Search results for 'S. S. Demidov' (try it on Scholar)

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  1. Rama Rao Pappu, S. S., P. George Victor & V. V. S. Saibaba (eds.) (2006). Studies in Vedānta: Essays in Honour of Professor S.S. Rama Rao Pappu. D.K. Printworld.
     
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  2.  57
    S. S. Demidov (1988). On an Early History of the Moscow School of Theory of Functions. Philosophia Mathematica (1):29-35.
  3.  33
    A. G. Barabashev, S. S. Demidov & M. I. Panov (1987). Regularities and Modern Tendencies of the Development of Mathematics. Philosophia Mathematica (1):32-47.
  4.  2
    Sergej S. Demidov (2009). Les relations mathématiques franco-russes entre les deux guerres mondiales. Revue d'Histoire des Sciences 1 (1):119-142.
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  5. Sergej S. Demidov (2009). Franco-Russian Relations in Mathematics Between the Two World Wars. Revue d'Histoire des Sciences 31 (1):119.
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  6.  14
    Gary L. Hardcastle (1995). S. S. Stevens and the Origins of Operationism. Philosophy of Science 62 (3):404-424.
    Despite influencing the social sciences since the 1930s, S. S. Stevens' "operationist" philosophy of science has yet to be adequately understood. I reconstruct Stevens' operationism from his early work and assess the influence of various views (logical positivism, behaviorism and the "operational viewpoint" of P. W. Bridgman, among others) on Stevens. Stevens' operationism emerges, on my reconstruction, as a naturalistic methodological directive aimed at agreement, founded in turn on the belief that agreement is constitutive of science, the scientific community, and (...)
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  7.  1
    Maurice Friedberg (1976). The U.S. In the U.S.S.R.: American Literature Through the Filter of Recent Soviet Publishing and Criticism. Critical Inquiry 2 (3):519-583.
    The advent of the post-Stalin "thaw," particularly the period after 1956, was marked by a spectacular expansion in the publishing of translated Western writing and also, on occasion, of editions in the original languages: the virtual ban on import of Western books was, as of 1975, never relaxed. The more permissive political atmosphere favored the publication of a vastly larger variety of Western authors and titles and provision for the Soviet public of much larger quantities of such books in the (...)
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  8.  12
    Michael Kremer (1997). Marti on Descriptions in Carnap's S. Journal of Philosophical Logic 26 (6):629-634.
    This note is a friendly amendment to Marti's analysis of the failure of Føllesdal's argument that modal distinctions collapse in Carnap's logic S2. Føllesdal's argument turns on the treatment of descriptions. Marti considers how modal descriptions, which Carnap banned, might be handled; she adopts an approach which blocks Føllesdal's argument, but requires a separate treatment of non-modal descriptions. I point out that a more general treatment of descriptions in S2 is possible, and indeed is implicit in Marti's informal discussion, and (...)
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  9.  9
    T. S. Rukmani (1988). Vijñānabhik $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{s}$}}{s} " />U's Double Reflection Theory of Knowledge in the Yoga System. [REVIEW] Journal of Indian Philosophy 16 (4):367-375.
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  10.  42
    Greg Restall, A S s E Rt I O N, Denial, Commitment, Entitlement, and Incompatibility (and Some Consequence).
    In this short paper, I compare and contrast the kind of symmetric treatment of negation favoured in different ways by Huw Price (in “Why ‘Not’?”) and by me (in “Multiple Conclusions”) with Robert Brandom’s analysis of scorekeeping in terms of commitment, entitlement and incompatibility. Both kinds of account are what Brandom calls a normative pragmatics. They are both semantic anti-realist accounts of meaning in the significance of vocabulary is explained in terms of our rule-governed (normative) practice (pragmatics). These accounts differ (...)
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  11.  4
    Joseph P. Carney (1971). The U.S.S.R. And Africa's Wars of Liberation. Thought: A Journal of Philosophy 46 (4):592-610.
    The Soviet Union's moderate and creative policy toward Africa's wars of liberation will go far in winning allies in the conflict of capitalistic and socialistic ideologies.
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  12.  13
    Sitansu S. Chakravarti (1980). The Mādhyamika Catu $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{s}$}}{s} " />Ko $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{T}$}}{T} " />I or Tetralemma. [REVIEW] Journal of Indian Philosophy 8 (3).
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  13.  13
    T. S. Rukmani (1993). Śankara's Views Onyoga in Thebrahmasūtrabhā $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{s} $}}{s} " />Ya in the Light of the Authorship of Theyogasūtrabhā $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{s} $}}{s} " />Ya-Vivara $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{N} $}}{N} " />A. [REVIEW] Journal of Indian Philosophy 21 (4).
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  14.  3
    S. N. Gorelov (1947). Russian Scientists and Philosophers: Sergei Ivanovich Vavilov, President of the Academy of Sciences of the U.S.S.R. Synthese 5 (9/10):422 - 424.
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  15.  3
    Františka + Tim Gilman (2011). Rainer Ganahl's S/L. Continent 1 (1):15-20.
    The greatest intensity of “live” life is captured from as close as possible in order to be borne as far as possible away. Jacques Derrida. Echographies of Television . Rainer Ganahl has made a study of studying. As part of his extensive autobiographical art practice, he documents and presents many of the ambitious educational activities he undertakes. For example, he has been videotaping hundreds of hours of solitary study that show him struggling to learn Chinese, Arabic and a host of (...)
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  16.  12
    T. S. Rukmani (1992). The Problem of the Authorship of the Yogasūtrabhā $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{s}$}}{s} " />Yavivara $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{N}$}}{N} " />Am. [REVIEW] Journal of Indian Philosophy 20 (4).
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  17.  9
    N. S. Dravid (1996). The Nyāya-Vaiśe $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{s}$}}{s} " />Ika Explanation of Illusion. [REVIEW] Journal of Indian Philosophy 24 (1).
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  18.  6
    Bernard Jeu (1975). U.R.S.S. 1925: Politique Et Religion. Studies in East European Thought 15 (1):35-50.
    The religious debates of the 1920's in the Soviet Union were marked by an agreement to disagree which no longer seems to exist.
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  19.  1
    Bernard S. Morris (1994). The End of Ideology, the End of Utopia, and the End of History—On the Occasion of the End of the U.S.S.R. History of European Ideas 19 (4-6):699-708.
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  20.  4
    S. G. Owen (1896). Clark's Edition of the Pro Milone M. Tulli Ciceronis Pro T. Annio Milone Ad Iudices Oratio. Edited with Introduction and Commentary by Albert C. Clark, M.A. Fellow and Tutor of Queen's College, Oxford. 8s. 6d. [REVIEW] The Classical Review 10 (02):118-119.
  21.  4
    Gregory H. S. Razran (1935). Psychology in the U. S. S. R. Journal of Philosophy 32 (1):19-24.
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  22.  3
    F. C. S. Schiller (1931). A Pragmatist Theory of Truth and Reality. By Samuel S. S. Browne B.Litt., (U.S.A.: Princeton University Press. 1930. Pp. 93. Price 9s.). [REVIEW] Philosophy 6 (21):120-.
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  23.  3
    C. Ram-Prasad (1995). The Provisional World: Existenthood, Causal Efficiency and Śrī Har $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{s} $}}{s} " />A. [REVIEW] Journal of Indian Philosophy 23 (2):179-221.
    The problem which seems to remain with the Advaitin's non-realist account is that in giving up both the robust realist use of existenthood and the strong idealist use of cognitive verification, he seems to have weakened the connection between what must be the case and what is experienced. In explaining the nature of cognition, the realist says that existenthood (objects ontologically independent of cognition)must be the case; the idealist says that existenthoodmust not be the case. But in saying that existenthood (...)
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  24. F. C. S. Schiller (1910). REMACLE, G. -La Philosophie de S. S. Laurie. [REVIEW] Mind 19:593.
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  25. S. N. Gorelov (1947). The Principal Problems of History in the U.S.S.R. Synthese 5 (9):425-429.
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  26. Helmar Bornemann-Cimenti, Istvan S. Szilagyi & Andreas Sandner-Kiesling (forthcoming). Perpetuation of Retracted Publications Using the Example of the Scott S. Reuben Case: Incidences, Reasons and Possible Improvements. Science and Engineering Ethics:1-10.
    In 2009, Scott S. Reuben was convicted of fabricating data, which lead to 25 of his publications being retracted. Although it is clear that the perpetuation of retracted articles negatively effects the appraisal of evidence, the extent to which retracted literature is cited had not previously been investigated. In this study, to better understand the perpetuation of discredited research, we examine the number of citations of Reuben’s articles within 5 years of their retraction. Citations of Reuben’s retracted articles were assessed (...)
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  27.  90
    Jasmincka Udovicki (1987). The Liberal Model and the Public Realm in the U.S.S.R. Philosophy and Social Criticism 13 (3):243-263.
    The paper is an examination of the institutional configuration (historical, Cultural, And political) preventing the development of the public sphere (the sphere of unconstrained communication of autonomous individuals regarding matters of common concern) in tzarist russia and in the soviet union.
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  28.  50
    Bryan Pickel & Brian Rabern (forthcoming). Does Semantic Relationism Solve Frege's Puzzle? Journal of Philosophical Logic.
    In a series of recent works, Kit Fine (2003, 2007) has sketched a novel solution to Frege's puzzle. Radically departing from previous solutions, Fine argues that Frege's puzzle forces us to reject compositionality. In this paper we first provide an explicit formalization of the relational semantics for first-order logic suggested, but only briefly sketched, by Fine. We then show why the relational semantics alone is technically inadequate, forcing Fine to enrich the syntax with a coordination schema. Given (...)
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  29. Roger L. Mellgren & Mark W. Olson (1980). Associative Processes Controlling the Persistence of Operant Responding: S-S* and R-S. Bulletin of the Psychonomic Society 16 (4):279-282.
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  30.  54
    Alexei G. Barabashev (1986). The Philosophy of Mathematics in U.S.S.R. Philosophia Mathematica (1-2):15-25.
  31.  19
    M. K. Rennie (1968). S3(s) = S. Journal of Symbolic Logic 33 (3):444-445.
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  32.  12
    George P. Klubertanz (1965). Manuale Theologiae Dogmaticae, Vol. 2 : De Deo Uno Et Trino—De Deo Creante Et Elevante—De Verbo Incarnato—De Beata Virgine—De Sanctis," by J.-M. Herve, Praelat. S.S., Ed. C. Larnicol, C.S.Sp". [REVIEW] Modern Schoolman 42 (4):427-427.
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  33.  18
    Sergei Vavilov (1947). Elections to the Academy of Sciences of the U.S.S.R. Synthese 6 (3-4):170-173.
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  34.  9
    V. L. Komarov (1946). Two Hundred and Twenty Years of the U.S.S.R. Academy of Sciences. Synthese 5 (3-4):161 - 166.
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  35.  12
    M. G. Piety (2005). Who's Søren Now? The Philosophers' Magazine 31 (31):15-17.
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  36.  57
    Robert Talisse, R o B E R T B . Ta L I S s E.
    Contemporary liberal democracy employs a conception of legitimacy according to which political decisions and institutions must be at least in principle justifiable to all citizens. This conception of legitimacy is difficult to satisfy when citizens are deeply divided at the level of fundamental moral, religious, and philosophical commitments. Many have followed the later Rawls in holding that where a reasonable pluralism of such commitments persists, political justification must eschew appeal to any controversial moral, religious, or philosophical premises. In this way, (...)
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  37.  10
    Eli Franco (1986). Once Again on Dharmakīrti's Deviation From Dignāga on Pratyak $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{s}$}}{s} " />Âbhāsa. [REVIEW] Journal of Indian Philosophy 14 (1).
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  38.  5
    George P. Klubertanz (1965). "Thomas d'Aquin Et l'Analyse Linguistique," by Lucien Martinelli, P.S.S. Modern Schoolman 42 (2):232-232.
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  39.  2
    Paul K. Hoch (2006). The Reception of Central European Refugee Physicists of the 1930s: U.S.S.R., U.K., U.S.A. Annals of Science 40 (3):217-246.
    This article considers the differential absorption and integration of refugee physicists into various countries during the 1930s, and the social and intellectual factors responsible for this, focusing particularly on the social functions of the British and American university at that period, as well as continuing ideological struggles in the Soviet Union. More generally, the issue of the relative absorption of refugee physicists is used to examine the nature of the physics communities and other institutions of the host societies.
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  40.  9
    Martin D. O'Keefe (1971). "Creation and Metaphysics: A Genetic Approach to Existential Act," by Herve J. Thibault, S.S.S. Modern Schoolman 49 (1):79-80.
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  41.  8
    Mark G. Roman (1977). "Philosophical Investigations in the U.S.S.R.," Ed. Frederick J. Adelmann, S.J. Modern Schoolman 54 (3):297-297.
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  42.  13
    Helmut Krasser (1995). Dharmottara's Theory of Knowledge in Hislaghuprāmā $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{N} $}}{N} " />Yaparīk $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{s} $}}{s} " />Ā. [REVIEW] Journal of Indian Philosophy 23 (2).
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  43.  3
    Philip Renard (1995). Historical Bibliography of Upani $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{s} $}}{s} " />Ads in Translation. [REVIEW] Journal of Indian Philosophy 23 (2).
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  44.  3
    Demetrius John Hadgopoulos (1984). A Note on Inferring and Perceiving: (Anumiti and Sa $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{M}$}}{M} " />Śayottara-Pratyak $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{s}$}}{s} " />A). [REVIEW] Journal of Indian Philosophy 12 (1):67-71.
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  45.  8
    Johannes Bronkhorst (1996). God's Arrival in the Vaiśe $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{s} $}}{s} " />Ika Systemika System. [REVIEW] Journal of Indian Philosophy 24 (3).
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  46.  8
    Nikolai Novikov (1982). The Sociological Movement in the U.S.S.R. (1960–1970) and the Institutionalization of Soviet Sociology. Studies in East European Thought 23 (2):95-118.
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  47.  14
    Noretta Koertge (1975). An Exploration of Salmon's s-R Model of Explanation. Philosophy of Science 42 (3):270-274.
  48. Stephen P. Stich (1982). S Believes That P, and I Commented on its Consequences by Producing a Sentence of the Form: S's Belief That P. Sentences of These Forms Are Both Common and Flexible. By. [REVIEW] In Andrew Woodfield (ed.), Thought and Object: Essays on Intentionality. Oxford: Clarendon Press 153.
     
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  49.  2
    Peter L. Kapitza (1966). Scientific Policy in the U.S.S.R. Minerva 4 (3):391-397.
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  50.  17
    Peter Mack (2003). Instituiton Oratoria D. A. Russell (Ed.): Quintilian : The Orator's Education, Books 1–2 . (Loeb Classical Library 124.) Pp. VIII + 430. Cambridge, Ma and London: Harvard University Press, 2001. Cased. Isbn: 0-674-99591-0. D. A. Russell (Ed.): Quintilian : The Orator's Education, Books 3–5 . (Loeb Classical Library 125.) Pp. XII + 535. Cambridge, Ma and London: Harvard University Press, 2001. Cased. Isbn: 0-674-99592-9. D. A. Russell (Ed.): Quintilian : The Orator's Education, Books 6–8 . (Loeb Classical Library 126.) Pp. XII + 483. Cambridge, Ma and London: Harvard University Press, 2001. Cased. Isbn: 0-674-99593-7. D. A. Russell (Ed.): Quintilian : The Orator's Education, Books 9–10 . (Loeb Classical Library 127.) Pp. XII + 404. Cambridge, Ma and London: Harvard University Press, 2001. Cased. Isbn: 0-674-99594-5. D. A. Russell (Ed.): Quintilian : The Orator's Education, Books 11–12 . (Loeb Classical Library 494.) Pp. XII + 432. Cambridge, Ma and London: Harvard University Press, 2001. [REVIEW] The Classical Review 53 (02):374-.
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