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  1. Sabina Lovibond (forthcoming). The Idea of the Good. Classical Review.
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  2. Sabina Lovibond (2012). Selflessness and Other Moral Baggage. Iride 25 (3):521-538.
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  3. Sabina Lovibond (2011). Iris Murdoch, Gender, and Philosophy. Routledge.
    Iris Murdoch was one of the best-known philosophers and novelists of the post-war period. In this book, Sabina Lovibond explores the tangled issue of Murdoch's stance towards gender and feminism, drawing upon the evidence of her fiction, philosophy, and other public statements. As well as analysing Murdoch's own attitudes, Iris Murdoch, Gender and Philosophy is also a critical enquiry into the way we picture intellectual, and especially philosophical, activity. Appealing to the idea of a 'social imaginary' within which Murdoch's work (...)
     
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  4. Sabina Lovibond (2010). Feminism and Pragmatism : A Reply to Richard Rorty. In Marianne Janack (ed.), Feminist Interpretations of Richard Rorty. Pennsylvania State University Press.
  5. Sabina Lovibond (2010). Impartial Respect and Natural Interest. Philosophical Topics 38 (1):143-158.
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  6. Sabina Lovibond (2009). Marije Altorf Iris Murdoch and the Art of Imagining . (London: Continuum, 2008). Pp. 150. £65.00 (Hbk). Isbn 978 0 8264 9757. [REVIEW] Religious Studies 45 (3):365-369.
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  7. Sabina Lovibond (2009). Reviews Epistemic Injustice: Power and the Ethics of Knowing . By Miranda Fricker. Oxford University Press, 2007. X + 188 Pp. [REVIEW] Philosophy 84 (1):147-151.
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  8. Sabina Lovibond (2007). In Spite of the Misery of the World. Ethics, Contemplation, and the Source of Value. In Alice Crary (ed.), Wittgenstein and the Moral Life: Essays in Honor of Cora Diamond. Mit. 305.
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  9. Sabina Lovibond (2006). Practical Reason and its Animal Precursors. European Journal of Philosophy 14 (2):262–273.
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  10. Sabina Lovibond (2005). Religion and Modernity Living in the Hypercontext. Journal of Religious Ethics 33 (4):617-631.
    This paper discusses Jeffrey Stout's thesis that modern societies are "secular," not in the sense that religion has disappeared from them, but in a procedural sense having to do with what can properly be assumed by participants in moral or political discussion. I endorse this thesis, but argue that Stout employs a notion of justification (with regard to moral belief), which leans too far toward descriptivism or relativism. As an alternative account of the status of religion within "the hypercontext, modernity," (...)
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  11. Sabina Lovibond (2005). Virtue, Nature, and Providence. In Christopher Gill (ed.), Virtue, Norms, and Objectivity: Issues in Ancient and Modern Ethics. Clarendon Press.
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  12. Sabina Lovibond (2004). Absolute Prohibitions Without Divine Promises. Royal Institute of Philosophy Supplement 54:141-158.
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  13. Sabina Lovibond (2004). Reply to McNaughton and Rawling (Paper From the 2003 Session, Naturalism and Normativity by David McNaughton and Piers Rawling, and Sabina Lovibond). Proceedings of the Aristotelian Society 104 (2):185–201.
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  14. Sabina Lovibond (2004). Paul Johnston, The Contradictions of Modern Moral Philosophy: Ethics After Wittgenstein. [REVIEW] Ethics 114 (2):356-358.
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  15. David McNaughton, Piers Rawling & Sabina Lovibond (2004). Naturalism And Normativity: Reply to McNaughton and Rawling. Proceedings of the Aristotelian Society 104 (1):187-203.
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  16. David McNaughton, Piers Rawling & Sabina Lovibond (2003). Naturalism and Normativity. Aristotelian Society Supplementary Volume 77 (1):23 - 45.
    Simon Blackburn can be seen as challenging those committed to sui generis moral facts to explain the supervenience of the moral on the descriptive. We (like perhaps Derek Parfit) hold that normative facts in general are sui generis. We also hold that the normative supervenes on the descriptive, and we here endeavour to answer the generalization of Blackburn's challenge. In the course of pursuing this answer, we suggest that Frank Jackson's descriptivism rests on a conception of properties inappropriate to discussions (...)
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  17. Sabina Lovibond (2002). Ethical Formation. Harvard University Press.
    From the book To my mind the most striking development in ethical theory since the 1970s has been an attempt to reactivate the Platonic-Aristotelian ethical ...
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  18. Sabina Lovibond (2002). On the Emotions. Journal of Philosophy 99 (3):153-156.
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  19. Sabina Lovibond (2001). Book Review. On Feminist Ethics and Politics Claudia Card. [REVIEW] Mind 110 (438):446-448.
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  20. Sabina Lovibond (2000). Feminism in Ancient Philosophy: The Feminist Stake in Greek Rationalism. In Miranda Fricker & Jennifer Hornsby (eds.), Cambridge Companion to Feminism in Philosophy. Cambridge University Press. 10--28.
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  21. Sabina Lovibond (2000). The Sufficiency of Virtue Julia Annas: Platonic Ethics, Old and New (Cornell Studies in Classical Philology). Pp. VIII + 196. Ithaca and London: Cornell University Press, 1999. Cased, £35. Isbn: 0-8014-3518-. [REVIEW] The Classical Review 50 (02):484-.
  22. Sabina Lovibond & Stephen G. Williams (eds.) (2000). Identity, Truth and Value: Essays in Honor of David Wiggins. Wiley-Blackwell.
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  23. Sabina Lovibond (1997). The 'Late Seriousness' of Cora Diamond. Journal of Philosophical Research 22:43-55.
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  24. David Wiggins, Sabina Lovibond & S. G. Williams (eds.) (1996). Essays for David Wiggins: Identity, Truth, and Value. Blackwell.
     
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  25. Sabina Lovibond (1995). Aristotelian Ethics and the “Enlargement of Thought”. In Robert Heinaman (ed.), Aristotle and Moral Realism. Westview Press.
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  26. Elizabeth Frazer, Jennifer Hornsby & Sabina Lovibond (eds.) (1992). Ethics: A Feminist Reader. Blackwell.
     
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  27. Sabina Lovibond (1992). Book Reviews. [REVIEW] Mind 101 (402):373-376.
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  28. Sabina Lovibond (1992). Moral Realities: An Essay in Philosophical Psychology. Philosophical Books 33 (3):178-180.
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  29. Sabina Lovibond (1991). Pagan Virtue By John Casey Clarendon Press: Oxford University Press, 1990, X + 242 Pp., £27.50s. [REVIEW] Philosophy 66 (256):254-.
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  30. Sabina Lovibond (1991). Three Rival Versions of Moral Enquiry By Alasdair MacIntyre, London: Duckworth, 1990, X + 241 Pp., £12.95 Paper. [REVIEW] Philosophy 66 (258):533-.
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  31. Sabina Lovibond (1989). True and False Pleasures. Proceedings of the Aristotelian Society 90:213 - 230.
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  32. Sabina Lovibond (1989). Book Review:The Grammer of Justice. Elizabeth Wolgast. [REVIEW] Ethics 100 (1):183-.
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  33. Sabina Lovibond (1988). Aristotle on Perception Deborah K. W. Modrak: Aristotle. The Power of Perception, Pp. X + 249. Chicago and London: The University of Chicago Press, 1987. [REVIEW] The Classical Review 38 (02):280-282.
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  34. Sabina Lovibond (1987). The Idea of the Good Hans-Georg Gadamer: The Idea of the Good in Platonic-Aristotelian Philosophy. Translated and with an Introduction and Annotation by P. Christopher Smith. Pp. 182. New Haven and London: Yale University Press, 1986. [REVIEW] The Classical Review 37 (02):215-216.
  35. Sabina Lovibond (1983). Realism and Imagination in Ethics. B. Blackwell.
     
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