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  1.  45
    Sabine Roeser (2012). Emotional Engineers: Toward Morally Responsible Design. [REVIEW] Science and Engineering Ethics 18 (1):103-115.
    Engineers are normally seen as the archetype of people who make decisions in a rational and quantitative way. However, technological design is not value neutral. The way a technology is designed determines its possibilities, which can, for better or for worse, have consequences for human wellbeing. This leads various scholars to the claim that engineers should explicitly take into account ethical considerations. They are at the cradle of new technological developments and can thereby influence the possible risks and benefits more (...)
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  2.  37
    Sabine Roeser (2011). Nuclear Energy, Risk, and Emotions. Philosophy and Technology 24 (2):197-201.
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  3.  32
    Sofia Kaliarnta, Jessica Nihlén-Fahlquist & Sabine Roeser (2011). Emotions and Ethical Considerations of Women Undergoing IVF-Treatments. HEC Forum 23 (4):281-293.
    Women who suffer from fertility issues often use in vitro fertilization (IVF) to realize their wish to have children. However, IVF has its own set of strict administration rules that leave the women physically and emotionally exhausted. Feeling alienated and frustrated, many IVF users turn to internet IVF-centered forums to share their stories and to find information and support. Based on the observation of Dutch and Greek IVF forums and a selection of 109 questionnaires from Dutch and Greek IVF forum (...)
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  4.  94
    Sabine Roeser (2006). A Particularist Epistemology: 'Affectual Intuitionism'. [REVIEW] Acta Analytica 21 (1):33-44.
    Jonathan Dancy has developed a very refined theory called ethical particularism. He has argued extensively for the metaphysical part of his position. However, the accompanying epistemology is not yet clear. In this paper I will sketch a particularist epistemology that is consistent with Dancy’s particularist metaphysics, although my approach differs in certain respects from epistemological claims Dancy has made. I will defend an epistemology that states: 1. that moral knowledge is based on intuitions and 2. that we need emotions in (...)
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  5.  3
    Sabine Roeser (2014). The Unbearable Uncertainty Paradox. Metaphilosophy 45 (4-5):640-653.
    People can be risk seeking and risk averse, but people can also be uncertainty averse: in other words, if risk is at least the possibility of an unwanted affect, then it is not only the unwanted effect that they want to avoid, it can also be the uncertainty inherent in the possibility that they wish to avoid. This uncertainty aversion can even lead to a state where someone prefers a certain outcome at all costs, even when it is the worst (...)
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  6.  14
    Rene van Woudenberg, Sabine Roeser & Ron Rood (eds.) (2005). Basic Belief and Basic Knowledge. Ontos-Verlag.
    At the same time new versions of foundationalism were crafted, that were claimed to be immune to the earlier criticisms. This volume contains 12 papers in which various aspects of this dialectic are covered.
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  7.  33
    Sabine Roeser (2009). Reid and Moral Emotions. Journal of Scottish Philosophy 7 (2):177-192.
    The name of Thomas Reid rarely appears in discussions of the history of moral thought. This is a pity, since Reid has a lot of interesting ideas that can contribute to the current discussions in meta-ethics. Reid can be understood as an ethical intuitionist. What makes his account especially interesting is the role affective states play in his intuitionist theory. Reid defends a cognitive theory of moral emotions. According to Reid, there are moral feelings that are the result of a (...)
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  8.  31
    Sabine Roeser & Joel Rickard (2014). Moral Knowledge and Intuitions. Journal of Value Inquiry 48 (2):173-176.
    After decades of being met with suspicion or even disdain the epistemic role of intuitions – and specifically the school of ethical intuitionism – has seen a revival. This revival has been undertaken by both leading moral philosophers such as Jonathan Dancy and Robert Audi and moral psychologists like Jonathan Haidt and Joshua Greene.See Jonathan Dancy, Ethics Without Principles (Oxford: Oxford University Press, 2004), Robert Audi, The Good in the Right. A Theory of Intuition and Intrinsic Value (Princeton: Princeton University (...)
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  9. Sabine Roeser (2001). Reid's Account of the Moral Emotions'. Reid Studies 4:19-32.
     
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  10. Jja Moon, Eddo Evink, Peter-Paul Verbeek & Sabine Roeser (2005). Het bereik van de moraal. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 97 (2).
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  11.  32
    Sabine Roeser (2005). Intuitionism, Moral Truth, and Tolerance. Journal of Value Inquiry 39 (1):75-87.
  12.  11
    Sabine Roeser (2005). Defending Moral Intuition. In Rene van Woudenberg, Sabine Roeser & Ron Rood (eds.), Basic Belief and Basic Knowledge. Ontos-Verlag 231--250.
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  13. Sabine Roeser & Mariette Willemsen (2004). Compassie en verbeelding: Over Nietzsche, Nussbaum en de onwenselijkheid van egoïsme. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 96 (1):53-65.
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  14.  4
    Sabine Roeser (2007). Kijken in de kunst en in de ethiek. Wijsgerig Perspectief 47 (3):13-24.
    In de kunsttheorie zijn er verschillende opvattingen over wat we zien of beoordelen als we een schilderij voor ons hebben die niet gericht zijn op de esthetische aspecten van het kunstwerk zelf. Analoog daaraan komen we in de ethiek ook interpretaties tegen van wát we zien of beoordelen als we morele aspecten van de wereld bekijken die niet over de ethische aspecten van de wereld zelf gaan. In dit artikel betoog ik dat beide het mis hebben: zowel in de kunst (...)
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  15.  2
    Michiel Brumsen & Sabine Roeser (2004). Introduction. Techné: Research in Philosophy and Technology 8 (1):1-9.
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  16.  8
    Sabine Roeser (2004). Introduction. Techne 8 (1):1-9.
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  17.  4
    Jessica Nihlén Fahlquist & Sabine Roeser (2011). Ethical Problems with Information on Infant Feeding in Developed Countries. Public Health Ethics 4 (2):192-202.
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  18.  1
    Sabine Roeser (2015). Placebo, Nocebo, Informed Consent, and Moral Technologies. American Journal of Bioethics 15 (10):15-17.
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  19. Sabine Roeser (2010). De rol van emoties in politieke deliberatie en communicatie over risico's. Algemeen Nederlands Tijdschrift voor Wijsbegeerte 102 (2):137-144.
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  20. Sabine Roeser & Cain Todd (eds.) (2014). Emotion and Value. Oxford University Press Uk.
    This volume brings together new work by leading philosophers on the topics of emotion and value, and explores issues at their intersection. Recent work in philosophy and psychology has had important implications for topics such as the role that emotions play in practical rationality and moral psychology, the connection between imagination and emotion in the appreciation of fiction, and more generally with the ability of emotions to discern axiological saliences and to ground the objectivity of ethical or aesthetic value judgements. (...)
     
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  21. Sabine Roeser (2000). Great pumpkins, externalisme en religieuze Twijfel: Responsie bij de lezing van G. Glas. Philosophia Reformata 65 (2):183-188.
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  22. Sabine Roeser (ed.) (2009). Reid on Ethics. Palgrave Macmillan.
     
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  23. Sabine Roeser (2009). Thomas Reid's Moral Philosophy. In Reid on Ethics. Palgrave Macmillan
     
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  24. Behnam Taebi & Sabine Roeser (eds.) (2015). The Ethics of Nuclear Energy: Risk, Justice, and Democracy in the Post-Fukushima Era. Cambridge University Press.
    Despite the nuclear accident at the Fukushima Daiichi plant in Japan, a growing number of countries are interested in expanding or introducing nuclear energy. However, nuclear energy production and nuclear waste disposal give rise to pressing ethical questions that society needs to face. This book takes up this challenge with essays by an international team of scholars focusing on the key issues of risk, justice, and democracy. The essays consider a range of ethical issues, including radiological protection, the influence of (...)
     
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