Works by S. Kaplan ( view other items matching `S. Kaplan`, view all matches )

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Profile: Shawn Kaplan (Adelphi University)
  1. S. Kaplan, M. Weaver & Robert M. French (forthcoming). Active Symbols and Internal Models: Towards a Cognitive Connectionism. AI and Society.
  2. Shawn Kaplan (2012). Just War Theory: What Is It Good For? Philosophy in the Contemporary World 19 (2):4-14.
    The usefulness of Just War Theory (JWT) has been called into question in recent years for two key reasons. First, military conflicts today less frequently fit the model traditionally assumed by JWT of interstate wars between regular armies. Second, there is a perception that JWT has lost its critical edge after its categories and principles have been co-opted by bellicose political leaders. This paper critically examines two responses to these concerns which shift the locus of responsibility for wars towards either (...)
     
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  3. Shawn Kaplan (2011). Unraveling Emergency Justifications and Excuses for Terrorism. Journal of Social Philosophy 42 (2):219-238.
    This paper examines recent arguments by Michael Walzer and Uwe Steinhoff for justifying or excusing indiscriminate terrorism by means of invoking ‘emergency’ circumstances. While both authors claim that the principle of non-combatant immunity can be justifiably overridden under extreme circumstances, it is argued here that neither provides a convincing argument as to when and why the survival of some innocents ought to counterbalance the harms or rights violations of indiscriminate terrorism. A defensible emergency justification for indiscriminate terrorism is proposed and (...)
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  4. Shawn Kaplan (2009). Three Prejudices Against Terrorism. Critical Studies on Terrorism 2 (2):181-199.
    This paper criticizes three assumptions regarding terrorism and the agents who carry it out: 1) terrorists are always indiscriminate in their targeting, 2) terrorism is never effective in combating oppression, and 3) terrorists never participate in fair negotiations as they merely wish to switch places with their oppressors. By criticizing these three prejudices against terrorism, the paper does not attempt to justify or excuse terrorism generally nor in the specific case of Sri Lanka which is examined. Instead, it creates the (...)
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  5. Steven Kaplan, Kurt Pany, Janet Samuels & Jian Zhang (2009). An Examination of the Association Between Gender and Reporting Intentions for Fraudulent Financial Reporting. Journal of Business Ethics 87 (1):15 - 30.
    We report the results of a study that examines the association between gender and individuals’ intentions to report fraudulent financial reporting using non-anonymous and anonymous reporting channels. In our experimental study, we examine whether reporting intentions in response to discovering a fraudulent financial reporting act are associated with the participants’ gender, the perpetrator’s gender, and/or the interaction between the participants’ and perpetrator’s gender. We find that female participants’ reporting intentions for an anonymous channel are higher than for male participants; the (...)
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  6. Stuart L. Kaplan (2009). Drugs, Not Hugs : Antidepressant Medication Trials and Suicidality in Children : A Case History in the Philosophy of Science as an Argument for the Need for Improved Technology in Psychiatry. In James Phillips (ed.), Philosophical Perspectives on Technology and Psychiatry. Oxford University Press.
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  7. Elizabeth Dreike Almer, Audrey A. Gramling & Steven E. Kaplan (2008). Impact of Post-Restatement Actions Taken by a Firm on Non-Professional Investors' Credibility Perceptions. Journal of Business Ethics 80 (1).
    The frequency of earnings restatements has been increasing over the last decade. Restating previous earnings erodes perceived trustworthiness and competence of management, giving firms strong incentives to take actions to enhance perceived credibility of future financial reports [Farber, D. B.: 2005, The Accounting Review 80(2), 539–561.]. Using an experimental case, we examine the ability of post-restatement actions taken by a firm to positively influence non-professional investors’ perceptions of management’s financial reporting credibility. Our examination considers credibility judgments following two types of (...)
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  8. Anna M. Cianci & S. Kaplan (2008). The Effects of Management's Preannouncement Strategies on Investors' Judgments of the Trustworthiness of Management. Journal of Business Ethics 79 (4):423 - 444.
    This paper examines the role of management’s earnings preannouncements on judgments about its trustworthiness by nonprofessional investors. We predict that management’s preannouncement decision and the resulting direction (e.g., favorable vs. unfavorable) of the earnings surprise influence investors’ ethical judgments about management’s trustworthiness; these judgments, in turn, are associated with investors’ other investment related judgments. We test our predictions in an experiment in which MBA students make investment-related judgments under four different preannouncement strategies. Consistent with our predictions, the results of our (...)
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  9. Shawn Kaplan (2008). A Typology of Terrorism. Review Journal of Political Philosophy 6 (1):1-38.
    In this paper, a two-fold strategy is carried out for gaining conceptual clarity in response to the question: What is terrorism? The first stage is to defend a broad working definition of terrorism that emphasizes the instrumental employment of terror or fear to obtain any number of possible ends. As proposed in this paper, Terrorism is an act or threat of violence to persons or property that elicits terror, fear, or anxiety regarding the security of human life or fundamental rights (...)
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  10. Stephen Kaplan (2007). Vidyā and Avidyā: Simultaneous and Coterminous? \-\- A Holographic Model to Illuminate the Advaita Debate. Philosophy East and West 57 (2):178-203.
    The Advaita Vedānta notion of ātman/Brahman presents a serious philosophical challenge to this school-namely, it demands that they explain how all (reality) can be undivided, unchanging, and pure consciousness, yet appear to be everything but nondual, unchanging, and pure consciousness. The Advaita answer is avidyā, ajāna (ignorance). This answer tells us that Brahman does not really change; it is only ignorance that makes it appear to change. This answer has engendered as many questions as it has resolved, and it is (...)
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  11. Steven E. Kaplan, James C. McElroy, Susan P. Ravenscroft & Charles B. Shrader (2007). Moral Judgment and Causal Attributions: Consequences of Engaging in Earnings Management. Journal of Business Ethics 74 (2):149 - 164.
    Recent, well-publicized accounting scandals have shown that the penalties outsiders impose on those found culpable of earnings management can be severe. However, less is known about how colleagues within internal labor markets respond when they believe fellow managers have managed earnings. Designers of responsibility accounting systems need to understand the reputational costs managers impose on one another within internal labor markets. In an experimental study, 159 evening MBA students were asked to assume the role of a manager in a company (...)
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  12. Steven E. Kaplan, Pamela B. Roush & Linda Thorne (2007). Andersen and the Market for Lemons in Audit Reports. Journal of Business Ethics 70 (4):363 - 373.
    Previous accounting ethics research berates auditors for ethical lapses that contribute to the failure of Andersen (e.g., Duska, R.: 2005, Journal of Business Ethics 57, 17–29; Staubus, G.: 2005, Journal of Business Ethics 57, 5–15; however, some of the blame must also fall on regulatory and professional bodies that exist to mitigate auditors’ ethical lapses. In this paper, we consider the ethical and economic context that existed and facilitated Andersen’s failure. Our analysis is grounded in Akerlof’s (1970, Quarterly Journal of (...)
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  13. Steven E. Kaplan & Joseph J. Schultz (2007). Intentions to Report Questionable Acts: An Examination of the Influence of Anonymous Reporting Channel, Internal Audit Quality, and Setting. Journal of Business Ethics 71 (2):109 - 124.
    The Sarbanes–Oxley Act of 2002 requires audit committees of public companies’ boards of directors to install an anonymous reporting channel to assist in deterring and detecting accounting fraud and control weaknesses. While it is generally accepted that the availability of such a reporting channel may reduce the reporting cost of the observer of a questionable act, there is concern that the addition of such a channel may decrease the overall effectiveness compared to a system employing only non-anonymous reporting options. The (...)
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  14. Stephen Kaplan (2006). Yoga and the Battlefield of Ethics: Highlighting an Infusion Model for Ethics Education. Science and Engineering Ethics 12 (2).
    This paper articulates an infusion model of ethics education for engineering students by illuminating the value of a religious studies course on yoga. This model is distinguished from four other possible approaches that have traditionally been used to prepare engineering students to face the challenges of the work place. The article is not claiming that this approach should be used to the exclusion of the other approaches, but rather that it adds strength to the other approaches. Specifically, the article claims (...)
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  15. Susan Ayers & Steven E. Kaplan (2005). Wrongdoing by Consultants: An Examination of Employees' Reporting Intentions. Journal of Business Ethics 57 (2):121 - 137.
    Organizations are increasingly embedded with consultants and other non-employees who have the opportunity to engage in wrongdoing. However, research exploring the reporting intentions of employees regarding the discovery of wrongdoing by consultants is scant. It is important to examine reporting intentions in this setting given the enhanced presence of consultants in organizations and the fact that wrongdoing by consultants changes a key characteristic of the wrongdoing. Using an experimental approach, the current paper reports the results of a study examining employees (...)
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  16. Shawn D. Kaplan (2005). A Critique of the Practical Contradiction Procedure for Testing Maxims. Kantian Review 10 (1):112-127.
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  17. Stephen Kaplan (2004). Revisiting K. C. Bhattacharyya's Concept of the Absolute and its Alternative Forms: A Holographic Model for Simultaneous Illumination. Asian Philosophy 14 (2):99 – 115.
    Krishnachandra Bhattacharyya, one of the preeminent Indian philosophers of the 20th century, proposed that the absolute appears in three alternative forms - truth, freedom and value. Each of these forms are for Bhattacharyya absolute, ultimate, not penultimate. Each is different from the other, yet they cannot be said to be one or many. He contends that these absolutes are incompatible with each other and that an articulation of the relation between the three absolutes is not feasible. This paper (...)
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  18. Steven E. Kaplan & Susan P. Ravenscroft (2004). The Reputation Effects of Earnings Management in the Internal Labor Market. Business Ethics Quarterly 14 (3):453-478.
    The current study is designed to propose and test a model about the ethical reputation of a target manager who must decide whether to engage in earnings management. We employ an experimental approach to examine the potential negative reputation effects within the internal labor market of a firm that occur as a consequence of earnings management. We examine participants’ responses to a hypothetical (target) manager when both the target’s behavior and the corporate incentives were manipulated. Participants assessed how ethical they (...)
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  19. Stephen Kaplan & Raymond De Young (2002). Toward a Better Understanding of Prosocial Behavior: The Role of Evolution and Directed Attention. Behavioral and Brain Sciences 25 (2):263-264.
    Rachlin's thought-provoking analysis could be strengthened by greater openness to evolutionary interpretation and the use of the directed attention concept as a component of self-control. His contribution to the understanding of prosocial behavior would also benefit from abandoning the traditional (and excessively restrictive) definition of altruism.
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  20. Eric Chown, Lashon B. Booker & Stephen Kaplan (2001). Perception, Action Planning, and Cognitive Maps. Behavioral and Brain Sciences 24 (5):882-882.
    Perceptual learning mechanisms derived from Hebb's theory of cell assemblies can generate prototypic representations capable of extending the representational power of TEC (Theory of Event Coding) event codes. The extended capability includes categorization that accommodates “family resemblances” and problem solving that uses cognitive maps.
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  21. Shawn D. Kaplan (2001). Beyond Positive and Negative Liberty. Graduate Faculty Philosophy Journal 22 (2):165-183.
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  22. Steven E. Kaplan (2001). Ethically Related Judgments by Observers of Earnings Management. Journal of Business Ethics 32 (4):285 - 298.
    Merchant and Rockness (1994, p. 92) characterize earnings management as "probably the most important ethical issue facing the accounting profession" and provide initial evidence of the ethical judgments of various organizational members. The current study extends their work by examining the extent to which an individual''s ethically-related judgments in response to earnings management activities are associated with the individual''s role.In an experimental study, evening MBA students read three hypothetical scenarios involving a manager engaging in earnings management. The scenarios involved a (...)
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  23. J. Eric Ivancich, David A. Schwartz & Stephen Kaplan (2000). Integrating Exemplars in Category Learning: Better Late Than Never, but Better Early Than Late. Behavioral and Brain Sciences 23 (4):481-482.
    Page's target article makes a good case for the strength of localist models. This can be characterized as an issue of where new information is integrated with respect to existing knowledge structures. We extend the analysis by discussing the dimension of when this integration takes place, the implications, and how they guide us in the creation of cognitive models.
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  24. J. Eric Ivancich, Christian R. Huyck & Stephen Kaplan (1999). Cell Assemblies as Building Blocks of Larger Cognitive Structures. Behavioral and Brain Sciences 22 (2):292-293.
    Pulvermüller's work in extending Hebb's theory into the realm of language is exciting. However, we feel that what he characterizes as a single cell assembly is actually a set of cooperating cell assemblies that form parts of larger cognitive structures. These larger structures account more easily for a variety of phenomena, including the psycholinguistic.
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  25. David A. Schwartz, Mark Weaver & Stephen Kaplan (1999). A Little Mechanism Can Go a Long Way. Behavioral and Brain Sciences 22 (4):631-632.
    We propose a way in which Barsalou could strengthen his position and at the same time make a considerable dent in the category/abstraction problem (that he suggests remains unsolved). There exists a class of connectionist models that solves this problem parsimoniously and provides a mechanistic underpinning for the promising high-level architecture he proposes.
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  26. David A. Schwartz, J. Eric Ivancich & Stephen Kaplan (1997). Suppression, Attention, and Effort: A Proposed Enhancement for a Promising Theory. Behavioral and Brain Sciences 20 (1):36-37.
    Although Glenberg's theory benefits from the incorporation of a suppression concept, a more differentiated view of suppression would be even more effective. We propose such a concept (based on the attention framework first developed by William James in the late nineteenth century), showing how it accounts for phenomena that Glenberg describes and also for phenomena that he ignores.
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  27. Stephen Kaplan (1996). Culture, Genre and the M Nd Kya K Rik : Philosophical Inconsistency, Historical Uncertainty, or Textual Discontinuity? Asian Philosophy 6 (2):129 – 145.
    Abstract Daniel H. H. Ingalls referred to Gaudap?da's M?nd?kya K?rik?, a very early Advaita text, as ? ... the most puzzling perhaps, of all Sanskrit philosophical texts?. This article shows that some of the philosophical quandaries associated with this text are the result of inappropriately imposing a graphic and prose model of textuality upon a text composed in the k?rik? (memorial verse) genre and in an oral cultural context. Developing a model of textuality consistent with the literary genre and cultural (...)
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  28. Stephen Kaplan (1992). The Yogācāra Roots of Advaita Idealism? Noting a Similarity Between Vasubandhu and Gau $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{D} $}}{D} " />Apāda. [REVIEW] Journal of Indian Philosophy 20 (2).
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  29. Stephen Kaplan (1987). Hermeneutics, Holography, and Indian Idealism: A Study of Projection and Gauḍapāda's Māṇḍūkya Kārikā. Motilal Banarsidass.
  30. Stephen Kaplan (1983). A Critique of an Ontological Approach to Gaudapāda's Māu $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{N} \Underset{\Raise0.3em\Hbox{$}}{N} \Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{D}$}}{D} " />Ūkya Kārikās. [REVIEW] Journal of Indian Philosophy 11 (4).
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  31. Stephen Kaplan (1983). A Critique of an Ontological Approach to Gaudapāda's Māu $$\Underset{\Raise0.3em\Hbox{$\Smash{\Scriptscriptstyle\Cdot}$}}{N} \Underset{\Raise0.3em\Hbox{$\Smash{\Scriptscriptstyle\Cdot}$}}{D}$$ Ūkya Kārikās. [REVIEW] Journal of Indian Philosophy 11 (4):339-355.
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  32. Stephen Kaplan (1983). Mind, Māyā, and Holography: A Phenomenology of Projection. Philosophy East and West 33 (4):367-378.
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  33. Stephen Kaplan (1978). An Appraisal of a Psychological Approach to Meditation. Zygon 13 (1):83-101.
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