Search results for 'SE Marshall' (try it on Scholar)

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  1. John Marshall (1891). A Short History of Greek Philosophy / by John Marshall. Percival and Co.
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  2. J. David Wood, John U. Marshall & Atkinson College (1982). Rethinking Geographical Inquiry Essays by John U. Marshall ... [Et Al.]. Monograph Collection (Matt - Pseudo).
     
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  3. Vera Bergelson (2013). RA Duff, Lindsay Farmer, SE Marshall, Massimo Renzo, and Victor Tadros: The Boundaries of the CriminalLaw: Oxford University Press, Oxford, 2010, 267 Pp, ISBN: 978-0199600557 (Book Review). [REVIEW] Criminal Law and Philosophy 7 (2):383-387.
     
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  4. Vincenzo Susca (2010). La masse se fait avant-garde : Généalogie du "polbusting". Mediatropes 2 (2):94-108.
    Le polbusting est une pratique de recreation et récréation esthétique à travers laquelle les protagonistes de la culture électronique détournent et ridiculisent les messages et les corps de la politique contemporaine. Ces performances incarnent emblématiquement la vocation et la sensibilité transpolitiques de la culture postmoderne, indiquant la fête et le jeu comme les matrices sur lesquelles elle se fonde. Ainsi, il apparaît indispensable, pour comprendre la relation contemporaine entre imaginaire, médias et politique, de prendre sérieusement en considération ce qui se (...)
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  5.  1
    Francisco Osorio (1997). Hegel y la Muerte del Capitán Cook. Cinta de Moebio 1.
    El presente ensayo tiene como objetivo el análisis del pensamiento dicotómico a través del concepto de entendimiento en Hegel. En primer lugar se expone la polémica entre Marshall Sahlins y Gananath Obeyesekere y los comentarios que cada uno hace sobre la misma discusión, luego se desarrolla el ..
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  6.  30
    Stephan Torre (forthcoming). De Se Thought and Communication: An Introduction. In Manuel Garcia-Carpintero & Stephan Torre (eds.), About Oneself: De Se Thought and Communication. Oxford University Press 1-21.
    This chapter provides a critical overview of various influential accounts of de se attitudes including those proposed by Frege, Lewis and Perry. It also addresses the charge that there is nothing distinctive about de se attitudes. The second half outlines a widely accepted and influential model of communication and various complications that arise in applying this model to the communication of de se thoughts. The final section provides an overview of the papers in this volume.
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  7.  33
    Emar Maier (forthcoming). Why My I is Your You: On the Communication of de Se Attitudes. In Manuel Garcia-Carpintero & Stephan Torre (eds.), About Oneself: De Se Thought and Communication. OUP
    The communication of de se attitudes poses a problem for “participant- neutral” analyses of communication in terms of propositions expressed or proposed updates to the common ground: when you tell me “I am an idiot”, you express a first person de se attitude, but as a result I form a different, second person attitude, viz. that you are an idiot. I argue that when we take seriously the asymmetry between speaker and hearer in semantics this problem disappears. To prove this (...)
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  8.  70
    Alessandro Capone (2013). Consequences of the Pragmatics of 'de Se'. In Alessandro Capone & Neil Feit (eds.), Attitudes 'de se': linguistics, epistemology and metaphysics. 209-244..
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  9.  1
    Dirk Kindermann (2016). Varieties of Centering and De Se Communication. In Manuel García-Carpintero & Stephan Torre (eds.), About Oneself. De Se Thought and Communication. Oxford University Press 307–40.
    There has recently been a wave of attempts to make sense of the role of de se thoughts in linguistic communication. A majority of the attempts assume a Perryan or a Lewisian view of de se thought. Views with these assumptions, I suggest, come in four varieties: uncentering (Egan 2007, Kölbel 2013, Moss 2012), recentering (Heim 2004, Weber 2012), multicentering (Kindermann 2014, Ninan 2010, Torre 2009), and no centering (Kaplan 1989, Perry 1979). I argue first that all four varieties of (...)
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  10. Shen-yi Liao (2014). Collective De Se Thoughts and Centered Worlds. Ratio 27 (1):17-31.
    Two lines of investigation into the nature of mental content have proceeded in parallel until now. The first looks at thoughts that are attributable to collectives, such as bands' beliefs and teams' desires. So far, philosophers who have written on collective belief, collective intentionality, etc. have primarily focused on third-personal attributions of thoughts to collectives. The second looks at de se, or self-locating, thoughts, such as beliefs and desires that are essentially about oneself. So far, philosophers who have written on (...)
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  11.  96
    Emar Maier (2009). Presupposing Acquaintance: A Unified Semantics for de Dicto, de Re and de Se Belief Reports. Linguistics and Philosophy 32 (5):429--474.
    This paper deals with the semantics of de dicto , de re and de se belief reports. First, I flesh out in some detail the established, classical theories that assume syntactic distinctions between all three types of reports. I then propose a new, unified analysis, based on two ideas discarded by the classical theory. These are: (i) modeling the de re/de dicto distinction as a difference in scope, and (ii) analyzing de se as merely a special case of relational de (...)
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  12.  45
    James R. Shaw (2013). De Se Belief and Rational Choice. Synthese 190 (3):491-508.
    The Sleeping Beauty puzzle has dramatized the divisive question of how de se beliefs should be integrated into formal theories of rational belief change. In this paper, I look ahead to a related question: how should de se beliefs be integrated into formal theories of rational choice? I argue that standard decision theoretic frameworks fail in special cases of de se uncertainty, like Sleeping Beauty. The nature of the failure reveals that sometimes rational choices are determined independently of one’s credences (...)
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  13. Erich Rast (2012). De Se Puzzles, the Knowledge Argument, and the Formation of Internal Knowledge. Analysis and Metaphysics 11 (December):106-132.
    ABSTRACT. Thought experiments about de se attitudes and Jackson’s original Knowledge Argument are compared with each other and discussed from the perspective of a computational theory of mind. It is argued that internal knowledge, i.e. knowledge formed on the basis of signals that encode aspects of their own processing rather than being intentionally directed towards external objects, suffices for explaining the seminal puzzles without resorting to acquaintance or phenomenal character as primitive notions. Since computationalism is ontologically neutral, the account also (...)
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  14.  34
    Emar Maier (2006). Belief in Context: Towards a Unified Semantics of De Re and De Se Attitude Reports. Dissertation, Radboud University Nijmegen
    This thesis deals with the phenomenon of attitude reporting. More specifically, it provides a unified semantics of de re and de se belief reports. After arguing that de se belief is best thought of as a special case of de re belief, I examine whether we can extend this unification to the realm of belief reports. I show how, despite very promising first steps, previous attempts in this direction ultimately fail with respect to some relatively recent linguistic data involving quantified (...)
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  15.  53
    Corien Bary & Emar Maier (2009). The Dynamics of Tense Under Attitudes: Anaphoricity and de Se Interpretation in the Backward Shifted Past. In Hattori et al (ed.), New Frontiers in Artificial Intelligence. Springer 146--160.
    Shows that both anaphoricity and egocentric de se binding play a crucial role in the interpretation of tense in discourse. Uses the English backwards shifted reading of the past tense in a mistaken time scenario to bring out the tension between these two features. Provides a suitable representational framework for the observed clash in the form of an extension of DRT in which updates of the common ground are accompanied by updates of each relevant agent's complex attitudinal state.
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  16.  2
    Nelson Vergara Muñoz (2015). Acoustic Spaces as Technological Environments: Theoretical and Methodological Suppositions for a Hermeneutics of Territory. Alpha (Osorno) 41:121-132.
    Este trabajo está pensado desde la concepción de los espacios como expresión deambientes tecnológicos,de acuerdo con la teoría de Marshall McLuhan. El objetivo central es la comprensión de espacios cotidianos en situaciones históricas diversas. Así, después de una descripción general del espacio, la exposición se concentra en los espacios de la oralidad, primaria y secundaria, y fundamenta, finalmente, la determinación general de los espacios en la comprensión de los ambientes como procesos socioculturales. This essay is based on the conception (...)
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  17.  57
    Marie Guillot (2013). The Limits of Selflessness: Semantic Relativism and the Epistemology of de Se Thoughts. Synthese 190 (10):1793-1816.
    It has recently been proposed that the framework of semantic relativism be put to use to describe mental content, as deployed in some of the fundamental operations of the mind. This programme has inspired in particular a novel strategy of accounting for the essential egocentricity of first-personal or de se thoughts in relativist terms, with the advantage of dispensing with a notion of self-representation. This paper is a critical discussion of this strategy. While it is based on a plausible appeal (...)
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  18.  12
    Emar Maier (2011). On the Roads to de Se. Proceedings of Salt 21 (1):393--412.
    It is rather uncontroversial that there are different ways to report de se attitudes, but there is still disagreement about the number and the nature of the different mechanisms at work. Following Anand (2006), I distinguish three types of de se reporting: one a special case of de re, another expressed by shifted indexicals, and a third expressed by dedicated de se pronouns. For the first two I propose reductions to de re and de dicto reporting, respectively, couched in a (...)
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  19.  5
    Marc Aymes & Dubreuil (2015). Ici la Dédalie. Labyrinthe 41:9-87.
    L’origine du monde C’est une île comme il en existe des centaines, peut-être des milliers d’autres au milieu du Pacifique. Située à un bras de mer de l’île Butaritari, sur son versant méridional, elle ne se distingue par aucune caractéristique particulière. Sauf peut-être qu’elle n’a aucune existence officielle : dans cette zone, les cartes ne mentionnent que les confettis d’atolls encerclant les îles Marshall, dont elle est la proche voisine. Il paraît cependant qu’on peut l’apercevoir sur d..
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  20.  41
    Marina Folescu & James Higginbotham (2012). Two Takes on the De Se. In Simon Prosser & Francois Recanati (eds.), Immunity to Error Through Misidentification: New Essays. Cambridge University Press
    In this article we consider, relying in part upon comparative semantic evidence from English and Romanian, two contrasting dimensions of the sense in which our thoughts, including the contents of imagination and memory, and extending to objects of fear, enjoyment, and other emotions directed toward worldly happenings, may be distinctively first-personal, or "de se," to use the terminology introduced in Lewis (1979), and exhibit the phenomenon of immunity to error through misidentification (hereafter: IEM) in the sense of Shoemaker (1968) and (...)
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  21.  14
    Emar Maier (2005). De Re and de Se in Quantified Belief Reports. In Sylvia Blaho, Luis Vicente & Erik Schoorlemmer (eds.), Proceedings of Console Xiii. 211-29.
    Percus & Sauerland (2003) use quantified belief reports of the form 'Only Peter thinks he's...' to argue for dedicated de se LFs. The argument is targeted against any reductionist account that sees de se as merely a particular subtype of de re, viz. a de re belief about oneself from a first person perspective, requiring nothing but an account of de re attitudes. My acquaintance resolution framework is an attempt at just such a reduction and in this paper I extend (...)
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  22.  4
    Raúl Villarroel (2015). Ética del desarrollo, democracia deliberativa y ciudadanía ambiental. El desafío global de la sustentabilidad. Revista de filosofía (Chile) 70:161-174.
    El artículo busca profundizar en el examen de la noción de “ciudadanía” a partir del contexto teórico desplegado por la problemática ecológica, teniendo en cuenta las determinaciones y desafíos que impone a la figura de la ciudadanía la supuesta existencia de un fenómeno de devastación antropogénica como el que se sostiene que afecta al planeta en nuestros días. Se intenta esbozar algunas consideraciones que permitan el avance de una reflexión particular sobre “ciudadanía ambiental”, asumiendo que la literatura filosófico-política contemporánea presenta (...)
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  23.  7
    Alessandro Capone (2010). Between Scylla and Charibdis: The Semantics and Pragmatics of Attitudes 'de Se'. Intercultural Pragmatics 7 (3):471-503.
    'de se' attitudes and pragmatic intrusion. A critique of Higginbotham (2003).
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  24.  19
    Ari Maunu (2000). A Simple Solution to the Problem of De Se Belief Ascriptions. Communication and Cognition: An Interdisciplinary Quarterly Journal 33 (3-4):199-226.
    I show how a de se belief ascription such as "Privatus believes that he himself is rich" may be dealt with by means of a scope distinction over and above that one separating de dicto and de re ascriptions. The idea is, roughly, that 'Privatus...himself' forms in this statement a unity, a single "spread" sign that is at the same time in a de re and de dicto position. If so, H-N. Castañeda's contention that the "quasi-indicator" 'he himself' ('she herself', (...)
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  25. Paul McNamara (1990). Leibniz on Creation, Contingency and Pe-Se Modality. Studia Leibnitiana 22 (1):29-47.
    Leibniz' first problem with contingency stems from his doctrine of divine creation (not his later doctrine of truth) and is solved via his concepts of necessity per se, etc. (not via his later concept of infinite analysis). I scrutinize some of the earliest texts in which the first problem and its solution occur. I compare his "per se modal concepts" with his concept of analysis and with the traditional concept of metaphysical necessity. I then identify and remove the main obstacle (...)
     
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  26.  7
    Márcio Souza Gonçalves (2010). Escrita, subjetividade e tecnologia de comunicação. Logos 16 (1):34-47.
    O presente texto aborda as implicações subjetivas e epistemológicas da escrita, a partir da análise de três autores fundamentais, Jack Goody, Eric Havelock e Marshall McLuhan. Segue-se então uma discussão crítica do modo como estes compreendem a relação entre meio de comunicação e cultura, notadamente através de um tipo de determinismo tecnológico.
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  27.  3
    Rafael de Mendizábal Allende (2012). El Tribunal constitucional: el guardián de la Constitución. Critica 62 (979):66-69.
    La jurisdicción constitucional nació el 24 de febrero de 1803 en una desangelada sala en la planta baja del Capitolio cedida por el Congreso de los Estados Unidos al Tribunal Supremo cuando su presidente, el Chief Justice John Marshall hizo pública la sentencia en el caso Marbury v. Madison. En ella se establecía la revisión judicial de las leyes (y también de los actos del Gobierno, pero éste es otro tema) sacándosela de la manga de la toga como de (...)
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  28.  8
    Robert Keith Shaw (2005). Marshall—Making Wittgenstein Smile. Educational Philosophy and Theory 37 (3):397–405.
    In the 1980s and 1990s the discipline of philosophy of education had an impact on schooling and the public service in New Zealand because of the contracted work of James Marshall and Michael Peters. This personal reflection by Robert Shaw is a tribute to James Marshall and provides insight into the relationship between Ministry officials, the community, and educational researchers.
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  29. Carlos González Vergara (2013). Las Alternancias Causativas Con Se En La Gramática Del Papel Y La Referencia. Logos: Revista de Lingüística, Filosofía y Literatura 23 (2):226-255.
    Following González Vergara (2006a, 2009, 2012), the presence of the morpheme se in Spanish is explained by a lexical phenomenon that modifies the logical structure of sentences in which it appears. This phenomenon decreases the importance of the Actor and favors the Undergoer. According to this proposal, this phenomenon expresses itself, in most of the Spanish sesentences, as a lexical rule that makes unspecific the highest ranking argument. Taking the above as a basis, this paper explores and proposes explanations for (...)
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  30.  1
    Marcia Perencin Tondato (2013). Consumo e diferenciação social: representações ficcionais dos espaços de refeição. Logos 20 (1).
    Como se organizam os meios para que seus produtos sejam oferecidos a seus usuários como produtos de comunicação? Esta é a pergunta que sustenta e justifica o estudo da gramática dos meios, segundo a articulação de códigos eletrônicos geradores das linguagens icônicas em processos perceptuais e cognitivos. Orienta-se pelas explorações que Marshall McLuhan formulou em suas análises e exercícios de seu projeto pedagógico e também na metodologia semiótica dos processos de articulação sintática, semântica e pragmática.
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  31. Tara Abraham (2002). Discoveries in the Human Brain: Neuroscience Prehistory, Brain Structure, and Function. [REVIEW] Isis: A Journal of the History of Science 93:290-291.
    This book examines the historical development of studies of the brain and behavior from the early work of Aristotle and Galen up to the late twentieth century. Modern neuroscience, a multidisciplinary endeavor, emerged only recently as a unified field . This book does not treat the disciplinary history of neuroscience per se but, rather, the history of attempts to understand the nervous system and its relationship to behavior from a constellation of disciplines all related to what we now call “neuroscience”: (...)
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  32. Sead Alić (2009). Globalno selo. Filozofska Istrazivanja 29 (1):51-61.
    Da je svijet postao globalnim selom danas čujemo gotovo svakodnevno, na bilo kojoj geografskoj širini. McLuhanova metafora gotovo da je na mitski zoran način oslikala procese koji se zbivaju u suvremenom nam svijetu i kao takva postala je općepoznatom i općeprihvaćenom. Ovaj rad istražuje na koje je načine »globalno selo« najavilo globalizaciju.Marshall McLuhan je inače, već od djela Mechanical Bride počeo prepoznavati i najavljivati trendove koji će kasnije uistinu postati globalnima: od poruka oglasne industrije, promjene recepcije medija koji nam (...)
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  33.  6
    Neil Feit & Alessandro Capone (eds.) (2013). Attitudes De Se: Linguistics, Epistemology, Metaphysics. CSLI Publications.
    In English, we use the word "I" to express thoughts that we have about ourselves, and we use the reflexive pronouns "himself" and "herself" to attribute such thoughts to others. Philosophers and linguists call such thoughts, and the statements we use to express them, de se. De se thoughts and statements, although they appear often in our day-to-day lives, pose a series of challenging problems for both linguists and philosophers. This interdisciplinary volume examines the structure of de se thought, various (...)
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  34. Manuel García-Carpintero & Stephan Torre (eds.) (2016). About Oneself: De Se Thought and Communication. Oxford University Press Uk.
    This volume addresses foundational issues concerning the nature of first-personal, or de se, thought and how such thoughts are communicated. Many have held that first-person thought motivates a revision of traditional accounts of content or motivates positing special ways of accessing such contents. Gottlob Frege held that first-person thoughts involve a subject being 'presented to himself in a particular and primitive way, in which he is presented to no-one else.' However, as Frege also noted, this raises many puzzling questions when (...)
     
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  35. Lydia Goehr (2012). Tres ratones ciegos: Goodman, McLuhan y Adorno sobre el arte de la música y del escuchar en la época de la transmisión global. Enrahonar: Quaderns de Filosofía 49:121-154.
    Este ensayo investiga el discurso global a la sombra de la década de 1960. Se basa en los puntos de vista de Nelson Goodman, Marshall McLuhan y Theodor W. Adorno para explorar tres conceptos centrales para la música en la época de la transmisión global: concordancia, corriente y virtualidad.
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  36. Emar Maier (2005). De Se Reductionism Takes on Monsters. In Emar Maier, Corien Bary & Janneke Huitink (eds.), Proceedings of Sub9. 197-211.
    Chierchia (1989) and others have used the contrast between George hopes that he will win and Georges hopes to win in mistaken-self-identity scenarios, to argue for dedicated de se LFs. The argument, further strengthened by evidence of shiftable indexicals, appears applicable against any reductionist account that sees de se as merely a particular subtype of de re. My Acquaintance Resolution framework is an attempt at such a reduction, and this paper seeks to extend that theory with a logical principle of (...)
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  37. Christopher J. G. Meacham (2008). Sleeping Beauty and the Dynamics of de Se Beliefs. Philosophical Studies 138 (2):245-269.
    This paper examines three accounts of the sleeping beauty case: an account proposed by Adam Elga, an account proposed by David Lewis, and a third account defended in this paper. It provides two reasons for preferring the third account. First, this account does a good job of capturing the temporal continuity of our beliefs, while the accounts favored by Elga and Lewis do not. Second, Elga’s and Lewis’ treatments of the sleeping beauty case lead to highly counterintuitive consequences. The proposed (...)
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  38. Krishna Del Toso (2012). tebhyaś caitanyaṃ: il “sé” secondo il Materialismo indiano. In Alessandra Cislaghi & Krishna Del Toso (eds.), Intrecci filosofici. Pensare il sé a Oriente e a Occidente. Ed. Mimesis
    Ciò che qui chiamo Materialismo indiano non deve intendersi come scuola filosofica unica ed univocamente impostata, bensì come insieme di correnti di pensiero, propugnanti differenti punti di vista, ma tutte collocate entro l’orizzonte concettuale che nega ciò che in Occidente si usa chiamare Trascendente. Inoltre, com’è ovvio, bisogna distinguere tra un Materialismo filosofico – che prenderò in considerazione qui – ed un Materialismo, per così dire, popolare – al quale mi riferirò solo se necessario. Due sono le impostazioni materialiste che (...)
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  39.  24
    Daniele Lorenzini (2013). Dall'ermeneutica del sé alla politica di noi stessi. Nóema 4 (4-1):1-10.
    This article tries to highlight the explicit political aim and the importance for our present of the thought of the «late» Michel Foucault. Through the analysis of the role that truth plays in the pagan and Christian techniques of the self, it opposes a truth that we have to discover in ourselves in order to refuse it (Christianity) or to adhere to it (ethics of authenticity) to a truth conceived as a force of transformation of logos into ethos , of (...)
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  40.  7
    Jorge Luiz Viesenteiner (2010). “Cultivo” e vivência (Erlebnis): premissas à construção da tarefa de 'tornar-se o que se é' em Nietzsche. Cadernos de Ética E Filosofia Política 17:203-227.
    The article aims to offer a few hypotheses on an analysis of the phenomenology of moral action in Nietzsche, especially in relation to Nietzsches formulabecome (...)who you are”, through two crucial concepts to the creation of man by the action: experience (Erlebnis) andcultivation’. Man becomes what he is only in life and under the concrete conditions of his existence, without the remote suspicion of, as Nietzsche wrote, “what he isand in this case, it is a process that unfolds through his experiences. Understood as pathos or counter-concept of reason, experience acts cultivating the man in a phenomenological process of humancultivationtowardbecoming what one is’. (shrink)
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  41.  6
    Filippo Casati (2013). Dall'individualita' Dispersa Al Grande Tipo. Problema Della Decadenza E Costruzione Del Sé Nel Pensiero di Friedrich Nietzsche. Nóema 4 (2).
    The essay investigates the problem of Self-construction in latest Nietzsche’s thought and its relation with the question of decadence. The identity crisis of Western civilisation, the break-up of the ethical and cultural ground of modern European societies, become at the same time the opportunity for a radical renewal of humanity, the starting point for a great «anthropotechnical experiment» aimed at shaping a new human «type», a new model for a Post-Christian ethos.
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  42.  2
    Giovanna Maxia (2014). Il divenire del sé attraverso la pratica alfabetica. Nuove prospettive di ricerca nel pensiero di V. F. Guidano. Nóema 5.
    Vittorio Guidano, fondatore della psicoterapia cognitivista post-razionalista, ha offerto alcuni spunti di riflessione sui cambiamenti del senso di identità che presumibilmente si sono succeduti nel corso delle epoche storiche in relazione ai diversi contesti di vita. Dell’interesse per questo tema testimonia una lezione, di cui l’autrice riporta alcuni stralci sinora inediti. La lezione si è tenuta a Roma, presso l’APC- Associazione di Psicoterapia Cognitiva, in data 26 gennaio del 1999, nell’ambito di un training di formazione in psicoterapia. Il tema discusso (...)
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  43.  2
    Hugo Alexandre Espínola Mangueira (2010). Acordo Brasil-Santa Sé: Catolicização da Vida Pública na República Laica. Horizonte 8 (19):151-152.
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  44. Filipe Lazzeri (2012). Referir-se-ão as categorias psicológicas ordinárias a causas internas do comportamento? Philósophos - Revista de Filosofia 18 (1):41-73.
    A abordagem de Armstrong e Lewis sobre os conceitos psicológicos ordinários pretende-se uma síntese entre behaviorismo e cartesianismo. Ela sustenta, fundamentalmente, duas teses: (a) a de que esses conceitos, em geral, explicam e predizem comportamentos pela designação de entidades internas (isto é, próprias do interior do corpo) que são os ocupantes de papéis de causar os respectivos comportamentos; e (b) a tese de que os ocupantes desses papéis causais identificam-se com entidades cerebrais e, eventualmente, substratos internos de outras constituições físicas, (...)
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  45. Dilip Ninan (2010). De Se Attitudes: Ascription and Communication. Philosophy Compass 5 (7):551-567.
    This paper concerns two points of intersection between de se attitudes and the study of natural language: attitude ascription and communication. I first survey some recent work on the semantics of de se attitude ascriptions, with particular attention to ascriptions that are true only if the subject of the ascription has the appropriate de se attitude. I then examine – and attempt to solve – some problems concerning the role of de se attitudes in linguistic communication.
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    Namjoong Kim (2015). Titelbaum’s Theory of De Se Updating and Two Versions of Sleeping Beauty. Erkenntnis 80 (6):1217-1236.
    In his “Relevance of Self-locating Belief”, Titelbaum suggests a general theory about how to update one’s degrees of self-locating belief. He applies it to the Sleeping Beauty problem, more specifically, Lewis’s :171–176, 2001) version of that problem. By doing so, he defends the Thirder solution to the puzzle. Unfortunately, if we modify the puzzle very slightly, and if we apply his general updating theory to the thus modified version, we get the Halfer view as a result. In this paper, we (...)
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  47. François Recanati (2009). De Re and De Se. Dialectica 63 (3):249-269.
    For Perry and many authors, de se thoughts are a species of de re thought. In this paper, I argue that de se thoughts come in two varieties: explicit and implicit. While explicit de se thoughts can be construed as a variety of de re thought, implicit de se thoughts cannot: their content is thetic, while the content of de re thoughts is categoric. The notion of an implicit de se thought is claimed to play a central role in accounting (...)
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    Isidora Stojanovic (2012). The Problem of De Se Assertion. Erkenntnis 76 (1):49-58.
    It has been long known (Perry in Philos Rev 86: 474–497, 1977 ; Noûs 13: 3–21, 1979 , Lewis in Philos Rev 88: 513–543 1981 ) that de se attitudes, such as beliefs and desires that one has about oneself , call for a special treatment in theories of attitudinal content. The aim of this paper is to raise similar concerns for theories of asserted content. The received view, inherited from Kaplan ( 1989 ), has it that if Alma says (...)
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  49. Rae Langton & David Lewis (2001). Marshall and Parsons on 'Intrinsic'. Philosophy and Phenomenological Research 63 (2):353-355.
    Dan Marshall and Josh Parsons note, correctly. that the property of being either a cube or accompanied by a cube is incorrectly classified as intrinsic under the definition we have given unless it turns out to be disjunctive. Whether it is disjunctive, under the definition we gave, turns on certain judgements of the relative naturalness of properties. They doubt the judgements of relative naturalness that would classify their property as disjunctive. We disagree. They also suggest that the whole idea (...)
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    Neil Feit & Alessandro Capone (2013). The Problem of De Se Attitudes: An Introduction to the Issues and the Essays. In Neil Feit & Alessandro Capone (eds.), Attitudes De Se: Linguistics, Epistemology, Metaphysics. CSLI Publications 1-25.
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