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  1. Sabina Lovibond (2012). Selflessness and Other Moral Baggage. Iride 25 (3):521-538.
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  2. Sabina Lovibond (2011). Iris Murdoch, Gender, and Philosophy. Routledge.
    Iris Murdoch was one of the best-known philosophers and novelists of the post-war period. In this book, Sabina Lovibond explores the tangled issue of Murdoch's stance towards gender and feminism, drawing upon the evidence of her fiction, philosophy, and other public statements. As well as analysing Murdoch's own attitudes, Iris Murdoch, Gender and Philosophy is also a critical enquiry into the way we picture intellectual, and especially philosophical, activity. Appealing to the idea of a 'social imaginary' within which Murdoch's work (...)
     
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  3. Sabina Lovibond (2010). Feminism and Pragmatism : A Reply to Richard Rorty. In Marianne Janack (ed.), Feminist Interpretations of Richard Rorty. Pennsylvania State University Press
  4. Sabina Lovibond (2010). Impartial Respect and Natural Interest. Philosophical Topics 38 (1):143-158.
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  5. Sabina Lovibond (2009). Marije Altorf Iris Murdoch and the Art of Imagining . (London: Continuum, 2008). Pp. 150. £65.00 (Hbk). Isbn 978 0 8264 9757. [REVIEW] Religious Studies 45 (3):365-369.
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  6. Sabina Lovibond (2009). No Title Available: Book Reviews. [REVIEW] Religious Studies 45 (3):365-369.
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  7. Sabina Lovibond (2009). Reviews Epistemic Injustice: Power and the Ethics of Knowing . By Miranda Fricker. Oxford University Press, 2007. X + 188 Pp. [REVIEW] Philosophy 84 (1):147-151.
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  8. Sabina Lovibond (2007). In Spite of the Misery of the World. Ethics, Contemplation, and the Source of Value. In Alice Crary (ed.), Wittgenstein and the Moral Life: Essays in Honor of Cora Diamond. MIT 305.
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  9. Sabina Lovibond (2006). Practical Reason and its Animal Precursors. European Journal of Philosophy 14 (2):262–273.
  10. Sabina Lovibond (2005). Religion and Modernity Living in the Hypercontext. Journal of Religious Ethics 33 (4):617-631.
    This paper discusses Jeffrey Stout's thesis that modern societies are "secular," not in the sense that religion has disappeared from them, but in a procedural sense having to do with what can properly be assumed by participants in moral or political discussion. I endorse this thesis, but argue that Stout employs a notion of justification (with regard to moral belief), which leans too far toward descriptivism or relativism. As an alternative account of the status of religion within "the hypercontext, modernity," (...)
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  11. Sabina Lovibond (2005). Virtue, Nature, and Providence. In Christopher Gill (ed.), Virtue, Norms, and Objectivity: Issues in Ancient and Modern Ethics. Clarendon Press
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  12. Sabina Lovibond (2004). Absolute Prohibitions Without Divine Promises. Royal Institute of Philosophy Supplement 54:141-158.
    Elizabeth Anscombe's ‘Modern Moral Philosophy’ is read and remembered principally as a critique of the state of ethical theory at the time when she was writing—an account of certain faulty assumptions underlying that theory in its different variants, and rendering trivial the points on which they ostensibly disagree. Not unreasonably, the essay serves as a starting point for the recent Oxford Readings collection on ‘virtue ethics’, and as an authoritative text on the failings of other approaches with which philosophy students (...)
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  13. Sabina Lovibond (2004). Reply to McNaughton and Rawling (Paper From the 2003 Session, Naturalism and Normativity by David McNaughton and Piers Rawling, and Sabina Lovibond). Proceedings of the Aristotelian Society 104 (2):185–201.
  14. Sabina Lovibond (2004). Paul Johnston, The Contradictions of Modern Moral Philosophy: Ethics After Wittgenstein. [REVIEW] Ethics 114 (2):356-358.
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  15. David McNaughton, Piers Rawling & Sabina Lovibond (2004). Naturalism And Normativity: Reply to McNaughton and Rawling. Proceedings of the Aristotelian Society 104 (1):187-203.
    McNaughton and Rawling's anti-reductionist intentions are to be welcomed, but are not well served by their continuing adherence to a neo-Humean notion of the 'descriptive'. Their too-willing acceptance of this notion is reflected in a denial of appropriate dialectical weight to considerations about the way 'pattern' disappears from the domain of value when we try to characterize the constituent features of the latter in non-evaluative terms. The need for a satisfactory account of the immanence of value in nature is real (...)
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  16. David McNaughton, Piers Rawling & Sabina Lovibond (2003). Naturalism and Normativity. Aristotelian Society Supplementary Volume 77 (1):23 - 45.
    Simon Blackburn can be seen as challenging those committed to sui generis moral facts to explain the supervenience of the moral on the descriptive. We (like perhaps Derek Parfit) hold that normative facts in general are sui generis. We also hold that the normative supervenes on the descriptive, and we here endeavour to answer the generalization of Blackburn's challenge. In the course of pursuing this answer, we suggest that Frank Jackson's descriptivism rests on a conception of properties inappropriate to discussions (...)
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  17. Sabina Lovibond (2002). Acknowledgements. In Ethical Formation. Harvard University Press
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  18. Sabina Lovibond (2002). Chapter Eight. The Violence of Reason? In Ethical Formation. Harvard University Press 151-173.
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  19. Sabina Lovibond (2002). Chapter Five. On Being the Author of a Moral Judgement. In Ethical Formation. Harvard University Press 86-110.
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  20. Sabina Lovibond (2002). Chapter Four. Why Be “Serious”? The Natural Basis of Our Interest in a “Rational Self. In Ethical Formation. Harvard University Press 67-85.
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  21. Sabina Lovibond (2002). Chapter Nine. Reason and Unreason: A Problematic Distinction. In Ethical Formation. Harvard University Press 174-198.
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  22. Sabina Lovibond (2002). Chapter One. The Practical Reason View of Ethics. In Ethical Formation. Harvard University Press 3-23.
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  23. Sabina Lovibond (2002). Chapter Six. The “Intelligible Ground of the Heart. In Ethical Formation. Harvard University Press 111-128.
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  24. Sabina Lovibond (2002). Chapter Seven. The Determinate Critique of Ethical Formation. In Ethical Formation. Harvard University Press 131-150.
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  25. Sabina Lovibond (2002). Chapter Three. Form, Formlessness, and Rule-Following. In Ethical Formation. Harvard University Press 45-64.
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  26. Sabina Lovibond (2002). Chapter Two. Practical Wisdom Scrutinized. In Ethical Formation. Harvard University Press 24-44.
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  27. Sabina Lovibond (2002). Ethical Formation. Harvard University Press.
    From the book To my mind the most striking development in ethical theory since the 1970s has been an attempt to reactivate the Platonic-Aristotelian ethical ...
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  28. Sabina Lovibond (2002). Index. In Ethical Formation. Harvard University Press 199-203.
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  29. Sabina Lovibond (2002). On the Emotions. Journal of Philosophy 99 (3):153-156.
  30. Sabina Lovibond (2002). Preface. In Ethical Formation. Harvard University Press
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  31. Sabina Lovibond (2001). Book Review. On Feminist Ethics and Politics Claudia Card. [REVIEW] Mind 110 (438):446-448.
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  32. Sabina Lovibond (2000). Feminism in Ancient Philosophy: The Feminist Stake in Greek Rationalism. In Miranda Fricker & Jennifer Hornsby (eds.), Cambridge Companion to Feminism in Philosophy. Cambridge University Press 10--28.
  33. Sabina Lovibond (2000). Rethinking Feminist Ethics: Care, Trust and Empathy. [REVIEW] Radical Philosophy 100.
     
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  34. Sabina Lovibond (2000). The Sufficiency of Virtue Julia Annas: Platonic Ethics, Old and New (Cornell Studies in Classical Philology). Pp. VIII + 196. Ithaca and London: Cornell University Press, 1999. Cased, £35. Isbn: 0-8014-3518-. [REVIEW] The Classical Review 50 (02):484-.
  35. Sabina Lovibond & S. G. Williams (2000). Identity, Truth and Value Essays for David Wiggins.
     
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  36. Sabina Lovibond & Stephen G. Williams (eds.) (2000). Identity, Truth and Value: Essays in Honor of David Wiggins. Wiley-Blackwell.
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  37. Sabina Lovibond (1997). The 'Late Seriousness' of Cora Diamond. Journal of Philosophical Research 22:43-55.
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  38. David Wiggins, Sabina Lovibond & S. G. Williams (eds.) (1996). Essays for David Wiggins: Identity, Truth, and Value. Blackwell.
     
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  39. Sabina Lovibond (1995). Aristotelian Ethics and the “Enlargement of Thought”. In Robert Heinaman (ed.), Aristotle and Moral Realism. Westview Press
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  40. Elizabeth Frazer, Jennifer Hornsby & Sabina Lovibond (eds.) (1992). Ethics: A Feminist Reader. Blackwell.
     
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  41. Sabina Lovibond (1992). Book Reviews. [REVIEW] Mind 101 (402):373-376.
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  42. Sabina Lovibond (1992). Moral Realities: An Essay in Philosophical Psychology. Philosophical Books 33 (3):178-180.
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  43. Sabina Lovibond (1991). Booknotes. Philosophy 66:257.
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  44. Sabina Lovibond (1991). Books Received. [REVIEW] Philosophy 66:259.
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  45. Sabina Lovibond (1991). CASEY, JOHN Pagan Virtue. [REVIEW] Philosophy 66:254.
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  46. Sabina Lovibond (1991). MACINTYRE, ALASDAIR Three Rival Versions of Moral Enquiry. [REVIEW] Philosophy 66:533.
     
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  47. Sabina Lovibond (1991). Notebook. Philosophy 66:264.
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  48. Sabina Lovibond (1991). No Title Available: New Books. [REVIEW] Philosophy 66 (258):533-534.
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  49. Sabina Lovibond (1991). The Examined Life. Philosophy 66:265.
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  50. Sabina Lovibond (1991). Pagan Virtue By John Casey Clarendon Press: Oxford University Press, 1990, X + 242 Pp., £27.50s. [REVIEW] Philosophy 66 (256):254-.
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