Search results for 'S. Silver' (try it on Scholar)

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  1. Bruce Silver (2014). Dante's Paradiso: No Human Beings Allowed. Philosophy and Literature 38 (1):110-127.
    “But when you meet her again,” he observed, “in Heaven, you, too, will be changed. You will see her spiritualized, with spiritual eyes.”1Dante is not a philosopher, although George Santayana sees him as one among a very few philosophical poets.2 The Divine Comedy deals in terza rima with issues that are philosophically urgent, including the relation between reasoning well and happiness.3And as one of the few great epics in Western literature, the Comedy offers its readers the pleasures of world-class poetry, (...)
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  2.  72
    M. H. Silver (1997). Patients' Rights in England and the United States of America: The Patient's Charter and the New Jersey Patient Bill of Rights: A Comparison. Journal of Medical Ethics 23 (4):213-220.
    The Patient's Charter has been in effect for nearly five years. This article considers the purpose and value of the document through a comparison with the New Jersey Patient Bill of Rights. Patient rights statements have been posted in American hospitals for more than twenty years. However, the New Jersey document and the patient rights programme it established seven years ago, have proven to be economically effective, successful in their representation of patients and enforceable, due to the adoption of state (...)
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  3.  16
    Charles Silver (1987). Elmer's Case: A Legal Positivist Replies to Dworkin. [REVIEW] Law and Philosophy 6 (3):381 - 399.
    I have argued that Legal Positivism can accommodate the existence oftheoretical disagreements in law and that Ronald Dworkin is wrongto claim otherwise. As far as Legal Positivists are concerned, evenjudges who differ over both the truth of propositions of law and thegrounds or sources of law can have a legal duty to resolve their dis-agreements on the basis of legal arguments. The duty exists whenconventional legal practice creates it. Moreover, all Anglo-Americanlegal systems impose the duty on judges because all such (...)
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  4.  5
    Bruce Silver (1977). Reply to Professor Mirarchi's Force and Absolute Motion in Berkeley's Philosophy of Physics. Journal of the History of Ideas 38.
    Professor l a mirarchi argues, In his "force and absolute motion in berkeley's philosophy of physics" (_journal of the history of ideas, Volume 38, Pages 705-713), That I have misunderstood berkeley's treatment of inertial motion. I contend, Despite professor mirarchi's criticism, That while berkeley accepts the newtonian principle of inertia, He cannot accommodate it into his own radically contingent picture of the universe.
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  5.  2
    M. Lee & D. Silver (2012). Simmel's Law of the Individual and the Ethics of the Relational Self. Theory, Culture and Society 29 (7-8):124-145.
    Georg Simmel’s final work, The View of Life, concludes his lifelong engagement with Immanuel Kant by ‘inverting’ Kant’s Categorical Imperative to produce an ethics of authentic individuality. While Kant’s moral imperative is universal to all individuals but particular to their discrete acts, Simmel’s Law of the Individual is particular to each individual but universal to all the individual’s acts. We assess the significance of Simmel’s formulation of the Law of the Individual in three steps: First, as an articulation of an (...)
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  6. John Sabini & Maury Silver (1983). Dispositional Vs. Situational Interpretations of Milgram's Obedience Experiments: "The Fundamental Attributional Error". Journal for the Theory of Social Behaviour 13 (2):147–154.
  7.  18
    John Sabini & Maury Silver (2005). Ekman's Basic Emotions: Why Not Love and Jealousy? Cognition and Emotion 19 (5):693-712.
  8.  23
    Bruce Fink & Marc Silver (2003). Works by Lacan A Detailed Chronological List of Lacan's Publications and Seminars (with Their Tran-Scriptions) is Available in Elisabeth Roudinesco's Lacan, Pp. 511–34. Since the Focus of This Companion is on English Translations, the Texts Quoted Here Are Available in English. I Quote All the Titles of the Seminars (One Can Find a Useful Summary Of). [REVIEW] In Jean-Michel Rabaté (ed.), The Cambridge Companion to Lacan. Cambridge University Press 272.
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  9.  24
    Bruce Silver (1977). The Invisible World of Berkeley's New Theory of Vision. New Scholasticism 51 (2):142-161.
  10.  15
    Bruce Silver (1974). A Note on Berkeley's New Theory of Vision and Thomas Reid's Distinction Between Primary and Secondary Qualities. Southern Journal of Philosophy 12 (2):253-263.
  11.  1
    Alain Louveau, Jack H. Silver, John P. Burgess, L. Harrington, R. Sami, Maurice Boffa, Dirk van Dalen, Kenneth McAlloon, Leo Harrington, Saharon Shelah, D. van Dalen, D. Lascar, T. J. Smiley & Jacques Stern (1987). Counting the Number of Equivalence Classes of Borel and Coanalytic Equivalence Relations.Equivalences Generated by Families of Borel Sets.A Reflection Phenomenon in Descriptive Set Theory.Equivalence Relations, Projective and Beyond.Counting Equivalence Classes for Co-Κ-Souslin Equivalence Relations.On Lusin's Restricted Continuum Problem. [REVIEW] Journal of Symbolic Logic 52 (3):869.
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  12. Bruce Silver (1976). The Conflicting Microscopic Worlds of Berkeley's "Three Dialogues". Journal of the History of Ideas 37 (2):343.
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  13.  2
    Bruce Silver (1986). Clarke on the Quaker Background of William Bartram's Approach to Nature. Journal of the History of Ideas 47 (3):507.
  14.  1
    Bruce Silver (1993). Boswell on Johnson's Refutation of Berkeley: Revisiting the Stone. Journal of the History of Ideas 54 (3):437-448.
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  15. Morris Silver (1995). I. Israel's Prophets and Social Justice. In K. D. Irani & Morris Silver (eds.), Social Justice in the Ancient World. Greenwood Press 179.
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  16. Isidore Silver (1982). Mc Smith's Review of Ronsard and the Grecian Lyre (Rgl). Bibliothèque d'Humanisme Et Renaissance 44 (2):373-375.
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  17. Bruce Silver (1978). William Bartram's and Other Eighteenth-Century Accounts of Nature. Journal of the History of Ideas 39 (4):597.
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  18. Glorianne M. Leck, Charles R. Schindler, Thomas A. Brindley, James J. Van Patten, Hult Jr, H. Michael Sokolow, Ronald K. Goodenow, Ned B. Lovell, Robert J. Skovira, Erskine S. Dottin, Roy Silver, W. Ross Palmer & Charles Vert Willie (1980). Book Review Section 2. [REVIEW] Educational Studies 11 (2):180-199.
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  19. Daniel Jeremy Silver (1970). Judaism and Ethics. [New York]Ktav Pub. House.
    Introduction, by D. J. Silver.--The issues: Some current trends in ethical theory, by A. Edel. Contemporary problems in ethics from a Jewish perspective, by H. Jonas. What is the contemporary problematic of ethics in Christianity? By J. M. Gustafson. Modern images of man, by J. N. Hartt. Is there a common Judaeo-Christian ethical tradition? By I. M. Blank. Problematics of Jewish ethics, by M. A. Meyer. Revealed morality and modern thought, by N. Samuelson.--The Jewish background: Does Torah mean law? (...)
     
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  20.  59
    M. A. Silver & S. Kastner (2009). Topographic Maps in Human Frontal and Parietal Cortex. Trends in Cognitive Sciences 13 (11):488-495.
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  21.  34
    P. Andiappan, M. Reavley & S. Silver (1990). Discrimination Against Pregnant Employees: An Analysis of Arbitration and Human Rights Tribunal Decisions in Canada. [REVIEW] Journal of Business Ethics 9 (2):143 - 149.
    Recent arbitration and human rights boards of inquiry cases involving discrimination against pregnant employees are reviewed. A comparison is made between remedies available under each procedure. It is suggested that the human resource managers review their policies and procedures relevant to this issue to ensure that they do not have the effect or intent of discriminating against pregnant employees.
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  22.  2
    Dianne S. Silver, Eli Saltz & Vito Modigliani (1970). Awareness and Hypothesis Testing in Concept and Operant Learning. Journal of Experimental Psychology 84 (2):198.
  23. Peter A. French, Howard K. Wettstein & Bruce S. Silver (2004). The American Philosophers. Monograph Collection (Matt - Pseudo).
     
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  24. Harold Silver & S. John Teague (1971). The History of British Universities 1800-1969: A Bibliography. British Journal of Educational Studies 19 (1):107.
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  25. L. S. (2000). The Weak Reading of Authority in Hans Kelsen's Pure Theory of Law. Law and Philosophy 19 (2):131-171.
    Authority qua empowerment is the weak reading of authority in Hans Kelsen's writings. On the one hand, this reading appears to be unresponsive to the problem of authority as we know it from the tradition. On the other hand, it squares with legal positivism. Is Kelsen a legal positivist?Not without qualification. For he defends a normativity thesis along with the separation thesis, and it is at any rate arguable that the normativity thesis mandates a stronger reading of authority than that (...)
     
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  26.  10
    E. Harrison (1906). Mahaffy's Silver Age of the Greek World The Silver Age of the Greek World. By J. P. Mahaffy. Chicago: The University of Chicago Press; London: Fisher Unwin, 1906. Pp. 482. Price $3.00 Net. [REVIEW] The Classical Review 20 (09):472-.
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  27.  12
    J. W. Mackail (1928). Wight Duff's Silver Age A Literary History of Rome in the Silver Age. By J. Wight Duff, D.Litt., M.A. Pp. Xiv + 674; 1 Illustration. London: Fisher Unwin, 1927. 21s. [REVIEW] The Classical Review 42 (01):34-36.
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  28. F. N. Estey (1943). Charlemagne's Silver Celestial Table. Speculum 18 (1):112-117.
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  29. Rudi Matthee & Ina Baghdiantz McCabe (2001). The Shah's Silk for Europe's Silver: The Eurasian Trade of the Julfa Armenians in Safavid Iran and India. Journal of the American Oriental Society 121 (2):339.
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  30.  3
    Matthew P. Spackman (1999). On the Possible Non-Existence of Sabini and Silver's Emotions: A Critical Review of Emotion, Character, and Responsibility. Journal of Theoretical and Philosophical Psychology 19 (2):217-225.
    In Emotion, character, and responsibility, J. Sabini and M. Silver set out to show specifically why emotions are important in the conception of a person's character. Thus, their collection of previously published material tackles the daunting task of explaining how and why it is that it is often considered that peoples' emotions reflect upon their characters. What the present author finds particularly appealing, as well as convincing, in all of these writings is Sabini and Silver's grounding of their (...)
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  31.  14
    D. S. Robertson (1940). Ronsard's Pindaric Odes The Pindaric Odes of Ronsard, by Isidore Silver. Pp. Xvi+143. Paris (Printed by Pierre Andre), 1937. Paper. [REVIEW] The Classical Review 54 (03):138-139.
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  32.  2
    Moti Gitik (2005). Around Silver's Theorem. Notre Dame Journal of Formal Logic 46 (3):323-325.
    We state some results related to the Silver Theorem.
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  33.  2
    F. Ren, E. D. Case, E. J. Timm & H. J. Schock (2007). Young's Modulus as a Function of Composition for an N-Type Lead–Antimony–Silver–Telluride Thermoelectric Material. Philosophical Magazine 87 (31):4907-4934.
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  34.  10
    George Macdonald (1939). Sylloge Nummorum Graecorum. Volume III. The Lockett Collection. Part I, Spain—Italy (Gold and Silver). 12 Plates and Page 12 s of Description. London: Milford, 1938. Paper, 15s. [REVIEW] The Classical Review 53 (02):91-.
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  35.  9
    W. B. Anderson (1926). The Silver Latin Book The Silver Latin Book. Part I. Edited by J. S. Phillimore. One Vol. Pp. Ix + 233. Glasgow: Alex. Stenhouse, 1925. 5s. Net. [REVIEW] The Classical Review 40 (05):168-170.
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  36.  18
    H. Stuart Jones (1925). The Treasure of Traprain The Treasure of Traprain. A Scottish Hoard of Roman Silver Plate. By Alexander O. Curle, F.S.A. Scot, F.S.A., Director of the Royal Scottish Museum, Edinburgh. Glasgow: Maclehose, Jackson and Co., 1923. 63s. Net. [REVIEW] The Classical Review 39 (3-4):85-86.
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  37.  14
    Joel Marks (2007). Review of Mitchell Silver's A Plausible God: Secular Reflections on Liberal Jewish Theology. [REVIEW] Philosophy Now (62):38-39.
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  38.  12
    George Macdonald (1939). Sylloge Nummorum Graecorum. Vol. III. The Lockett Collection. Part Ii, Sicily-Thrace (Gold and Silver). By E. S. G. Robinson. 12 Plates and Page 12 Pages of Description. London: Milford, 1939. Paper, 15s. [REVIEW] The Classical Review 53 (5-6):224-.
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  39.  15
    Malcolm A. R. Colledge (1979). K. S. Painter: The Water Newton Early Christian Silver. Pp. 48; 11 Text Figures, 16 Plates. London: British Museum Publications, 1977. Paper, £1·50. [REVIEW] The Classical Review 29 (01):186-.
  40.  2
    Mathias Moosbrugger (2015). The Future of Modernity—Silver Linings or Heart of Darkness?: René Girard's Apocalyptic Thinking Revisited. Contagion: Journal of Violence, Mimesis, and Culture 22 (1):89-105.
    In one of his brilliant essays, Gilbert Keith Chesterton—famous English author of the early twentieth century and master of paradoxical reasoning in his intellectual battle for the truth of Christianity1—outlines the fascinating story of a very strange adventurer. Having completely lost orientation after a long, stormy journey, this adventurer reaches the safe shores of his homeland, proudly believing to have discovered a yet-unknown country. Even stranger and more fantastic is his constant astonishment in rediscovering exactly those places, people, and things (...)
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  41.  12
    Malcolm A. R. Colledge (1979). K. S. Painter: The Mildenhall Treasure. Roman Silver From East Anglia. Pp. 79; 14 Text Figures, 37 Plates. London: British Museum Publications, 1977. Paper, £1·50. [REVIEW] The Classical Review 29 (01):185-186.
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  42. A. A. Fedorov (2014). “The Silver Age”, the Crisis of Humanism, the Heritage of F. M. Dostoevsky's Art and Russian Symbolism. Liberal Arts in Russiaроссийский Гуманитарный Журналrossijskij Gumanitarnyj Žurnalrossijskij Gumanitaryj Zhurnalrossiiskii Gumanitarnyi Zhurnal 3 (4):246.
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  43. Michael A. Finn (2010). Geoffrey Burnstock, Richard Frackowiak, Uta Frith, Richard Gregory, Terry Jones, Sir Peter Mansfield, Salvador Moncada, Alan North, Roger Ordidge, Sir Michael Rutter, Ann Silver and Elizabeth Warrington, Today's Neuroscience, Tomorrow's History: A Video Archive Project, Interviews by Richard Thomas. London: UCL and Wellcome Trust, 2009. 12 DVDs. No Price Given. [REVIEW] British Journal for the History of Science 43 (4):622-623.
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  44. Lawrence A. Mirarchi (1977). A Rejoinder to Bruce Silver's Reply. Journal of the History of Ideas 38 (4):716.
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  45. Lawrence A. Mirarchi (1977). A Rejoinder to Professor Silver's Reply. Journal of the History of Ideas 38 (4):716.
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  46.  17
    Olga Sedakova (2006). Reflections on Averintsev's Method. Studies in East European Thought 58 (2):73 - 84.
    The author represents Averintsev’s thought as a response to, and commentary on, Russia’s Silver Age, and describes his particular method of seeing and understanding. The article considers his response to the cultural context in which he worked, focusing mainly on Averintsev’s language, style and syntax, and linking it with his ideal of equilibrium. Finally, the article moves on to Averintsev’s criticism of thinking in polarities.
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  47. Rebecca Mitchell (2016). Nietzsche's Orphans: Music, Metaphysics, and the Twilight of the Russian Empire. Yale University Press.
    A prevailing belief among Russia’s cultural elite in the early twentieth century was that the music of composers such as Sergei Rachmaninoff, Aleksandr Scriabin, and Nikolai Medtner could forge a shared identity for the Russian people across social and economic divides. In this illuminating study of competing artistic and ideological visions at the close of Russia’s “Silver Age,” author Rebecca Mitchell interweaves cultural history, music, and philosophy to explore how “Nietzsche’s orphans” strove to find in music a means to (...)
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  48.  84
    Graham Harman (2011). Meillassoux's Virtual Future. Continent 1 (2):78-91.
    continent. 1.2 (2011): 78-91. This article consists of three parts. First, I will review the major themes of Quentin Meillassoux’s After Finitude . Since some of my readers will have read this book and others not, I will try to strike a balance between clear summary and fresh critique. Second, I discuss an unpublished book by Meillassoux unfamiliar to all readers of this article, except those scant few that may have gone digging in the microfilm archives of the École normale (...)
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  49.  68
    James Wilberding (2009). Plato's Two Forms of Second-Best Morality. Philosophical Review 118 (3):351-374.
    Plato presents a hierarchy of five cities, each representing a structural arrangement of the soul. The timocratic soul, characterized by its governance by spirit and its consequent desire for esteem and aversion to shame, is ranked as the second-best kind of soul, though this should strike us as surprising since the timocratic figure would seem to be duplicitous, intellectually passive, and at the mercy of the fortuitous opinions of others. This timocrat's position thus raises problems concerning the intrinsic value of (...)
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  50.  32
    Vincent W. J. Van Gerven Oei (2012). Cumposition: Theses on Philosophy's Etymology. Continent 2 (1).
    continent. 2.1 (2012): 44–55. Philosophers are sperm, poetry erupts sperm and dribbles, philosopher recodes term, to terminate, —A. Staley Groves 1 There is, in the relation of human languages to that of things, something that can be approximately described as “overnaming”—the deepest linguistic reason for all melancholy and (from the point of view of the thing) for all deliberate muteness. Overnaming as the linguistic being of melancholy points to another curious relation of language: the overprecision that obtains in the tragic (...)
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