Search results for 'S. Runte Mary' (try it on Scholar)

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  1. Debra Z. Basil, Mary S. Runte, M. Easwaramoorthy & Cathy Barr (2009). Company Support for Employee Volunteering: A National Survey of Companies in Canada. [REVIEW] Journal of Business Ethics 85 (2):387 - 398.score: 960.0
    Company support for employee volunteerism (CSEV) benefits companies, employees, and society while helping companies meet the expectations of corporate social responsibility (CSR). A nationally representative telephone survey of 990 Canadian companies examined CSEV through the lens of Porter and Kramer's (2006, 'Strategy and society: the link between competitive advantage and corporate social responsibility', Harvard Business Review, 78-92.) CSR model. The results demonstrated that Canadian companies passively support employee volunteerism in a variety of ways, such as allowing employees to take time (...)
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  2. Z. Basil Debra, S. Runte Mary & Cathy Barr M. Easwaramoorthy (forthcoming). Company Support for Employee Volunteering: A National Survey of Companies in Canada. Journal of Business Ethics.score: 960.0
    Company support for employee volunteerism (CSEV) benefits companies, employees, and society while helping companies meet the expectations of corporate social responsibility (CSR). A nationally representative telephone survey of 990 Canadian companies examined CSEV through the lens of Porter and Kramer’s (2006, ‘Strategy and society: the link between competitive advantage and corporate social responsibility’, Harvard Business Review , 78–92.) CSR model. The results demonstrated that Canadian companies passively support employee volunteerism in a variety of ways, such as allowing employees to take (...)
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  3. K. Hendrickson Mary, S. James Harvey & D. Heffernan William (2008). Does the World Need U.S. Farmers Even If Americans Don't? Journal of Agricultural and Environmental Ethics 21 (4).score: 480.0
    We consider the implications of trends in the number of U.S. farmers and food imports on the question of what role U.S. farmers have in an increasingly global agrifood system. Our discussion stems from the argument some scholars have made that American consumers can import their food more cheaply from other countries than it can produce it. We consider the distinction between U.S. farmers and agriculture and the effect of the U.S. food footprint on developing nations to argue there might (...)
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  4. George Graham, Terence Horgan, Mary Mary & Quite Contrary (2000). Editorial 1 Knowing One's Own Actions George Wilson/Proximal Practical Foresight 3–19 Kevin Falvey/Knowledge in Intention 21–44 Nomy Arpaly/Hamlet and the Utilitarians 45–57. [REVIEW] Philosophical Studies 99:373-374.score: 240.0
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  5. Jeffrey S. Shima, Craig W. Osenberg & Colette M. St Mary (2008). Quantifying Site Quality in a Heterogeneous Landscape: Recruitment of a Reef Fish. In Carolyn Merchant (ed.), Ecology. Humanity Books. 89--1.score: 160.0
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  6. Daniel Stoljar & Yujin Nagasawa (2003). Introduction to There's Something About Mary. In Peter Ludlow, Daniel Stoljar & Yujin Nagasawa (eds.), There's Something About Mary.score: 102.0
    Mary is confined to a black-and-white room, is educated through black-and-white books and through lectures relayed on black-and white television. In this way she learns everything there is to know about the physical nature of the world. She knows all the physical facts about us and our environment, in a wide sense of 'physical' which includes everything in completed physics, chemistry, and neurophysiology, and all there is to know about the causal and relational facts consequent upon all this, including (...)
     
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  7. Luca Malatesti (2008). Mary's Scientific Knowledge. Prolegomena 7 (1):37-59.score: 96.0
    Frank Jackson’s knowledge argument (KA) aims to prove, by means of a thought experiment concerning the hypothetical scientist Mary, that conscious experiences have non-physical properties, called qualia. Mary has complete scientific knowledge of colours and colour vision without having had any colour experience. The central intuition in the KA is that, by seeing colours, Mary will learn what it is like to have colour experiences. Therefore, her scientific knowledge is incomplete, and conscious experiences have qualia. In this (...)
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  8. Martina Fürst (2011). What Mary's Aboutness Is About. Acta Analytica 26 (1):63-74.score: 96.0
    The aim of this paper is to reinforce anti-physicalism by extending the hard problem to a specific kind of intentional states. For reaching this target, I investigate the mental content of the new intentional states of Jackson’s Mary. I proceed in the following way: I start analyzing the knowledge argument, which highlights the hard problem tied to phenomenal consciousness. In a second step, I investigate a powerful physicalist reply to this argument: the phenomenal concept strategy. In a third step, (...)
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  9. Aaron Simmons (2007). A Critique of Mary Anne Warren's Weak Animal Rights View. Environmental Ethics 29 (3):267-278.score: 96.0
    In her book, Moral Status, Mary Anne Warren defends a comprehensive theory of the moral status of various entities. Under this theory, she argues that animals may have some moral rights but that their rights are much weaker in strength than the rights of humans, who have rights in the fullest, strongest sense. Subsequently, Warren believes that our duties to animals are far weaker than our duties to other humans. This weakness is especially evident from the fact that Warren (...)
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  10. Graham Allen (2011). The Gift and the Return: Deconstructing Mary Shelley's Lodore. Derrida Today 4 (1):44-58.score: 96.0
    This paper begins with Barbara Johnson's examination of the erasure of sexual difference within the Yale school, and in particular her comments upon the work of Mary Shelley. Taking up hints in her statements about the relation between Mary Shelley's work and deconstruction, I suggest a reading of Mary Shelley's penultimate novel, Lodore, in relation to Derrida's Given Time. Lodore, which traditionally appeared a rather conservative novel to Mary Shelley's critics, has a number of parallels in (...)
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  11. Diana I. Pérez (2011). Phenomenal Concepts, Color Experience, and Mary's Puzzle. Teorema (3):113-133.score: 96.0
    The aim of this paper is to analyze the relationship between phenomenal experience and our folk conceptualization of it. I will focus on the phenomenal concept strategy as an answer to Mary's puzzle. In the first part I present Mary's argument and the phenomenal concept strategy. In the second part I explain the requirements phenomenal concepts should satisfy in order to solve Mary's puzzle. In the third part I present various accounts of what a phenomenal concept is, (...)
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  12. Claudia Rozas Gómez (2012). Strangers and Orphans: Knowledge and Mutuality in Mary Shelley's Frankenstein. Educational Philosophy and Theory 45 (4):360-370.score: 96.0
    Paulo Freire consistently upheld humanization and mutuality as educational ideals. This article argues that conceptualizations of knowledge and how knowledge is sought and produced play a role in fostering humanization and mutuality in educational contexts. Drawing on Mary Shelley?s novel Frankenstein, this article focuses on the two central characters who ?ardently? pursue knowledge at all costs. It will be argued that the text suggests two possible outcomes from the pursuit of knowledge. One is mutuality; the other is social disconnectedness.
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  13. Eileen Botting (2013). Making an American Feminist Icon: Mary Wollstonecraft's Reception in Us Newspapers, 1800-1869. History of Political Thought 34 (2):273-295.score: 96.0
    This article examines Mary Wollstonecraft's public reception in American newspapers from 1800 to 1869. Wollstonecraft was portrayed to the American public as a philosopher of women's rights, a new model of femininity, and a pioneer of women's political activism. Although these iconic uses of Wollstonecraft were regularly negative, they grew more positive as the women's rights movement gained steam alongside the abolition movement.
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  14. Trevor G. Elkington (2004). Between Order and Chaos, on Peter Greenaway's Postmodern/Poststructuralist Cinema , Edited by Paula Willoquet-Maricondi and Mary Alemany-Galway. Film-Philosophy 8 (1).score: 96.0
    _Peter Greenaway's Postmodern/Poststructuralist Cinema_ Edited by Paula Willoquet-Maricondi and Mary Alemany-Galway Lanham, MD: The Scarecrow Press, 2001 ISBN 0-8108-3892-3 xxviii + 360 pp.
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  15. Martina Reuter (2014). “Like a Fanciful Kind of Half Being”: Mary Wollstonecraft's Criticism of Jean‐Jacques Rousseau. Hypatia 29 (3).score: 96.0
    The article investigates the philosophical foundations and details of Mary Wollstonecraft's criticism of Jean-Jacques Rousseau's views on the education and nature of women. I argue that Wollstonecraft's criticism must not be understood as a constructionist critique of biological reductionism. The first section analyzes the differences between Wollstonecraft's and Rousseau's views on the possibility of a true civilization and shows how these differences connect to their respective conceptions of moral psychology. The section shows that Wollstonecraft's disagreement with Rousseau's views on (...)
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  16. Nicholas Everitt (2014). Critical Review of Mary Midgley's Intelligent Design Theory and Other Ideological Problems. Journal of Philosophy of Education 48 (2):n/a-n/a.score: 96.0
    Mary Midgley's pamphlet Intelligent Design Theory and Other Ideological Problems has been a widely read contribution to discussions of the place of creationism in schools. In this critique of her account, I outline Midgley's view of the relations between science and religion, her claims about what material can legitimately appear in science lessons, and her account of the nature of religion. I argue that she is mistaken in all three areas, and show that her most plausible reply to these (...)
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  17. Verity Harte (1995). Plato's Individuals Mary Margaret McCabe Princeton University Press, 1994, 399 Pages. [REVIEW] Philosophy 70 (274):594-.score: 84.0
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  18. Peter Milward (2013). The French Queen's Letters: Mary Tudor Brandon and the Politics of Marriage in Sixteenth‐Century Europe. By Erin A. Sadlack. Pp.Xi, 266, NY, Palgrave Macmillan, 2011, $71.24. [REVIEW] Heythrop Journal 54 (3):488-489.score: 84.0
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  19. James Robert Brown (1990). The Philosophy of Set Theory: An Introduction to Cantor's Paradise Mary Tiles Oxford: Blackwell, 1989, X + 239 P. £30. Dialogue 29 (02):314-.score: 84.0
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  20. C. W. Hendel (1933). Book Review:Studies in the Eighteenth Century Background of Hume's Empiricism. Mary Shaw Kuypers. [REVIEW] Ethics 43 (3):361-.score: 84.0
  21. Justin D. Garwood (2013). A Review of “Teaching About Disabilities Through Children's Literature” Mary Anne Prater and Tina Taylor Dyches. Westport, CT: Teacher Ideas Press, 2008; 131 Pp. $30.99. [REVIEW] Educational Studies 49 (3):285-289.score: 84.0
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  22. T. P. Wiseman (1988). Hadrian's Rome Mary Taliaferro Boatwright: Hadrian and the City of Rome. Pp. Xx + 312; 1 Map; 60 Illustrations. Princeton University Press, 1987. £26.60. [REVIEW] The Classical Review 38 (02):357-358.score: 84.0
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  23. Torin Alter (1995). Mary's New Perspective. Australasian Journal of Philosophy 73 (4):585-84.score: 78.0
    I wish to consider an objection to Frank Jackson's knowledge argument recently made by Derk Pereboom.
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  24. Pete Mandik (2010). Swamp Mary's Revenge: Deviant Phenomenal Knowledge and Physicalism. Philosophical Studies 148 (2):231 - 247.score: 78.0
    Deviant phenomenal knowledge is knowing what it's like to have experiences of, e. g., red without actually having had experiences of red. Such a knower is a deviant. Some physicalists have argued and some anti-physicalists have denied that the possibility of deviants undermines anti-physicalism and the Knowledge Argument. The current paper presents new arguments defending the deviant-based attacks on anti-physicalism. Central to my arguments are considerations concerning the psychosemantic underpinnings of deviant phenomenal knowledge. I argue that physicalists are in a (...)
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  25. Catriona MacKenzie (1993). Reason and Sensibility: The Ideal of Women's Self-Governance in the Writings of Mary Wollstonecraft. Hypatia 8 (4):35 - 55.score: 78.0
    It is standard in feminist commentaries to argue that Wollstonecraft's feminism is vitiated by her commitment to a liberal philosophical framework, relying on a valuation of reason over passion and on the notion of a sex-neutral self. I challenge this interpretation of Wollstonecraft's feminism and argue that her attempt to articulate an ideal of self-governance for women was an attempt to diagnose and resolve some of the tensions and inadequacies within traditional liberal thought.
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  26. Yujin Nagasawa, Perry and Mary: Review of John Perry's Knowledge, Possibility, and Consciousness. [REVIEW]score: 78.0
    John Perry’s Knowledge, Possibility, and Consciousness is based on the Jean Nicod Lectures, which he gave in Paris in 1999. The main goal of this book is to defend what he calls ‘antecedent physicalism’ from various common objections to physicalism. I do not agree with Perry’s approach to the problem of phenomenal consciousness; in particular, I disagree with his approach to the knowledge argument. Nevertheless, I found his book extremely helpful in understanding complex issues in the recent debate on the (...)
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  27. Susan Khin Zaw (1998). The Reasonable Heart: Mary Wollstonecraft's View of the Relation Between Reason and Feeling in Morality, Moral Psychology, and Moral Development. Hypatia 13 (1):78 - 117.score: 78.0
    Wollstonecraft's early works express a coherent view of moral psychology, moral education and moral philosophy which guides the construction of her early fiction and educational works. It includes a valuable account of the relation between reason and feeling in moral development. Failure to recognize the complexity and coherence of the view and unhistorical readings have led to mistaken criticisms of Wollstonecraft's position. Part I answers these criticisms; Part II describes and textually supports her view.
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  28. Tina Chanter, Antigone's Exemplarity: Irigaray, Hegel, and Excluded Grounds as Constitutive of Feminist Theory In: Rawlinson, Mary C. , Hom, Sabrina L. And Khader, Serene J., (Eds.) Thinking with Irigaray. Albany, U.S. : State University of New York Press, 2011, Pp. 265-292. ISBN 9781438439174.score: 78.0
    Irigaray raises the question of sexual difference. Yet there are moments at which Irigaray’s own pursuit of this question recapitulates the kind of universalism it is meant to combat. She remains ensconced in judgments that close down the attempt to think beyond sexual difference. The article pursues this line of thought particularly in relation to her figuring of Antigone, suggesting that there is a need to open up sexual difference so that it does not function as a universal discourse, but (...)
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  29. O. S. Pickering (1972). Some Similarities Between Queen Mary's Psalter and the Northern Passion. Journal of the Warburg and Courtauld Institutes 35:135-144.score: 78.0
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  30. Birute Arendarcikas (2014). 'God so Loved the World, That He Was Born of a Woman': Mary's Place in God's Loving of His Creation. Australasian Catholic Record, The 91 (2):194.score: 78.0
    Arendarcikas, Birute Since the Second Vatican Council (1962-65) and the historic embrace of Paul VI and the Patriarch of Constantinople Athenagoras I in January 1964, the pope and the hierarchs of the Roman Catholic and Eastern Orthodox Churches have, after centuries of mutual separation, embraced each other once again as sister churches. On many occasions the pope and the hierarchs of the respective churches have drawn attention to the loving veneration of, and special devotion to, Mary, the Mother of (...)
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  31. Dana Noelle McDonald (2003). Achieving Unity Through Uniqueness: Mary Whiton Calkins's Proof of Immortality. Transactions of the Charles S. Peirce Society 39 (1):113 - 125.score: 78.0
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  32. S. L. Greenslade (1954). Mary Francis McDonald: Saint Augustine's De Fide Rerum Quae Non Videntur. A Critical Text and Translation with Introduction and Commentary. (Patristic Studies, Vol. Lxxxiv.) Pp. Xvi+148. Washington, D.C.: Catholic University of America Press, 1950. Paper, $1.75.S. Dominic Ruegg: Sancti Aurelii Augustini, De Utilitate Leiunii. A Text with a Translation, Introduction and Commentary. (Patristic Studies, Vol. Lxxxv.) Pp. Xviii+134. Washington, D.C: Catholic University of America Press, 1951. Paper, $1.50. [REVIEW] The Classical Review 4 (02):170-171.score: 78.0
  33. Jong Hwan Lee (2013). Philosophos: Plato's Missing Dialogue by Mary Louise Gill (Review). [REVIEW] Journal of the History of Philosophy 51 (4):675-676.score: 78.0
    Many readers of Plato find it difficult to figure out what the author is really arguing in his works. Unlike other philosophical writing, most of Plato’s works are dialogues, which causes difficulty because Plato does not clearly endorse any one of the characters as his spokesman. In order to overcome this, readers should presumably exercise their own reason when reading Plato’s dialogues in order to find out what the author’s main idea is. In fact, this is exactly what Plato expects (...)
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  34. S. Berman (1996). Mary Margaret McCabe. Plato's Individuals. Modern Schoolman 73:356-359.score: 78.0
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  35. Ella Lyman Cabot & John Kaag (2008). Project MUSE Journals Transactions of the Charles S. Peirce Society: A Quarterly Journal in American Philosophy Volume 44, Number 1, Winter 2008 Women and Forgotten Movements in American Philosophy: The Work of Ella Lyman Cabot and Mary Parker Follett. [REVIEW] Transactions of the Charles S. Peirce Society: A Quarterly Journal in American Philosophy 44 (1).score: 78.0
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  36. John T. Ford C. S. C. (2011). Sister Mary Christopher Ludden, S.C. (1921-2011). Newman Studies Journal 8 (2):101-101.score: 78.0
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  37. S. Tomaselli (2005). Saba Bahar: Mary Wollstonecraft's Social and Aesthetic Philosophy:An Eve to Please Me'. British Journal for the History of Philosophy 13 (3).score: 78.0
     
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  38. Peter Ludlow, Yujin Nagasawa & Daniel Stoljar (eds.) (2004). There's Something About Mary: Essays on Phenomenal Consciousness and Frank Jackson's Knowledge Argument. MIT Press.score: 72.0
    The arguments presented in this comprehensive collection have important implications for the philosophy of mind and the study of consciousness.
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  39. Margaret Atherton (1996). Lady Mary Shepherd's Case Against George Berkeley. British Journal for the History of Philosophy 4 (2):347 – 366.score: 72.0
  40. Alex Byrne (2006). Review of There's Something About Mary. [REVIEW] Notre Dame Philosophical Reviews 21.score: 72.0
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  41. Paul Guyer (1986). Mary Mothersill's Beauty Restored. Journal of Aesthetics and Art Criticism 44 (3):245-255.score: 72.0
  42. Tushar Irani (2009). Review of Mary P. Nichols, Socrates on Friendship and Community: Reflections on Plato's Symposium, Phaedrus, and Lysis. [REVIEW] Notre Dame Philosophical Reviews 2009 (9).score: 72.0
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  43. Marta Cacho Casal (2000). The Old Woman in Velázquez's Kitchen Scene with Christ's Visit to Martha and Mary. Journal of the Warburg and Courtauld Institutes 63:295-302.score: 72.0
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  44. Alice Sowaal (2007). Mary Astell's Serious Proposal: Mind, Method, and Custom. Philosophy Compass 2 (2):227–243.score: 72.0
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  45. W. H. C. Frend (1963). Philo's Legatio Ad Gaium E. Mary Smallwood : Philonis Alexandrini Legatio Ad Gaium. Edited with an Introduction, Translation, and Commentary. Pp. Xiv+330. Leiden: Brill, 1961. Cloth, Fl. 30. [REVIEW] The Classical Review 13 (01):60-62.score: 72.0
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  46. E. Harris (1938). Mary in the Burning Bush: Nicolas Froment's Triptych at Aix-En-Provence. Journal of the Warburg Institute 1 (4):281-286.score: 72.0
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  47. Kenneth Einar Himma (2004). There's Something About Mary: The Moral Value of Things Qua Information Objects. [REVIEW] Ethics and Information Technology 6 (3):145-159.score: 72.0
    . Luciano Floridi argues that every existing entity is deserving of at least minimal moral respect in virtue of having intrinsic value qua information object. In this essay, I attempt a comprehensive assessment of this important view as well as the arguments Floridi offers in support of it. I conclude both that the arguments are insufficient and that the thesis itself is substantively implausible from the standpoint of ordinary intuitions.
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  48. Francesco Guala & Stathis Psillos (2001). Models as Mediators. Perspectives on Natural and Social Science, Mary S. Morgan and Margaret Morrison (Eds.). Cambridge University Press, 1999, XI + 401 Pages. [REVIEW] Economics and Philosophy 17 (2):275-294.score: 72.0
  49. Alex Byrne (2006). Review of Peter Ludlow, Yujin Nagasawa, Daniel Stoljar (Eds.), There's Something About Mary. [REVIEW] Notre Dame Philosophical Reviews 2006 (1).score: 72.0
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  50. James Campbell (2009). Self, War, and Society: George Herbert Mead's Macrosociology. By Mary Jo Deegan. Metaphilosophy 40 (5):710-719.score: 72.0
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