Search results for 'SE Marshall' (try it on Scholar)

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  1. Vera Bergelson (2013). RA Duff, Lindsay Farmer, SE Marshall, Massimo Renzo, and Victor Tadros: The Boundaries of the CriminalLaw: Oxford University Press, Oxford, 2010, 267 Pp, ISBN: 978-0199600557 (Book Review). [REVIEW] Criminal Law and Philosophy 7 (2):383-387.score: 150.0
     
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  2. Graeme Marshall (2012). The Problem of Religious Language 'Look at It This Way' (Wittgenstein). Sophia 51 (4):479-493.score: 80.0
    This essay is critical of some of the attempts made to solve problems of meaning in religious languages, but remains open-minded about them and accepts the Wittgensteinian invitation to look at their dissolution by way of the experiences of meaning and the aspects of language on which they rely. I have argued that there were and are no lasting problems with religious language per se and that the force and meaning of what is said in using religious language over time (...)
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  3. Vincenzo Susca (2010). La masse se fait avant-garde : Généalogie du "polbusting". Mediatropes 2 (2):94-108.score: 48.0
    Le polbusting est une pratique de recreation et récréation esthétique à travers laquelle les protagonistes de la culture électronique détournent et ridiculisent les messages et les corps de la politique contemporaine. Ces performances incarnent emblématiquement la vocation et la sensibilité transpolitiques de la culture postmoderne, indiquant la fête et le jeu comme les matrices sur lesquelles elle se fonde. Ainsi, il apparaît indispensable, pour comprendre la relation contemporaine entre imaginaire, médias et politique, de prendre sérieusement en considération ce qui se (...)
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  4. Francisco Osorio (1997). Hegel y la Muerte del Capitán Cook. Cinta de Moebio 1.score: 36.0
    El presente ensayo tiene como objetivo el análisis del pensamiento dicotómico a través del concepto de entendimiento en Hegel. En primer lugar se expone la polémica entre Marshall Sahlins y Gananath Obeyesekere y los comentarios que cada uno hace sobre la misma discusión, luego se desarrolla el ..
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  5. Alessandro Capone (2013). Consequences of the Pragmatics of 'de Se'. In Alessandro Capone & Neil Feit (eds.), Attitudes 'de se': linguistics, epistemology and metaphysics. 209-244..score: 27.0
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  6. Shen-yi Liao (2014). Collective De Se Thoughts and Centered Worlds. Ratio 27 (1):17-31.score: 24.0
    Two lines of investigation into the nature of mental content have proceeded in parallel until now. The first looks at thoughts that are attributable to collectives, such as bands' beliefs and teams' desires. So far, philosophers who have written on collective belief, collective intentionality, etc. have primarily focused on third-personal attributions of thoughts to collectives. The second looks at de se, or self-locating, thoughts, such as beliefs and desires that are essentially about oneself. So far, philosophers who have written on (...)
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  7. Emar Maier (2009). Presupposing Acquaintance: A Unified Semantics for de Dicto, de Re and de Se Belief Reports. Linguistics and Philosophy 32 (5):429--474.score: 24.0
    This paper deals with the semantics of de dicto , de re and de se belief reports. First, I flesh out in some detail the established, classical theories that assume syntactic distinctions between all three types of reports. I then propose a new, unified analysis, based on two ideas discarded by the classical theory. These are: (i) modeling the de re/de dicto distinction as a difference in scope, and (ii) analyzing de se as merely a special case of relational de (...)
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  8. Erich Rast (2012). De Se Puzzles, the Knowledge Argument, and the Formation of Internal Knowledge. Analysis and Metaphysics 11 (December):106-132.score: 24.0
    ABSTRACT. Thought experiments about de se attitudes and Jackson’s original Knowledge Argument are compared with each other and discussed from the perspective of a computational theory of mind. It is argued that internal knowledge, i.e. knowledge formed on the basis of signals that encode aspects of their own processing rather than being intentionally directed towards external objects, suffices for explaining the seminal puzzles without resorting to acquaintance or phenomenal character as primitive notions. Since computationalism is ontologically neutral, the account also (...)
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  9. Marie Guillot (2013). The Limits of Selflessness: Semantic Relativism and the Epistemology of de Se Thoughts. Synthese 190 (10):1793-1816.score: 24.0
    It has recently been proposed that the framework of semantic relativism be put to use to describe mental content, as deployed in some of the fundamental operations of the mind. This programme has inspired in particular a novel strategy of accounting for the essential egocentricity of first-personal or de se thoughts in relativist terms, with the advantage of dispensing with a notion of self-representation. This paper is a critical discussion of this strategy. While it is based on a plausible appeal (...)
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  10. James R. Shaw (2013). De Se Belief and Rational Choice. Synthese 190 (3):491-508.score: 24.0
    The Sleeping Beauty puzzle has dramatized the divisive question of how de se beliefs should be integrated into formal theories of rational belief change. In this paper, I look ahead to a related question: how should de se beliefs be integrated into formal theories of rational choice? I argue that standard decision theoretic frameworks fail in special cases of de se uncertainty, like Sleeping Beauty. The nature of the failure reveals that sometimes rational choices are determined independently of one’s credences (...)
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  11. Marina Folescu & James Higginbotham (2012). Two Takes on the De Se. In Simon Prosser & Francois Recanati (eds.), Immunity to Error Through Misidentification: New Essays. Cambridge University Press.score: 24.0
    In this article we consider, relying in part upon comparative semantic evidence from English and Romanian, two contrasting dimensions of the sense in which our thoughts, including the contents of imagination and memory, and extending to objects of fear, enjoyment, and other emotions directed toward worldly happenings, may be distinctively first-personal, or "de se," to use the terminology introduced in Lewis (1979), and exhibit the phenomenon of immunity to error through misidentification (hereafter: IEM) in the sense of Shoemaker (1968) and (...)
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  12. Corien Bary & Emar Maier (2009). The Dynamics of Tense Under Attitudes: Anaphoricity and de Se Interpretation in the Backward Shifted Past. In Hattori et al (ed.), New Frontiers in Artificial Intelligence. Springer. 146--160.score: 24.0
    Shows that both anaphoricity and egocentric de se binding play a crucial role in the interpretation of tense in discourse. Uses the English backwards shifted reading of the past tense in a mistaken time scenario to bring out the tension between these two features. Provides a suitable representational framework for the observed clash in the form of an extension of DRT in which updates of the common ground are accompanied by updates of each relevant agent's complex attitudinal state.
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  13. Emar Maier (2006). Belief in Context: Towards a Unified Semantics of De Re and De Se Attitude Reports. Dissertation, Radboud University Nijmegenscore: 24.0
    This thesis deals with the phenomenon of attitude reporting. More specifically, it provides a unified semantics of de re and de se belief reports. After arguing that de se belief is best thought of as a special case of de re belief, I examine whether we can extend this unification to the realm of belief reports. I show how, despite very promising first steps, previous attempts in this direction ultimately fail with respect to some relatively recent linguistic data involving quantified (...)
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  14. Emar Maier, Why My I is Your You: On the Communication of de Se Attitudes.score: 24.0
    The communication of de se attitudes poses a problem for “participant- neutral” analyses of communication in terms of propositions expressed or proposed updates to the common ground: when you tell me “I am an idiot”, you express a first person de se attitude, but as a result I form a different, second person attitude, viz. that you are an idiot. I argue that when we take seriously the asymmetry between speaker and hearer in semantics this problem disappears. To prove this (...)
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  15. Ari Maunu (2000). A Simple Solution to the Problem of De Se Belief Ascriptions. Communication and Cognition 33 (3-4):199-226.score: 24.0
    I show how a de se belief ascription such as "Privatus believes that he himself is rich" may be dealt with by means of a scope distinction over and above that one separating de dicto and de re ascriptions. The idea is, roughly, that 'Privatus...himself' forms in this statement a unity, a single "spread" sign that is at the same time in a de re and de dicto position. If so, H-N. Castañeda's contention that the "quasi-indicator" 'he himself' ('she herself', (...)
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  16. Robert Keith Shaw (2005). Marshall—Making Wittgenstein Smile. Educational Philosophy and Theory 37 (3):397–405.score: 24.0
    In the 1980s and 1990s the discipline of philosophy of education had an impact on schooling and the public service in New Zealand because of the contracted work of James Marshall and Michael Peters. This personal reflection by Robert Shaw is a tribute to James Marshall and provides insight into the relationship between Ministry officials, the community, and educational researchers.
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  17. Márcio Souza Gonçalves (2010). Escrita, subjetividade e tecnologia de comunicação. Logos 16 (1):34-47.score: 24.0
    O presente texto aborda as implicações subjetivas e epistemológicas da escrita, a partir da análise de três autores fundamentais, Jack Goody, Eric Havelock e Marshall McLuhan. Segue-se então uma discussão crítica do modo como estes compreendem a relação entre meio de comunicação e cultura, notadamente através de um tipo de determinismo tecnológico.
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  18. Emar Maier (2011). On the Roads to de Se. Proceedings of Salt 21 (1):393--412.score: 24.0
    It is rather uncontroversial that there are different ways to report de se attitudes, but there is still disagreement about the number and the nature of the different mechanisms at work. Following Anand (2006), I distinguish three types of de se reporting: one a special case of de re, another expressed by shifted indexicals, and a third expressed by dedicated de se pronouns. For the first two I propose reductions to de re and de dicto reporting, respectively, couched in a (...)
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  19. Rafael de Mendizábal Allende (2012). El Tribunal constitucional: el guardián de la Constitución. Critica 62 (979):66-69.score: 24.0
    La jurisdicción constitucional nació el 24 de febrero de 1803 en una desangelada sala en la planta baja del Capitolio cedida por el Congreso de los Estados Unidos al Tribunal Supremo cuando su presidente, el Chief Justice John Marshall hizo pública la sentencia en el caso Marbury v. Madison. En ella se establecía la revisión judicial de las leyes (y también de los actos del Gobierno, pero éste es otro tema) sacándosela de la manga de la toga como de (...)
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  20. Alessandro Capone (2010). Between Scylla and Charibdis: The Semantics and Pragmatics of Attitudes 'de Se'. Intercultural Pragmatics 7 (3):471-503.score: 24.0
    'de se' attitudes and pragmatic intrusion. A critique of Higginbotham (2003).
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  21. Emar Maier (2005). De Re and de Se in Quantified Belief Reports. In Sylvia Blaho, Luis Vicente & Erik Schoorlemmer (eds.), Proceedings of Console Xiii. 211-29.score: 24.0
    Percus & Sauerland (2003) use quantified belief reports of the form 'Only Peter thinks he's...' to argue for dedicated de se LFs. The argument is targeted against any reductionist account that sees de se as merely a particular subtype of de re, viz. a de re belief about oneself from a first person perspective, requiring nothing but an account of de re attitudes. My acquaintance resolution framework is an attempt at just such a reduction and in this paper I extend (...)
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  22. Marcia Perencin Tondato (2013). Consumo e diferenciação social: representações ficcionais dos espaços de refeição. Logos 20 (1).score: 24.0
    Como se organizam os meios para que seus produtos sejam oferecidos a seus usuários como produtos de comunicação? Esta é a pergunta que sustenta e justifica o estudo da gramática dos meios, segundo a articulação de códigos eletrônicos geradores das linguagens icônicas em processos perceptuais e cognitivos. Orienta-se pelas explorações que Marshall McLuhan formulou em suas análises e exercícios de seu projeto pedagógico e também na metodologia semiótica dos processos de articulação sintática, semântica e pragmática.
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  23. Emar Maier (2005). De Se Reductionism Takes on Monsters. In Emar Maier, Corien Bary & Janneke Huitink (eds.), Proceedings of Sub9. 197-211.score: 24.0
    Chierchia (1989) and others have used the contrast between George hopes that he will win and Georges hopes to win in mistaken-self-identity scenarios, to argue for dedicated de se LFs. The argument, further strengthened by evidence of shiftable indexicals, appears applicable against any reductionist account that sees de se as merely a particular subtype of de re. My Acquaintance Resolution framework is an attempt at such a reduction, and this paper seeks to extend that theory with a logical principle of (...)
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  24. Paul McNamara (1990). Leibniz on Creation, Contingency and Pe-Se Modality. Studia Leibnitiana 22 (1):29-47.score: 24.0
    Leibniz' first problem with contingency stems from his doctrine of divine creation (not his later doctrine of truth) and is solved via his concepts of necessity per se, etc. (not via his later concept of infinite analysis). I scrutinize some of the earliest texts in which the first problem and its solution occur. I compare his "per se modal concepts" with his concept of analysis and with the traditional concept of metaphysical necessity. I then identify and remove the main obstacle (...)
     
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  25. Carlos González Vergara (2013). Las Alternancias Causativas Con Se En La Gramática Del Papel Y La Referencia. Logos: Revista de Lingüística, Filosofía y Literatura 23 (2):226-255.score: 24.0
    Following González Vergara (2006a, 2009, 2012), the presence of the morpheme se in Spanish is explained by a lexical phenomenon that modifies the logical structure of sentences in which it appears. This phenomenon decreases the importance of the Actor and favors the Undergoer. According to this proposal, this phenomenon expresses itself, in most of the Spanish sesentences, as a lexical rule that makes unspecific the highest ranking argument. Taking the above as a basis, this paper explores and proposes explanations for (...)
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  26. Christopher J. G. Meacham (2008). Sleeping Beauty and the Dynamics of de Se Beliefs. Philosophical Studies 138 (2):245-269.score: 21.0
    This paper examines three accounts of the sleeping beauty case: an account proposed by Adam Elga, an account proposed by David Lewis, and a third account defended in this paper. It provides two reasons for preferring the third account. First, this account does a good job of capturing the temporal continuity of our beliefs, while the accounts favored by Elga and Lewis do not. Second, Elga’s and Lewis’ treatments of the sleeping beauty case lead to highly counterintuitive consequences. The proposed (...)
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  27. Krishna Del Toso (2012). tebhyaś caitanyaṃ: il “sé” secondo il Materialismo indiano. In Alessandra Cislaghi & Krishna Del Toso (eds.), Intrecci filosofici. Pensare il sé a Oriente e a Occidente. Ed. Mimesis.score: 21.0
    Ciò che qui chiamo Materialismo indiano non deve intendersi come scuola filosofica unica ed univocamente impostata, bensì come insieme di correnti di pensiero, propugnanti differenti punti di vista, ma tutte collocate entro l’orizzonte concettuale che nega ciò che in Occidente si usa chiamare Trascendente. Inoltre, com’è ovvio, bisogna distinguere tra un Materialismo filosofico – che prenderò in considerazione qui – ed un Materialismo, per così dire, popolare – al quale mi riferirò solo se necessario. Due sono le impostazioni materialiste che (...)
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  28. Daniele Lorenzini (2013). Dall'ermeneutica del sé alla politica di noi stessi. Nóema 4 (4-1).score: 21.0
    This article tries to highlight the explicit political aim and the importance for our present of the thought of the «late» Michel Foucault. Through the analysis of the role that truth plays in the pagan and Christian techniques of the self, it opposes a truth that we have to discover in ourselves in order to refuse it (Christianity) or to adhere to it (ethics of authenticity) to a truth conceived as a force of transformation of logos into ethos , of (...)
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  29. Filippo Casati (2013). Dall'individualita' Dispersa Al Grande Tipo. Problema Della Decadenza E Costruzione Del Sé Nel Pensiero di Friedrich Nietzsche. Nóema 4.score: 21.0
    The essay investigates the problem of Self-construction in latest Nietzsche’s thought and its relation with the question of decadence. The identity crisis of Western civilisation, the break-up of the ethical and cultural ground of modern European societies, become at the same time the opportunity for a radical renewal of humanity, the starting point for a great «anthropotechnical experiment» aimed at shaping a new human «type», a new model for a Post-Christian ethos.
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  30. Jorge Luiz Viesenteiner (2010). “Cultivo” e vivência (Erlebnis): premissas à construção da tarefa de 'tornar-se o que se é' em Nietzsche. Cadernos de Ética E Filosofia Política 17:203-227.score: 21.0
    The article aims to offer a few hypotheses on an analysis of the phenomenology of moral action in Nietzsche, especially in relation to Nietzsche’s formula “become who you are”, through two crucial concepts to the creation of man by the action: experience (Erlebnis) and ‘cultivation’. Man becomes what he is only in life and under the concrete conditions of his existence, without the remote suspicion of, as Nietzsche wrote, “what he is” and in this case, it is a process that (...)
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  31. Hugo Alexandre Espínola Mangueira (2010). Acordo Brasil-Santa Sé: Catolicização da Vida Pública na República Laica. Horizonte 8 (19):151-152.score: 21.0
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  32. François Recanati (2009). De Re and de Se. Dialectica 63 (3):249-269.score: 18.0
    For Perry and many authors, de se thoughts are a species of de re thought. In this paper, I argue that de se thoughts come in two varieties: explicit and implicit. While explicit de se thoughts can be construed as a variety of de re thought, implicit de se thoughts cannot: their content is thetic, while the content of de re thoughts is categoric. The notion of an implicit de se thought is claimed to play a central role in accounting (...)
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  33. Dilip Ninan (2010). De Se Attitudes: Ascription and Communication. Philosophy Compass 5 (7):551-567.score: 18.0
    This paper concerns two points of intersection between de se attitudes and the study of natural language: attitude ascription and communication. I first survey some recent work on the semantics of de se attitude ascriptions, with particular attention to ascriptions that are true only if the subject of the ascription has the appropriate de se attitude. I then examine – and attempt to solve – some problems concerning the role of de se attitudes in linguistic communication.
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  34. Jason Turner (2010). Fitting Attitudes de Dicto and de Se. Noûs 44 (1):1-9.score: 18.0
    The Property Theory of attitudes holds that the contents of mental states --- especially de se states --- are properties. The "nonexistence problem" for the Property Theory holds that the theory gives the wrong consequences as to which worlds "fit" which mental states: which worlds satisfy desires, make beliefs true, and so on. If I desire to not exist, since there is no world where I have the property of not existing, my desire is satisfied in no worlds. In this (...)
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  35. Darren Bradley (2010). Conditionalization and Belief De Se. Dialectica 64 (2):247-250.score: 18.0
    Colin Howson (1995 ) offers a counter-example to the rule of conditionalization. I will argue that the counter-example doesn't hit its target. The problem is that Howson mis-describes the total evidence the agent has. In particular, Howson overlooks how the restriction that the agent learn 'E and nothing else' interacts with the de se evidence 'I have learnt E'.
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  36. Isidora Stojanovic (2012). The Problem of De Se Assertion. Erkenntnis 76 (1):49-58.score: 18.0
    It has been long known (Perry in Philos Rev 86: 474–497, 1977 ; Noûs 13: 3–21, 1979 , Lewis in Philos Rev 88: 513–543 1981 ) that de se attitudes, such as beliefs and desires that one has about oneself , call for a special treatment in theories of attitudinal content. The aim of this paper is to raise similar concerns for theories of asserted content. The received view, inherited from Kaplan ( 1989 ), has it that if Alma says (...)
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  37. Stephan Torre (2006). De Se Knowledge and the Possibility of an Omniscient Being. Faith and Philosophy 23 (2):191-200.score: 18.0
    In this paper I examine an argument that has been made by Patrick Grim for the claim that de se knowledge is incompatible with the existence of an omniscient being. I claim that the success of the argument depends upon whether it is possible for someone else to know what I know in knowing (F), where (F) is a claim involving de se knowledge. I discuss one reply to this argument, proposed by Edward Wierenga, that appeals to first-person propositions and (...)
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  38. Peter Alward (2006). Leave Me Out of It: De Re, but Not de Se, Imaginative Engagement with Fiction. Journal of Aesthetics and Art Criticism 64 (4):451–459.score: 18.0
    I have been dissatisfied with Walton’s make-believe model of appreciator engagement with fiction ever since my first encounter with it as a graduate student.1 What I have always objected to is not the suggestion that such engagement is broadly speaking imaginative; rather, it is the suggestion that it specifically involves de se imaginative activity on the part of appreciators. That is, while I concede that appreciators imagine (de re) of the fictional works they experience that they are thus and so, (...)
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  39. Daniel Giberman (2009). Who They Are and What de Se: Burge on Quasi-Memory. Philosophical Studies 144 (2):297 - 311.score: 18.0
    Tyler Burge has recently argued that quasi-memory-based psychological reductionist accounts of diachronic personal identity are deeply problematic. According to Burge, these accounts either fail to include appropriately de se elements or presuppose facts about diachronic personal identity—facts of the very kind that the accounts are supposed to explain. Neither of these objections is compelling. The first is based in confusion about the version of reductionism to which it putatively applies. The second loses its force when we recognize that reductionism is (...)
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  40. Yujin Nagasawa (2003). Divine Omniscience and Knowledge de Se. International Journal for Philosophy of Religion 53 (2):73-82.score: 18.0
    Patrick Grim argues that God cannot beomniscient because no one other than me canacquire knowledge de se of myself. Inparticular, according to Grim, God cannot knowwhat I know in knowing that I am making amess. I argue, however, that given twoplausible principles regarding divineattributes there is no reason to accept Grim'sconclusion that God cannot be omniscient. Inthis paper I focus on the relationship betweendivine omniscience and necessaryimpossibilities, in contrast to the generaltrend of research since Aquinas, which hasconcentrated on the relationship (...)
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  41. Zygmunt Bauman (2005). Freedom From, in and Through the State: T.H. Marshall's Trinity of Rights Revisited. Theoria 44 (108):13-27.score: 18.0
    Each one of T.H. Marshall's trinity of human rights rested on the state as, simultaneously, its birth place, executive manager and guardian. And no wonder. At the time Marshall tied personal, political and social freedoms into a historically determined succession of won/bestowed rights, the boundaries of the sovereign state marked the limits of what humans could contemplate, and what they thought they should jointly do, in order to make their world more user-friendly. The state enclosed territory was the (...)
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  42. Richard Holton (forthcoming). Primitive Self-Ascription: Lewis on the De Se. In Barry Loewer & Jonathan Schaffer (eds.), The Blackwell Companion to David Lewis. Blackwell.score: 18.0
    There are two parts to Lewis's account of the de se. First there is the idea that the objects of de se thought (and, by extension of de dicto thought too) are properties, not propositions. This is the idea that is center-stage in Lewis's discussion. Second there is the idea that the relation that thinkers bear to these properties is that of self-ascription. It is crucial to LewisÕs account that this is understood as a fundamental, unanalyzable, notion: self-ascription of a (...)
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  43. B. H. Slater, Motivation by de Se Beliefs.score: 18.0
    I have become more convinced, over the years, by the truth of Wittgenstein’s characterisation of philosophy as arising through misconceptions of grammar. Such a misconception of grammar characterises a very popular approach to indexicality which has been current since the 1970s, stemming from the work of Casteñeda, and Kaplan. Gareth Evans was inclined to allow, for instance, that one could say ‘“To the left (I am hot)” is true, as uttered by x at t iff there is someone moderately near (...)
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  44. Cássia Costa Oliveira (2013). Se Deus não existe tudo é permitido? Niilismo e religião. Estudo a partir de Dostoievski e Nietzsche. Horizonte 11 (30):800-801.score: 18.0
    Dissertação de Mestrado. OLIVEIRA, Cássia Cristina Costa de. Se Deus não existe tudo é permitido? Niilismo e religião. Estudo a partir de Dostoievski e Nietzsche. 2012. 144 folhas. Dissertação (Mestrado) – Pontifícia Universidade Católica de Minas Gerais, Programa de Pós-graduação em Ciências da Religião, Belo Horizonte. Palavras-chave : Niilismo. Religião. Nietzsche. Dostoiévski. Key words : Nihilism. Religion. Nietzsche. Dostoiévski.
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  45. Kevin D. Hoover (2002). Symposium on Marshall's Tendencies: 5 Sutton's Critique of Econometrics. Economics and Philosophy 18 (1):45-54.score: 18.0
    Through most of the history of economics, the most influential commentators on methodology were also eminent practitioners of economics. And even not so long ago, it was so. Milton Friedman, Paul Samuelson, Trygve Haavelmo, and Tjalling Koopmans were awarded Nobel prizes for their substantive contributions to economics, and were each important contributors to methodological thought. But the fashion has changed. Specialization has increased. Not only has methodology become its own field, but many practitioners have come to agree with Frank Hahn's (...)
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  46. Margaret Sönser Breen (2011). Gender and Translation: Writing as Resistance in Primo Levi's Se Questo È Un Uomo. The European Legacy 16 (2):147-165.score: 18.0
    This essay argues that translation in Se questo è un uomo (If This is a Man) (1947), as well as in related pieces, functions for Primo Levi as a key means for claiming and potentially repairing manhood. In its capacity to reposition meaning, translation functions as a powerful vehicle for affirming agency, particularly gendered agency. What emerges in Levi's writings, particularly in Se questo's ?Canto of Ulysses? chapter, is the figure of the translator as resistance fighter: the man who uses (...)
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  47. Mary S. Morgan (2002). Symposium on Marshall's Tendencies: 1 How Models Help Economists to Know. Economics and Philosophy 18 (1):5-16.score: 18.0
    Over the last 40 years or so, economics has become a modelling science: a science in which models have become one of the main epistemological tools both for theoretical and applied work. But providing an account of how models work and what they do for the economist is not easy. For the philosopher of economics like me, struggling with this question, John Sutton's views on the nature and design of economic models and how they work is indeed thought provoking. Because (...)
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  48. Neil Hart (1996). Equilibrium and Time: Marshall's Dilemma. Journal of Economic Methodology 3 (2):285-306.score: 18.0
    The neglect and misinterpretation of Marshall's treatment of time led many of his followers and critics to overlook the significance of the qualifications and criticisms of equilibrium analysis in his Principles. This misinterpretation arises from a failure to fully understand the purpose and method of Marshall's analysis. Marshall's methodological struggles in Principles did not arise from an attempt to preserve the concept of competitive equilibrium in a world where increasing returns are pervasive. Rather, they emanated from an (...)
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  49. Ermelinda Valentina Di Lascio (2004). Third Men: The Logic of the Sophisms at Arist. SE 22, 178b36–170a10. Topoi 23 (1):33-59.score: 18.0
    This article aims at elucidating the logic of Arist. SE 22, 178b36–179a10 and, in particular, of the sophism labelled "Third Man" discussed in it. I suggest that neither the sophistic Walking Man argument, proposed by ancient commentators, nor the Aristotelian Third Man of the , suggested by modern interpreters, can be identified with the fallacious argument Aristotle presents and solves in the passage. I propose an alternative reconstruction of the Third Man sophism and argue that an explanation of the lines (...)
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  50. Nikos Salingaros (1985). Some Remarks on the Algebra of Eddington'sE Numbers. Foundations of Physics 15 (6):683-691.score: 18.0
    This paper reviews the algebra of Eddington'sE numbers and identifies those points where Eddington anticipated results of current interest. He discovered the Majorana spinors, and was responsible for the standard γ 5 notation as well as the notion of chirality. Furthermore, Eddington defined Clifford algebras in eight and nine dimensions which are now appearing in grand unified gauge and supersymmetric theories. A point which Eddington cleared up, yet is still misunderstood, is that the Dirac algebra corresponds to afive-dimensional base space.
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