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  1.  13
    S. L. Hurley (1989). Natural Reasons: Personality and Polity. Oxford University Press.
    Hurley here revives a classical idea about rationality in a modern framework, by developing analogies between the structure of personality and the structure of society in the context of contemporary work in philosophy of mind, ethics, decision theory and social choice theory. The book examines the rationality of decisions and actions, and illustrates the continuity of philosophy of mind on the one hand, and ethics and jurisprudence on the other. A major thesis of the book is that arguments drawn from (...)
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  2.  34
    S. L. Hurley (2003). Justice, Luck, and Knowledge. Harvard University Press.
    S. L. Hurley's ambitious work brings these two areas of lively debate into overdue contact with each other.
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  3.  12
    S. L. Hurley (2006). Coherence, Hypothetical Cases, and Precedent. In Scott Hershovitz (ed.), Exploring Law's Empire: The Jurisprudence of Ronald Dworkin. Oxford University Press 221-251.
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  4.  63
    S. L. Hurley (1994). A New Take From Nozick on Newcomb's Problem and Prisoners' Dilemma. Analysis 54 (2):65 - 72.
  5. S. L. Hurley (2001). Reason and Motivation: The Wrong Distinction? Analysis 61 (270):151–155.
  6.  4
    S. L. Hurley (2001). Review: Overintellectualizing the Mind. [REVIEW] Philosophy and Phenomenological Research 63 (2):423 - 431.
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  7.  7
    S. L. Hurley (2006). Replies. [REVIEW] Philosophy and Phenomenological Research 72 (2):447 - 465.
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  8.  4
    S. L. Hurley (2001). Reason and Motivation: The Wrong Distinction? Analysis 61 (2):151-155.
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  9.  4
    S. L. Hurley (1998). Vehicles, Contents, Conceptual Structure, and Externalism. Analysis 58 (1):1-6.
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  10.  60
    S. L. Hurley (1991). Newcomb's Problem, Prisoners' Dilemma, and Collective Action. Synthese 86 (2):173 - 196.
    Among various cases that equally admit of evidentialist reasoning, the supposedly evidentialist solution has varying degrees of intuitive attractiveness. I suggest that cooperative reasoning may account for the appeal of apparently evidentialist behavior in the cases in which it is intuitively attractive, while the inapplicability of cooperative reasoning may account for the unattractiveness of evidentialist behaviour in other cases. A collective causal power with respect to agreed outcomes, not evidentialist reasoning, makes cooperation attractive in the Prisoners' Dilemma. And a natural (...)
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  11.  17
    S. L. Hurley (1994). Kant on Spontaneity and the Myth of the Giving. Proceedings of the Aristotelian Society 94:137 - 164.
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  12.  18
    S. L. Hurley (1984). Frege, the Proliferation of Force, and Non-Cognitivism. Mind 93 (372):570-576.
  13.  21
    S. L. Hurley (1985). Supervenience and the Possibility of Coherence. Mind 94 (376):501-525.
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  14.  11
    S. L. Hurley (1993). Justice Without Constitutive Luck. Royal Institute of Philosophy Supplement 35:179-212.
    What fundamental aim should be seen as animating egalitarian views of distributive justice? I want to challenge a certain answer to this question: namely, that the basic aim of egalitarianism is to neutralize the effects of luck on the distribution of goods in society. I shall also sketch part of a different answer, which I think does a better job of supporting egalitarianism. My arguments here are not presented in a way that is intended to win over those who have (...)
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  15.  10
    S. L. Hurley (2006). Replies. [REVIEW] Philosophy and Phenomenological Research 72 (2):447-465.
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  16.  18
    S. L. Hurley (2006). Précis of "Justice, Luck, and Knowledge". [REVIEW] Philosophy and Phenomenological Research 72 (2):418 - 424.
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  17.  6
    S. L. Hurley (1984). The Unit of Taxation Under an Ideal Progressive Income Tax. Oxford Journal of Legal Studies 4 (2):157-197.
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  18.  5
    S. L. Hurley (1995). Perspective, Reflection, Transparent Explanation, and Other Minds. Behavioral and Brain Sciences 18 (4):684.
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  19.  14
    S. L. Hurley (1992). Intelligibility, Imperialism, and Conceptual Scheme. Midwest Studies in Philosophy 17 (1):89-108.
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  20.  8
    S. L. Hurley (1985). Conflict, "Akrasia" and Cognitivism. Proceedings of the Aristotelian Society 86:23 - 49.
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  21.  10
    S. L. Hurley (1999). Rationality, Democracy and Leaky Boundaries: Vertical Vs. Horizontal Modularity. Journal of Political Philosophy 7 (2):126–146.
  22.  1
    S. L. Hurley (1992). Some Mistakes About Consciousness and Their Motivation. Behavioral and Brain Sciences 15 (2):211-212.
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  23. S. L. Hurley, Jeff Mcmahan & Madison Powers (1987). A Select Bibliography of Moral and Political Philosophy. Sub-Faculty of Philosophy [University of Oxford].
     
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  24. S. L. Hurley (2000). Jose Luis Bermudez on Consciousness in Action. European Journal of Philosophy 8 (1):106-109.
     
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