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  1. S. Radhakrishnan (2004). The Dhammapada / with Introductory Essays, Pali Text, English Translations, and Notes. In Matthew Kapstein, S. Radhakrishnan, Iqbal Singh & Arvind Sharma (eds.), Philosophy. Oxford University Press 376-377.
    This is an internationally acclaimed translation of a classic Buddhist text, presented in both Pali and English by one of India's foremost philosophers and religious authorities. S. Radhakrishan provides full explanatory notes to the text, as well as an introductory essay about Gautama Buddha, who, from very early times, was believed to have uttered the verses of the Dhammapada.
     
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  2. S. Radhakrishnan (1914). The Ethics of the Vedanta. International Journal of Ethics 24 (2):168-183.
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  3.  8
    S. Radhakrishnan (1957). A Source Book in Indian Philosophy. Princeton, N.J.,Princeton University Press.
    Sarvepalli Radhakrishnan, Charles A. Moore. $3 PREFACE gg GENERALLY speaking, Western students of Indian philosophy are limited to secondary sources and to a few primary sources, such as translations of the Rg Veda, the more ...
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  4.  66
    S. Radhakrishnan (1922). The Hindu Dharma. International Journal of Ethics 33 (1):1-22.
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  5.  7
    Prabodh Chandra Bagchi & S. Radhakrishnan (1951). India and China: A Thousand Years of Cultural Relations. Philosophy East and West 1 (3):77-79.
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  6.  46
    S. Radhakrishnan (1917). Is Bergson's Philosophy Monistic? Mind 26 (103):329-339.
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  7.  5
    S. Radhakrishnan (1962). The Brahma Sutra: The Philosophy of Spiritual Life. Philosophy East and West 11 (4):255-259.
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  8.  38
    S. Radhakrishnan (1914). The Vedanta Philosophy and the Doctrine of Maya. International Journal of Ethics 24 (4):431-451.
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  9.  19
    S. Radhakrishnan (1928). Indian Philosophy. Mind 37 (145):130-131.
    Oxford is pleased to be bringing back into print this classic two-volume work on Indian philosophy by one of India's greatest thinkers. First published in 1923, the work was revised in 1929.
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  10.  5
    S. Radhakrishnan (1937). An Idealist View of Life. Ams Press.
  11.  2
    S. Radhakrishnan (1916). Religion and Life. Ethics 27 (1):91.
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  12.  2
    S. Radhakrishnan (1914). The Ethics of the Vedanta. Ethics 24 (2):168.
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  13.  2
    S. Radhakrishnan (1914). The Vedanta Philosophy and the Doctrine of Maya. Ethics 24 (4):431.
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  14.  8
    Smitha Radhakrishnan (2007). Rethinking Knowledge for Development: Transnational Knowledge Professionals and the “New” India. [REVIEW] Theory and Society 36 (2):141-159.
  15. S. Radhakrishnan (1927). The Hindu View of Life. New York, the Macmillan Company.
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  16.  25
    S. Radhakrishnan (1959). The Indian Approach to the Problem of Religion. Philosophy East and West 9 (1/2):36-38.
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  17.  54
    S. Radhakrishnan (1929). Indian Philosophy. New York, Humanities Press.
  18.  1
    S. Radhakrishnan (1957). The Principal Upanisads. Philosophical Review 66 (2):275-277.
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  19.  22
    John Dewey, S. Radhakrishnan & George Santayana (1951). On Philosophical Synthesis. Philosophy East and West 1 (1):3-5.
  20.  1
    Charles A. Moore & Sarvepalli Radhakrishnan, A Source Book in Indian Philosophy.
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  21.  11
    S. Radhakrishnan (1916). The Vedantic Approach to Reality. The Monist 26 (2):200-231.
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  22.  11
    S. Radhakrishnan (1916). Religion and Life. International Journal of Ethics 27 (1):91-106.
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  23.  12
    S. Radhakrishnan (1919). Bergson and Absolute Idealism (II.). Mind 28 (111):275-296.
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  24.  7
    S. Radhakrishnan (1928). Kurosganisation der Wiener Medizinischen Fakultat. Mind 37 (145):131.
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  25. S. Radhakrishnan (1989). Eastern Religions and Western Thought. Oxford University Press.
    This challenging and beautifully written book describes the leading ideas of Indian philosophy and religion. It traces the probable influence of Indian mysticism on Greek thought and Christian development, through Alexandrian Judaism, Christian Gnosticism, and Neo-Platonism. The author argues that Christianity, which arose out of an eastern background and became wedded to Graeco-Latin culture, will find rebirth in a renewed alliance with this Eastern heritage.
     
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  26.  2
    S. Radhakrishnan, G. Parthasarathi & D. P. Chattopadhyaya (eds.) (1989). Radhakrishnan, Centenary Volume. Oxford University Press.
    This volume celebrates the centenary of the birth of Sarvepalli Radhakrishnan, India's leading philosopher of the twentieth century. Elected president of India in 1962, Radhakrishnan stressed the importance of creating a casteless and classless society in India, conveying his thoughts in extensive writings and numerous speeches. Including articles by twenty-nine leading scholars of Indian philosophy--many of whom knew Radhakrishnan personally--this collection is a critical examination of Radhakrishnan's contribution to the philosophy of religion and his role as an international statesman.
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  27.  3
    Smitha Radhakrishnan (2003). "African Dream": The Imaginary Of Nation, Race, And Gender In South African Intercultural Dance. Feminist Studies 29:529-537.
  28.  9
    S. Radhakrishnan (1926). "Indian Philosophy": Some Problems. Mind 35 (138):154-180.
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  29.  1
    Charles A. Moore & Sarvepalli Radhakrishnan (1957). Chapter I. The Vedas. In Charles A. Moore & Sarvepalli Radhakrishnan (eds.), A Source Book in Indian Philosophy. Princeton University Press 3-36.
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  30.  1
    Charles A. Moore & Sarvepalli Radhakrishnan (1957). Chapter III. The Bhagavad-Gita. In Charles A. Moore & Sarvepalli Radhakrishnan (eds.), A Source Book in Indian Philosophy. Princeton University Press 101-163.
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  31.  1
    Charles A. Moore & Sarvepalli Radhakrishnan (1957). Chapter XII. Sāṁkhya. In Charles A. Moore & Sarvepalli Radhakrishnan (eds.), A Source Book in Indian Philosophy. Princeton University Press 424-452.
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  32.  1
    S. Radhakrishnan (1960). Dattatreya: The Way and the Goal. Journal of Philosophy 57 (6):195-197.
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  33.  7
    S. Radhakrishnan (1919). Bergson and Absolute Idealism. Mind 28 (109):41-53.
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  34.  1
    Charles A. Moore & Sarvepalli Radhakrishnan (1957). Chapter VII. Cārvāka. In Charles A. Moore & Sarvepalli Radhakrishnan (eds.), A Source Book in Indian Philosophy. Princeton University Press 227-249.
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  35. S. Radhakrishnan (1956). East and West: Some Reflections. Philosophy East and West 6 (2):177-178.
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  36. S. Radhakrishnan (1955). The Principal Upaniṣads. Philosophy 30 (112):71-73.
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  37. S. Radhakrishnan (1949). The Bhagavadgītā. Philosophy 24 (89):162-164.
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  38.  10
    S. Radhakrishnan (1933). East and West in Religion. G. Allen & Unwin.
    I THE GROWTH OF THE SCIENCE The development of the science of Comparative Religion is due mainly to two factors : — the publication and study of the Sacred ...
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  39. Charles A. Moore & Sarvepalli Radhakrishnan (1957). Introduction. In Charles A. Moore & Sarvepalli Radhakrishnan (eds.), A Source Book in Indian Philosophy. Princeton University Press 99-100.
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  40. Charles A. Moore & Sarvepalli Radhakrishnan (1957). Preface. In Charles A. Moore & Sarvepalli Radhakrishnan (eds.), A Source Book in Indian Philosophy. Princeton University Press
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  41. S. Radhakrishnan (1923). The Heart of Hinduism. Philosophical Review 32:111.
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  42. Mahatma Gandhi & S. Radhakrishnan (1950). Essays and Reflections on his Life and Work. together with a new Memorial Section. Tijdschrift Voor Filosofie 12 (3):608-608.
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  43. Matthew Kapstein, S. Radhakrishnan, Iqbal Singh & Arvind Sharma (eds.) (2004). The Buddhism Omnibus. Oxford University Press.
    The three works brought together in this collection explore Buddhism as a rich source of literary legend, an austere ethical guide, and a contemporary philosophy very relevant in the modern world in view of the resurgence of interest in the Buddha and his philosophy. Matthew T. Kapstein in his Introduction provides a concise historical overview of Buddhism in India and the renewal of interest in the Buddha s teachings and also situates the works in their proper contexts. Gautama Buddha by (...)
     
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  44. Charles A. Moore & Sarvepalli Radhakrishnan (1957). Appendices. In Charles A. Moore & Sarvepalli Radhakrishnan (eds.), Journal of Law, Medicine & Ethics. Princeton University Press 638-642.
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  45. Charles A. Moore & Sarvepalli Radhakrishnan (1957). Bibliography. In Charles A. Moore & Sarvepalli Radhakrishnan (eds.), A Source Book in Indian Philosophy. Princeton University Press 643-670.
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  46. Charles A. Moore & Sarvepalli Radhakrishnan (1957). Contents. In Charles A. Moore & Sarvepalli Radhakrishnan (eds.), A Source Book in Indian Philosophy. Princeton University Press
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  47. Charles A. Moore & Sarvepalli Radhakrishnan (1957). Chapter IX. Buddhism. In Charles A. Moore & Sarvepalli Radhakrishnan (eds.), A Source Book in Indian Philosophy. Princeton University Press 272-346.
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  48. Charles A. Moore & Sarvepalli Radhakrishnan (1957). Chapter II. The Upanisads. In Charles A. Moore & Sarvepalli Radhakrishnan (eds.), A Source Book in Indian Philosophy. Princeton University Press 37-96.
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  49. Charles A. Moore & Sarvepalli Radhakrishnan (1957). Chapter IV. The Mahabharata. In Charles A. Moore & Sarvepalli Radhakrishnan (eds.), A Source Book in Indian Philosophy. Princeton University Press 164-171.
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  50. Charles A. Moore & Sarvepalli Radhakrishnan (1957). Chapter VIII. Jainism. In Charles A. Moore & Sarvepalli Radhakrishnan (eds.), A Source Book in Indian Philosophy. Princeton University Press 250-271.
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