Search results for 'S. Silver' (try it on Scholar)

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  1. Charles Silver (1987). Elmer's Case: A Legal Positivist Replies to Dworkin. [REVIEW] Law and Philosophy 6 (3):381 - 399.score: 420.0
    I have argued that Legal Positivism can accommodate the existence oftheoretical disagreements in law and that Ronald Dworkin is wrongto claim otherwise. As far as Legal Positivists are concerned, evenjudges who differ over both the truth of propositions of law and thegrounds or sources of law can have a legal duty to resolve their dis-agreements on the basis of legal arguments. The duty exists whenconventional legal practice creates it. Moreover, all Anglo-Americanlegal systems impose the duty on judges because all such (...)
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  2. M. H. Silver (1997). Patients' Rights in England and the United States of America: The Patient's Charter and the New Jersey Patient Bill of Rights: A Comparison. Journal of Medical Ethics 23 (4):213-220.score: 420.0
    The Patient's Charter has been in effect for nearly five years. This article considers the purpose and value of the document through a comparison with the New Jersey Patient Bill of Rights. Patient rights statements have been posted in American hospitals for more than twenty years. However, the New Jersey document and the patient rights programme it established seven years ago, have proven to be economically effective, successful in their representation of patients and enforceable, due to the adoption of state (...)
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  3. Bruce Silver (1977). Reply to Professor Mirarchi's Force and Absolute Motion in Berkeley's Philosophy of Physics. Journal of the History of Ideas 38.score: 420.0
    Professor l a mirarchi argues, In his "force and absolute motion in berkeley's philosophy of physics" (_journal of the history of ideas, Volume 38, Pages 705-713), That I have misunderstood berkeley's treatment of inertial motion. I contend, Despite professor mirarchi's criticism, That while berkeley accepts the newtonian principle of inertia, He cannot accommodate it into his own radically contingent picture of the universe.
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  4. Bruce Silver (2014). Dante's Paradiso: No Human Beings Allowed. Philosophy and Literature 38 (1):110-127.score: 420.0
    “But when you meet her again,” he observed, “in Heaven, you, too, will be changed. You will see her spiritualized, with spiritual eyes.”1Dante is not a philosopher, although George Santayana sees him as one among a very few philosophical poets.2 The Divine Comedy deals in terza rima with issues that are philosophically urgent, including the relation between reasoning well and happiness.3And as one of the few great epics in Western literature, the Comedy offers its readers the pleasures of world-class poetry, (...)
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  5. John Sabini & Maury Silver (1983). Dispositional Vs. Situational Interpretations of Milgram's Obedience Experiments: "The Fundamental Attributional Error". Journal for the Theory of Social Behaviour 13 (2):147–154.score: 360.0
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  6. Bruce Silver (1977). The Invisible World of Berkeley's New Theory of Vision. New Scholasticism 51 (2):142-161.score: 360.0
  7. Bruce Silver (1974). A Note on Berkeley's New Theory of Vision and Thomas Reid's Distinction Between Primary and Secondary Qualities. Southern Journal of Philosophy 12 (2):253-263.score: 360.0
  8. Bruce Fink & Marc Silver (2003). Works by Lacan A Detailed Chronological List of Lacan's Publications and Seminars (with Their Tran-Scriptions) is Available in Elisabeth Roudinesco's Lacan, Pp. 511–34. Since the Focus of This Companion is on English Translations, the Texts Quoted Here Are Available in English. I Quote All the Titles of the Seminars (One Can Find a Useful Summary Of. [REVIEW] In Jean-Michel Rabaté (ed.), The Cambridge Companion to Lacan. Cambridge University Press. 272.score: 360.0
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  9. M. Lee & D. Silver (2012). Simmel's Law of the Individual and the Ethics of the Relational Self. Theory, Culture and Society 29 (7-8):124-145.score: 360.0
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  10. John Sabini & Maury Silver (2005). Ekman's Basic Emotions: Why Not Love and Jealousy? Cognition and Emotion 19 (5):693-712.score: 360.0
  11. Bruce Silver (forthcoming). Clarke on the Quaker Background of William Bartram's Approach to Nature. Journal of the History of Ideas.score: 360.0
  12. Bruce Silver (1993). Boswell on Johnson's Refutation of Berkeley: Revisiting the Stone. Journal of the History of Ideas 54 (3):437-448.score: 360.0
     
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  13. Morris Silver (1995). I. Israel's Prophets and Social Justice. In K. D. Irani & Morris Silver (eds.), Social Justice in the Ancient World. Greenwood Press. 179.score: 360.0
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  14. Isidore Silver (1982). Mc Smith's Review of Ronsard and the Grecian Lyre (Rgl). Bibliothèque d'Humanisme Et Renaissance 44 (2):373-375.score: 360.0
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  15. Daniel Jeremy Silver (1970). Judaism and Ethics. [New York]Ktav Pub. House.score: 300.0
    Introduction, by D. J. Silver.--The issues: Some current trends in ethical theory, by A. Edel. Contemporary problems in ethics from a Jewish perspective, by H. Jonas. What is the contemporary problematic of ethics in Christianity? By J. M. Gustafson. Modern images of man, by J. N. Hartt. Is there a common Judaeo-Christian ethical tradition? By I. M. Blank. Problematics of Jewish ethics, by M. A. Meyer. Revealed morality and modern thought, by N. Samuelson.--The Jewish background: Does Torah mean law? (...)
     
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  16. P. Andiappan, M. Reavley & S. Silver (1990). Discrimination Against Pregnant Employees: An Analysis of Arbitration and Human Rights Tribunal Decisions in Canada. [REVIEW] Journal of Business Ethics 9 (2):143 - 149.score: 240.0
    Recent arbitration and human rights boards of inquiry cases involving discrimination against pregnant employees are reviewed. A comparison is made between remedies available under each procedure. It is suggested that the human resource managers review their policies and procedures relevant to this issue to ensure that they do not have the effect or intent of discriminating against pregnant employees.
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  17. M. A. Silver & S. Kastner (2009). Topographic Maps in Human Frontal and Parietal Cortex. Trends in Cognitive Sciences 13 (11):488-495.score: 240.0
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  18. Dianne S. Silver, Eli Saltz & Vito Modigliani (1970). Awareness and Hypothesis Testing in Concept and Operant Learning. Journal of Experimental Psychology 84 (2):198.score: 240.0
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  19. Warren S. Silver (1979). Biological N2Fixation in the Tropics Biological Nitrogen Fixation in Farming Systems of the Tropics A. Ayanaba P. J. Dart Limitations and Potentials for Biological Nitrogen Fixation in the Tropics Johanna Döbereiner Robert H. Burris Alexander Hollaender. [REVIEW] BioScience 29 (1):44-46.score: 240.0
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  20. J. W. Mackail (1928). Wight Duff's Silver Age A Literary History of Rome in the Silver Age. By J. Wight Duff, D.Litt., M.A. Pp. Xiv + 674; 1 Illustration. London: Fisher Unwin, 1927. 21s. [REVIEW] The Classical Review 42 (01):34-36.score: 150.0
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  21. E. Harrison (1906). Mahaffy's Silver Age of the Greek World The Silver Age of the Greek World. By J. P. Mahaffy. Chicago: The University of Chicago Press; London: Fisher Unwin, 1906. Pp. 482. Price $3.00 Net. [REVIEW] The Classical Review 20 (09):472-.score: 150.0
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  22. D. S. Robertson (1940). Ronsard's Pindaric Odes The Pindaric Odes of Ronsard, by Isidore Silver. Pp. Xvi+143. Paris (Printed by Pierre Andre), 1937. Paper. [REVIEW] The Classical Review 54 (03):138-139.score: 126.0
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  23. Moti Gitik (2005). Around Silver's Theorem. Notre Dame Journal of Formal Logic 46 (3):323-325.score: 126.0
    We state some results related to the Silver Theorem.
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  24. David Silver (2002). Religious Experience and the Evidential Argument From Evil. Religious Studies 38 (3):339-353.score: 120.0
    This paper examines Alvin Plantinga's defence of theistic belief in the light of Paul Draper's formulation of the problem of evil. Draper argues (a) that the facts concerning the distribution of pain and pleasure in the world are better explained by a hypothesis which does not include the existence of God than by a hypothesis which does; and (b) that this provides an epistemic challenge to theists. Plantinga counters that a theist could accept (a) yet still rationally maintain a belief (...)
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  25. David Silver (2008). Defending the Independence Constraint: A Reply to Snider. Religious Studies 44 (2):203-207.score: 120.0
    In an earlier paper I argued that Alvin Plantinga's defence of pure experiential theism (a theism epistemically based on religious experience) against the evidential problem of evil is inappropriately circular. Eric Snider rejects my argument claiming first that I do not get Plantinga's thought right. Second, he rejects a key principle my argument relies on, viz. the 'independence constraint on neutralizers'. Finally, he offers an alternative to the independence constraint which allows the pure experiential theist to deal successfully with the (...)
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  26. Zachary Silver (2006). Epistemic Side Constraints and the Structure of Epistemic Normativity. Southern Journal of Philosophy 44 (1):129-153.score: 120.0
    In this paper, I develop the notion of an epistemic side constraint in order to overcome one of the main challenges to a goal-based approach to the structure of epistemic normativity. I argue that the rationale for such side constraints can be found in the work of John Locke and that his argument is best understood as the epistemic analog to David Gauthier’s argument as to the rationality of being moral.
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  27. H. Stuart Jones (1925). The Treasure of Traprain The Treasure of Traprain. A Scottish Hoard of Roman Silver Plate. By Alexander O. Curle, F.S.A. Scot, F.S.A., Director of the Royal Scottish Museum, Edinburgh. Glasgow: Maclehose, Jackson and Co., 1923. 63s. Net. [REVIEW] The Classical Review 39 (3-4):85-86.score: 120.0
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  28. Malcolm A. R. Colledge (1979). K. S. Painter: The Water Newton Early Christian Silver. Pp. 48; 11 Text Figures, 16 Plates. London: British Museum Publications, 1977. Paper, £1·50. [REVIEW] The Classical Review 29 (01):186-.score: 120.0
  29. Bruce Silver (2004). George Ripley and Miracles: External Evidence Versus Internal Conviction. Midwest Studies in Philosophy 28 (1):19–36.score: 120.0
    I maintain that George Ripley (1802-1880) is among the most philosophically searching New England transcendentalists. In this essay I argue that Ripley’s denial that God’s miracles are the sole evidence of Christian truth clarifies the issues and debate that divide empiricists who seek evidence for truth through external verification and intuitionists who maintain that religious truth is manifest only within the minds, hearts, and special senses of true believers.
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  30. Joel Marks (2007). Review of Mitchell Silver's A Plausible God: Secular Reflections on Liberal Jewish Theology. [REVIEW] Philosophy Now (62):38-39.score: 120.0
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  31. Matthew P. Spackman (1999). On the Possible Non-Existence of Sabini and Silver's Emotions: A Critical Review of Emotion, Character, and Responsibility. Journal of Theoretical and Philosophical Psychology 19 (2):217-225.score: 120.0
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  32. Malcolm A. R. Colledge (1979). K. S. Painter: The Mildenhall Treasure. Roman Silver From East Anglia. Pp. 79; 14 Text Figures, 37 Plates. London: British Museum Publications, 1977. Paper, £1·50. [REVIEW] The Classical Review 29 (01):185-186.score: 120.0
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  33. George Macdonald (1939). Sylloge Nummorum Graecorum. Vol. III. The Lockett Collection. Part Ii, Sicily-Thrace (Gold and Silver). By E. S. G. Robinson. 12 Plates and Page 12 Pages of Description. London: Milford, 1939. Paper, 15s. [REVIEW] The Classical Review 53 (5-6):224-.score: 120.0
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  34. Daniel Silver & Monica Lee (2012). Self-Relations in Social Relations. Sociological Theory 30 (4):207 - 237.score: 120.0
    This article contributes to an ongoing theoretical effort to extend the insights of relational and network sociology into adjacent domains. We integrate Simmel's late theory of the relational self into the formal analysis of social relations, generating a framework for theorizing forms of association among self-relating individuals. On this model, every "node" in an interaction has relations not only to others but also to itself, specifically between its ideality and its actuality. We go on to integrate this self-relation into a (...)
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  35. W. B. Anderson (1926). The Silver Latin Book The Silver Latin Book. Part I. Edited by J. S. Phillimore. One Vol. Pp. Ix + 233. Glasgow: Alex. Stenhouse, 1925. 5s. Net. [REVIEW] The Classical Review 40 (05):168-170.score: 120.0
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  36. Charles Kurzman, Chelise Anderson, Clinton Key, Youn Ok Lee, Mairead Moloney, Alexis Silver & Maria W. Van Ryn (2007). Celebrity Status. Sociological Theory 25 (4):347-367.score: 120.0
    Max Weber's fragmentary writings on social status suggest that differentiation on this basis should disappear as capitalism develops. However, many of Weber's examples of status refer to the United States, which Weber held to be the epitome of capitalist development. Weber hints at a second form of status, one generated by capitalism, which might reconcile this contradiction, and later theorists emphasize the continuing importance of status hierarchies. This article argues that such theories have missed one of the most important forms (...)
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  37. George Macdonald (1939). Sylloge Nummorum Graecorum. Volume III. The Lockett Collection. Part I, Spain—Italy (Gold and Silver). 12 Plates and Page 12 s of Description. London: Milford, 1938. Paper, 15s. [REVIEW] The Classical Review 53 (02):91-.score: 120.0
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  38. Olga Sedakova (2006). Reflections on Averintsev's Method. Studies in East European Thought 58 (2):73 - 84.score: 72.0
    The author represents Averintsev’s thought as a response to, and commentary on, Russia’s Silver Age, and describes his particular method of seeing and understanding. The article considers his response to the cultural context in which he worked, focusing mainly on Averintsev’s language, style and syntax, and linking it with his ideal of equilibrium. Finally, the article moves on to Averintsev’s criticism of thinking in polarities.
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  39. James Wilberding (2009). Plato's Two Forms of Second-Best Morality. Philosophical Review 118 (3):351-374.score: 54.0
    Plato presents a hierarchy of five cities, each representing a structural arrangement of the soul. The timocratic soul, characterized by its governance by spirit and its consequent desire for esteem and aversion to shame, is ranked as the second-best kind of soul, though this should strike us as surprising since the timocratic figure would seem to be duplicitous, intellectually passive, and at the mercy of the fortuitous opinions of others. This timocrat's position thus raises problems concerning the intrinsic value of (...)
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  40. Graham Harman (2011). Meillassoux's Virtual Future. Continent 1 (2):78-91.score: 54.0
    continent. 1.2 (2011): 78-91. This article consists of three parts. First, I will review the major themes of Quentin Meillassoux’s After Finitude . Since some of my readers will have read this book and others not, I will try to strike a balance between clear summary and fresh critique. Second, I discuss an unpublished book by Meillassoux unfamiliar to all readers of this article, except those scant few that may have gone digging in the microfilm archives of the École normale (...)
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  41. Eric Snider (2008). Are Causes of Belief Reasons for Belief? Silver on Evil, Religious Experience, and Theism. Religious Studies 44 (2):185-202.score: 54.0
    In this paper I argue that there need be nothing circular in a Christian theist’s defending herself against the potential defeater presented by Paul Draper’s [1] formulation of the problem of evil, nothing circular in defending herself by appeal to the fact that she believes as a result of the promptings of the Sensus Divinitatis (SD) or the Internal Instigation of the Holy Spirit (IIHS). David Silver [2] has argued that there is an illegitimate circularity proposed for such a (...)
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  42. Faye Marie Getz (1991). Black Death and the Silver Lining: Meaning, Continuity, and Revolutionary Change in Histories of Medieval Plague. [REVIEW] Journal of the History of Biology 24 (2):265 - 289.score: 54.0
    The tension between the advocates of the Black Death as the herald of a new age, and those who see plague as proof of the resiliency of medieval mentalities, is rapidly dissolving. The conflict/resolution model, with its overtones of teleology, progress, and Naturphilosophie, is proving less useful to historians of epidemiology than one emphasizing continuity, gradual change, and the stoicism of the ordinary person. Historians of the plague are gravitating more and more to an intensive study of the local impact (...)
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  43. Carlo Ginzburg (2004). Memory and Distance: Learning From a Gilded Silver Vase (Antwerp, C. 1530). Diogenes 51 (1):99-112.score: 54.0
    This article concerns a silver beaker (now at the Residenzmuseum, Munich) decorated with scenes which seem to be related to the Spanish conquest of Mexico. On the basis of stylistic, iconographic and archival evidence the silversmith is here tentatively identified with an Italian-born artist, Stefano Capello, who is thought to have added a decoration to a pre-existing beaker on the eve of the treaty of Cambrai (3 August 1529). Margaret of Austria, aunt of the emperor Charles V, might have (...)
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  44. Vincent W. J. Van Gerven Oei (2012). Cumposition: Theses on Philosophy's Etymology. Continent 2 (1).score: 54.0
    continent. 2.1 (2012): 44–55. Philosophers are sperm, poetry erupts sperm and dribbles, philosopher recodes term, to terminate, —A. Staley Groves 1 There is, in the relation of human languages to that of things, something that can be approximately described as “overnaming”—the deepest linguistic reason for all melancholy and (from the point of view of the thing) for all deliberate muteness. Overnaming as the linguistic being of melancholy points to another curious relation of language: the overprecision that obtains in the tragic (...)
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  45. Victoria J. Grube (2012). Drawn and Quartered: Reflections on Violence in Youth's Art Making. Journal of Aesthetic Education 46 (2):25-35.score: 54.0
    Two eleven-year-old boys face a bulletin board, arranging silver thumbtacks into shapes of fighter planes. They have arrived early for an after-school puppet workshop. Both boys are under five feet tall: the thin one sports a green terrycloth wristband and a big fro. “The girls like the poof,” he says. The other boy has a fuller body, a haircut similar to the Fab Four in the late sixties, and wears wide-leg jeans and a red t-shirt that brushes his kneecaps. (...)
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  46. Sandra Shapshay & Steven Wagschal (2014). Contemporary Cinematic Tragedy and the 'Silver-Lining' Genre. British Journal of Aesthetics 54 (2):161-174.score: 54.0
    Although much recent work in Anglo-American aesthetics on tragedy has focused exclusively on the ‘problems’ of tragic pleasure, in the long tradition of reflection on tragedy philosophers have focused more on tragedy as a genre of particular moral and political-philosophical significance. In this paper, we investigate the tragedy of our day in light of these latter concerns in order to determine what works of this genre reveal about the sense of the terrible necessities or near-necessities with which our contemporary Western (...)
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  47. Steven Skultety (2006). Currency, Trade, and Commerce in Plato's Laws. History of Political Thought 27 (2):189-205.score: 54.0
    This article examines the grounds for Plato's negative attitude towards trade, commerce and currency in the Laws. The author shows that commerce and trade are condemned because they are fundamentally private, and demonstrates that Plato rejects gold and silver currency because its use encourages a kind of cosmopolitanism. Rather than condemning the competitiveness or licentiousness of the economic sphere, Plato critiques it for turning the citizens' attention away from civic life.
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  48. Cindy E. Hmelo‐Silver, Anandi Nagarajan & Roger S. Day (2002). “It's Harder Than We Thought It Would Be”: A Comparative Case Study of Expert–Novice Experimentation Strategies. Science Education 86 (2):219-243.score: 54.0
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  49. Eileen Sommerman (2011). Jimmie Durham's Pirogenetico, Pirogenetico. Continent 1 (4).score: 54.0
    continent. 1.4 (2011): 240—241. “Pirogenetico, Pirogenetico”, 2009 Installation composée de deux tables en métal et trois blocs d’obsidienne et leur moulages. © Coll.Centre Pompidou / Distr. RMN I'm not so sure that art is so ambiguous. I just think it's not linguistic. It's more full and complex than language— we can experience it but not explain it. —Jimmie Durham(1) Jimmie Duraham is an American artist of Cherokee descent. He’s a visual artist and a political activist for the American Indian Movement. (...)
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  50. Isabelle Biron, Dominique Morel & Thierry Borel (1998). Les Triptyques Reliquaires Dutuit: De l'Oeil du Connaisseur à l'Examen En Laboratoire. Histoire d'Une Réhabilitation. Techne 8:97-106.score: 48.0
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