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Seungbae Park [15]Shelley M. Park [12]Sang-Chul Park [8]Sohee Park [5]
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Profile: Shelley M. Park (University of Central Florida)
Profile: Sophie Park (UCL medical School and Institute of Education)
Profile: Sungbum Park (Emory University)
Profile: Subum Park (Kyushu University)
Profile: Soonil Park
  1. Sang-Chul Park (forthcoming). Competition and Innovation for Smart and Creative Society (CISCS). AI and Society:1-5.
  2. Sang-Chul Park (forthcoming). Innovation Policy and Strategic Value for Building a Cross-Border Cluster in Denmark and Sweden. AI and Society:1-13.
    In a knowledge-based economy, the role of regions is regarded as very significant for creating and dispersing knowledge. Particularly, geographical clusters of firms in a single sub-national region and cross-border regions may contribute to transmitting certain kinds of knowledge between and among firms. In addition, markets prefer to favor specialized firms with a coherent body of knowledge when knowledge creation and the use of new knowledge become increasingly important for maintaining and improving a firm’s competitiveness. This means that regional policy (...)
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  3. Seong-Woo Park & Myung-Joo Oh (forthcoming). Medical Science for Aqua-Life. Bioscience.
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  4. Seungbae Park (forthcoming). The Argument From Underconsideration Reconsidered. Acta Philosophica.
    Scientific antirealists run the argument from underconsideration against scientific realism. My reply is that the argument from underconsideration backfires on antirealists’ positive philosophical theories, such as the English model of rationality, the contextual theory of explanation, the evolutionary explanation of the success of science, and explanatory idealism. Antirealists also strengthen the argument from underconsideration with the pessimistic induction against current scientific theories. In response, I construct a pessimistic induction against antirealists’ current philosophical theories that since antirealists’ past philosophical theories have (...)
     
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  5. Meng Zhao, Justin Tan & Seung Ho Park (forthcoming). From Voids to Sophistication: Institutional Environment and Mnc Csr Crisis in Emerging Markets. Journal of Business Ethics.
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  6. Lilian CalderóN.-Garcidueñas, Ricardo Torres-JardóN., Randy J. Kulesza, Su-Bin Park & Amedeo D’Angiulli (2014). Air Pollution and Detrimental Effects on Children’s Brain. The Need for a Multidisciplinary Approach to the Issue Complexity and Challenges. Frontiers in Human Neuroscience 8.
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  7. Seungbae Park (2014). Accepting Our Best Scientific Theories. Multidisciplinary Journal Pensee 76 (3):131-139.
    Dawes (2013) claims that we ought not to believe but to accept our best scientific theories. To accept them means to employ them as premises in our reasoning with the goal of attaining knowledge about unobservables. I reply that if we do not believe our best scientific theories, we cannot gain knowledge about unobservables, our opponents might dismiss the predictions derived from them, and we cannot use them to explain phenomena. We commit an unethical speech act when we explain a (...)
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  8. Seungbae Park (2014). A Pessimistic Induction Against Scientific Antirealism. Organon F 21 (1):3-21.
    There are nine antirealist explanations of the success of science in the literature. I raise difficulties against all of them except the latest one, and then construct a pessimistic induction that the latest one will turn out to be problematic because its eight forerunners turned out to be problematic. This pessimistic induction is on a par with the traditional pessimistic induction that successful present scientific theories will be revealed to be false because successful past scientific theories were revealed to be (...)
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  9. Seungbae Park (2014). Approximate Truth Vs. Empirical Adequacy. Epistemologia 37 (1):106-118.
    Suppose that scientific realists believe that a successful theory is approximately true, and that constructive empiricists believe that it is empirically adequate. Whose belief is more likely to be false? The problem of underdetermination does not yield an answer to this question one way or the other, but the pessimistic induction does. The pessimistic induction, if correct, indicates that successful theories, both past and current, are empirically inadequate. It is arguable, however, that they are approximately true. Therefore, scientific realists overall (...)
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  10. Seungbae Park (2014). Cultural Relativism and the Theory of Relativity. Filosofija. Sociologija 25 (1):44-51.
    Cornea (2012) argues that I (2011) was wrong to use the analogy between morality and motion to defend cultural relativism. I reply that the analogy can be used to clarify what cultural relativism asserts and how a cultural relativist can reply to the criticisms against it. Ockham’s Razor favours the relativist view that there are no moral truths, and hence no culture is better than another. Contrary to what Cornea claims, cultural relativism does not entail that we cannot protect ourselves (...)
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  11. Seungbae Park (2014). On the Evolutionary Defense of Scientific Antirealism. Axiomathes 24 (2):263-273.
    Van Fraassen (1980) claims that successful theories exist today because successful theories survive and unsuccessful ones die. Wray (2007, 2010) appeals to Stanford’s new pessimistic induction (2006), arguing that van Fraassen’s selectionist explanation is better than the realist explanation that successful theories exist because they are approximately true. I argue that if the pessimistic induction is correct, then the evolutionary explanation is neither true nor empirically adequate, and that realism is better than selectionism because realism explains more phenomena in science (...)
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  12. Taylor L. Benson & Sohee Park (2013). Exceptional Visuospatial Imagery in Schizophrenia; Implications for Madness and Creativity. Frontiers in Human Neuroscience 7.
  13. Hayley Darke, Joel S. Peterman, Sohee Park, Suresh Sundram & Olivia Carter (2013). Are Patients with Schizophrenia Impaired in Processing Non-Emotional Features of Human Faces? Frontiers in Psychology 4.
    It is known that individuals with schizophrenia exhibit signs of impaired face processing, however, the exact perceptual and cognitive mechanisms underlying these deficits are yet to be elucidated. One possible source of confusion in the current literature is the methodological and conceptual inconsistencies that can arise from the varied treatment of different aspects of face processing relating to emotional and non-emotional aspects of face perception. This review aims to disentangle the literature by focusing on the performance of patients with schizophrenia (...)
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  14. Seungbae Park (2013). An Evolutionary Account of Cyclic Shifts in Women’s Mate Preferences. Journal of Studies in Social Sciences 4 (2):262-274.
    According to some psychological studies, women approaching ovulation feel the increased desire to have short-term sexual affairs with “sexy cads” while they are in long-term relations with “good dads.” I argue that this psychological property is a vestige of our evolutionary history. Early hominid females occasionally acquired good genes from top-ranking males while they were in long-term relations with low-ranking males. The Paleolithic living conditions indicate that women with the foregoing psychological trait were more likely to have viable children than (...)
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  15. Seungbae Park (2013). Against the Besire Theory of Moral Judgment. Organon F 20 (1):5-17.
    This paper critically examines two objections and raises a new objection against the besire theory of moral judgment. Firstly, Smith (1994) observes that a belief that p tends to expire whereas a desire that p tends to endure on the perception that not p. His observation does not refute the sophisticated version of the besire theory that to besire that p is to believe that p and to desire to act in accordance with the belief that p. Secondly, Zangwill (2008) (...)
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  16. Seungbae Park (2013). Evolutionary Explanation of Psychopaths. International Journal of Social Science Studies 1 (2):1-7.
    Psychopaths are brutal individuals, having no empathetic concern for others. Initially, the existence of psychopaths seems to be a mystery from an evolutionary point of view. On close examination, however, it can be accommodated by evolutionary theory. Brutal individuals excelled meek individuals in the desperate circumstances where they had to fight their competitors over natural resources for survival and reproduction. This evolutionary explanation of psychopaths receives support from Pinker's observation of the history of brutality. We have good reasons for predicting (...)
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  17. Shelley M. Park (2013). Mothering Queerly, Queering Motherhood: Resisting Monomaternalism in Adoptive, Lesbian, Blended and Polygamous Families. SUNY.
    Bridging the gap between feminist studies of motherhood and queer theory, Mothering Queerly, Queering Motherhood articulates a provocative philosophy of queer kinship that need not be rooted in lesbian or gay sexual identities. Working from an interdisciplinary framework that incorporates feminist philosophy and queer, psychoanalytic, poststructuralist, and postcolonial theories, Shelley M. Park offers a powerful critique of an ideology she terms monomaternalism. Despite widespread cultural insistence that every child should have one—and only one—“real” mother, many contemporary family constellations do not (...)
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  18. So Jeong Park (2013). Musical Thought in the Zhuangzi: A Criticism of the Confucian Discourse on Ritual and Music. [REVIEW] Dao: A Journal of Comparative Philosophy 12 (3):331-350.
    Musical thought in the Chinese tradition is frequently discussed in terms of the Confucian discourse on “ritual and music (lǐyuè 禮樂),” but how this Confucian discourse has been viewed by its critics has seldom been addressed. This paper aims to explore musical thought in the Zhuangzi as a serious critique of Confucian musical discourse. Zhuangzian thinkers doubt whether Confucian ritual music can avoid restricting music within a specific musical tradition, impeding the freedom to enjoy music, and distorting the nature of (...)
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  19. Jeanette Ziehm, Gisela Trommsdorff, Tobias Heikamp & Seong-Yeon Park (2013). German and Korean Mothers' Sensitivity and Related Parenting Beliefs. Frontiers in Psychology 4.
    This study contributes to a differentiated understanding of maternal sensitivity in cultural and situational context. We investigated differences and similarities in German and Korean mothers’ maternal sensitivity. We interviewed 92 German and 100 Korean mothers of first graders about their preference for proactive (anticipating children’s needs) or reactive sensitivity (responding to children’s direct cues) in different scenarios. Related parenting beliefs were assessed by asking the mothers to explain the reasons why they would prefer specific parenting behaviors. Results revealed significant cultural (...)
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  20. Sang-Chul Park (2012). Competitiveness of East Asian Science Cities: Discourse on Their Status as Global or Local Innovative Clusters. [REVIEW] AI and Society 27 (4):451-464.
    In a knowledge-based economy of the globalizing economic order, the role of regions is very significant in order to create and to disperse knowledge. Particularly, geographical clusters of firms in a single sub-national region may contribute to transmitting certain kinds of knowledge between and among firms. In addition, markets prefer to favor specialized firms with a coherent body of knowledge when knowledge creation and the use of new knowledge become increasingly important for maintaining and improving a firm’s competitiveness. Therefore, regional (...)
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  21. Seungbae Park (2012). Against Moral Truths. Cultura. International Journal of Philosophy of Culture and Axiology 9 (1):179-194.
    I criticize the following three arguments for moral objectivism. 1. Since we assess moral statements, we can arrive at some moral truths (Thomson, 2006). 2. One culture can be closer to truths than another in moral matters because the former can be closer to truths than the latter in scientific matters (Pojman, 2008). 3. A moral judgment is shown to be true when it is backed up by reason (Rachels and Rachels, 2010). Finally, I construct a dilemma against the view (...)
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  22. E. Yang, D. Tadin, D. M. Glasser, S. Hong, R. Blake & S. Park (2012). Visual Context Processing in Bipolar Disorder: A Comparison with Schizophrenia. Frontiers in Psychology 4:569-569.
    Anomalous perception has been investigated extensively in schizophrenia, but it is unclear whether these impairments are specific to schizophrenia or extend to other psychotic disorders. Recent studies of visual context processing in schizophrenia (Tibber et al., 2013; Yang et al., 2013) point to circumscribed, task-specific abnormalities. Here we examined visual contextual processing across a comprehensive set of visual tasks in individuals with bipolar disorder and compared their performance with that of our previously published results from schizophrenia and healthy participants tested (...)
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  23. Seungbae Park (2011). A Confutation of the Pessimistic Induction. Journal for General Philosophy of Science 42 (1):75-84.
    The pessimistic induction holds that successful past scientific theories are completely false, so successful current ones are completely false too. I object that past science did not perform as poorly as the pessimistic induction depicts. A close study of the history of science entitles us to construct an optimistic induction that would neutralize the pessimistic induction. Also, even if past theories were completely false, it does not even inductively follow that the current theories will also turn out to be completely (...)
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  24. Seungbae Park (2011). Coherence of Our Best Scientific Theories. Foundations of Science 16 (1):21-30.
    Putnam (1975) infers from the success of a scientific theory to its approximate truth and the reference of its key term. Laudan (1981) objects that some past theories were successful, and yet their key terms did not refer, so they were not even approximately true. Kitcher (1993) replies that the past theories are approximately true because their working posits are true, although their idle posits are false. In contrast, I argue that successful theories which cohere with each other are approximately (...)
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  25. Seungbae Park (2011). Defence of Cultural Relativism. Cultura. International Journal of Philosophy of Culture and Axiology 8 (1):159-170.
    I attempt to rebut the following standard objections against cultural relativism: 1. It is self-defeating for a cultural relativist to take the principle of tolerance as absolute; 2. There are universal moral rules, contrary to what cultural relativism claims; 3. If cultural relativism were true, Hitler’s genocidal actions would be right, social reformers would be wrong to go against their own culture, moral progress would be impossible, and an atrocious crime could be made moral by forming a culture which approves (...)
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  26. Sang-sik Moon, Sang-mi Park & Sung-il Cho (2010). The Association of Social Support and Activities with Health in South Korea: Differences in Age and Gender. Journal of Biosocial Science 42 (3):409.
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  27. Sviatoslav Moskalev & Seung Chan Park (2010). South Korean Chaebols and Value-Based Management. Journal of Business Ethics 92 (1):49 - 62.
    South Korean industrial conglomerates (chaebols) are discussed in the context of value-based management (VBM). Recent economics and finance literature on the diversion of corporate resources from the firm to the controlling shareholders (tunneling), for which chaebols are notoriously known, is discussed. Chaebols have engaged in empire building and expropriation of minority shareholders, distorting the process of efficient resource allocation in South Korea, and became the root cause of the 1997 financial crisis. We argue that the 1997 crisis should be viewed (...)
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  28. Sang-mi Park, Soong-Nang Jang & Dong-Hyun Kim (2010). Gender Differences as Factors in Successful Ageing: A Focus on Socioeconomic Status. Journal of Biosocial Science 42 (1):99.
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  29. Shelley Park (2010). Cyborg Mothering. In Mothers Who Deliver: Feminist Interventions into Public and Interpersonal Discourse.
    As new communication technologies transform everyday life in the 21st century, personal, family, and other social relations are transformed with it. As a way of exploring the larger question, "how exactly does communication technology transform love and how love is lived?" here I explore the cell phone, instant messaging and other communication technologies as electronic extensions of maternal bodies connecting (cyber)mother to (cyber)children. -/- Feminist explorations of the marketing and use of cell phones, as well as other communication technologies, have (...)
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  30. Young‐Joon Park, Sujin Kim, Aeree Kim, Seung‐Yeon Ha, Young‐Mee Lee, Bong‐Kyung Shin, Hyun‐Joo Lee, Soojin Park & Han‐Kyeom Kim (2010). A Study of Bioethical Knowledge and Perceptions in Korea. Bioethics 24 (6):309-322.
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  31. Sang-Chul Park (2009). Seoul Digital Complex as a Strategy for Building Innovative Cluster. AI and Society 24 (4):393-402.
    In line with the new trend of the global economy, building innovative local clusters has become one of the core strategies to enhance economic development not only in the developed but also in the developing nations. Particularly the role and potential of localized innovation processes within clusters have been attracting considerable interests among scholars and policy makers alike. It is argued that the intensity and quality of competition is enhanced by the proximity of competitors in clusters. The paper argues how (...)
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  32. Seongwon Park (2009). From Experience to Relation: Laszlo and Inayatullah, Two Futurists Compared. World Futures 65 (7):447 – 463.
    Humans have two futures: either liberty or uncertainty. In liberty, humans can forecast a vision of the future. However, in uncertainty, humans must forecast multiple futures. This article compares Ervin Laszlo's theory of the liberty future with Sohail Inayatullah's theory of the uncertainty future. Additionally, this article analyzes these two futurists through the lens of Martin Buber, and I argue that the future represents reality not to the “I” of the combination _I-It_ but to the “I” of Buber's preferred combination (...)
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  33. Seungbae Park (2009). Philosophical Responses to Underdetermination in Science. Journal for General Philosophy of Science 40 (1):115 - 124.
    What attitude should we take toward a scientific theory when it competes with other scientific theories? This question elicited different answers from instrumentalists, logical positivists, constructive empiricists, scientific realists, holists, theory-ladenists, antidivisionists, falsificationists, and anarchists in the philosophy of science literature. I will summarize the diverse philosophical responses to the problem of underdetermination, and argue that there are different kinds of underdetermination, and that they should be kept apart from each other because they call for different responses.
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  34. Shelley M. Park (2009). Is Queer Parenting Possible? In Who’s Your Daddy? And Other Writings on Queer Parenting. Toronto: Sumach Press.
    This paper examines the possibility of parenting as a queer practice. Examining definitions of “queer” as resistant to presumptions and practices of reprosexuality and repro-narrativity (Michael Warner), bourgeouis norms of domestic space and family time (Judith Halberstam), and policies of reproductive futurism (Lee Edelman), I argue that queer parenting is possible. Indeed, parenting that resists practices of normalization are, in part, realized by certain types of postmodern families. However, fully actualizing the possibility of parenting queerly—and thus teaching our children the (...)
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  35. Shelley M. Park (2009). Who’s Your Daddy? And Other Writings on Queer Parenting. Toronto: Sumach Press.
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  36. Young-joon Park, K. I. M. Sujin, K. I. M. Aeree, H. A. Seung-yeon, L. E. E. Young-mee, Bong-kyung Shin, L. E. E. Hyun-joo, Soojin Park & K. I. M. Han-kyeom (2009). A Study of Bioethical Knowledge and Perceptions in Korea. Bioethics 24 (6):309-322.
    This study assessed the knowledge and perception of human biological materials (HBM) and biorepositories among three study groups in South Korea. The relationship between the knowledge and the perception among different groups was also examined by using factor and regression analyses. In a self-reporting survey of 440 respondents, the expert group was found more likely to be knowledgeable and positively perceived than the others. Four factors emerged: Sale and Consent, Flexible Use, Self-Confidence, and Korean Bioethics and Biosafety Action restriction perception. (...)
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  37. Glen E. P. Ropella, Sunwoo Park & C. Anthony Hunt (2009). Evaluating an Hepatic Enzyme Induction Mechanism Through Coarse‐ and Fine‐Grained Measurements of an in Silico Liver. Complexity 14 (6):28-34.
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  38. David Bills & Su Euk Park (2008). A Review Of: “Learning to Labor in New Times”. [REVIEW] Educational Studies 43 (3):263-267.
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  39. Sang Mi Park, S. I. Cho, Soong Nang Jang, Young Tae Cho & Hai Won Chung (2008). The Preference for an Additional Child Among Married Women in Seoul, Korea. Journal of Biosocial Science 40 (2):269.
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  40. Shelley M. Park (2008). Commentary on Nancy Nicol’s Politics of the Heart: Recogniiton of Homoparental Families. Florida Philosophical Review 8.
    This paper comments on the strategies and goals of a politics of recognition as celebrated by Nancy Nicol’s important documentary coverage of the gay and lesbian movement for family rights in Quebec. While agreeing that ending legal discrimination against lgbt families is important, I suggest that political recognition of same-sex families and their children is a too limited goal for queer families and their allies. Moreover, it is a goal, I argue, that often trades on trades on troublesome assumptions about (...)
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  41. So Jeong Park (2008). “Transformation” and “Consummation”. Proceedings of the Xxii World Congress of Philosophy 51:11-16.
    This paper aims to reconsider the relationship of “growth of experience” and “truth” through the comparison of “transformation” in Zhuangzi with “consummation” in Dewey. Although many comparative studies have been made so far to reveal the meaning of Asian thought, they tend to analyze and evaluate the given texts merely on the basis of western philosophical terminology. In contrast, the present paper attempts to take the other way, which is focusing on the original context of “transformation” as it appeared in (...)
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  42. Suhhyun Park (2008). Hermeneutical Circle in the Understanding of Art. Proceedings of the Xxii World Congress of Philosophy 21:45-52.
    In Truth and Method, Gadamer tries to show that the understanding of art is scientific (wissenscaftlich). But even though the understanding of art is a kind of science, it is different from natural sciences. As objects of human sciences (Geisteswissenschaft), works of art should be dealt differently than in dealing with theobjects of natural sciences. But if the understanding of art is somewhat scientific, it means that in artistic understanding there is a claim to truth which is different from such (...)
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  43. Sun Park (2008). Personalized Summarization Agent Using Non-Negative Matrix Factorization. In. In Tu-Bao Ho & Zhi-Hua Zhou (eds.), Pricai 2008: Trends in Artificial Intelligence. Springer. 1034--1038.
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  44. Suzanne H. Park, Leslie R. Brody & Valerie R. Wilson (2008). Social Sharing of Emotional Experiences in Asian American and European American Women. Cognition and Emotion 22 (5):802-814.
  45. Katharine N. Thakkar, Natasha Matthews & Sohee Park (2008). A Complete Theory of Psychosis and Autism as Diametric Disorders of Social Brain Must Consider Full Range of Clinical Syndromes. Behavioral and Brain Sciences 31 (3):277-278.
    We argue that autism and psychosis spectrum disorders cannot be conceptualized as polar extremes of mentalizing ability. We raise two main objections: (1) the autistic-psychotic continuum, as conceptualized by the authors, excludes defining features of schizophrenia spectrum: negative symptoms, which correlate more strongly with mentalizing impairments; and (2) little evidence exists for a relationship between mentalizing ability and positive symptoms.
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  46. Seon-Ho Park, Young-Ju Han & Tai-Myoung Chung (2007). Context-Aware Security Management System for Pervasive Computing Environment. In. In D. C. Richardson B. Kokinov (ed.), Modeling and Using Context. Springer. 384--396.
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  47. Shelley M. Park (2007). Nomadic Musings: Living and Thinking Queerly. APA Newsletter on Feminism and Philosophy 7:1 (2007).
    Reflections on the importance of epistemic nomadism for women and queers in the academy.
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  48. Sangjoon Park, Youngchul Kim, Hyungbin Bang, Kwanjoong Kim, Youngsong Mun & Byunggi Kim (2006). Workshop on Information Systems Information Technologies (ISIT 2006)-A Resource Balancing Scheme in Heterogeneous Mobile Networks. In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer-Verlag. 319-329.
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  49. Sangjoon Park, Youngchul Kim, Jongmyung Choi, Jongchan Lee, Kwanjoong Kim & Byunggi Kim (2006). Workshop on Ingelligent Services and the Synchronization in Mobile Multimedia Networks (ISS 2006)-A Dynamic QoS Management Scheme in B3G Networks. [REVIEW] In O. Stock & M. Schaerf (eds.), Lecture Notes in Computer Science. Springer-Verlag. 1033-1042.
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  50. Shelley Park (2006). Adoptive Maternal Bodies: A Queer Paradigm for Rethinking Mothering? Hypatia 21 (1):201-226.
    : A pronatalist perspective on maternal bodies renders the adoptive maternal body queer. In this essay, I argue that the queerness of the adoptive maternal body makes it a useful epistemic standpoint from which to critique dominant views of mothering. In particular, exploring motherhood through the lens of adoption reveals the discursive mediation and social regulation of all maternal bodies, as well as the normalizing assumptions of heteronormativity, "reprosexuality," and family homogeneity that frame a traditional view of the biological family. (...)
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