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  1.  8
    S. Radhakrishnan (1957). A Source Book in Indian Philosophy. Princeton, N.J.,Princeton University Press.
    Sarvepalli Radhakrishnan, Charles A. Moore. $3 PREFACE gg GENERALLY speaking, Western students of Indian philosophy are limited to secondary sources and to a few primary sources, such as translations of the Rg Veda, the more ...
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  2. S. Radhakrishnan (2004). The Dhammapada / with Introductory Essays, Pali Text, English Translations, and Notes. In Matthew Kapstein, S. Radhakrishnan, Iqbal Singh & Arvind Sharma (eds.), Philosophy. Oxford University Press 376-377.
    This is an internationally acclaimed translation of a classic Buddhist text, presented in both Pali and English by one of India's foremost philosophers and religious authorities. S. Radhakrishan provides full explanatory notes to the text, as well as an introductory essay about Gautama Buddha, who, from very early times, was believed to have uttered the verses of the Dhammapada.
     
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  3. S. Radhakrishnan (1914). The Ethics of the Vedanta. International Journal of Ethics 24 (2):168-183.
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  4.  6
    S. Radhakrishnan (1937). An Idealist View of Life. Ams Press.
  5.  66
    S. Radhakrishnan (1922). The Hindu Dharma. International Journal of Ethics 33 (1):1-22.
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  6.  6
    S. Radhakrishnan (1962). The Brahma Sutra: The Philosophy of Spiritual Life. Philosophy East and West 11 (4):255-259.
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  7. S. Radhakrishnan (1927). The Hindu View of Life. New York, the Macmillan Company.
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  8.  8
    Prabodh Chandra Bagchi & S. Radhakrishnan (1951). India and China: A Thousand Years of Cultural Relations. Philosophy East and West 1 (3):77-79.
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  9.  55
    S. Radhakrishnan (1929). Indian Philosophy. New York, Humanities Press.
  10.  47
    S. Radhakrishnan (1917). Is Bergson's Philosophy Monistic? Mind 26 (103):329-339.
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  11.  2
    S. Radhakrishnan (1957). The Principal Upanisads. Philosophical Review 66 (2):275-277.
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  12.  19
    S. Radhakrishnan (1928). Indian Philosophy. Mind 37 (145):130-131.
    Oxford is pleased to be bringing back into print this classic two-volume work on Indian philosophy by one of India's greatest thinkers. First published in 1923, the work was revised in 1929.
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  13.  4
    Charles A. Moore & Sarvepalli Radhakrishnan, A Source Book in Indian Philosophy.
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  14.  39
    S. Radhakrishnan (1914). The Vedanta Philosophy and the Doctrine of Maya. International Journal of Ethics 24 (4):431-451.
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  15.  4
    Charles A. Moore & Sarvepalli Radhakrishnan (1957). Chapter I. The Vedas. In Charles A. Moore & Sarvepalli Radhakrishnan (eds.), A Source Book in Indian Philosophy. Princeton University Press 3-36.
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  16.  8
    Smitha Radhakrishnan (2007). Rethinking Knowledge for Development: Transnational Knowledge Professionals and the “New” India. [REVIEW] Theory and Society 36 (2):141-159.
  17.  25
    S. Radhakrishnan (1959). The Indian Approach to the Problem of Religion. Philosophy East and West 9 (1/2):36-38.
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  18. S. Radhakrishnan (1989). Eastern Religions and Western Thought. Oxford University Press.
    This challenging and beautifully written book describes the leading ideas of Indian philosophy and religion. It traces the probable influence of Indian mysticism on Greek thought and Christian development, through Alexandrian Judaism, Christian Gnosticism, and Neo-Platonism. The author argues that Christianity, which arose out of an eastern background and became wedded to Graeco-Latin culture, will find rebirth in a renewed alliance with this Eastern heritage.
     
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  19.  2
    S. Radhakrishnan, G. Parthasarathi & D. P. Chattopadhyaya (eds.) (1989). Radhakrishnan, Centenary Volume. Oxford University Press.
    This volume celebrates the centenary of the birth of Sarvepalli Radhakrishnan, India's leading philosopher of the twentieth century. Elected president of India in 1962, Radhakrishnan stressed the importance of creating a casteless and classless society in India, conveying his thoughts in extensive writings and numerous speeches. Including articles by twenty-nine leading scholars of Indian philosophy--many of whom knew Radhakrishnan personally--this collection is a critical examination of Radhakrishnan's contribution to the philosophy of religion and his role as an international statesman.
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  20.  2
    S. Radhakrishnan (1916). Religion and Life. Ethics 27 (1):91.
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  21.  2
    S. Radhakrishnan (1914). The Ethics of the Vedanta. Ethics 24 (2):168.
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  22.  2
    S. Radhakrishnan (1914). The Vedanta Philosophy and the Doctrine of Maya. Ethics 24 (4):431.
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  23.  23
    John Dewey, S. Radhakrishnan & George Santayana (1951). On Philosophical Synthesis. Philosophy East and West 1 (1):3-5.
  24.  11
    S. Radhakrishnan (1916). The Vedantic Approach to Reality. The Monist 26 (2):200-231.
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  25.  11
    S. Radhakrishnan (1916). Religion and Life. International Journal of Ethics 27 (1):91-106.
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  26. S. Radhakrishnan (1956). East and West: Some Reflections. Philosophy East and West 6 (2):177-178.
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  27.  4
    Smitha Radhakrishnan (2003). "African Dream": The Imaginary Of Nation, Race, And Gender In South African Intercultural Dance. Feminist Studies 29:529-537.
  28.  13
    S. Radhakrishnan (1919). Bergson and Absolute Idealism (II.). Mind 28 (111):275-296.
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  29. S. Radhakrishnan (1955). The Principal Upaniṣads. Philosophy 30 (112):71-73.
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  30. S. Radhakrishnan (1949). The Bhagavadgītā. Philosophy 24 (89):162-164.
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  31.  7
    S. Radhakrishnan (1928). Kurosganisation der Wiener Medizinischen Fakultat. Mind 37 (145):131.
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  32.  10
    S. Radhakrishnan (1926). "Indian Philosophy": Some Problems. Mind 35 (138):154-180.
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  33.  8
    S. Radhakrishnan (1919). Bergson and Absolute Idealism. Mind 28 (109):41-53.
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  34.  10
    S. Radhakrishnan (1933). East and West in Religion. G. Allen & Unwin.
    I THE GROWTH OF THE SCIENCE The development of the science of Comparative Religion is due mainly to two factors : — the publication and study of the Sacred ...
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  35.  1
    Charles A. Moore & Sarvepalli Radhakrishnan (1957). Chapter III. The Bhagavad-Gita. In Charles A. Moore & Sarvepalli Radhakrishnan (eds.), A Source Book in Indian Philosophy. Princeton University Press 101-163.
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  36.  1
    Charles A. Moore & Sarvepalli Radhakrishnan (1957). Chapter XII. Sāṁkhya. In Charles A. Moore & Sarvepalli Radhakrishnan (eds.), A Source Book in Indian Philosophy. Princeton University Press 424-452.
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  37.  1
    S. Radhakrishnan (1960). Dattatreya: The Way and the Goal. Journal of Philosophy 57 (6):195-197.
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  38. Charles A. Moore & Sarvepalli Radhakrishnan (1957). Introduction. In Charles A. Moore & Sarvepalli Radhakrishnan (eds.), A Source Book in Indian Philosophy. Princeton University Press 99-100.
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  39. Charles A. Moore & Sarvepalli Radhakrishnan (1957). Preface. In Charles A. Moore & Sarvepalli Radhakrishnan (eds.), A Source Book in Indian Philosophy. Princeton University Press
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  40.  1
    Charles A. Moore & Sarvepalli Radhakrishnan (1957). Chapter VII. Cārvāka. In Charles A. Moore & Sarvepalli Radhakrishnan (eds.), A Source Book in Indian Philosophy. Princeton University Press 227-249.
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  41. S. Radhakrishnan (1923). The Heart of Hinduism. Philosophical Review 32:111.
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  42. E. B. & S. Radhakrishnan (1962). The Hindu View of Life. Journal of the American Oriental Society 82 (2):280.
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  43. E. A. Burtt & S. Radhakrishnan (1935). An Idealist View of Life. Philosophical Review 44 (2):205.
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  44. E. A. Burtt, Sarvepalli Radhakrishnan & Charles A. Moore (1958). A Source Book in Indian Philosophy. Philosophical Review 67 (3):411.
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  45. Mahatma Gandhi & S. Radhakrishnan (1950). Essays and Reflections on his Life and Work. together with a new Memorial Section. Tijdschrift Voor Filosofie 12 (3):608-608.
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  46. Matthew Kapstein, S. Radhakrishnan, Iqbal Singh & Arvind Sharma (eds.) (2004). The Buddhism Omnibus. Oxford University Press.
    The three works brought together in this collection explore Buddhism as a rich source of literary legend, an austere ethical guide, and a contemporary philosophy very relevant in the modern world in view of the resurgence of interest in the Buddha and his philosophy. Matthew T. Kapstein in his Introduction provides a concise historical overview of Buddhism in India and the renewal of interest in the Buddha s teachings and also situates the works in their proper contexts. Gautama Buddha by (...)
     
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  47. Charles A. Moore & Sarvepalli Radhakrishnan (1957). Appendices. In Charles A. Moore & Sarvepalli Radhakrishnan (eds.), Journal of Law, Medicine & Ethics. Princeton University Press 638-642.
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  48. Charles A. Moore & Sarvepalli Radhakrishnan (1957). Bibliography. In Charles A. Moore & Sarvepalli Radhakrishnan (eds.), A Source Book in Indian Philosophy. Princeton University Press 643-670.
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  49. Charles A. Moore & Sarvepalli Radhakrishnan (1957). Contents. In Charles A. Moore & Sarvepalli Radhakrishnan (eds.), A Source Book in Indian Philosophy. Princeton University Press
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  50. Charles A. Moore & Sarvepalli Radhakrishnan (1957). Chapter IX. Buddhism. In Charles A. Moore & Sarvepalli Radhakrishnan (eds.), A Source Book in Indian Philosophy. Princeton University Press 272-346.
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