Search results for 'SM Jordaan' (try it on Scholar)

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  1.  15
    Sarah M. Jordaan (2007). Ethical Risks of Attenuating Climate Change Through New Energy Systems: The Case of a Biofuel System. Ethics in Science and Environmental Politics 2007:23-29.
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  2.  41
    Eduard Jordaan (2006). Affinities in the Socio-Political Thought of Rorty and Levinas. Philosophy and Social Criticism 32 (2):193-209.
    This article considers the affinities in the socio-political thought of Emmanuel Levinas and Richard Rorty. The writings of both display considerable concern for the suffering of others. Both authors note the importance of a self-critical subject becoming more aware of its own injustice as very important for recognizing our responsibilities to others. Furthermore, both stress the importance of recognizing the other outside of the usual, objectifying categories, since it is the uniqueness of the other that reminds us of our responsibility (...)
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  3.  10
    Eduard Jordaan (2005). A White South African Liberal as a Hostage to the Other: Reading J.M. Coetzee's 'Age of Iron' Through Levinas. South African Journal of Philosophy 24 (1):22-32.
    Having been struck by the Levinasian aspects of J.M. Coetzee's Age of Iron, this article tries to ‘reveal' Coetzee's novel as a Levinasian narration of how the other ruptures a specific subject's self-regarding egoism, leading the subject to take up its responsibility for the other. Throughout, the concreteness and realism of the novel is considered supplementary to the abstraction of Levinas's philosophical thought. It is demonstrated how the main character in Age of Iron, Elizabeth Curren, is confronted by the other (...)
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  4.  4
    Dichk M. Kanonge & Pierre J. Jordaan (2014). On the Role of Susanna in Susanna: A Greimassian Contribution. Hts Theological Studies 70 (3):01-07.
    This article addresses the highly disputed distribution of roles in the story of Susanna. Susanna consists of a number of actors of whom only a few such as Susanna, the two elders, the Jewish people and Daniel are directly related to the central action of the story. With regard to the roles of these actors in the story however, a question arises: Who is the subject of the story of Susanna? Most scholars question the attribution of the role of subject (...)
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  5. Wilhelm J. Jordaan (1993). Cognitive Science: From Information-Processing to Acts of Meaning. South African Journal of Philosophy 12 (4):91-102.
     
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  6. D. M. Roskies & Roy E. Jordaan (2000). In Praise of Prambanan: Dutch Essays on the Loro Jonggrang Temple Complex. Journal of the American Oriental Society 120 (3):455.
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  7.  8
    Osvaldo Luiz Ribeiro (2014). O espírito mau de Yahweh/Deus – análise histórico-social de 1 Sm 16,14-23 (The evil spirit of Yahweh/God – sociohistorical analysis of 1 Sm 16,14-23) - DOI: 10.5752/P.2175-5841.2014v12n34p486. [REVIEW] Horizonte 12 (34):486-509.
    Analisa-se o sentido histórico-social das expressões rûªH yhwh (“espírito de Yahweh”), rûªH-rä`â më´ët yhwh (“espírito mau desde junto de Yahweh”), rûªH-´élöhîm rä`â (“espírito mau de Deus”), rûªH-´élöhîm (“espírito de Deus”) e rûªH härä`â (“espírito mau”), de e em 1 Sm 16,14-23. Postula-se a identidade comum de todos esses personagens noológicos. Guiado por um exercício de crítica aplicada a versões da passagem, bem como pela consulta crítica por amostragem de comentários internacionais, aplica-se análise retórica e histórico-social à narrativa. Conclui-se que, no (...)
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  8.  14
    I. Schmelzer (2009). A Condensed Matter Interpretation of SM Fermions and Gauge Fields. Foundations of Physics 39 (1):73-107.
    We present the bundle (Aff(3)⊗ℂ⊗Λ)(ℝ3), with a geometric Dirac equation on it, as a three-dimensional geometric interpretation of the SM fermions. Each (ℂ⊗Λ)(ℝ3) describes an electroweak doublet. The Dirac equation has a doubler-free staggered spatial discretization on the lattice space (Aff(3)⊗ℂ)(ℤ3). This space allows a simple physical interpretation as a phase space of a lattice of cells.We find the SM SU(3) c ×SU(2) L ×U(1) Y action on (Aff(3)⊗ℂ⊗Λ)(ℝ3) to be a maximal anomaly-free gauge action preserving E(3) symmetry and symplectic (...)
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  9.  80
    D. Bowman, J. Spicer, E. Bryan, R. Huxtable & H. McHaffie (2008). Miller SM, McDaniel SH, Rolland JS, Feetham SL Eds 2006: Individuals, Families, And. Nursing Ethics 15 (6).
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  10.  59
    Chuang Liu (2001). Infinite Systems in SM Explanations: Thermodynamic Limit, Renormalization (Semi-) Groups, and Irreversibility. Proceedings of the Philosophy of Science Association 2001 (3):S325-.
    This paper examines the justifications for using infinite systems to 'recover' thermodynamic properties, such as phase transitions (PT), critical phenomena (CP), and irreversibility, from the micro-structure of matter in bulk. Section 2 is a summary of such rigorous methods as in taking the thermodynamic limit (TL) to recover PT and in using renormalization (semi-) group approach (RG) to explain the universality of critical exponents. Section 3 examines various possible justifications for taking TL on physically finite systems. Section 4 discusses the (...)
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  11.  14
    Alan Rose (1965). A Formalisation of Post'sm-Valued Propositional Calculus with Variable Functors. Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 11 (3):221-226.
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  12.  13
    Sally Barton (1979). The Functional Completeness of Post'sm-Valued Propositional Calculus. Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 25 (25-29):445-446.
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  13.  8
    D. Brick (2006). Transforming Tradition Into Texts: The Early Development of Sm R\D{R}Ti. [REVIEW] Journal of Indian Philosophy 34 (3):287-302.
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  14.  10
    W. Headlam (1903). Bevan's Prometheus Bound of Aeschylus The Prometheus Bound of Aeschylus Rendered Into English Verse by Edwyn Robert Bevan. Pp. Xxxix, 90. Sm. 4to. London, David Nutt, 1902. 5s. Net. [REVIEW] The Classical Review 17 (03):164-165.
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  15. Chuang Liu (2001). Infinite Systems in SM Explanations: Thermodynamic Limit, Renormalization Groups, and Irreversibility. Philosophy of Science 68 (S3):S325-S344.
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  16.  16
    Thomas Ashby (1909). Plan of Rome Roma prima di Sisto V.: la pianta di Roma Du Pérac-Lafréry del 1577, riprodotta dall esemplare esistenle nel Museo Britannico per cura e con introduzione di Francesco Ehrle, d.Cd.G., Prefetto delta Biblioteca Vaticana. Danesi, 1908. Sm. folio in portfolio. 70 pp. text, one folding map 1 × 0·820 m. 15 lire (12s.). [REVIEW] The Classical Review 23 (04):127-128.
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  17.  13
    D'arcy W. Thompson (1924). Our Debt to Greece and Rome: Mathematics. By David Eugene Smith. Pp. X+175. Sm. 8vo. George G. Harrap and Co., Ltd., 1923. Cloth, 5s. Net. [REVIEW] The Classical Review 38 (7-8):207-208.
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  18.  13
    E. B. M. J. (1887). A Latin Vocabulary Arranged on Etymological Principles as an Exercise Book and First Latin Dictionary for Public and Private Use by Benjamin Hall Kennedy, D.D., LL.D. New Edition Revised and Enlarged. London, Longmans, Green and Co. 1887. Sm. 8vo. Pp. Xxxiii, 156. 2s. 6d. [REVIEW] The Classical Review 1 (2-3):74-.
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  19.  14
    J. Powell (1997). Review. Juvenal: Satires: Book I. SM Braund. The Classical Review 47 (2):302-305.
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  20.  11
    P. Hardie (1997). Review. Epic in Republican Rome. SM Goldberg. The Classical Review 47 (1):37-38.
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  21.  3
    Gishin Tokiwa (1985). Chan (Zen) View of Suffering [Replies, SM Ogden and D. Lochhead]. Buddhist-Christian Studies 5:103-129.
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  22.  8
    David Rynin (1956). Vindication of L*G*C*L P*S*T*V*SM. Proceedings and Addresses of the American Philosophical Association 30:45 - 67.
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  23.  1
    Brian R. Clack (1995). Colin Falck. Myth, Truth and Literature: Towards a True Post-Modernism. Pp. Xix+ 208.(Cambridge University Press, 1994.)£ 27.50. Luke Gormally (Ed.). Moral Truth and Moral Tradition: Essays in Honour of Peter Geach and Elizabeth Anscombe. Pp. 243.(Blackrock: Four Courts Press, 1994.)£ 35.00. Thomas F. Tracy, Ed. The God Who Acts. Pp. Xi+ 148.(Pennsylvania: Pennsylvania State University Press, 1994.) $28.50 Hb, $14.95 Pb. Irena SM Makarushka. Religious Imagination and Language in Emerson and Nietzsche ... [REVIEW] Religious Studies 31 (3):413-416.
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  24.  4
    Christopher Steck (2007). The Dramatic Encounter of Divine and Human Freedom in the Theology of Hans Urs Von Balthasar. By Thomas G. Dalzell SM. Heythrop Journal 48 (1):157–158.
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  25. Rosendo Merino (1991). SM Eisenstein. El Basilisco: Revista de Filosofía, Ciencias Humanas, Teoría de la Ciencia y de la Cultura 7:89-93.
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  26.  1
    Milad Milani (2013). 9 The Subtle Body in Sufism. In Geoffrey Samuel & Jay Johnston (eds.), Religion and the Subtle Body in Asia and the West: Between Mind and Body. Routledge 8--168.
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  27. R. Baillargeon, D. Bavelier, P. Bloom, K. Breinlinger, K. N. Kirby, L. Kotovsky, D. R. Mandel & E. Margolis (1994). Corballis, MC, 191 Purcell, SE, 131 Ehrlich, SM, 131. Cognition 51:287.
     
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  28. B. Couroyer (1981). L'arc de Jonathan jamaus ne recula ( 2 Sm 1, 22 ). Salmanticensis 28 (1):103-116.
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  29. J. -C. Haelewyck (1995). David a-t-il régné du vivant de Saül? Etude littéraire et historique de II Sm 2, 1-11. Revue Théologique de Louvain 26 (2):165-184.
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  30. Neil W. Macgill (1970). Sm, Jttespons. In Ervin Laszlo & James Benjamin Wilbur (eds.), Human Values and Natural Science. New York,Gordon and Beach 4--203.
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  31. Antonio Somaini (2011). L'ontologia del cinema negli scritti di SM Ejzenstejn. Rivista di Estetica 51 (46):155-175.
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  32. Antonio Somaini (2011). Ontology of Cinema in the Writings of Sm Ejzenstejn. Rivista di Estetica 51 (1):155-175.
     
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  33. A. Tait (1995). Review of SM Christenson & DR Turner (Eds) Folk Psychology and the Philosophy of Mind. [REVIEW] Philosophical Psychology 8:429-431.
     
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  34. A. K. Zholkovsky (1970). Porozhdayuschaya Poetika V Rabotakh SM Eizenshteina (Generative Poetics in the Writings of Eisenstein). In Algirdas Julien Greimas (ed.), Sign, Language, Culture. The Hague,Mouton 451--68.
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  35.  9
    A. R. Singh (2013). Psychiatry's Catch 22, Need for Precision, and Placing Schools in Perspective. Mens Sana Monographs 11 (1):42.
    The catch 22 situation in psychiatry is that for precise diagnostic categories/criteria, we need precise investigative tests, and for precise investigative tests, we need precise diagnostic criteria/categories; and precision in both diagnostics and investigative tests is nonexistent at present. The effort to establish clarity often results in a fresh maze of evidence. In finding the way forward, it is tempting to abandon the scientific method, but that is not possible, since we deal with real human psychopathology, not just concepts to (...)
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  36.  1
    Ali Salami (2008). THE INFLUENCE OF HAFIZ ON WESTERN POETRY. Sarjana 24 (2).
    This article examines the influence of the Persian mystic poet Hafi z on western poets. Interest in Hafiz started in England in the eighteenth century with the translations of Sir William Jones. In the nineteenth century, the German translation of Baron von HammerPurgstall inspired Goethe to create his masterpiece Westöstliche Divan (West-Eastern Divan). The poetry of Hafiz evoked such passion in Goethe that he referred to him as ‘Saint Hafiz’ and ‘Celestial Friend’. Inspired by Westöstliche Divan, a number of German (...)
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  37.  6
    Marco Sgarbi (2011). A Metafísica Em Königsberg Antes de Kant (1703-1770). Trans/Form/Ação 33 (1).
    The present contribute aims to reconstruct, using the methodology of intellectual history, the broad spectrum of metaphysical doctrines that Kant could know during the years of the formation of his philosophy. The first part deals with the teaching of metaphysics in Königsberg from 1703 to 1770. The second part examines the main characteristics of the metaphysics in the various handbooks, which were taught at the Albertina, in order to have an exhaustive overview of all metaphysical positions.
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  38.  12
    Bryan Church, James C. Gaa, Sm Khalid Nainar & Mohamed M. Shehata (forthcoming). Experimental Evidence Relating to the Person-Situation Interactionist Model of Ethical Decision Making. Business Ethics Quarterly.
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  39.  23
    Carmelo Cennamo, Pascual Berrone & Luis R. Gomez-Mejia (2009). Does Stakeholder Management Have a Dark Side? Journal of Business Ethics 89 (4):491 - 507.
    This article is a first attempt to line out the conditions under which executives might have a real self-interest in pursuing a broad stakeholder management (SM) orientation to enlarge their power. We suggest that managers have wider latitude of action under an SM approach, even when this is instrumental to financial performance. The causally ambiguity of the performance effects of idiosyncratic relationships with stakeholders not only makes SM strategy difficult for competitors to imitate but also increases managerial discretion. When managers (...)
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  40.  39
    John Norton (1985). What Was Einstein's Principle of Equivalence? Studies in History and Philosophy of Science Part A 16 (3):203-246.
    sn y™to˜er —nd xovem˜er IWHUD just over two ye—rs —fter the ™ompletion of his spe™i—l theory of rel—tivityD iinstein m—de the ˜re—kthrough th—t set him on the p—th to the gener—l theory of rel—tivityF ‡hile prep—ring — review —rti™le on his new spe™i—l theory of rel—tivityD he ˜e™—me ™onvin™ed th—t the key to the extension of the prin™iple of rel—tivity to —™™eler—ted motion l—y in the rem—rk—˜le —nd unexpl—ined empiri™—l ™oin™iden™e of the equ—lity of inerti—l —nd gr—vit—tion—l m—ssesF „o interpret (...)
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  41.  19
    Petra Stoerig & E. Barth (2001). Low-Level Phenomenal Vision Despite Unilateral Destruction of Primary Visual Cortex. Consciousness and Cognition 10 (4):574-587.
    GY, an extensively studied human hemianope, is aware of salient visual events in his cortically blind field but does not call this ''vision.'' To learn whether he has low-level conscious visual sensations or whether instead he has gained conscious knowledge about, or access to, visual information that does not produce a conscious phenomenal sensation, we attempted to image process a stimulus s presented to the impaired field so that when the transformed stimulus T(s) was presented to the normal hemifield it (...)
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  42.  41
    Roman Frigg (2008). Chance in Boltzmannian Statistical Mechanics. Philosophy of Science 75 (5):670-681.
    Consider a gas that is adiabatically isolated from its environment and confined to the left half of a container. Then remove the wall separating the two parts. The gas will immediately start spreading and soon be evenly distributed over the entire available space. The gas has approached equilibrium. Thermodynamics (TD) characterizes this process in terms of an increase of thermodynamic entropy, which attains its maximum value at equilibrium. The second law of thermodynamics captures the irreversibility of this process by positing (...)
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  43.  14
    Michael Stöltzner (forthcoming). The Variety of Explanations in the Higgs Sector. Synthese:1-28.
    This paper argues that there is no single universal conception of scientific explanation that is consistently employed throughout the whole domain of Higgs physics—ranging from the successful experimental search for a standard model Higgs particle and the hitherto unsuccessful searches for any particles beyond the standard model, to phenomenological model builders in the Higgs sector and theoretical physicists interested in how the core principles of quantum field theory apply to spontaneous symmetry breaking and the Higgs mechanism. Yet the coexistence of (...)
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  44.  76
    Robert W. Batterman (1998). Why Equilibrium Statistical Mechanics Works: Universality and the Renormalization Group. Philosophy of Science 65 (2):183-208.
    Discussions of the foundations of Classical Equilibrium Statistical Mechanics (SM) typically focus on the problem of justifying the use of a certain probability measure (the microcanonical measure) to compute average values of certain functions. One would like to be able to explain why the equilibrium behavior of a wide variety of distinct systems (different sorts of molecules interacting with different potentials) can be described by the same averaging procedure. A standard approach is to appeal to ergodic theory to justify this (...)
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  45. Amit Hagar (2005). Discussion: The Foundations of Statistical Mechanics--Questions and Answers. Philosophy of Science 72 (3):468-478.
    Huw Price (1996, 2002, 2003) argues that causal-dynamical theories that aim to explain thermodynamic asymmetry in time are misguided. He points out that in seeking a dynamical factor responsible for the general tendency of entropy to increase, these approaches fail to appreciate the true nature of the problem in the foundations of statistical mechanics (SM). I argue that it is Price who is guilty of misapprehension of the issue at stake. When properly understood, causal-dynamical approaches in the foundations of SM (...)
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  46. Eric Winsberg (2008). Laws, Chances, and Statistical Mechanics. Studies in History and Philosophy of Modern Physics 39 (4):872.
    Statistical Mechanics (SM) involves probabilities. At the same time, most approaches to the foundations of SM—programs whose goal is to understand the macroscopic laws of thermal physics from the point of view of microphysics—are classical; they begin with the assumption that the underlying dynamical laws that govern the microscopic furniture of the world are (or can without loss of generality be treated as) deterministic. This raises some potential puzzles about the proper interpretation of these probabilities. It also raises, more generally, (...)
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  47.  31
    Chuang Liu (1999). Explaining the Emergence of Cooperative Phenomena. Philosophy of Science 66 (3):106.
    Phase transitions are well-understood phenomena in thermodynamics (TD), but it turns out that they are mathematically impossible in finite SM systems. Hence, phase transitions are truly emergent properties. They appear again at the thermodynamic limit (TL), i.e., in infinite systems. However, most, if not all, systems in which they occur are finite, so whence comes the justification for taking TL? The problem is then traced back to the TD characterization of phase transitions, and it turns out that the characterization is (...)
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  48. Charles Travis (2006). Insensitive Semantics. Mind and Language 21 (1):39–49.
    What is insensitive semantics (also semantic minimalism, henceforth SM)? That will need to emerge, if at all, from the authors’ (henceforth C&L) objections to what they see as their opponents. They signal two main opponents: moderate contextualists (henceforth MCs); and radical contextualists (henceforth RCs). I am signaled as a main RC. I will thus henceforth represent that position in propria persona. In most general lines the story is this: MC collapses into RC; RC is incoherent, or inconsistent, on various counts; (...)
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  49.  19
    Luke Glynn, Radin Dardashti, Karim P. Y. Thébault & Mathias Frisch (2014). Unsharp Humean Chances in Statistical Physics: A Reply to Beisbart. In M. C. Galavotti (ed.), New Directions in the Philosophy of Science. Springer 531-542.
    In an illuminating article, Claus Beisbart argues that the recently-popular thesis that the probabilities of statistical mechanics (SM) are Best System chances runs into a serious obstacle: there is no one axiomatization of SM that is robustly best, as judged by the theoretical virtues of simplicity, strength, and fit. Beisbart takes this 'no clear winner' result to imply that the probabilities yielded by the competing axiomatizations simply fail to count as Best System chances. In this reply, we express sympathy for (...)
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  50.  9
    Mary Hogue, Julia Levashina & Hongli Hang (2013). Will I Fake It? The Interplay of Gender, Machiavellianism, and Self-Monitoring on Strategies for Honesty in Job Interviews. Journal of Business Ethics 117 (2):399-411.
    The use of deception during social interactions is a serious ethical concern for business. Interpersonal Deception Theory (IDT) proposes that strategies for using deception are influenced by personal factors. We tested this proposal by assessing participants’ strategies for using deception during an employment interview. Specifically, we examined three personal factors [gender, Machiavellianism, and self-monitoring (SM)] and intentions toward four types of deceptive behaviors (Extensive Image Creation, Image Protection, Ingratiation, and Slight Image Creation). We used path analysis to examine the intentions (...)
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