Hermeneutica 4.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  2. S. J. McGrath (2013). Review of Michelle Rebidoux, The Philosophy of Michel Henry (1922–2002): A French Christian Phenomenology of Life (Edwin Mellen Press, 2012). [REVIEW] Analecta Hermeneutica 4.
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  3. S. J. McGrath (2013). The Logic of Indirection in Heidegger and Aquinas. Heythrop Journal 54 (2):268-280.
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  4. S. J. McGrath (2012). Is Schelling's Nature-Philosophy Freudian? Analecta Hermeneutica 3.
    Direct download  
     
    My bibliography  
     
    Export citation  
  5. S. J. McGrath (2012). The Dark Ground of Spirit: Schelling and the Unconscious. Routledge.
    Introduction -- Tending the dark fire: the Boehmian notion of drive -- The night-side of nature: the early Schellingian unconscious -- The speculative psychology of dissociation: the later Schellingian unconscious -- Schellingian libido theory.
     
    My bibliography  
     
    Export citation  
  6. S. J. Mcgrath (2012). The Philosophy of Michel Henry : A French Christian Phenomenology of Life. [REVIEW] Analecta Hermeneutica 4.
  7. S. J. McGrath (2010). Schelling on the Unconscious. Research in Phenomenology 40 (1):72-91.
    The early Schelling and the romantics constructed the unconscious in order to overcome the modern split between subjectivity and nature, mind and body, a split legislated by Cartesian representationalism. Influenced by Boehme and Kabbalah, the later Schelling modified his notion of the unconscious to include the decision to be oneself, which must sink beneath consciousness so that it might serve as the ground of one's creative and personal acts. Slavoj Zizek has read the later Schelling's unconscious as a prototype of (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  8. S. J. McGrath (2010). The Absolute Question. Analecta Hermeneutica 2 (2):1-3.
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  9. S. J. McGrath & Andrzej Wierciński (eds.) (2010). A Companion to Heidegger's Phenomenology of Religious Life. Rodopi.
    In the academic year 1920-1921 at the University of Freiburg, Martin Heidegger gave a series of extraordinary lectures on the phenomenological significance of the religious thought of St. Paul and St. Augustine. The publication of these lectures in 1995 settled a long disputed question, the decisive role played by Christian theology in the development of Heidegger’s philosophy. The lectures present a special challenge to readers of Heidegger and theology alike. Experimenting with language and drawing upon a wide range of now (...)
     
    My bibliography  
     
    Export citation  
  10. S. J. McGrath (2009). Review of Peter S. Dillard, Heidegger and Philosophical Atheology: A Neo-Scholastic Critique. [REVIEW] Notre Dame Philosophical Reviews 2009 (8).
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  11. S. J. McGrath (2009). The Interpretive Structure of Truth in Heidegger. Analecta Hermeneutica 1 (1):46-55.
    This paper asks whether a ‘minimal correspondence theory of truth’ implicitly installs bi-valence as the necessary condition of every meaningful proposition.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  12. S. J. McGrath (2006). Boehme, Hegel, Schelling, and the Hermetic Theology of Evil. Philosophy and Theology 18 (2):257-286.
    Building on recent research exposing Hegel’s debt to esoteric Christianity (both Gnostic and Hermetic traditions), the aim of this paper is to show how Hegel and Schelling resolve an ambiguity in Boehme’s theology of evil in opposing ways. Jacob Boehme’s notion of the individuation of God through the overcoming ofopposition is the central paradigm for both Hegel’s and Schelling’s understanding of the role of evil in the life of God. Boehme remains ambiguous on the question of the modality of evil: (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation