Search results for 'Sacha Ben' (try it on Scholar)

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  1. Fred A. Keijzer, Sacha Ben & Lex van der Heijden (1998). The Dynamics of What? Behavioral and Brain Sciences 21 (5):644-645.score: 240.0
    Van Gelder presents the distinction between dynamical systems and digital computers as the core issue of current developments in cognitive science. We think this distinction is much less important than a reassessment of cognition as a neurally, bodily, and environmentally embedded process. Embedded cognition lines up naturally with dynamical models, but it would also stand if combined with classic computation.
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  2. J. Hilton Denis, L. McClure John & R. Slugoski Ben (2005). The Course of Events: Counterfactuals, Causal Sequences and Explanation. In David R. Mandel, Denis J. Hilton & Patrizia Catellani (eds.), The Psychology of Counterfactual Thinking. Routledge.score: 30.0
     
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  3. Edmond L. Wright (1986). Ben-Zeev on the Non-Epistemic. British Journal for the Philosophy of Science 37 (September):351-359.score: 21.0
  4. Gabriele Contessa (2007). There Are Kinds and Kinds of Kinds: Ben-Yami on the Semantics of Kind Terms. Philosophical Studies 136 (2):217-248.score: 18.0
    Hanoch Ben-Yami has argued that the theory of the semantics of natural kind terms proposed by Kripke and Putnam is false and has proposed an allegedly novel account of the semantics of kind terms. In this article, I critically examine Ben-Yami’s arguments. I will argue that Ben-Yami’s objections do not show that Kripke and Putnam’s theory is false, but at most that the specific versions of it held by Kripke and Putnam have some weaknesses. Moreover, I will argue that Ben-Yami’s (...)
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  5. Thomas Murakami (2000). New Critical Theory for the New Millennium: On Ben Agger's Critical Social Theories. Philosophy and Social Criticism 26 (6).score: 18.0
    Agger, Ben, Critical Social Theories - An Introduction (reviewed by Thomas Murakami).
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  6. Tony Lévy (2003). Arabic Algebra in Hebrew Texts (1). An Unpublished Work by Isaac Ben Salomon Al-a[Hudot]Dab (14th Century). Arabic Sciences and Philosophy 13 (2):269-301.score: 18.0
    It has long been considered that Arabic algebra scarcely left any traces in mathematical literature of Hebrew expression. Thanks to the unpublished sources we have discovered, and to an attentive examination of already-known texts, one can no longer subscribe to such a judgement. The evidence we examine in this first article sheds light on the circulation, in erudite Jewish circles, of Arabic algebraic knowledge in Spain, Italy, Provence, and Sicily, between the 12th and the 14th centuries. The Epistle on number (...)
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  7. Dag Westerståhl (2012). Explaining Quantifier Restriction: Reply to Ben-Yami. Logique Et Analyse 55 (217):109-120.score: 18.0
    This is a reply to H. Ben-Yami, 'Generalized quantifiers, and beyond' (this journal, 2009), where he argues that standard GQ theory does not explain why natural language quantifiers have a restricted domain of quantification. I argue, on the other hand, that although GQ theory gives no deep explanation of this fact, it does give a sort of explanation, whereas Ben-Yami's suggested alternative is no improvement.
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  8. Norman K. Swazo (2014). Rabbi Elisha Ben Abuyah "At the Mind's Limit": Between Theodicy and Fate. Philosophy and Literature 38 (1):153-168.score: 18.0
    Rabbinic tradition, as given in the Palestinian and Babylonian versions of the Talmud, transmits an account of Rabbi Elisha ben Abuyah only to depreciate him for the “pariah” that he was during his lifetime. For one who accepts rabbinic authority, there can be no moral ambiguity about the character of the man, his beliefs, or his aspirations.1 The twelfth-century philosopher and rabbi Moses Maimonides spared no criticism of Elisha. Maimonides wrote The Guide for the Perplexed with the object of enlightening (...)
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  9. William B. Turner, The Racial Integration of Emory University: Ben F. Johnson, Jr., and the Humanity of Law.score: 18.0
    This article describes the racial integration of Emory University and the subsequent creation of Pre-Start, an affirmative action program at Emory Law School from 1966 to 1972. It focuses on the initiative of the Dean of Emory Law School at the time, Ben F. Johnson, Jr. (1914-2006). Johnson played a number of leadership roles throughout his life, including successfully arguing a case before the United States Supreme Court while he was an Assistant Attorney General of Georgia, promoting legislation to create (...)
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  10. Gary Lutz (2010). THIS IS NICE OF YOU. Introduction by Ben Segal. Continent 1 (1):43-51.score: 18.0
    Reproduced with the kind permission of the author. Currently available in the collection I Looked Alive . © 2010 The Brooklyn Rail/Black Square Editions | ISBN 978-1934029-07-7 Originally published 2003 Four Walls Eight Windows. continent. 1.1 (2011): 43-51. Introduction Ben Segal What interests me is instigated language, language dishabituated from its ordinary doings, language startled by itself. I don't know where that sort of interest locates me, or leaves me, but a lot of the books I see in the stores (...)
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  11. Ass Prof Exegesis O. T. P. C. Beentjes (2013). The “praise of the famous” and its prologue: Some observations on Ben sira 44:1–15 and the question on Enoch in 44:16. Bijdragen 45 (4):374-383.score: 18.0
    (1984). THE “PRAISE OF THE FAMOUS” AND ITS PROLOGUE: SOME OBSERVATIONS ON BEN SIRA 44:1–15 AND THE QUESTION ON ENOCH IN 44:16. Bijdragen: Vol. 45, No. 4, pp. 374-383.
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  12. Aryeh Botwinick (2006). A Monotheistic Ethics: The Mishnah of Ben Zoma as a Case in Point. Telos 2006 (134):83-94.score: 18.0
    Ben Zoma's mishnah is astounding from a number of different but interrelated perspectives. He indirectly addresses four of the most central, vexing questions emerging out of human experience—What is wisdom, knowledge, truth? What is strength, power, courage? What is wealth, exalted status? What is honor, reputation?—and manages to turn the questions on their head and resist answering them. His first move in this strategy of resistance is to transform inquiry into these various qualities and attributes into an investigation of the (...)
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  13. Claire Brett (2001). Responses to “An Ethical Analysis of the Barriers to Effective Pain Management” by Ben A. Rich (CQ Vol 9, No 1). Cambridge Quarterly of Healthcare Ethics 10 (1):88-98.score: 18.0
    Ben Rich, J.D., Ph.D., presents a scholarly, passionate view of the ethics of the His manuscript is detailed, analytical, and compassionate. No reasonable sensitive person, especially a physician committed to caring for patients, can disagree with the proposal that human beings should have their physical, emotional, and spiritual pain tended to aggressively, meticulously, and compassionately. Similarly, the same individuals advocating for such pain management would agree that no one should go to jail unless he or she is guilty of a (...)
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  14. Christopher Lowry (2013). Commentary on Ben Berger's Attention Deficit Democracy. Social Philosophy Today 29:159-168.score: 18.0
    This article critically discusses of Ben Berger’s , making two main claims. First, I argue that his conceptual distinctions ought to be further developed in order to be able to distinguish between, on the one hand, politically legitimate moral ends (i.e., ones that are suitable objects of political engagement) and, on the other hand, other moral ends that ought to be pursued only through social engagement. To help with this task I consider the significance of the difference between what I (...)
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  15. Ben Cohen, Jerry Greenfield & Meredith Maran (1998). [Book Review] Ben & Jerry's Double-Dip, Lead with Your Values and Make Money, Too. [REVIEW] Business Ethics Quarterly 8:187-189.score: 18.0
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  16. Ben Abadiano (2012). Ben Abadiano Photographs. Budhi: A Journal of Ideas and Culture 12 (2 & 3).score: 18.0
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  17. Yosef Ben Shlomo (2012). ʻal Ha-Yaḥas Ben Dat le-Ven Misṭiḳah. Karmel.score: 18.0
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  18. Ben Liu (2008). Liu Ben Wen Ji. Zhongguo She Hui Ke Xue Chu Ban She.score: 18.0
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  19. Benʹi͡amin Shulʹman (2012). Estʹ Li Oshibka V Formule Mira?: Besedy Doktora Ben I͡amina s Uchastiem Vitalii͡a Volkova.score: 18.0
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  20. M. Leng (2010). Conventionalism, by Yemima Ben-Menahem. Mind 118 (472):1111-1115.score: 15.0
    (No abstract is available for this citation).
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  21. M. Oshana (2011). Autonomy and Liberalism * by Ben Colburn. Analysis 71 (2):399-402.score: 15.0
  22. Walter Glannon (2010). Ben Bradley, Well-Being and Death. Journal of Value Inquiry 44 (1):107-111.score: 15.0
  23. C. Belshaw (2011). Well-Being and Death, by Ben Bradley. Mind 120 (478):511-516.score: 15.0
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  24. Mikko Salmela (2003). Intentionality and Feeling in Emotions: A Reply to Ben-Ze'ev. Consciousness and Emotion 4 (2):291-305.score: 15.0
  25. Caspar Hare (2011). Bradley , Ben . Well-Being and Death . Oxford: Oxford University Press, 2009. Pp. 224. $60.00 (Cloth). Ethics 121 (4):797-799.score: 15.0
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  26. James Stacey Taylor (2011). Ben Bradley, Well-Being and Death. Journal of Moral Philosophy 7 (4):534-536.score: 15.0
  27. John Christman (2012). Ben Colburn, Autonomy and Liberalism (New York: Routledge, 2010), 165 Pages. ISBN 978014587596X (Hbk.). Hardback: $90.00. [REVIEW] Journal of Moral Philosophy 9 (1):134-136.score: 15.0
  28. William Demopoulos (2007). Review of Yemima Ben-Menahem, Conventionalism: From Poincaré to Quine. [REVIEW] Notre Dame Philosophical Reviews 2007 (6).score: 15.0
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  29. Yehuda Halper (2013). Il_ Commento Medio _di Averroè Alla_ Metafisica _di Aristotele Nella Tradizione Ebraica: Edizione Delle Versioni Ebraiche Medievali di Zeraḥyah Ḥen E di Qalonymos Ben Qalonymos Con Introduzione Storica E Filologica_ (Averroes' _Middle Commentary_ on Aristotle's _Metaphysics in the Hebrew Tradition: Edition of the Medieval Hebrew Versions by Zeraḥyah Ḥen and Qalonymos Ben Qalonymos, Together with a Historical And. Philosophy East and West 63 (1):96-99.score: 15.0
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  30. K. J. Clark (2010). Well-Being and Death * by Ben Bradley. Analysis 70 (3):592-593.score: 15.0
    (No abstract is available for this citation).
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  31. Guy Fletcher (2011). Review of Ben Eggleston, Dale Miller & David Weinstein (Eds.), John Stuart Mill and the Art of Life. [REVIEW] Notre Dame Philosophical Reviews.score: 15.0
  32. Jeffrey Rubenstein (1998). Elisha Ben Abuya: Torah and the Sinful Sage. Journal of Jewish Thought and Philosophy 7 (2):139-225.score: 15.0
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  33. Peter Railton (2005). Reply to Ben Eggleston. [REVIEW] Philosophical Studies 126 (3):491 - 499.score: 15.0
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  34. Shane J. Ralston (2012). Ole Ben Franklin, the Pragmatist? On the Philosophical Credentials of an American Founder. The Pluralist 7 (1):6-26.score: 15.0
    Was Benjamin Franklin the old John Dewey or the new Socrates? While this might strike the reader as an absurd question, scholars have supplied plausible answers. James Campbell takes the position that he was the old Dewey—or, at least, a nascent Deweyan pragmatist. Franklin biographer Walter Isaacson agrees, claiming that Franklin "laid the foundation for the most influential of America's homegrown philosophies, pragmatism" (491). Lorraine Pangle, on the other hand, defends the view that Franklin's thought and writings were distinctly Socratic. (...)
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  35. Antis Loizides (2011). Ben Eggleston, Dale E. Miller and David Weinstein (Eds.), John Stuart Mill and the Art of Life (Oxford: Oxford University Press, 2011), Pp. 304. [REVIEW] Utilitas 23 (04):463-466.score: 15.0
  36. Shane J. Ralston, Ol' Ben Franklin the Pragmatist? Campbell and Pangle on the Philosophical Credentials of an American Founder.score: 15.0
    Is Benjamin Franklin the old Dewey or the new Socrates? James Campbell embraces the view that he is the old Dewey, or, at least, following the late H.S. Thayer, a nascent pragmatist of a Deweyan stripe. Lorraine Pangle, among others, defends the view that Franklins thought and writings are distinctly Socratic. I would like to accomplish two objectives in this essay that might initially appear incompatible, one, to question the premise of the question and, two, to assume the premise's acceptability (...)
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  37. Michael A. Lebowitz (2010). Trapped Inside the Box? Five Questions for Ben Fine. Historical Materialism 18 (1):131-149.score: 15.0
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  38. James Taylor (2010). Ben Golder and Peter Fitzpatrick: Foucault's Law. [REVIEW] Continental Philosophy Review 43 (4):569-574.score: 15.0
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  39. Aaron Hughes (2002). The Three Worlds of Ibn Ezra's Hay Ben Meqitz. Journal of Jewish Thought and Philosophy 11 (1):1-24.score: 15.0
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  40. D. J. Gordon (1949). Poet and Architect: The Intellectual Setting of the Quarrel Between Ben Jonson and Inigo Jones. Journal of the Warburg and Courtauld Institutes 12:152-178.score: 15.0
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  41. Alan Ryan (2011). Eggleston , Ben ; Miller , Dale E. ; and Weinstein , David , Eds. John Stuart Mill and the Art of Life .Oxford: Oxford University Press, 2010. Pp. 320. $74.00 (Cloth). [REVIEW] Ethics 121 (4):804-808.score: 15.0
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  42. Alan Gewirth (1982). On Rational Agency as the Basis of Moral Equality: Reply to Ben Zeev. Canadian Journal of Philosophy 12 (4):667 - 671.score: 15.0
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  43. Peter Alexander (1969). Francis Bacon: From Magic to Science By Paolo Rossi, Translated From the Italian by Sacha Rabinovitch. (Routledge and Kegan Paul, 1968. Pp. Xvii + 280. £2 2s). [REVIEW] Philosophy 44 (170):352-.score: 15.0
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  44. Samuel Snyder (2010). Minteer, Ben A. (Ed.): Nature in Common? Environmental Ethics and the Contested Foundations of Environmental Policy. [REVIEW] Journal of Agricultural and Environmental Ethics 23 (6):595-599.score: 15.0
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  45. B. J. Sokol (1989). Painted Statues, Ben Jonson and Shakespeare. Journal of the Warburg and Courtauld Institutes 52:250-253.score: 15.0
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  46. Ioannis Votsis (2008). Y. Ben-Menahem, Conventionalism , Cambridge University Press, Cambridge (2006) ISBN 0521826195 X+330pp., US$80.00, Hardback. [REVIEW] Studies in History and Philosophy of Science Part B 39 (1):234-237.score: 15.0
  47. B. M. Laing (1944). Roots of Bergson's Philosophy. By Ben-Ami Scharfstein. (New York: Columbia University Press; London: H. Milford. 1943. Pp. Ix + 156. Price $1.75.). [REVIEW] Philosophy 19 (74):278-.score: 15.0
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  48. Paul Brazier (2007). T. H. Green's Theory of Positive Freedom (British Idealist Studies, Series 3: Green). By Ben Wempet. H. Green: Ethics, Metaphysics and Political Philosophy. Edited by Maria Dimova-Cookson & W. J. Mander. [REVIEW] Heythrop Journal 48 (6):1007–1010.score: 15.0
  49. Yehuda Halper (2013). Il Commento Medio di Averroè Alla Metafisica di Aristotele Nella Tradizione Ebraica: Edizione Delle Versioni Ebraiche Medievali di Zeraḥyah Ḥen E di Qalonymos Ben Qalonymos Con Introduzione Storica E Filologica (Averroes' Middle Commentary on Aristotle's Metaphysics in the Hebrew Tradition: Edition of the Medieval Hebrew Versions by Zeraḥyah Ḥen and Qalonymos Ben Qalonymos, Together with a Historical and Philological Introduction). Philosophy East and West 63 (1):96-99.score: 15.0
    Mauro Zonta's long awaited work Il Commento medio di Averroè alla Metafisica di Aristotele nella tradizione ebraica is really three books in one: a historical and philological account of the two medieval Hebrew translations of Averroes' Middle Commentary on Aristotle's Metaphysics and editions of both translations. The Arabic of Averroes' Middle Commentary on Aristotle's Metaphysics is not extant apart from a few fragments (see vol. 1, pp. 13-5). Nor is there a direct Latin translation of the Arabic—indeed, Zonta states that (...)
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  50. Steven Luper (2009). Review of Ben Bradley, Well-Being and Death. [REVIEW] Notre Dame Philosophical Reviews 2009 (7).score: 15.0
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