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Samuel C. Wheeler [27]S. Wheeler [8]Stephen Wheeler [4]Stephen M. Wheeler [4]
Sally Wheeler [3]Stanton Wheeler [3]S. E. Wheeler [2]Sondra E. Wheeler [2]

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Profile: Samuel C. Wheeler III (University of Connecticut)
  1.  84
    Sondra Wheeler (2011). Book Review: Brent Waters, This Moral Flesh: Incarnation and Bioethics (Grand Rapids, MI: Brazos Press, 2009). 205 Pp. $21.99/£12.99 (Pb), ISBN 978-1-58743-251-4. [REVIEW] Studies in Christian Ethics 24 (2):266-268.
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  2. Samuel C. Wheeler (2000). Deconstruction as Analytic Philosophy. Stanford University Press.
    In this collection of essays Samuel Wheeler discusses Derrida and other deconstructive thinkers from the perspective of an analytic philosopher, treating deconstruction as philosophy, looking for and analyzing its arguments. The essays focus on the theory of meaning, truth, interpretation, metaphor, and the relationship of language to the world. Wheeler links the thought of Derrida to that of Davidson and argues for close affinities among Derrida, Quine, de Man, and Wittgenstein, in that they deny the possibility of meanings as self-interpreting (...)
     
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  3.  62
    Samuel C. Wheeler (1979). On That Which is Not. Synthese 41 (2):155 - 173.
  4.  72
    Samuel C. Wheeler (1997). Reparations Reconstructed. American Philosophical Quarterly 34 (3):301-318.
    This essay argues that reparations for wrongs by one's ancestors can be justified. Differential benefits to those descended from victims of one's ancestors is discrimination which can be justified by one's right to be partial to one's ancestors, doing what they, with clearer thinking, would have done--namely compensating their victims. So, while there is no obligation to discriminate, one has a right to, in virtue of one's partiality towards one's ancestors.
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  5.  12
    Samuel C. Wheeler (2014). Saul Kripke. The European Legacy 19 (2):284-285.
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  6.  10
    Stephen Wheeler (forthcoming). A BODY TO REMEMBER. M.T. Dinter Anatomizing Civil War. Studies in Lucan's Epic Technique. Pp. X + 186. Ann Arbor: The University of Michigan Press, 2012. Cased, US$65. ISBN: 978-0-472-11850-2. [REVIEW] The Classical Review:1-3.
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  7.  15
    Samuel C. Wheeler (1999). Arms as Insurance. Public Affairs Quarterly 13 (2):111-129.
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  8.  16
    Samuel C. Wheeler (1997). Self-Defense: Rights and Coerced Risk-Acceptance. Public Affairs Quarterly 11 (4):431-443.
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  9.  15
    Samuel C. Wheeler (2015). Introduction to Metaphysics. The European Legacy 20 (1):100-101.
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  10. Samuel C. Wheeler (1972). Attributives and Their Modifiers. Noûs 6 (4):310-334.
     
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  11.  36
    Samuel C. Wheeler (1986). The Extension of Deconstruction. The Monist 69 (1):3-21.
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  12.  1
    Cynthia B. Cohen, Sondra E. Wheeler & David A. Scott (2001). Walking a Fine Line: Physician Inquiries Into Patients' Religious and Spiritual Beliefs. Hastings Center Report 31 (5):29-39.
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  13.  26
    Samuel C. Wheeler (1975). Reference and Vagueness. Synthese 30 (3-4):367--80.
  14.  6
    Cynthia B. Cohen, Sondra E. Wheeler, David A. Scott, Barbara Springer Edwards & Patricia Lusk (2000). Prayer as Therapy: A Challenge to Both Religious Belief and Professional Ethics. Hastings Center Report 30 (3):40-47.
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  15.  57
    Samuel C. Wheeler (2011). Analytical Vs. Continental Philosophy: Bridging the Gap. The European Legacy 15 (7):897-900.
  16.  17
    Samuel C. Wheeler (1983). Megarian Paradoxes as Eleatic Arguments. American Philosophical Quarterly 20 (3):287-295.
    I argue that the paradoxes attributed to the Megarians, namely the Liar, the Sorites, presupposition ("Have you stopped beating your father,") and failure of substitution of co-referential terms in psychological verbs ("The Electra") were intended to be reasons to accept Parmenides view that non-being is an incoherent notion and that there is exactly One Being. That is, Eubulides and others were akin to Zeno, in indirectly supporting Parmenidean monism.
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  17.  4
    Samuel C. Wheeler (1984). The Conclusion of the Theaetetus. History of Philosophy Quarterly 1 (4):355-367.
    This paper argues that the Theaetetus establishes conditions on objects of knowledge which entail that only of Forms can there be knowledge. Plato's arguments for this are valid. The principles needed to make Plato's premises true will turn out to have deep connection with important parts of Plato's over-all theory, and to have consequences which Plato, in the middle dialogues, seems to welcome on other grounds as well.
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  18.  48
    Samuel C. Wheeler (2001). Gun Violence and Fundamental Rights. Criminal Justice Ethics 20 (1):19-24.
  19. Samuel C. Wheeler (1974). Inference and the Logical "Ought". Noûs 8 (3):233-258.
     
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  20.  8
    S. M. Wheeler (2000). Ovidian Monologue U. Auhagen: Der Monolog Bei Ovid . (Scriptoralia, 119.) Pp. 244. Tübingen: Gunter Narr Verlag, 1999. Cased, Dm 86. Isbn: 3-8233-5429-. [REVIEW] The Classical Review 50 (02):442-.
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  21.  7
    Samuel C. Wheeler (1999). Derrida's Differance and Plato's Different. Philosophy and Phenomenological Research 59 (4):999-1013.
    This essay shows that Derrida’s discussion of “Differance,” is remarkably parallel to Plato’s discussion of Difference in the Parmenides. Plato’s presentation of “Parmenides’” discussion of generation from a One which Is is a version of Derrida’s preconceptual spacing. Derrida’s implicit reference to Plato both interprets Plato and explains the obscure features of “Differance.” Derrida’s paradoxical remarks about Differance are very like what Plato implies about Difference.Derrida’s Differance addresses the puzzle that concepts are required to construct the beings in a plurality (...)
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  22.  6
    Stephen Wheeler (2004). SNAKEBITTEN C. R. Raschle: Pestes Harenae. Die Schlangenepisode in Lucans Pharsalia ( IX 587–949 ). Pp. 445. Frankfurt Am Main, Etc.: Peter Lang, 2001. Paper, £40. ISBN: 3-631-36666-. [REVIEW] The Classical Review 54 (01):104-.
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  23.  20
    Samuel C. Wheeler (2012). Essay on Transcendental Philosophy. By Salomon Maimon. Translated by Nick Midgley, Henry Somers-Hall, Alastair Welchman, and Merten Reglitz. The European Legacy 17 (4):570 - 571.
    The European Legacy, Volume 17, Issue 4, Page 570-571, July 2012.
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  24.  12
    Immy Holloway & Stephanie Wheeler (1995). Ethical Issues in Qualitative Nursing Research. Nursing Ethics 2 (3):223-232.
    This article is concerned with ethical issues that have to be considered when under taking qualitative research. Some of the issues - such as informed consent, the dignity and privacy of the research subjects, voluntary participation and protection from harm - are the same as in other types of research and have their basis in moral and ethical principles. Qualitative research, however, generates specific ethical problems because of the close relationship that researchers form with participants. Qualitative research with patients is (...)
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  25. Samual C. Wheeler (1980). Natural Property Rights as Body Rights. Noûs 14 (2):171-193.
     
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  26.  26
    John G. Troyer & Samuel C. Wheeler (1974). Preface. Synthese 27 (3-4):307-307.
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  27.  12
    William E. Tolhurst & Samuel C. Wheeler (1979). On Textual Individuation. Philosophical Studies 35 (2):187 - 197.
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  28. Stephen M. Wheeler (1995). Imago Mundi: Another View of the Creation in Ovid's Metamorphoses. American Journal of Philology 116 (1):95-121.
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  29.  7
    Samuel C. Wheeler (1978). Quantification in English. Philosophia 8 (1):31-42.
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  30.  15
    Stephen Wheeler (2009). Nomen Omen (J.) Booth, (R.) Maltby (Edd.) What's in a Name? The Significance of Proper Names in Classical Latin Literature. Pp. X + 196, Ills. Swansea: The Classical Press of Wales, 2006. Cased, £45. ISBN: 978-1-905125-09-. [REVIEW] The Classical Review 59 (02):455-.
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  31.  18
    Samuel Wheeler (2004). Review of C. G. Prado (Ed.), A House Divided: Comparing Analytic and Continental Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2004 (6).
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  32.  11
    S. Wheeler (2005). Contemporary Ethics From an Ambiguous Past. Christian Bioethics 11 (1):69-76.
    Kaveny recommends models drawn from the Gospel of John and the practices of the early church for modern Christians in their response to older women and their health needs. She draws upon a historical reconstruction of the early Christian Order of Widows to propose a normative standard of care for elderly women, one that attends seriously to their bodily needs but also to their needs for inclusion and engagement in the social and vocational world both as givers and recipients of (...)
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  33.  10
    Stephen M. Wheeler (1999). Nothing to Do With Caesar? R. Granobs: Studien Zur Darstellung Römischer Geschichte in Ovids 'Metamorphosen' . Pp. 174. Frankfurt Am Main, Etc.: Peter Lang, 1997. ISBN: 3-631-31953-. [REVIEW] The Classical Review 49 (01):62-.
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  34.  2
    J. Walker, I. Holloway & S. Wheeler (2005). Guidelines for Ethical Review of Qualitative Research. Research Ethics 1 (3):90-96.
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  35.  2
    S. Wheeler (1995). Book Reviews : Tschudin V Ed 1994: Ethics: Education and Research. London: Scutari Press. 142pp. 12.99 . ISBN 1 873853 11 4. [REVIEW] Nursing Ethics 2 (3):266-267.
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  36.  7
    Stephen M. Wheeler (1995). Ovid's Use of Lucretius in Metamorphoses 1.67–8. Classical Quarterly 45 (01):200-.
    Here Ovid treats the demiurge's disposition of weightless aether over the other elements. This section of the cosmogony follows one that is devoted to the sphere of aer where the creator settles the turbulent winds and other threatening meteorological phenomena. Recently Denis Feeney has suggested that Ovid's demiurge ‘does not act in a very epic manner’ by placing weightless aether on top of the winds. He argues: ‘The oddness of the control is caught in a moment of comparison with Vergil's (...)
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  37.  8
    S. Wheeler (2003). Real Conditionals. Australasian Journal of Philosophy 81 (1):138 – 140.
    Book Information Real Conditionals. By William Lycan. Clarendon Press. Oxford. 2001. Pp. 234. Hardback, £25.
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  38.  1
    Samuel C. Wheeler (1987). Moral Relativity" by David Wong. [REVIEW] Philosophy and Phenomenological Research 47 (4):664.
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  39.  1
    S. Wheeler (1979). Critical Theory of the Family. Télos 1979 (40):207-213.
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  40.  1
    Samuel C. Wheeler (2003). Language and Literature. In Kirk Ludwig (ed.), Donald Davidson. Cambridge University Press 183--206.
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  41.  1
    Stephen Michael Wheeler (1999). Ovid's Metamorphoses. Books 1-5. American Journal of Philology 120 (1):170-173.
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  42.  1
    Stephen M. Wheeler (1993). Lost Voices: Vergil, Aeneid 12.718–19. Classical Quarterly 43 (02):451-.
    Here, in the middle of the well-known simile that depicts Aeneas and Turnus as bulls fighting for territory and a herd , Vergil registers the reactions of the onlookers. Commentators and lexicographers disagree about what the heifers are doing, interpreting ‘mussant’ in different ways. Servius glosses the verb as ‘dubitant’. By contrast, Heyne offers the paraphrase ‘anxii expectant’, responding to the theme of fear in the two preceding cola: cf. ‘pavidi’ and ‘metu’. Forbiger's explanatory ‘tacite expectant’ stresses rather the note (...)
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  43.  1
    Stanton Wheeler (1997). Review Essay / Sentencing Matters. Criminal Justice Ethics 16 (2):46-51.
    Michael Tonry, Sentencing Matters (New York: Oxford University Press, 1996, 240pp.
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  44. Andrew Ahlgren & Soren Wheeler (2002). Mapping the Steps Toward Basic Understanding of Scientific Inquiry. Science and Education 11 (3):217-230.
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  45. James M. Banner, David J. Rothman & Stanton Wheeler (1982). Social History and Social Policy. History and Theory 21 (3):410.
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  46. Peter L. Berger, Thomas Luckman, Robert Blauner, Herbert Block, Melvin Prince, Orville G. Brim, Stanton Wheeler, John Nixon Brooks, Henry Bugbee Jr & J. F. T. Bugental (1972). 126 Carolyn Gratton. Humanitas 66:125.
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  47. C. B. Cohen, S. E. Wheeler & D. A. Scott (2000). Prayer is Therapy-Cynthia B. Cohen, Sondra E. Wheeler, and David A. Scott Reply. Hastings Center Report 30 (6):5-5.
     
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  48. C. B. Cohen, D. A. Scott & S. E. Wheeler (2002). Walking a Fine Line-Reply. Hastings Center Report 32 (1):7-7.
     
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  49.  19
    Hazel G. Genn, Sally Wheeler & Martin Partington (2006). Law in the Real World : Improving Our Understanding of How Law Works: Final Report and Recommendations. Nuffield Foundation.
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  50. S. L. Wheeler (2003). An Analysis of the Association for Computing Machinery Code of Ethics. Acm Sigcas Computers and Society 33 (3):2.
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