Search results for 'S. J. Williams' (try it on Scholar)

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Profile: Sheikha Jenae Carter Williams (University of Hertfordshire)
  1.  3
    C. J. F. Williams (1972). Bernard J. Lonergan, S.J. Verbum: Word and Idea in Aquinas. Pp. Xviii + 300. . £3.50. [REVIEW] Religious Studies 8 (1):80.
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  2.  40
    Geraint Williams (1996). The Greek Origins of J. S. Mill's Happiness. Utilitas 8 (1):5.
    The larger topic which interests me is the general influence of the Greeks on Mill but here I shall concentrate on one aspect of this larger problem – can some of the difficulties which Mill is seen as getting into with his modified utilitarianism be better understood through an appreciation of the primacy of Greek views on happiness instead of the usual emphasis given to the Benthamite starting-point? The traditional objections to Mill's version of utility hardly need rehearsing: how can (...)
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  3.  40
    Geraint Williams (1989). J. S. Mill and Political Violence. Utilitas 1 (1):102.
    The most common view of Mill sees him as the classic liberal and one key element in this liberalism is said to be that his thought ‘rests on the belief that the use of reason can settle fundamental social conflicts’. He is seen by a leading authority as ‘the rationalist, confident that social change could be effected by the art of persuasion and by the simple fact that men would learn from bitter experiences’. To point out that at various times (...)
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  4.  29
    Geraint Williams (1993). Michael Laine, Ed., A Cultivated Mind: Essays on J. S. Mill Presented to John M. Robson, Toronto, University of Toronto Press, 1991, Pp. 192. [REVIEW] Utilitas 5 (2):318.
  5.  14
    John R. Williams (2012). Exploitation and Developing Countries: The Ethics of Clinical Research. Edited by Jennifer S. Hawkins and Ezekiel J. Emanuel . Pp. 327, Princeton and Oxford, Princeton University Press, 2008, $14.95. [REVIEW] Heythrop Journal 53 (5):895-897.
  6.  11
    Marie V. Williams (1910). Plato's Doctrine of Ideas Plato's Doctrine of Ideas. By J. A. Stewart, M.A., Hon. LL.D., White's Professor of Moral Philosophy at Oxford. Henry Frowde: Clarendon Press, Oxford. 1909. 8vo. Pp. 206. Vol. 1. Price 6s. Net. [REVIEW] The Classical Review 24 (05):153-155.
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  7.  12
    G. W. Williams (1972). Michael C. J. Putnam: Virgil's Pastoral Art: Studies in the Eclogues. Pp. Xv + 398. Princeton: University Press (London: Oxford University Press), 1970. Cloth, £6·50. [REVIEW] The Classical Review 22 (02):274-275.
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  8.  12
    Margaret H. Williams (2000). The People's Friend J. J. Meggitt: Paul, Poverty and Survival (Studies of the New Testament and its World). Pp. XIV + 268; Edinburgh: T. & T. Clark, 1998. Cased. Isbn: 0-567-08604-. [REVIEW] The Classical Review 50 (01):137-.
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  9. L. Williams (1982). Conceptions of Ether: Studies in the History of Ether Theories, 1740-1900 by G. N. Cantor; M. J. S. Hodge. [REVIEW] Isis: A Journal of the History of Science 73:451-452.
     
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  10. L. Pearce Williams (1982). Conceptions of Ether: Studies in the History of Ether Theories, 1740-1900G. N. Cantor M. J. S. Hodge. Isis 73 (3):451-452.
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  11. Cyril G. Williams (1976). Eric J. Sharpe and John R. Hinnells . Man and His Salvation: Studies in Memory of S. G. F. Brandon. Pp. 338. £5·40. [REVIEW] Religious Studies 12 (2):265.
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  12. C. Williams (1960). J. Leclercq: La philosophie morale de S. Thomas devant la pensée contemporaine. [REVIEW] Freiburger Zeitschrift für Philosophie Und Theologie 7 (1):74.
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  13.  18
    P. P. J. (1921). Restrepo's Semantics El Alma des Palabras Diseño des Semantica, General. By Félux Restrepo, S.J. One Vol. Pp. 234. Four Diagrams in Text. Barcelona: Imprenta Editorial Barcelonesa, 1917. 4 Pesetas. [REVIEW] The Classical Review 35 (3-4):78-79.
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  14. H. J. H. J. (1955). Mario Martins, S. J.: Correntes da filosofia religiosa em Braga dos sec. IV a VII. Revista de filosofía (Chile) 14 (53):437.
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  15. D. J. D. J. (1900). P. Julius Costa-rossetti S. J. Philosophisches Jahrbuch 13:219.
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  16.  1
    C. J. F. Williams (1968). A Programme for Christology: C. J. F. WILLIAMS. Religious Studies 3 (2):513-524.
    Christology seems to fall fairly clearly into two divisions. The first is concerned with the truth of the two propositions: ‘Christ is God’ and ‘Christ is a man’. The second is concerned with the mutual compatibility of these propositions. The first part of Christology tends to confine itself to what is sometimes called ‘positive theology’: that is to say, it is largely given over to examining the Jons revelationis —let us not prejudge currently burning issues by asking what this is—to (...)
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  17.  3
    C. J. F. Williams (1966). Aristotle and Corruptibility: C. J. F. WILLIAMS. Religious Studies 1 (2):203-215.
    ἆρ' ∈ἰ kaì ⋯γ ∈´νητον … πρòς τò ɸθαρτόν, ⋯ϕ' ᾧΘ . Aristotle claims so far to have proved that the eternal is incorruptible and that it is ungenerated. He has still to prove the converse of each of these propositions, namely, that whatever is incorruptible is eternal and that whatever is ungenerated is eternal also. After putting the thesis in question form he gives a further definition of ⋯γ∈´νητος and ἄɸθαρτος in the parenthesis of 282 a 27–30. Unfortunately in (...)
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  18. Robert Greville & S. J. (1640). The Nature of Truth, its Union and Unity with the Soule, in a Letter [Ed. By J.S.]. R. Bishop for S. Cartwright.
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  19.  6
    G. Denny, P. Sundvall, S. J. Thornton, J. Reinarz & A. N. Williams (2010). Historical and Contemporary Perspectives on Children's Diets: Is Choice Always in the Patients' Best Interest? Medical Humanities 36 (1):14-18.
    On 29 March 1744, Thomasin Grace, a 13-year-old girl, was the first inpatient admitted to the Northampton General Infirmary (later the Northampton General Hospital). Inpatient hospital diets, then and now, are mainstays of effective patient treatment. In the mid-18th century there were four prescribed diets at Northampton: ‘full’, ‘milk’, ‘dry’ and ‘low’. Previous opinions concerning these four diets were unfavourable, but had not been based upon an individual dietetic assessment. Thomasin would most likely have been given the milk diet, but (...)
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  20.  18
    Ron Williams (2012). Australian Humanist of the Year 2012 Presentation: Ron Williams's Acceptance Speech. The Australian Humanist 107 (107):1.
    Williams, Ron As I consider the list of previous AHOY recipients since the inaugural award in 1983, I can only say that this is an immeasurable honour. It means much to me because, for almost ten years now, Humanism has been there for my family. In 2005-2006, when separation of church and state school issues first crept into our lives, the Humanist Society of Queensland was to appear as the only beacon of secularist activism upon the deep northern horizon. (...)
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  21.  2
    Daniel D. Williams (1970). The Concept of Truth in Karl Barth's Theology: DANIEL D. WILLIAMS. Religious Studies 6 (2):137-145.
    In this paper on Karl Barth's conception of truth I shall try to state his position regarding the nature of truth and the criterion of truth, and secondly I shall draw from his position some propositions which I believe exhibit a pattern in his theology which brings it into close relationship to a philosophical tradition.
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  22.  15
    H. J. (1999). Georges B. J. Dreyfus Recognizing Reality: Dharmakirti's Philosophy and its Tibetan Interpretations. (Albany: State University of New York Press, 1997). Pp. 462+Notes, Tibetan-Sanskrit-English Glossary, Bibliography, and Indexes. [REVIEW] Religious Studies 35 (1):113-116.
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  23. W. J. (1995). E.-J. Marey's Visual Rhetoric and the Graphic Decomposition of the Body. Studies in History and Philosophy of Science Part A 26 (2):175-204.
     
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  24.  4
    Corry Shores (2012). J. Williams, Gilles Deleuze's Philosophy of Time: A Critical Introduction and Guide. Journal of the British Society for Phenomenology 43 (2):220-221.
  25.  13
    J. M. Cook (1969). Greek Warships J. S. Morrison and R. T. Williams: Greek Oared Ships, 900–322 B.C. Pp. 356; 31 Plates, 9 Text-Figs., 3 Maps. Cambridge: University Press, 1968. Cloth, £6. 6s. Net. [REVIEW] The Classical Review 19 (02):227-229.
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  26.  12
    Richard S. Briggs (2009). Reading Scripture with the Church: Toward a Hermeneutic for Theological Interpretation. By A. K. M. Adam, Stephen E. Fowl, Kevin J. Vanhoozer, Francis Watson Tradition, Scripture, and Interpretation: A Sourcebook of the Ancient Church (Evangelical Ressourcement: Ancient Sources for the Church's Future). Ed. D. H. Williams Sacred Scripture: The Disclosure of the Word. By Francis Martin The Language of Symbolism: Biblical Theology, Semantics, and Exegesis. By Pierre Grelot. [REVIEW] Heythrop Journal 50 (1):119-120.
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  27.  1
    E. J. Lemmon (1957). Review: Leonard Linsky, Professor Donald Williams on Aristotle; Donald C. Williams, Professor Linsky on Aristotle; Ronald J. Butler, Aristotle's Sea Fight and Three-Valued Logic. [REVIEW] Journal of Symbolic Logic 22 (4):384-385.
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  28. E. J. Lemmon (1957). Linsky Leonard. Professor Donald Williams on Aristotle. The Philosophical Review, Vol. 63 , Pp. 250–252.Williams Donald C.. Professor Linsky on Aristotle. The Philosophical Review, Vol. 63 , Pp. 253–255.Butler Ronald J.. Aristotle's Sea Fight and Three-Valued Logic. The Philosophical Review, Vol. 64 , Pp. 264–274. [REVIEW] Journal of Symbolic Logic 22 (4):384-385.
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  29.  3
    Patrick Madigan (2016). The Fellowship: The Literary Lives of the Inklings: J.R.R. Tolkien, C.S. Lewis, Owen Barfield, Charles Williams. By Philip Zaleski & Carol Zaleski. Pp. 644, NY, Farrar, Straus and Giroux, 2015, $10.91. [REVIEW] Heythrop Journal 57 (5):867-868.
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  30.  3
    Jonathan Bennett (1970). Castañeda Hector-Neri. Imperative Reasonings. Philosophy and Phenomenological Research, Vol. 21 No. 1 , Pp. 21–49.Williams B. A. O.. Imperative Inference. I. Analysis , Vol. 23 Suppl. , Pp. 30–36.Geach P. T.. Imperative Inference. II. Analysis , Vol. 23 Suppl. , Pp. 37–42.Rescher Nicholas and Robison John. Can One Infer Commands From Commands? Analysis , Vol. 24 No. 5 , Pp. 176–179.Gombay André. Imperative Inference and Disjunction. Analysis , Vol. 25 No. 3 , Pp. 58–62.Åqvist Lennart. Choice-Offering and Alternative-Presenting Disjunctive Commands. Analysis , No. 5 , Pp. 182–184.Kenny A. J.. Practical Inference. Analysis , Vol. 26 No. 3 , Pp. 65–75.Geach P. T.. Dr. Kenny on Practical Inference. Analysis , Vol. 26 No. 3 , Pp. 76–79.Bar-Hillel Yehoshua. Imperative Inference. Analysis , Vol. 26 No. 3 , Pp. 79–82.Gombay André. What is Imperative Inference? Analysis , Vol. 27 No. 5 , Pp. 145–152.Hare R. M.. Some Alleged Differences Between Imperatives and Indicatives. Mind, N.S. Vol. 76 , P. [REVIEW] Journal of Symbolic Logic 35 (2):314-318.
  31.  14
    James Longrigg (1985). C. J. F. Williams: Aristotle's De Generatione Et Corruptione. Translated with Notes. (Clarendon Aristotle Series.) Pp. Xvi + 239. Oxford: Clarendon Press, 1982. £12.50 (Paper, £6.25). [REVIEW] The Classical Review 35 (02):386-387.
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  32.  10
    C. D. Broad (1932). J. McT. E. McTaggart. By G. Lowes Dickinson. With Chapters by Basil Williams and S. V. Keeling. (Cambridge: At the University Press. 1931. Pp. Viii + 160. Price 6s.). [REVIEW] Philosophy 7 (27):343-.
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  33.  7
    Roger Montague (1965). “Ought” From “Is” 1 I Am Grateful for Criticisms of an Earlier Version From Mr. R. M. Hare (Who Kindly Showed Me a Paper of His Own on the Earlier Part of Searle's Specimen Argument), Dr. A. Sloman, Mr. R. G. Swinburne, Professor A. R. White and Mr. C. J. F. Williams. [REVIEW] Australasian Journal of Philosophy 43 (2):144-167.
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  34.  1
    David Novitz (1995). Stephen Ogden, Carol Poster, Cathleen M. Bauschatz, Geoffrey Galt Harpham, Paul J. Korshin, Harvey L. Hix, William Walker, John Goodliffe, William Flesch, Anthony J. Cascardi, Graham Zanker, Ellen S. Fine, James G. Williams, John D. Cox, Véronique M. Fóti, Robert W. Burch, Susan B. Brill, John Durham Peters, David Gorman, Tony E. Jackson, Dora E. Polachek, Mark Stocker, Eric Dean, David Herman, Virginia A. La Charité, Edward E. Foster, C. W. Spinks, Paul M. Hedeen, Ruth Groenhout, Adriano P. Palma, Roblin Meeks, David Wetsel, Tom Conley, Dan Latimer, Michael Calabrese, Edward Donald Kennedy, Catharine Savage Brosman, Merold Westphal, Patrick Henry. [REVIEW] Philosophy and Literature 19 (2):360.
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  35.  3
    Antonios Kotsonas (2006). (A.L.) D'Agata and (J.) Moody with (E.) Williams Eds. Ariadne's Threads. Connections Between Crete and the Greek Mainland in the Late Minoan III (LM IIIA2 to LM IIIC). Proceedings of the International Workshop Held at Athens, Scuola Archeologica Italiana, 5–6 April 2003. (Tripodes 3). Athens: Scuola Archeologica Italiana di Atene, 2005. Pp. 474, Illus. €70. 960874055X. [REVIEW] Journal of Hellenic Studies 126:188-189.
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  36.  1
    G. C. Field (1932). Plato and His Dialogues. By G. Lowes Dickinson. (London: G. Allen & Unwin Ltd. 1931. Pp. 228. Price 6s.)Aristotle”s Psychology of Conduct. By A. K. Griffin, Ph.D. (London: Williams & Norgate Ltd. 1931. Pp. 186. Price 10s. 6d.)The Platonic Epistles. Translated with Introduction and Notes by J. Harwood. (London: Cambridge University Press. 1932. Pp. Xii + 244. Price 15s.). [REVIEW] Philosophy 7 (28):491-.
  37. P. H. Brazier (2015). The Ideal of Kingship in the Writings of Charles Williams, C.S. Lewis, and J.R.R. Tolkien: Divine Kingship is Reflected in Middle‐Earth. By Christopher Scarf . Pp. 200, Cambridge, James Clarke, 2013, £25.00, $50.00, €40.10. A Hobbit Journey: Discovering the Enchantment of J. R. R. Tolkien's Middle‐Earth. By Matthew Dickerson . Pp. Xxii, 260, Grand Rapids MI, Brazos Press, 2012, £10.45, $16.99, €13.59. [REVIEW] Heythrop Journal 56 (2):351-352.
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  38.  21
    Bruce H. Weber & John N. Prebble (2006). An Issue of Originality and Priority: The Correspondence and Theories of Oxidative Phosphorylation of Peter Mitchell and Robert J.P. Williams, 1961-1980. [REVIEW] Journal of the History of Biology 39 (1):125-163.
    In the same year, 1961, Peter D. Mitchell and Robert R.J.P. Williams both put forward hypotheses for the mechanism of oxidative phosphorylation in mitochondria and photophosphorylation in chloroplasts. Mitchell's proposal was ultimately adopted and became known as the chemiosmotic theory. Both hypotheses were based on protons and differed markedly from the then prevailing chemical theory originally proposed by E.C. Slater in 1953, which by 1961 was failing to account for a number of experimental observations. Immediately following the publication of (...)
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  39.  78
    Charles Sayward (1972). True Propositions: A Reply to C.J.F. Williams. Analysis 32 (3):101-106.
    This paper replies to points Williams makes to his reply to Sayward’s criticism of Williams’s proposal of ‘for some p ___ states that p & p’ as an analysis of ‘___ is true’.
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  40. Andrew Wright & Murat Aydede (forthcoming). Critical Comments on Williams and Craig’s Recent Proposal for Revising the Definition of Pain. PAIN.
    [Send an email for a copy] Amanda Williams and Kenneth Craig, in a recent article in the IASP official journal _Pain_ (DOI: 10.1097/j.pain.0000000000000613), have recently argued that it is time to revise the IASP's well-trenched definition of 'pain'. They propose an alternative definition. We critically discuss their proposed revision and argue that it admits clear counterexamples as both sufficient and necessary conditions. We further discuss the wisdom of replacing 'unpleasant' in the IASP definition with 'distress' as Williams and (...)
     
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  41.  39
    J. P. Moreland (1998). Locke's Parity Thesis About Thinking Matter: A Response to Williams. Religious Studies 34 (3):253-259.
    Recently, Clifford Williams has attempted to argue for the plausibility of a Christian form of physicalism. To make his case, Williams appropriates certain claims by John Locke regarding the possibility of thinking matter to argue for what Williams calls the parity theses: (1) God can make matter and nonmatter either to think or not to think. Given God's omnipotence, the justification for (1) is: (2) there is no contradiction in asserting either that matter or nonmatter thinks or (...)
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  42.  48
    O. R. Jones (1970). On Truth-A Reply To C J F Williams. Analysis 31 (October):24-29.
    It is argued that "a's statement, That x is eligible, Is true" says, And not merely presupposes as williams holds, That x is eligible. A brief summary is given of williams' analysis of what is said about a statement when it is said to be true. An attempt is made to show that the predicable in williams' definition is anomalous by contrasting it with genuine conjunctive predicables. Finally, It is suggested that williams' predicable, Even if suitably (...)
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  43.  13
    J. S. Phillimore (1922). Allitteratio Latina; or, Alliteration in Latin Verse Reduced to Rule Allitteratio Latina; or, Alliteration in Latin Verse Reduced to Rule. By Walter J. Evans, M.A. Pp. Xxxiv + 195. Williams and Norgate, 1921. 18s. [REVIEW] The Classical Review 36 (5-6):128-130.
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  44.  1
    J. S. Bateman (2005). Book Review: Yes, Premier: Labor Leadership in Australia's States and Territories, Edited by John Wanna & Paul Williams, Sydney: UNSW Press, 2005. ISBN 0868408409. [REVIEW] Dialogue 3 (3):67-69.
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  45.  23
    Roger J. Sullivan (1999). How Bernard Williams Constructed His Critique of Kant's Moral Theory. Kantian Review 3 (1):106-113.
    One of the more striking developments in contemporary philosophic discussions about morality has been the rise of anti-theory — the rejection of moral theories as ‘unnecessary, undesirable, and/or impossible’. Among those associated with this view have been Bernard Williams, John McDowell, Edmund Pincoffs and James Wallace.
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  46.  1
    J. R. Lucas (1993). A Mind of One's Own: J. R. Lucas. Philosophy 68 (266):457-471.
    Whatever good or ill it did to Guy Fawkes, his resuscitation at the hands of Bernard Williams has, by any utilitarian reckoning, been a Good Thing. A casual glance at the literature that has accumulated over the past thirty-five years leaves no doubt that the topic has been reduplicated many times over, to the great enjoyment of undergraduates, who have been able to write science fiction under the guise of essays in the Philosophy of Mind, and of dons, who (...)
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  47. Thomas F. O'Meara O. P. & Michael A. Fahey S. J. (2009). Erich Przywara, S.J.: His Theology and His World. University of Notre Dame Press.
    "O'Meara masterfully situates Pryzwara in relation to the traditional and contemporary theological, philosophical, ecclesial, cultural, and social contexts within which he wrote." --_William P. Loewe, professor of religious studies, Catholic University of America_ Erich Przywara, S.J. is one of the important Catholic intellectuals of the twentieth century. Yet, in the English-speaking world Przywara remains largely unknown. Few of his sixty books or six hundred articles have been translated. In this engaging new book, Thomas O'Meara offers a comprehensive study of the (...)
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  48. Dominic Griffiths (2009). Daring to Disturb the Universe: Heidegger’s Authenticity and The Love Song of J. Alfred Prufrock. Literator 30 (2):107-126.
    In Heidegger’s Being and Time certain concepts are discussed which are central to the ontological constitution of Dasein. This paper demonstrates the interesting manner in which some of these concepts can be used in a reading of T.S. Eliot’s The Love Song of J. Alfred Prufrock. A comparative analysis is performed, explicating the relevant Heideggerian terms and then relating them to Eliot’s poem. In this way strong parallels are revealed between the two men’s respective thoughts and distinct modernist sensibilities. Prufrock, (...)
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  49.  36
    Mark B. Adams (2000). Last Judgment: The Visionary Biology of J. B. S. Haldane. [REVIEW] Journal of the History of Biology 33 (3):457 - 491.
    This paper seeks to reinterpret the life and work of J. B. S. Haldane by focusing on an illuminating but largely ignored essay he published in 1927, "The Last Judgment" -- the sequel to his better known work, "Daedalus" (1924). This astonishing essay expresses a vision of the human future over the next 40,000,000 years, one that revises and updates Wellsian futurism with the long range implications of the "new biology" for human destiny. That vision served as a kind of (...)
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  50.  10
    Mitsutoshi Takayanagi (2016). The Perfection of the Teacher Through the Pursuit of Happiness: Cavell’s Reading of J. S. Mill. Studies in Philosophy and Education 35 (1):17-28.
    Drawing upon Nel Noddings’ contention that, if children are to be happy in schools, their teachers should also be happy, this paper tries to explore a way in which the obviously intimate but seemingly conflicting connections between students’ and teachers’ happiness can be understood from the viewpoint of Stanley Cavell’s reading of J. S. Mill. Mill’s conceptions of desire and pleasure are examined as a means of liberating the above connection from existing prioritization: that is, teachers’ or students’ happiness comes (...)
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