Search results for 'S. Seth Bordner' (try it on Scholar)

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  1. S. Seth Bordner (2011). Berkeley's "Defense" of "Commonsense". Journal of the History of Philosophy 49 (3):315-338.score: 410.0
    Berkeley scholars can hardly resist dealing with the question of how his philosophical system relates to commonsense. It is an irresistible question because it first appears to have a sensational answer. On the one hand, Berkeley claims to "side in all things with the Mob," and on the other, his denial of the existence of matter seems as contrary to commonsense as any philosophical view can be. The articles, chapters, books and conference papers on this one aspect of Berkeley's philosophy (...)
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  2. S. Seth Bordner (2012). George Berkeley: Religion and Science in the Age of Enlightenment. [REVIEW] Philosophy in Review 32 (4):313-315.score: 290.0
  3. S. Seth (1992). Nationalism, National Identity and "History": Nehru's Search for India. Thesis Eleven 32 (1):37-54.score: 210.0
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  4. Sanjay Seth (1992). Lenin's Reformulation of Marxism: The Colonial Question as a National Question. History of Political Thought 13 (1):99-128.score: 150.0
    There are two observations about the history of Marxism as a theory, and of the movements informed by that theory, which command wide assent. The first is an indisputable empirical observation: socialist movements proved more successful in the relatively �backward� parts of the world than in the heartlands of capitalism, where Marx expected his ideas to take root and his prophecies to be fulfilled. Marxist ideas and Marxist inspired movements once registered important successes in Eastern and Central Europe (distant as (...)
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  5. R. Adamson, S. F., James Seth & H. Barker (1898). New Books. [REVIEW] Mind 7 (25):112-127.score: 140.0
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  6. James Seth (1908). The Alleged Fallacies in Mill's "Utilitarianism". Philosophical Review 17 (5):469-488.score: 120.0
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  7. Anil K. Seth, David B. Edelman & Bernard J. Baars (2004). Let's Not Forget About Sensory Consciousness. Behavioral and Brain Sciences 27 (4):601-602.score: 120.0
    The metacognitive stance of Smith et al. (2003) risks ignoring sensory consciousness. Although Smith et al. rightly caution against the tendency to preserve the uniqueness of the human mind at all costs, their reasoned stance is undermined by a selective association of consciousness with high-level cognitive operations. Neurobiological evidence may offer a more general, and hence more inclusive, basis for the systematic study of animal consciousness.
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  8. Jasmeet P. Hayes, Rajendra A. Morey, Christopher M. Petty, Srishti Seth, Moria J. Smoski, Gregory Mccarthy & Kevin S. LaBar (2010). Staying Cool When Things Get Hot: Emotion Regulation Modulates Neural Mechanisms of Memory Encoding. Frontiers in Human Neuroscience 4:230.score: 120.0
    During times of emotional stress, individuals often engage in emotion regulation to reduce the experiential and physiological impact of negative emotions. Interestingly, emotion regulation strategies also influence memory encoding of the event. Cognitive reappraisal is associated with enhanced memory while expressive suppression is associated with impaired explicit memory of the emotional event. However, the mechanism by which these emotion regulation strategies affect memory is unclear. We used event-related fMRI to investigate the neural mechanisms that give rise to memory formation during (...)
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  9. John Russell Roberts, Reply to Seth Bordner’s “Berkeley’s Defense of Common Sense”.score: 87.0
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  10. Anil K. Seth (2007). The Functional Utility of Consciousness Depends on Content as Well as on State. Behavioral and Brain Sciences 30 (1):106-106.score: 60.0
    This commentary considers Merker's mesodiencephalic proposal in relation to quantitative measures of neural dynamics suggested to be relevant to consciousness. I suggest that even if critical neural mechanisms turn out to be subcortical, the functional utility of consciousness will depend on the rich conscious contents generated by continuous interaction of such mechanisms with a thalamocortical envelope. (Published Online May 1 2007).
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  11. Plato (2001). Plato's Symposium: A Translation by Seth Benardete with Commentaries by Allan Bloom and Seth Benardete. University of Chicago Press.score: 48.0
    This new edition brings together the English translation of the renowned Plato scholar and translator, Seth Benardete, with two illuminating commentaries on it: Benardete's "On Plato's Symposium" and Allan Bloom's provocative essay, "The ...
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  12. Stanley Rosen (1985). The Being of the Beautiful: Plato's Theatetus, Sophist and Statesman, by Seth Benardete. Graduate Faculty Philosophy Journal 10 (2):163-166.score: 36.0
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  13. James D. Sellmann (2013). Major, John S., Sarah A. Queen, Andrew Seth Meyer, and Harold D. Roth (Translators and Editors), The Huainanzi, A Guide to the Theory and Practice of Government in Early Han China of L Iu An, King of Huainan, New York: Columbia University Press, 2010, Xi + 986 Pages and Major, John S., Sarah A. Queen, Andrew Seth Meyer, and Harold D. Roth (Translators and Editors), The Essential Huainanzi of L Iu An, King of Huainan, New York: Columbia University Press, 2012, Vii + 252 Pages. [REVIEW] Dao: A Journal of Comparative Philosophy 12 (2):267-270.score: 36.0
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  14. J. H. Muirhead (1897). Book Review:Man's Place in the Cosmos, and Other Essays. Andrew Seth. [REVIEW] Ethics 8 (1):102-.score: 36.0
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  15. Robin Waterfield (1994). Plato's Philebus Dorothea Frede (Tr.): Plato, Philebus: Translated with Introduction and Notes. Pp. Lxxx+83. Indianapolis: Hackett, 1993. £24.95 (Paper, £6.95). Seth Bernadete: The Tragedy and Comedy of Life: Plato's Philebus. Translated and with Commentary. Pp. Xii+250; 3 Figs. Chicago, London: University of Chicago Press, 1993. Cased, $43.25/£29.95. [REVIEW] The Classical Review 44 (02):298-300.score: 36.0
  16. Scott Carson (1994). Seth Benardete, The Tragedy and Comedy of Life: Plato's Philebus Reviewed By. Philosophy in Review 14 (5):305-307.score: 36.0
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  17. Maud Chaplin (2002). Benardete, Seth. Plato's “Laws”: The Discovery of Being. Review of Metaphysics 55 (3):617-618.score: 36.0
  18. Dirk Td Held (1995). Seth Benardete, Socrates' Second Sailing: On Plato's Republic Reviewed By. Philosophy in Review 15 (1):9-11.score: 36.0
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  19. Laurence Lampert (2002). Benardete, Seth. Plato's Symposium. Review of Metaphysics 56 (1):159-160.score: 36.0
  20. Mindy Peden (2011). Unmaking History: Seth's Europe's Indians. Theory and Event 14 (3).score: 36.0
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  21. Esthetica van Frans Hemsterhuis (2003). ARISTOTLE. On Poetics, Trans. Seth Benardete and Michael Davis. St Augustine's Press. 2002. Pp. 135.£ 7.00. BEECH, DAVE, and ROBERTS, JOHN (Eds). The Phil-Istine Controversy. Verso. 2002. Pp. 314.£ 16.00. [REVIEW] British Journal of Aesthetics 43 (1).score: 36.0
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  22. Seth Benardete (2000). Plato's "Laws": The Discovery of Being. University of Chicago Press.score: 24.0
    The Laws was Plato's last work, his longest, and one of his most difficult. In contrast to the Republic, which presents an abstract ideal not intended for any actual community, the Laws seems to provide practical guidelines for the establishment and maintenance of political order in the real world. With this book, the distinguished classicist Seth Benardete offers an insightful analysis and commentary on this rich and complex dialogue. Each of the chapters corresponds to one of the twelve books (...)
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  23. Plato (2009). The Tragedy and Comedy of Life: Plato's Philebus. University of Chicago Press.score: 21.0
    In The Tragedy and Comedy of Life, Seth Benardete focuses on the idea of the good in what is widely regarded as one of Plato's most challenging and complex dialogues, the Philebus.
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  24. Thom Brooks (2012). James Seth on Natural Law and Legal Theory. Collingwood and British Idealism Studies 18 (2):115-132.score: 21.0
    This article argues that James Seth provides illuminating contributions to our understanding of law and, more specifically, the natural law tradition. Seth defends a unique perspective through his emphasis on personalism that helps identify a distinctive and compelling account of natural law and legal moralism. The next section surveys standard positions in the natural law tradition. This is followed with an examination of Seth's approach and the article concludes with analysis of its wider importance for scholars of (...)
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  25. Seth Shabo (2012). Incompatibilism and Personal Relationships: Another Look at Strawson's Objective Attitude. Australasian Journal of Philosophy 90 (1):131 - 147.score: 15.0
    In the context of his highly influential defence of compatibilism, P. F. Strawson 1962 introduced the terms "reactive attitude" and "objective attitude" to the free-will lexicon. He argued, in effect, that relinquishing such reactive attitudes as resentment and moral indignation isn't a real possibility for us, since doing so would commit us to exclusive objectivity, a stance incompatible with ordinary interpersonal relationships. While most commentators have challenged Strawson's link between personal relationships and the reactive attitudes, Tamler Sommers 2007 has taken (...)
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  26. Seth Shabo (2012). Where Love and Resentment Meet: Strawson's Intrapersonal Defense of Compatibilism. Philosophical Review 121 (1):95-124.score: 15.0
    In his seminal essay “Freedom and Resentment,” Strawson drew attention to the role of such emotions as resentment, moral indignation, and guilt in our moral and personal lives. According to Strawson, these reactive attitudes are at once constitutive of moral blame and inseparable from ordinary interpersonal relationships. On this basis, he concluded that relinquishing moral blame isn’t a real possibility for us, given our commitment to personal relationships. If well founded, this conclusion puts the traditional free-will debate in a new (...)
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  27. Seth Shabo (2011). Agency Without Avoidability: Defusing a New Threat to Frankfurt's Counterexample Strategy. Canadian Journal of Philosophy 41 (4):505-522.score: 15.0
    In this paper, I examine a new line of response to Frankfurt’s challenge to the traditional association of moral responsibility with the ability to do otherwise. According to this response, Frankfurt’s counterexample strategy fails, not in light of the conditions for moral responsibility per se, but in view of the conditions for action. Specifically, it is claimed, a piece of behavior counts as an action only if it is within the agent’s power to avoid performing it. In so far as (...)
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  28. Seth Benardete (2000). The Argument of the Action: Essays on Greek Poetry and Philosophy. University of Chicago Press.score: 15.0
    This volume brings together Seth Benardete's studies of Hesiod's Theogony, Homer's Iliad, and Greek tragedy, of eleven Platonic dialogues, and Aristotle's Metaphysics. These essays, some never before published, others difficult to find, span four decades of his work and document its impressive range. Benardete's philosophic reading of the poets and his poetic reading of the philosophers share a common ground that makes this collection a whole. The key, suggested by his reflections on Leo Strauss in the last piece, lies (...)
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  29. Seth D. Baum, Michelle Stickler, James S. Shortle, Klaus Keller, Kenneth J. Davis, Donald A. Brown, Erich W. Schienke & Nancy Tuana (2011). The Role of the National Science Foundation Broader Impacts Criterion in Enhancing Research Ethics Pedagogy. Social Epistemology 23 (3):317-336.score: 15.0
    The National Science Foundation's (NSF) Second Merit Criterion, or Broader Impacts Criterion (BIC), was introduced in 1997 as the result of an earlier Congressional movement to enhance the accountability and responsibility as well as the effectiveness of federally funded projects. We demonstrate that a robust understanding and appreciation of NSF BIC argues for a broader conception of research ethics in the sciences than is currently offered in Responsible Conduct of Research (RCR) training. This essay advocates augmenting RCR education with training (...)
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  30. A. Seth Pringle-Pattison (1883/1971). Essays in Philosophical Criticism. New York,B. Franklin.score: 15.0
    Philosophy as criticism of categories, by A. Seth.--The relation of philosophy to science, by R. B. Haldane and J. S. Haldane.--Logic as the science of knowledge, by B. Bosanquet.--The historical method, by W. R. Sorley.--The rationality of history, by D. G. Ritchie.--The philosophy of art, W. P. Ker.--The social organism, by H. Jones.--The struggle for existence, by J. Bonar.--Pessimism and the religious consciousness, by T. B. Kilpatrick.
     
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  31. David Barnett (2009). Yalcin on 'Might'. Mind 118 (471):771 - 775.score: 14.0
    On one view about the word 'might', to say, sincerely and literally, that it might be that S is to say something about one's epistemic state (and perhaps also about the epistemic states of those around one). For convenience, I will call this the natural view about 'might' On one version of the natural view, to say that it might be that S is to say that what one is certain of is consistent with the proposition that S. Seth (...)
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  32. Benjamin Schnieder (2010). Expressivism Concerning Epistemic Modals. Philosophical Quarterly 60 (240):601-615.score: 12.0
    I develop a new argument for an expressivist account of epistemic modals, which starts from a puzzle about epistemic modals which Seth Yalcin recently presented. I reject Yalcin's own solution to the puzzle, and give a better explanation based on expressivism concerning epistemic modals. I also address two alleged problems for expressivism: do embeddings of epistemic modals pose a serious threat to expressivism, and how can expressivism account for disagreements about statements containing epistemic modals?
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  33. Roy Sorensen (2009). Meta-Agnosticism: Higher Order Epistemic Possibility. Mind 118 (471):777-784.score: 12.0
    In ‘Epistemic Modals’ (2007), Seth Yalcin proposes Stalnaker-style semantics for epistemic possibility. He is inspired by John MacFarlane’s ingenious defence of relativism, in which claims of epistemic possibility are made rigidly from the perspective of the assessor’s actual stock of information (rather than from the speaker’s knowledge base or that of his audience or community). The innovations of MacFarlane and Yalcin independently reinforce the modal collapse espoused by Jaakko Hintikka in his 1962 epistemic logic (which relied on the implausible (...)
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  34. Joshua D. Crabill (2013). Suppose Yalcin is Wrong About Epistemic Modals. Philosophical Studies 162 (3):625-635.score: 12.0
    In “Epistemic Modals,” Seth Yalcin argues that what explains the deficiency of sentences containing epistemic modals of the form ‘p and it might be that not-p’ is that sentences of this sort are strictly contradictory, and thus are not instances of a Moore-paradox as has been previous suggested. Benjamin Schnieder, however, argues in his Yalcin’s explanation of these sentences’ deficiency turns out to be insufficiently general, as it cannot account for less complex but still defective sentences, such as ‘Suppose (...)
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  35. Seth Shabo (2007). Review of J. M. Fischer's My Way. [REVIEW] Journal of Value Inquiry 41 (3):353-357.score: 12.0
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  36. Seth Tichenor (2007). Looking Beyond Daraa: A Philosophical Exploration of the Guru's Pedagogy in the Yoga Vāsishha. Asian Philosophy 17 (1):83 – 95.score: 12.0
    This paper investigates the concept of the guru within this important work of the Vedantic tradition. I identify some of the apparent problems involved with the very idea of spiritual teaching within the ontological and soteriological parameters of this tradition in general, and the work in particular. First, the emphasis on 'self-effort' on the part of the seeker of liberation seems to preclude the idea of a spiritual teacher of liberation. Second, it is difficult to see how teaching even proceeds (...)
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  37. William Lycan, The Puzzle of Regretted Parenthood.score: 12.0
    A friend of mine whom I’ll call “Barry” has a four-year-old son, Seth. Barry treasures Seth and loves him very much. But their family circumstances are pretty bad, and Seth is having a very rough childhood. At the time Seth was conceived, Barry had had no reason to suppose that the circumstances would turn out as they have, but: There has since been a very nasty divorce; there are protracted custody disputes, geographical dislocations, and severe financial (...)
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  38. Robert Adamson (1854/1993). On the Philosophy of Kant. Routledge/Thoemmes Press.score: 12.0
    There has recently been a considerable amount of research into the influence of 18th century British philosophy--particularly into the thinking of David Hume on Continental philosophy and Kant. The aim of this collection is to provide some of the key texts which illustrate the impact of Kant's thought together with two important 20th century monographs on aspects of Kant's early reception and his influence on philosophical thought. Contents: Immanuel Kant in England 1793-1838 [1931] Rene Wellek 328 pp The Early Reception (...)
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  39. Seth Benardete (1991). The Rhetoric of Morality and Philosophy: Plato's Gorgias and Phaedrus. University of Chicago Press.score: 12.0
    Benardete here interprets and, for the first time, pairs two important Platonic dialogues, the Gorgias and the Phaedrus . In linking these dialogues, he places Socrates' notion of rhetoric in a new light and illuminates the way in which Plato gives morality and eros a place in the human soul.
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  40. Michael Jacovides (2007). Locke on the Propria of Body. British Journal for the History of Philosophy 15 (3):485 – 511.score: 12.0
    Seth Pringle-Pattison (233n1) observed that Locke “teaches a twofold mystery—in the first place, of the essence (‘for the powers or qualities that are observable by us are not the real essence of that substance, but depend upon it or flow from it’), and in the second place, of the substance itself (‘Besides, a man has no idea of substance in general, nor knows what substance is in itself.’ Bk. II.31.13).” In this paper, I’ll explain the relation between the two (...)
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  41. Seth Crook (2002). Callicott's Land Communitarianism. Journal of Applied Philosophy 19 (2):175–184.score: 12.0
  42. Gary J. Dorrien (2012). Kantian Reason and Hegelian Spirit: The Idealistic Logic of Modern Theology. Wiley-Blackwell.score: 12.0
    Introduction: Kantian concepts, liberal theology, and post-Kantian idealism -- Subjectivity in question: Immanuel Kant, Johann G. Fichte, and critical idealism -- Making sense of religion: Friedrich Schleiermacher, John Locke, Samuel Taylor Coleridge, and liberal theology -- Dialectics of spirit: F.W.J. Schelling, G.W.F. Hegel, and absolute idealism -- Hegelian spirit in question: David Friedrich Strauss, Søren Kierkegaard, and mediating theology -- Neo-Kantian historicism: Albrecht Ritschl, Adolf von Harnack, Wilhelm Herrmann, Ernst Troeltsch, and the Ritschlian school -- Idealistic ordering: Lux Mundi, Andrew (...)
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  43. Seth Benardete (1985). Plato's Sophist: The Drama of Original and Image, by Stanley Rosen. Graduate Faculty Philosophy Journal 10 (2):167-171.score: 12.0
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  44. Seth Benardete (1986). On Interpreting Plato's Charmides. Graduate Faculty Philosophy Journal 11 (2):9-36.score: 12.0
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  45. Seth Lerer (1982). John of Salisbury's Virgil. Vivarium 20 (1):24-39.score: 12.0
  46. Seth Crook (2002). Stephen Clark's Green Holism. Heythrop Journal 43 (4):444–462.score: 12.0
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  47. Phillip Ferreira (2011). On the Imperviousness of Persons: A Reply to Jan Olof Bengtsson. The Pluralist 6 (1):125-134.score: 12.0
    As regular readers of The Pluralist are aware, there appeared in 2008 an issue devoted to Jan Olof Bengtsson's The Worldview of Personalism.1 The issue included five articles, each concerned with a different aspect of the book; and after each article, there was a "Reply" by Bengtsson. In what follows, I shall say something about Bengtsson's reply to my own contribution, "Absolute and Personal Idealism." However, first let me briefly describe that article's argument.In "Absolute and Personal Idealism," I examined the (...)
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  48. Seth N. Greenberg & Monika Nisslein (1999). Words Do Not Stand Alone: Do Not Ignore a Word's Role When Examining Patterns of Activation. Behavioral and Brain Sciences 22 (2):289-290.score: 12.0
    Pulvermüller traces the differences in brain activity associated with function and content words. The model considers words displayed primarily in isolation. Research on letter detection suggests that what distinguishes function from content words are their roles in text. Hence a model that fails to consider context effects on the processing of words provides an insufficient accounting of word representation in the brain.
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  49. Seth D. Baum & Grant S. Wilson (2013). The Ethics of Global Catastrophic Risk From Dual-Use Bioengineering. Ethics in Biology, Engineering and Medicine 4 (1):59-72.score: 12.0
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