Search results for 'S. J. Ralph J. Bastian' (try it on Scholar)

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  1.  6
    Ralph J. Bastian (1953). The "Scholastic" Realism of C. S. Peirce. Philosophy and Phenomenological Research 14 (2):246 - 249.
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  2. Robert Greville & S. J. (1640). The Nature of Truth, its Union and Unity with the Soule, in a Letter [Ed. By J.S.]. R. Bishop for S. Cartwright.
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  3. H. J. H. J. (1955). Mario Martins, S. J.: Correntes da filosofia religiosa em Braga dos sec. IV a VII. Revista de filosofía (Chile) 14 (53):437.
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  4. D. J. D. J. (1900). P. Julius Costa-rossetti S. J. Philosophisches Jahrbuch 13:219.
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  5.  6
    E. W. S. (1906). Quantitative Latin Texts for Schools Messrs. Blackie's Series. 7″ × 4½″. Specimens. Horace: Odes III. Introd. Pp. V–Xiv, Text Pp. 59–97. Edited W. H. D. Rouse. Aeneid: Bk. II. Introd. V–Xiv, Text 1–28. Edited S. E. Winbolt. Both Price 6d. Livy: Bk. V. Introd. V–Xvii, Text 1–75. Edited E. Seymer Thompson. Price 8d. Mr. Edward Arnold's Series. 6¾″ × 4¼″. Specimens. Ovid, Selections. Introd. Pp. 5–7, Text Pp. 9–32, Vocab. Pp. 33–64. Edited G. Yeld. Caesar in Britain. Introd. 7–9, Text 11–29, Vocab. 31–64. Edited J. F. Dobson. Both Price 8d. [REVIEW] The Classical Review 20 (4):223.
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  6.  10
    P. P. J. (1921). Restrepo's Semantics El Alma des Palabras Diseño des Semantica, General. By Félux Restrepo, S.J. One Vol. Pp. 234. Four Diagrams in Text. Barcelona: Imprenta Editorial Barcelonesa, 1917. 4 Pesetas. [REVIEW] The Classical Review 35 (3-4):78-79.
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  7.  13
    H. J. (1999). Georges B. J. Dreyfus Recognizing Reality: Dharmakirti's Philosophy and its Tibetan Interpretations. (Albany: State University of New York Press, 1997). Pp. 462+Notes, Tibetan-Sanskrit-English Glossary, Bibliography, and Indexes. [REVIEW] Religious Studies 35 (1):113-116.
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  8.  11
    W. J. (1995). E.-J. Marey's Visual Rhetoric and the Graphic Decomposition of the Body. Studies in History and Philosophy of Science Part A 26 (2):175-204.
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  9.  1
    David Greenham (2015). “Altars to the Beautiful Necessity”: The Significance of F. W. J. Schelling’s “Philosophical Inquiries in the Nature of Human Freedom” in the Development of Ralph Waldo Emerson’s Concept of Fate. [REVIEW] Journal of the History of Ideas 76 (1):115-137.
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  10.  32
    Catarina Dutilh Novaes (2006). Ralph Strode's Obligationes: The Return of Consistency and the Epistemic Turn. Vivarium 44 (s 2-3):338-374.
    In what follows, I analyze Ralph Strode's treatise on obligations. I have used a hitherto unpublished edition of the text (based on 14 manuscripts) made by Prof. E.J. Ashworth. I first give a brief description of Strode's text, which is all the more necessary given that it is not available to the average reader; I also offer a reconstruction of the rules proposed by Strode, following the style of reconstruction used in my analysis of Burley's and Swyneshed's rules elsewhere—that (...)
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  11.  8
    S. J. Ralph J. Bastian (1953). The "Scholastic" Realism of C. S. Peirce. Philosophy and Phenomenological Research 14 (2):246-249.
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  12.  2
    J. S. Mackenzie (1927). ”England. By Walter Ralph Inge C.V.O., D.D.„ Dean of St. Paul's. [REVIEW] Philosophy 2 (5):105.
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  13.  50
    Ralph C. Wood (2003). Conflict and Convergence on Fundamental Matters in C.S. Lewis and J.R.R. Tolkien. Renascence 55 (4):315-338.
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  14.  3
    Mitsutoshi Takayanagi (2016). The Perfection of the Teacher Through the Pursuit of Happiness: Cavell’s Reading of J. S. Mill. Studies in Philosophy and Education 35 (1):17-28.
    Drawing upon Nel Noddings’ contention that, if children are to be happy in schools, their teachers should also be happy, this paper tries to explore a way in which the obviously intimate but seemingly conflicting connections between students’ and teachers’ happiness can be understood from the viewpoint of Stanley Cavell’s reading of J. S. Mill. Mill’s conceptions of desire and pleasure are examined as a means of liberating the above connection from existing prioritization: that is, teachers’ or students’ happiness comes (...)
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  15. Dominic Griffiths (2009). Daring to Disturb the Universe: Heidegger’s Authenticity and The Love Song of J. Alfred Prufrock. Literator 30 (2):107-126.
    In Heidegger’s Being and Time certain concepts are discussed which are central to the ontological constitution of Dasein. This paper demonstrates the interesting manner in which some of these concepts can be used in a reading of T.S. Eliot’s The Love Song of J. Alfred Prufrock. A comparative analysis is performed, explicating the relevant Heideggerian terms and then relating them to Eliot’s poem. In this way strong parallels are revealed between the two men’s respective thoughts and distinct modernist sensibilities. Prufrock, (...)
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  16.  32
    Mark B. Adams (2000). Last Judgment: The Visionary Biology of J. B. S. Haldane. [REVIEW] Journal of the History of Biology 33 (3):457 - 491.
    This paper seeks to reinterpret the life and work of J. B. S. Haldane by focusing on an illuminating but largely ignored essay he published in 1927, "The Last Judgment" -- the sequel to his better known work, "Daedalus" (1924). This astonishing essay expresses a vision of the human future over the next 40,000,000 years, one that revises and updates Wellsian futurism with the long range implications of the "new biology" for human destiny. That vision served as a kind of (...)
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  17.  9
    Ralph Wendell Burhoe (1970). Commentary on J. Bronowski's "New Concepts in the Evolution of Complexity". Zygon 5 (1):36-40.
  18.  5
    E. J. Forsdyke (1908). The Projectile-Throwing Engines of the Ancients, and Turkish and Other Oriental Bows of Mediaeval and Later Times. By Sir Ralph Payne-Gallwey, Bart. London: Longmans, Green & Co., 1907. 4to. Pp. 44, 26. Forty Illustrations. $S. Net. [REVIEW] The Classical Review 22 (03):97-98.
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  19.  4
    J. E. Turner (1944). Bradley's Dialectic. By Ralph Withington Church, D.Phil., Associate Professor of Philosophy in Cornell University. (George Allen and Unwin, Ltd., London, 1942. Pp. 189. 10s. 6d. Net.). [REVIEW] Philosophy 19 (72):93-.
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  20. Thomas F. O'Meara O. P. & Michael A. Fahey S. J. (2009). Erich Przywara, S.J.: His Theology and His World. University of Notre Dame Press.
    "O'Meara masterfully situates Pryzwara in relation to the traditional and contemporary theological, philosophical, ecclesial, cultural, and social contexts within which he wrote." --_William P. Loewe, professor of religious studies, Catholic University of America_ Erich Przywara, S.J. is one of the important Catholic intellectuals of the twentieth century. Yet, in the English-speaking world Przywara remains largely unknown. Few of his sixty books or six hundred articles have been translated. In this engaging new book, Thomas O'Meara offers a comprehensive study of the (...)
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  21. Ralph Walker (1994). New Kant Books: The Cambridge Edition of the Works of Immanuel Kant: Vol. I, Theoretical Philosophy, 1755-1770. Ed. And Tr. By D. Walford in Collaboration with R. Meerbote, Cambridge University Press, 1992. Lxxxi + 543 Pp. Pound50.00 The Cambridge Edition of the Works of Immanuel Kant: Vol. DC, Lectures on Logic. Ed. And Tr. By J. Michael Young, Cambridge University Press, 1992. Xxxii + 695 Pp. Pound50.00 The Genesis of Kant's Critique of Judgment by John H. Zammito, University of Chicago Press, 1992.490 Pp. Pound51.95 Hb; Pound15.25 Pb. [REVIEW] British Journal for the History of Philosophy 2 (1):165-174.
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  22. Richard L. Purtill (1974). Lord of the Elves and Eldils Fantasy and Philosophy in C. S. Lewis and J. R. R. Tolkien. Zondervan Pub. House.
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  23.  40
    Alan Ryan (1974). J. S. Mill. Routledge and Kegan Paul.
    Introduction The unusually wide range of John Stuart Mill's interests and abilities does much to make him an intellectually live figure a century after his ...
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  24.  74
    James Elliott (forthcoming). The Power of Humility in Sceptical Religion: Why Ietsism is Preferable to J. L. Schellenberg's Ultimism. Religious Studies:1-20.
    J. L. Schellenberg’s Philosophy of Religion argues for a specific brand of sceptical religion that takes ‘Ultimism’ – the proposition that there is a metaphysically, axiologically, and soteriologically ultimate reality – to be the object to which the sceptical religionist should assent. In this article I shall argue that Ietsism – the proposition that there is merely something transcendental worth committing ourselves to religiously – is a preferable object of assent. This is for two primary reasons. First, Ietsism is far (...)
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  25. J. S. K. Ward (1968). Existence, Transcendence and God: J. S. K. WARD. Religious Studies 3 (2):461-476.
    Is the existence of God a question of fact? To the majority of theists, both now and in the past, I think it has seemed clear that, if the phrase ‘God exists’ is to be meaningful, then it is a fact, either that God exists or that he does not. This assertion may even seem trivially true; and yet it has evidently been denied, in recent years, by many theologians. The reasons for such a denial are, in part, to be (...)
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  26.  35
    Barbara J. King (2008). Primates and Religion: A Biological Anthropologist's Response to J. Wentzel Van Huyssteen's Alone in the World? Zygon 43 (2):451-466.
    For a biological anthropologist interested in the prehistory of religion, J. Wentzel van Huyssteen's book is welcome and resonant. Van Huyssteen's central thesis is that humans' capacity for spirituality emerges from a transformation of cognition and emotions that takes place in the symbolic realm, within Homo sapiens and apart from biology. To his thesis I bring to bear three areas of response: the abundant cognitive and emotional capacities of living apes and extinct hominids; the role of symbolic ritual in the (...)
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  27.  21
    Juliano S. A. Maranhão (2009). Von Wright's Therapy to Jørgensen's Syndrome. Law and Philosophy 28 (2):163 - 201.
    In his last papers about deontic logic, von Wright sustained that there is no genuine logic of norms. We argue in this paper that this striking statement by the father of deontic logic should not be understood as a death sentence to the subject. Rather, it indicates a profound change in von Wright's understanding about the epistemic and ontological role of logic in the field of norms. Instead of a logical constructivism of deontic systems revealing a necessary structure of prescriptive (...)
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  28.  3
    Seung Ho Bang (2015). An Assessment of the Role of Gregorio de Céspedes, S.J. During the Imjin War in the Late Sixteenth Century: Church and State Collaboration in the Spanish Colonization. Journal for the Study of Religions and Ideologies 14 (40):186-206.
    When the Japanese invaded Joseon at the end of the sixteenth century, a Spanish Jesuit priest, Gregorio de Céspedes, S.J. , stayed in the Japanese fortress in Ungcheon with Japanese soldiers. While Céspedes is celebrated as the first European who allegedly came with an evangelical vision of proselytizing the native Koreans, previous scholarship has inadequately acknowledged Céspedes’ role without consideration of his concrete actions in the Japanese fortress and of the broader context of sixteenth–century Spanish colonial expansion. An examination of (...)
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  29.  14
    G. Mannoury (1946). In Memoriam Jac. Van Ginneken S.J. Synthese 5 (1-2):35 - 37.
    Dr. J. van Ginneken S.J., whose death occurred on the 20th of October 1945, was the author of the well-known "Principes de Linguistique psychologique". In the above article the writer commemorates Dr. van Ginneken particularly as a significist. During the years 1919-1924 the writer was privileged -- together with his friends L. E. J. Brouwer and Fred. van Eeden -- to collaborate with Dr. van Ginneken on the subject of significs. This collaboration has always been a precious memory to him. (...)
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  30.  11
    Patrick Hutchings (2005). The Shield of Pallas: The Virtual Contemplation of the Human Soul: The Aesthetic of Fr. Arthur Little S.J. (1887–1949). Sophia 44 (1):105-124.
    This paper explores the extreme but well-argued-for thesis that the indirect object of an aesthetic experience of serious art is the human soul of the person having the experience. The author of the thesis was Fr. Arthur Little S.J. a mid twentieth-century Irishman, professional philosopher and philosophical popularizer. The paper treats Little’s thesis seriously: comparisons are drawn with Kant, which may be of interest even to those hostile to Little’s central assertion. Little makes a brilliant analysis of a ‘free-beauty’, making (...)
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  31.  6
    K. H. Müller (2011). The Missing Links in S.J. Schmidt's Rewriting Operations. An Austrian Contribution. Constructivist Foundations 7 (1):35-37.
    Open peer commentary on the target article “From Objects to Processes: A Proposal to Rewrite Radical Constructivism” by Siegfried J. Schmidt. Upshot: The subtitle of “An Austrian Contribution” emphasizes a basic distinction between German and Austrian traditions in the philosophy of fields of science. In S. J. Schmidt’s genuinely German way of writing, one can observe a high emphasis on terminology and a specific arena of heavy philosophical problems that have to be solved in a strictly philosophical manner, whereas the (...)
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  32. W. Norris Clarke & Gerald A. McCool (eds.) (1988). The Universe as Journey: Conversations with W. Norris Clarke, S.J. Fordham University Press.
    W. Norris Clarke's metaphysics of the universe as a journey rests on six major positions: the unrestricted dynamism of the mind, the primacy of the act of existence, the participation structure of reality, and the person, considered as both the starting point of philosophy and the source of the categories needed for a flexible contemporary metaphysics. Reflecting on his conscious life and the universe around him, the finite person mounts by a two-fold path to its Infinite source, who, though immutable (...)
     
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  33. Gerald A. McCool (1988). An Alert and Independent Thomist, William Norris Clarke, S.J. In W. Norris Clarke & Gerald A. McCool (eds.), The Universe as Journey: Conversations with W. Norris Clarke, S.J. Fordham University Press
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  34. S. J. Michael D. Barber (2007). Teilhard and the Future of Humanity—Ed. Thierry Meynard, S.J. International Philosophical Quarterly 47 (3):382-384.
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  35.  10
    Michael Drolet (2003). Democracy and Political Economy: Tocqueville's Thoughts on J.-B. Say and T.R. Malthus. History of European Ideas 29 (2):159-181.
    This essay examines the intellectual origins of Tocqueville's thoughts on political economy. It argues that Tocqueville believed political economy was crucial to what he called the ‘new science of politics’, and it explores his first forays into the discipline by examining his studies of J.-B. Say and T.R. Malthus. The essay shows how Tocqueville was initially attracted to Say's approach as it provided him with a rigorous analytical framework with which to examine American democracy. Though he incorporated important aspects of (...)
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  36.  6
    Aydan Turanl (2008). On Juren Habermas's Misinterpretation of J.L. Austin. Proceedings of the Xxii World Congress of Philosophy 39:237-243.
    Jürgen Habermas derives his political theory and discourse ethics from a view of language based upon “universal pragmatics.” Universal pragmatics is identified by Habermas to reveal universal conditions of possible understanding with the belief that not only syntactic and semantic characteristics of language, but also pragmatic characteristics of utterances related to speech should be reconstructed to build an undistorted communication. Nevertheless, the communicative competence, which is supposed to be related to pragmatics of language, is derived from the misinterpretation of J. (...)
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  37.  5
    J. S. Richardson (1989). Exploring Roman Spain S. J. Keay: Roman Spain. (Exploring the Roman World.) Pp. 240; 8 Colour, 80 B/W Illustrations. London: British Museum Publications, 1988. £17.50. [REVIEW] The Classical Review 39 (02):318-319.
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  38.  1
    C. A. Knoop (2007). Beyond Dualism: On S. J. Schmidt's Attempt to Rewrite Constructivism. Review Of: Siegfried J. Schmidt (2007) Pour Une Réécriture du Constructivisme. [REVIEW] Constructivist Foundations 3 (1):55-55.
    For several years now, Siegfried J. Schmidt’s work has provided an important complement to the field, as it bases constructivism in a philosophical and socio-cultural context. With his new book, he develops this approach, striving to overcome simplistic models that fail to specify how human constructions come into being, to challenge traditional dualistic models, and to show how social systems emerge and function… The book provides an important, prolific and strong case for constructivism as a theory of communication.
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  39.  7
    Christopher W. Tindale (2002). A Concept Divided: Ralph Johnson's Definition of Argument. [REVIEW] Argumentation 16 (3):299-309.
    Ralph Johnson's Manifest Rationality (2000) is a major contribution to the field of informal logic, but the concept of argument that is central to its project suffers from a tension between the components that comprise it. This paper explores and addresses that tension by examining the implications of each of five aspects of the definition of ‘argument’.
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  40.  26
    Graham Oppy (2011). Critical Notice of J.P. Moreland's Consciousness and the Existence of God: A Theistic Argument. European Journal for Philosophy of Religion 3 (1):193-212.
    This paper is a detailed examination of some parts of J. P. Moreland's book on "the argument from consciousness". (There is a companion article that discusses the parts of the book not taken up in this critical notice.).
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  41.  57
    Katherine Dunlop (2009). Why Euclid's Geometry Brooked No Doubt: J. H. Lambert on Certainty and the Existence of Models. Synthese 167 (1):33 - 65.
    J. H. Lambert proved important results of what we now think of as non-Euclidean geometries, and gave examples of surfaces satisfying their theorems. I use his philosophical views to explain why he did not think the certainty of Euclidean geometry was threatened by the development of what we regard as alternatives to it. Lambert holds that theories other than Euclid’s fall prey to skeptical doubt. So despite their satisfiability, for him these theories are not equal to Euclid’s in justification. (...)
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  42.  18
    Andrew Jerome Dell’Olio (2007). Response to Wesley J. Wildman's “Behind, Between, and Beyond Anthropomorphic Models of Ultimate Reality”. Philosophia 35 (3-4):427-432.
    This is a response to Wesley J. Wildman’s “Behind, Between, and Beyond Anthropomorphic Models of Ultimate Reality.” While I agree with much of what Wildman writes, I raise questions concerning standards for evaluating models of ultimate reality and the plausibility of ranking such models. This paper was delivered during the APA Pacific 2007 Mini-Conference on Models of God.
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  43.  5
    Roxana Havrici (2010). Gerrie ter Haar Oi James J. Busuttil (Eds.), The Freedom to Do God's Will. Religious Fundamentalism and Social Change. Journal for the Study of Religions and Ideologies 4 (10):244-245.
    Gerrie ter Haar oi James J. Busuttil (eds.), The Freedom to Do God’s Will. Religious Fundamentalism and Social Change Routledge, London and New York, 2003.
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  44.  6
    J. J. Miller (2003). J.S. Mill on Plural Voting, Competence and Participation. History of Political Thought 24 (4):647-667.
    J.S. Mill's plural voting proposal in Considerations on Representative Government presents political theorists with a puzzle: the elitist proposal that some individuals deserve a greater voice than others seems at odds with Mill's repeated arguments for the value of full participation in government. This essay looks at Mill's arguments for plural voting, arguing that, far from being motivated solely by elitism, Mill's account is actually driven by a commitment to both competence and participation. It goes on to argue that, for (...)
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  45. Matthew L. Lamb & Bernard J. F. Lonergan (1981). Creativity and Method Essays in Honor of Bernard Lonergan, S.J. Monograph Collection (Matt - Pseudo).
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  46.  77
    J. Kevin O'Regan & Ned Block (2012). Discussion of J. Kevin O'Regan's “Why Red Doesn't Sound Like a Bell: Understanding the Feel of Consciousness”. Review of Philosophy and Psychology 3 (1):89-108.
    Discussion of J. Kevin O’Regan’s “Why Red Doesn’t Sound Like a Bell: Understanding the Feel of Consciousness” Content Type Journal Article Pages 1-20 DOI 10.1007/s13164-012-0090-7 Authors J. Kevin O’Regan, Laboratoire Psychologie de la Perception, CNRS - Université Paris Descartes, Centre Biomédical des Saints Pères, 45 rue des Sts Pères, 75270 Paris cedex 06, France Ned Block, Departments of Philosophy, Psychology and Center for Neural Science, New York University, 5 Washington Place, New York, NY 10003, USA Journal Review of Philosophy and (...)
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  47.  50
    S. R. Benatar (2005). A Response to J S Taylor. Journal of Medical Ethics 31 (3):180-181.
    I am very pleased to see the response by J S Taylor to my critique of the “organs debate”. He makes some notable and important points, but also some errors to which attention should be drawn.Taylor erroneously attributes to me concern that the organ debate excessively focuses on saving the lives of a few people. My concern was about the narrow framework within which the debate is embedded and that it focuses on the lives of a few privileged people—those who (...)
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  48.  86
    Edward S. Casey (2001). J.E. Malpas's Place and Experience: A Philosophical Topography (Cambridge University Press, 1999) Converging and Diverging in/on Place. Philosophy and Geography 4 (2):225 – 230.
    (2001). J.E. Malpas's Place and Experience: A Philosophical Topography (Cambridge University Press, 1999) Converging and diverging in/on place. Philosophy & Geography: Vol. 4, No. 2, pp. 225-230. doi: 10.1080/10903770123141.
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  49.  24
    Wim J. M. Dekkers (1995). F.J.J. Buytendijk's Concept of an Anthropological Physiology. Theoretical Medicine and Bioethics 16 (1).
    In his concept of an anthropological physiology, F.J.J. Buytendijk has tried to lay down the theoretical and scientific foundations for an anthropologically-oriented medicine. The aim of anthropological physiology is to demonstrate, empirically, what being specifically human is in the most elementary physiological functions. This article contains a sketch of Buytendijk''s life and work, an overview of his philosophical-anthropological presuppositions, an outline of his idea of an anthropological physiology and medicine, and a discussion of some episternological and methodological problems. It is (...)
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  50.  3
    Stuart J. Murray (2014). Allegories of the Bioethical: Reading J.M. Coetzee’s Diary of a Bad Year. Journal of Medical Humanities 35 (3):321-334.
    This essay reads J.M. Coetzee’s novel, Diary of a Bad Year, as an occasion to problematize contemporary bioethical paradigms. Coetzee’s rhetorical strategies are analyzed to better understand the “scene of address” within which ethical claims can be voiced. Drawing on Foucault’s Socratic understanding of ethics as the self’s relation to itself, self-relation is explored through the rhetorical figure of catachresis. The essay ultimately argues that the ethical voice emerges when the terms—terms by which I relate to myself, to others, to (...)
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