Search results for 'S. Peter Henzi' (try it on Scholar)

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  1. Edmund F. Sutcliffe & J. S. (1962). St Peter's Double Confession in Mt 16 : 16-19. Heythrop Journal 3 (1):31–41.score: 1260.0
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  2. Louise Barrett & S. Peter Henzi (2002). Are All Bases Covered? Behavioral and Brain Sciences 25 (4):506-507.score: 870.0
    In addition to ensuring that appropriate standards of evidence are employed when attempting to identify adaptations, researchers should investigate all nonevolutionary factors that could potentially explain their results. Evolutionary analyses may be undermined by alternative, non-evolutionary explanations either because not all relevant information is included in an evolutionary analysis, or because inappropriate methods incapable of detecting an adaptation are employed.
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  3. Fabienne Peter (2007). The Political Egalitarian's Dilemma. Ethical Theory and Moral Practice 10 (4):373 - 387.score: 540.0
    Political egalitarianism is at the core of most normative conceptions of democratic legitimacy. It finds its minimal expression in the “one person one vote” formula. In the literature on deliberative democracy, political equality is typically interpreted in a more demanding sense, but different interpretations of what political equality requires can be identified. In this paper I shall argue that the attempt to specify political equality in deliberative democracy is affected by a dilemma. I shall illustrate the political egalitarian’s dilemma by (...)
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  4. G. Dura-Vila & D. Bentley (2009). Opera and Madness: Britten's Peter Grimes--A Case Study. Medical Humanities 35 (2):106-109.score: 164.0
    In this paper, Britten’s opera Peter Grimes (1945) is used as an illustrative case study through which to examine the depiction of psychiatric disorders in opera. It is argued that Peter Grimes is a powerful example of how opera, in the hands of a great composer, can become an invaluable tool for examining subjective human experience. After a brief discussion of opera as a vehicle to express emotions, various operas are drawn upon to provide a historical perspective and (...)
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  5. Riccardo Strobino (2011). Contexts of Utterance and Evaluation in Peter of Mantua's Obligationes. Vivarium 49 (1-3):275-299.score: 156.0
    In this paper I will examine the relation between the theory of obligations and its use in sophismatic contexts through the lens of certain pragmatic concerns. In order to do this, I will take a sophism discussed by Peter of Mantua in his treatise on obligations as a case-study. I will first provide a brief outline of the structure of the treatise and then examine a concrete case that shows how the relationship between background assumptions (casus and context of (...)
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  6. Coos Engelsma (2014). On Peter Klein's Concept of Arbitrariness. Metaphilosophy 45 (2):192-200.score: 156.0
    According to Peter Klein, foundationalism fails because it allows a vicious form of arbitrariness. The present article critically discusses his concept of arbitrariness. It argues that the condition Klein takes to be necessary and sufficient for an epistemic item to be arbitrary is neither necessary nor sufficient. It also argues that Klein's concept of arbitrariness is not a concept of something that is obviously vicious. Even if Klein succeeds in establishing that foundationalism allows what he regards as arbitrariness, this (...)
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  7. Evan Selinger, Don Ihde, Ibo Poel, Martin Peterson & Peter-Paul Verbeek (2012). Erratum To: Book Symposium on Peter Paul Verbeek's Moralizing Technology: Understanding and Designing the Morality of Things. Chicago: University of Chicago Press, 2011. [REVIEW] Philosophy and Technology 25 (4):605-631.score: 150.0
    Erratum to: Book Symposium on Peter Paul Verbeek’s Moralizing Technology: Understanding and Designing the Morality of Things . Chicago: University of Chicago Press, 2011 Content Type Journal Article Category Erratum Pages 1-27 DOI 10.1007/s13347-011-0058-z Authors Evan Selinger, Dept. Philosophy, Rochester Institute of Technology, Rochester, NY, USA Don Ihde, Dept. Philosophy, Stony Brook University, Stony Brook, NY, USA Ibo van de Poel, Delft University of Technology, Delft, the Netherlands Martin Peterson, Eindhoven University of Technology, Eindhoven, the Netherlands Peter-Paul Verbeek, (...)
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  8. D. S. Jeffreys (2001). Euthanasia and John Paul II's "Silent Language of Profound Sharing of Affection:" Why Christians Should Care About Peter Singer. Christian Bioethics 7 (3):359-378.score: 150.0
    Peter Singer's recent appointment to Princeton University created considerable controversy, most of it focused on his proposal for active euthanasia of disabled infants. Singer articulates utilitarian ideas that often appear in public discussions of euthanasia. Drawing on Pope John Paul II's work on ethics and suffering, I argue that Singer's utilitarian theory of value is impoverished. After introducing the Pope's ethic based on the imago dei, I discuss love as self-gift. I show how this concept supports a theory of (...)
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  9. John Marenbon (2006). The Rediscovery of Peter Abelard's Philosophy. Journal of the History of Philosophy 44 (3):331-351.score: 144.0
    : My article surveys philosophical discussions of Abelard over the last twenty years. Although Abelard has been a well-known figure for centuries, his most important logical works were published only in the twentieth century and, so I argue, the rediscovery of him as an important philosopher is recent and continuing. I concentrate especially on work that shows Abelard as the re-discoverer of propositional logic (Chris Martin); as a subtle explorer of problems about modality (Simo Knuuttila, Herbert Weidemann) and semantics (Klaus (...)
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  10. Alan Sokal, Letter to Physics Today in Reply to Peter Saulson's Review of My Book Beyond the Hoax: Science, Philosophy and Culture.score: 144.0
    Every author has to expect that some reviewers will dislike his book, perhaps intensely. That is par for the course. But one might hope that even a scathingly negative review would be accurate in its summary of the book’s contents and principal arguments. Alas, Peter Saulson’s review1 of my book Beyond the Hoax: Science, Philosophy and Culture 2 fails to meet this minimum standard.
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  11. John Mcdowell (1998). Comment on Hans-Peter Kr Ger's Paper. Philosophical Explorations 1 (2):120 – 125.score: 144.0
    In my Mind and World I appeal to second nature, which, according to Hans-Peter Kr ger, plays a central role in Plessner's philosophical anthropology. But I think this convergence is less significant than Kr ger suggests.This note differentaties my purpose-to disarm the temptation to think perceptual experience, natural as it is, could not figure in what Sellars called “the space of reasons”-from Plessner's, which is to disarm the temptation to hope for an ahistorical insight into what is properly authoritative (...)
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  12. John Martin Fischer & Neal A. Tognazzini (2007). Exploring Evil and Philosophical Failure: A Critical Notice of Peter Van Inwagen's the Problem of Evil. Faith and Philosophy 24 (4):458-474.score: 144.0
    In his recent book on the problem of evil, Peter van Inwagen argues that both the global and local arguments from evil are failures. In this paper, we engagevan Inwagen’s book at two main points. First, we consider his understanding of what it takes for a philosophical argument to succeed. We argue that whilehis criterion for success is interesting and helpful, there is good reason to think it is too stringent. Second, we consider his responses to the global andlocal (...)
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  13. Joseph Margolis (2010). A Word of Thanks for Peter Hare's Patience. Transactions of the Charles S. Peirce Society 46 (1):3-8.score: 144.0
    Peter Hare took a belle-lettriste pleasure in hopping from one philosophical topic to another. Not carelessly but lightheartedly enough. I mean by that, not that there is no deeper interlocking linkage among his many papers—there is—but rather that the center of gravity of each piece rests with the special patience and affection Peter spends on the specific topic some chanced-upon author or authors bring into view. He pursues each such topic intensively in a deliberately narrow-gauged way, testing its (...)
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  14. Paul Busch, Joachim Pfarr, Manfred L. Ristig & Ernst-Walther Stachow (2010). Quantum–Matter–Spacetime: Peter Mittelstaedt's Contributions to Physics and Its Foundations. [REVIEW] Foundations of Physics 40 (9-10):1163-1170.score: 144.0
    In a period of over 50 years, Peter Mittelstaedt has made substantial and lasting contributions to several fields in theoretical physics as well as the foundations and philosophy of physics. Here we present an overview of his achievements in physics and its foundations which may serve as a guide to the bibliography (printed in this Festschrift) of his publications. An appraisal of Peter Mittelstaedt’s work in the philosophy of physics is given in a separate contribution by B. Falkenburg.
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  15. Danièle Moyal‐Sharrock (2013). Beyond Hacker's Wittgenstein: Discussion of HACKER, Peter (2012) “Wittgenstein on Grammar, Theses and Dogmatism” Philosophical Investigations 35:1, January 2012, 1–17. [REVIEW] Philosophical Investigations 36 (4):355-380.score: 144.0
    In “Wittgenstein on Grammar, Theses and Dogmatism,” Peter Hacker addresses what he takes to be misconceptions of Wittgenstein's philosophy with respect to (1) the periodisation of his thought and to what should properly be counted as part of his work; (2) his conception of grammar since the Big Typescript (1929–33); and (3) his conception of philosophy as grammatical investigation. I argue that Hacker's restrictive conception of what ought to be considered part of Wittgenstein's philosophy and his conservative view of (...)
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  16. Stanley Raffel (2010). Peter McHugh's Late Work. Human Studies 33 (2):289-292.score: 144.0
    I focus on some of Peter McHugh’s most recent papers. This is work that is not yet widely known, some of which has not even been published as yet. I try to show that while the work does not in any way contradict his life-long commitments, it still has the capacity to be not at all predictable.
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  17. Michael Gorman (2005). Augustine's Use of Neoplatonism in Confessions VII: A Response to Peter King. The Modern Schoolman 82 (3):227-233.score: 144.0
    A modified version of Michael Gorman's comments on Peter King’s paper at the 2004 Henle Conference. Above all, an account of Augustine’s purposes in discussing Neoplatonism in Confessions VII, showing why Augustine does not tell us certain things we wish he would. In my commentary I will address the following topics: (i) what it means to speak of the philosophically interesting points in Augustine; (ii) whether Confessions VII is really about the Trinity; (iii) Augustine‘s intentions in Confessions VII; (iv) (...)
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  18. Sadjad Soltanzadeh (2012). Peter-Paul Verbeek's Moralizing Technology: Understanding and Designing the Morality of Things. [REVIEW] Nanoethics 6 (1):77-80.score: 144.0
    Peter-Paul Verbeek's Moralizing Technology: Understanding and Designing the Morality of Things Content Type Journal Article Category Book Review Pages 1-4 DOI 10.1007/s11569-012-0143-5 Authors Sadjad Soltanzadeh, Centre for Applied Philosophy and Public Ethics, Canberra, Australia Journal NanoEthics Online ISSN 1871-4765 Print ISSN 1871-4757.
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  19. Marie-Eve Morin (2008). The Politics of Peter Sloterdijk's Global Foam. Proceedings of the Xxii World Congress of Philosophy 30:47-56.score: 144.0
    This paper takes up Peter Sloterdijk’s proposition for a new thinking of the world as global foam. After quickly reminding the reader of the main characteristics of “bubbles” as “immune spheres of existence”, I retrace the three phases of the history globalization as they have been developed by Sloterdijk in the Spheres trilogy. I then focus on the third phase, also called Global Age, and try to bring together the two seemingly opposed concepts Sloterdijk has used to discuss the (...)
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  20. Trevor G. Elkington (2004). Between Order and Chaos, on Peter Greenaway's Postmodern/Poststructuralist Cinema , Edited by Paula Willoquet-Maricondi and Mary Alemany-Galway. Film-Philosophy 8 (1).score: 144.0
    _Peter Greenaway's Postmodern/Poststructuralist Cinema_ Edited by Paula Willoquet-Maricondi and Mary Alemany-Galway Lanham, MD: The Scarecrow Press, 2001 ISBN 0-8108-3892-3 xxviii + 360 pp.
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  21. O. F. M. Dominic Whitehouse (2013). Peter Olivi's Dialogue with Aristotle on the Emotions. Franciscan Studies 70 (1):189-245.score: 144.0
    Peter of John Olivi composed Question 57 of his Quaestiones in secundum librum Sententiarum (“Questions on the Second Book of the Sentences”) in the decade after William of Moerbeke had translated, not long before 1270, Aristotle’s On Rhetoric into Latin.2 It was above all Moerbeke’s translation that gave thirteenth-century Europe access to the analysis of the emotions that Aristotle had placed in Book Two of the work. Two earlier translations existed: one that Hermannus Alemannus had made from an Arabic (...)
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  22. Caroline Guibet Lafaye & Javier Romañach Cabrero (2010). Diversity Ethics. An Alternative to Peter Singer's Ethics. Dilemata 3.score: 144.0
    Contemporary moral philosophy has different approaches to provide justice and equality to groups that are traditionally discriminated on the grounds of gender, religion, age, sexual orientation, etc. On the other hand, functionally diverse (disabled) people have had a parallel approach to their discrimination, excluded from mainstream diversities. Including functional diversity and the diversity model in modern recognition and redistribution theories, as another human diversity, provides an extended ethical approach: diversity ethics. This general framework also includes other fundamental ideas for equality (...)
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  23. Jeffrey Stepnisky (2014). Social Psychology From Flat to Round: Intersubjectivity and Space in Peter Sloterdijk's Bubbles. Journal for the Theory of Social Behaviour 44 (2).score: 144.0
    In this paper I describe the relevance of philosopher Peter Sloterdijk's (1998/2011) book Bubbles for social psychology. Bubbles offers the opportunity for the development of what I call a round social psychology. This is in contrast to the flatness characteristic of some of the more influential contemporary varieties of social psychology. Flat social psychology stays close to the ground, and is focused on the coordination of action. Round social psychology describes the atmosphere that surrounds and makes interaction possible in (...)
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  24. Berel Dov Lerner (2001). Rules, Magic and Instrumental Reason: A Critical Interpretation of Peter Winch's Philosophy of the Social Sciences. Routledge.score: 144.0
    This book offers a systematic and critical discussion of Peter Winch's writings on the philosophy of the social sciences. The author points to Winch's tendency to over-emphasize the importance of language and communication, and his insufficient attention to the role of practical, technological activites in human life and society. It also offers an appendix devoted to the controversy between the anthropologists Marshall Sahlins and Gananath Obeyesekere regarding Captain James Cook's Hawaiian adventures. Essential reading for those studying the development of (...)
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  25. Gloria Frost (forthcoming). Peter Olivi's Rejection of God's Concurrence with Created Causes. :1-25.score: 144.0
    Peter Olivi's Rejection of God's Concurrence with Created Causes. . ???aop.label???. doi: 10.1080/09608788.2014.949218.
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  26. Christa Fell (2000). Gotthold Ephraim Lessing's Samuel Henzi: The Non-Fragmentary Status of the Text. Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 19:89.score: 140.0
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  27. L. R. Frankel, A. Goldworth & M. V. Rorty (2006). Please Note That Not All Books Mentioned on This List Will Be Reviewed. Anand, S., Peter, F. And Sen, A.: 2005, Public Health, Ethics and Equity. OUP. ISBN: 199276366. Price: $99. Ashcroft, R., Lucassen, A., Parker, M., Verkerk. [REVIEW] Medicine, Health Care and Philosophy 9:259.score: 140.0
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  28. Riccardo Strobino (2012). Truth and Paradox in Late XIVth Century Logic : Peter of Mantua’s Treatise on Insoluble Propositions. Documenti E Studi Sulla Tradizione Filosofica Medievale 23:475-519.score: 138.0
    This paper offers an analysis of a hitherto neglected text on insoluble propositions dating from the late XiVth century and puts it into perspective within the context of the contemporary debate concerning semantic paradoxes. The author of the text is the italian logician Peter of Mantua (d. 1399/1400). The treatise is relevant both from a theoretical and from a historical standpoint. By appealing to a distinction between two senses in which propositions are said to be true, it offers an (...)
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  29. Peter F. Strawson (1992). Comments on Some Aspects of Peter Unger's Identity, Consciousness and Value. Philosophy and Phenomenological Research 52 (1):145-148.score: 132.0
    I expressed agreement with Unger's view of the essential\nnature of personal identity, but dissented from what I took\nto be his view of the value we attach to its preservation;\nsaying, for example, that, in common, I think with many\nothers, I would prefer being replaced or succeeded' by a\nnumerically distinct continuator' with "qualitatively"\nidentical memories and mental and physical characteristics\nto surviving as the "numerically" identical person with\nsevere impairment of memory and abilities.
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  30. Emilie Dardenne (2010). The Reception of Peter Singer's Theories in France. Society and Animals 18 (2):205-218.score: 132.0
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  31. Peter Bayle (1997). Bayle's Dictionary: Historical and Critical: By Peter Bayle, the Second Edition, to Which is Prefixed, the Life of the Author.
    Revised, Corrected and Enlarged, by Pierre Desmaizeaux, Fellow of the Royal Society.
    Routledge.
    score: 132.0
    Bayle's Dictionary is one of the best known and most influential works of the eighteenth century. Banned in Catholic France on first publication in 1697 it became a bestseller and ran into several editions and translations. Its merciless scientific and philosophical enquiring challenged all assumptions and blind reverence for authority, setting new standards for all future encyclopedists. This second English edition is enlarged from the fourth French edition, which in turn had been much enlarged from Bayle's manuscripts. Edited and with (...)
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  32. Bob Corbett, Bonnie Steinbock Comments and on and Criticisms of Peter Singer's "Speciesism" Argument.score: 126.0
    Bonnie Steinbock argues that Peter Singer has made an important contribution to remind us that animals deserve very special consideration, but that he fails to make a compelling case against "speciesism.".
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  33. Peter Abelard (1971). Peter Abelard's Ethics. Oxford,Clarendon Press.score: 126.0
    A penetrating and historically important critique of medieval moral thought.
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  34. Stephen Buckle (2005). Peter Singer's Argument for Utilitarianism. Theoretical Medicine and Bioethics 26 (3):175-194.score: 126.0
    The paper begins by situating Singer within the British meta-ethical tradition. It sets out the main steps in his argument for utilitarianism as the ‘default setting’ of ethical thought. It argues that Singer’s argument depends on a hierarchy of reasons, such that the ethical viewpoint is understood to be an adaptation – an extension – of a fundamental self-interest. It concludes that the argument fails because it is impossible to get from this starting-point in self-interest to his conception of the (...)
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  35. Susan F. Krantz (2002). Refuting Peter Singer's Ethical Theory: The Importance of Human Dignity. Praeger.score: 126.0
    Shows how Singer's ethical theories threaten human values in a variety of ways.
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  36. Richard Arthur, "Leibniz's Body Realism: Two Interpretations" Peter Loptson and R. T. W. Arthur.score: 126.0
    In this paper we argue for the robustness of Leibniz's commitment to the reality (but not substantiality) of body. We claim that a number of his most important metaphysical doctrines — among them, psychophysical parallelism, the harmony between efficient and final causes, the connection of all things, and the argument for the plurality of substances stemming from his solution to the continuum problem— make no sense if he is interpreted as giving an eliminative reduction of bodies to perceptions.
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  37. Bob Corbett, Bob Corbett's Comments On Peter Singer's Analysis That Leads to Speciesism.score: 126.0
    As we begin our exploration of our relationship with animals, we come face to face with Peter Singer and his insistence that speciesism is a vice. It is important to come to know what he means by speciesism, why he regards it as a moral mistake.
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  38. Review author[S.]: Eli Hirsch (1993). Peter Van Inwagen's Material Beings. Philosophy and Phenomenological Research 53 (3):687-691.score: 126.0
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  39. Jonathan Hill (2010). Peter Abelard's Metaphysics of the Incarnation. Philosophy and Theology 22 (1/2):27-48.score: 126.0
    In this paper, we examine Abelard’s model of the incarnation and place it within the wider context of his views in metaphysics and logic. In particular, we consider whether Abelard has the resources to solve the major difficulties faced by the so-called “compositional models” of the incarnation, such as his own. These difficulties include: the requirement to account for Christ’s unity as a single person, despite being composed of two concrete particulars; the requirement to allow that Christ is identical with (...)
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  40. Akos Sivado (2011). In Defence of Language-Interpretive Social Science: On the Critiques of Peter Winch's Conception of Understanding. History of the Human Sciences 24 (5):103-123.score: 126.0
    In his highly influential book (The Idea of a Social Science and its Relation to Philosophy, first published in 1958), Peter Winch introduces an alternative concept of interpretive social science, in which the focus is shifted from the actors’ subjective motives to the common elements found in every understandable action: language-games and rule-following. This Wittgensteinian, linguistic version of interpretive social science has had its vast array of critics throughout the years: according to some of them, it neglects the practical (...)
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  41. Elliott Sober & David Sloan Wilson (2002). Perspectives and Parameterizations Commentary on Benjamin Kerr and Peter Godfrey-Smith's ``Individualist and Multi-Level Perspectives on Selection in Structured Populations''. Biology and Philosophy 17 (4):529-537.score: 126.0
    We have two main objections to Kerr and Godfrey-Smith's (2002) meticulous analysis. First, they misunderstand the position we took in Unto Others – we do not claim that individual-level statements about the evolution of altruism are always unexplanatory and always fail to capture causal relationships. Second, Kerr and Godfrey-Smith characterize the individual and the multi-level perspectives in terms of different sets of parameters. In particular, they do not allow the multi-level perspective to use the individual fitness parameters i and i. (...)
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  42. William Boardman, Discussion of Peter Van Inwagen's "the Incompatibility of Free Will and Determinism".score: 126.0
    I think that van Inwagen's argument is invalid because it equivocates on the modal auxiliaries. To give a quick idea of what I think has gone wrong, consider for comparison two arguments which are transparently invalid, though they superficially resemble Modus Tollens arguments: (a) If Lincoln was honest, he couldn't have pocketed the penny (such taking being dishonest). (b) But it is false that Lincoln could not have pocketed the penny: after all, he was not paralyzed and did not fail (...)
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  43. Anthony Maden (2007). England's New Mental Health Act Represents Law Catching Up with Science: A Commentary on Peter Lepping's Ethical Analysis of the New Mental Health Legislation in England and Wales. Philosophy, Ethics, and Humanities in Medicine 2 (1):16-.score: 126.0
    When seen in the historical context of psychiatry's relatively recent discovery of violence and risk, along with society's adoption of more risk-averse attitudes, the Mental Health Act 2007 in England and Wales is an ethical and proportionate measure.
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  44. Leonard M. Fleck (2001). Pricing Life: Why It's Time for Health Care Rationing, by Peter A. Ubel, M.D. Cambridge, Mass.: MIT Press, 2000. 208 Pp. $25.00. [REVIEW] Cambridge Quarterly of Healthcare Ethics 10 (2):214-218.score: 126.0
    This is a book for reflective laypersons and health professionals who wish to better understand what the problem of healthcare rationing is all about. Ubel says clearly in the Introduction that it is unlikely that professional economists or philosophers are going to be very satisfied with this effort. For him it is more important (p. xix). This is a reasonable aim made achievable by Ubel's clear and engaging writing style. Probably the people who most need to be drawn into these (...)
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  45. S. J. McGrath (2009). Review of Peter S. Dillard, Heidegger and Philosophical Atheology: A Neo-Scholastic Critique. [REVIEW] Notre Dame Philosophical Reviews 2009 (8).score: 126.0
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  46. Peter Milward (2013). The Society of Jesus in Ireland, Scotland, and England, 1589–1597: Building the Faith of Saint Peter Upon the King of Spain's Monarchy. By Thomas M. McCoog, S.J., Pp.Xiv, 467, Farnham, Surrey, Ashgate, 2012, £75.00. [REVIEW] Heythrop Journal 54 (3):507-508.score: 126.0
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  47. Peter Preuss (1988). Poetic Truth and Transvaluation in Nietzsche's Zarathustra Ernest Joós New York: Peter Lang, 1987. Pp. Xix, 180. Dialogue 27 (04):732-.score: 126.0
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  48. Richard E. Flathman (2000). Wittgenstein and the Social Sciences: Critical Reflections Concerning Peter Winch's Interpretations and Appropriations of Wittgenstein's Thought. History of the Human Sciences 13 (2):1-15.score: 126.0
    Drawing heavily on Wittgenstein, Winch’s The Idea of a Social Science advanced a forceful and still valuable critique of positivist/empiricist conceptions of social science. In its more self-confident assertions concerning the nature of philosophy and society, however, Winch failed to recognize Wittgenstein’s acknowledgement of and appreciation for the indeterminacy and unsettled character of social and moral life.
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  49. Peter Mack (1983). Valla's Dialectic in the North a Commentary on Peter of Spain by Gerardus Listrius. Vivarium 21 (1):58-72.score: 126.0
  50. Michael Schwartz (2002). Peter Drucker's Weimar Experience: Moral Managementas a Perception of the Past. [REVIEW] Journal of Business Ethics 41 (1-2):51 - 68.score: 126.0
    The writer discussed Drucker's ongoing denial of the relevance of business ethics in a paper presented to the Third Annual International Vincentian Conference. Later, in a paper presented to the Sixth Annual International Vincentian Conference, the writer argued that Collingwood's methodology would facilitate the advancement of an historical thesis which might explain the origins of Drucker's antipathy for business ethics. This latter aim is explored in the current paper. The paper asserts that it was Drucker's experiences of Weimar society and (...)
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