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Search results for 'Sachiko Kinoshita' (try it on Scholar)

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  1. Sachiko Kinoshita (1999). Memorial States of Awareness Versus Volitional Control: The Role of Task Differences. Behavioral and Brain Sciences 22 (5):772-772.score: 120.0
    Dienes & Perner's analysis provides a clear theoretical justification for using a demonstration of volitional control as a criterion for conscious awareness. However, in memory tasks, the converse does not hold: A phenomenological awareness of a memory episode can arise involuntarily, even when the task does not require retrieval of the episode. The varying amounts of volitional retrieval required by different memory tasks need to be recognized.
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  2. Gina D. Bien, Lisa M. Kinoshita & Allyson C. Rosen (2008). Need Versus Salvage: A Healthcare Professional's Perspective. American Journal of Bioethics 8 (2):21 – 23.score: 30.0
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  3. Tetsuya Kinoshita (2007). Shushigaku No Ichi. Chisen Shokan.score: 30.0
     
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  4. Sharon Kinoshita (2010). Worlding Medieval French. In Christie McDonald & Susan Rubin Suleiman (eds.), French Global: A New Approach to Literary History. Columbia University Press.score: 30.0
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  5. Kristian Petersen (2011). Understanding the Sources of the Sino-Islamic Intellectual Tradition: A Review Essay on the Sage Learning of Liu Zhi: Islamic Thought in Confucian Terms, by Sachiko Murata, William C. Chittick, and Tu Weiming, and Recent Chinese Literary Treasuries. Philosophy East and West 61 (3):546-559.score: 9.0
    An oft-quoted Hadith purports that it is incumbent upon every Muslim to seek knowledge, even if it is to be found as far away as China.1 However, the plethora of knowledge that was discovered there generally has yet to be unraveled by Western academics. If the intellectual tradition of Chinese Muslims may appear to be of minor consequence to the larger field of Islamic studies, this is in part because of our failure to assess their influence. The abundant resources for (...)
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  6. Mara Miller (forthcoming). Review of Japanese Masters of the Brush: Ike Taiga and Tokuyama Gyokuran by Felice Fischer with Kyoko Kinoshita. [REVIEW] College Art Association on-Line Reviews.score: 9.0
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  7. Anna-Teresa Tymieniecka (ed.) (2006). Islamic Philosophy and Occidental Phenomenology on the Perennial Issue of Microcosm and Macrocosm. Springer.score: 3.0
    By proposing the Microcosm and Macrocosm analogy for dialogue between Islamic Philosophy and Occidental Phenomenology, the authors of this volume are reviving the perennial positioning of the human condition in the play of forces within and without the human being. This theme has run from Plato through the Middle Ages, Renaissance and Modernity, and has been ignored by contemporaries. It now acquires a new pertinence and striking significance due to the scientific discoveries into the "infinitely small" in life, on the (...)
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  8. Sachiko Kusukawa (1999). Timothy J. Wengert Human Freedom, Christian Righteousness: Philip Melanchthon's Exegetical Dispute with Erasmus of Rotterdam. (Oxford: Oxford University Press, 1998). Pp. 239. £42.00 Hbk. [REVIEW] Religious Studies 35 (4):493-504.score: 3.0
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  9. Sachiko Kusukawa (1997). Leonhart Fuchs on the Importance of Pictures. Journal of the History of Ideas 58 (3):403-427.score: 3.0
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  10. Sachiko Yamahashi (2010). Japanese Provides a New Relation Between Language and the Real World. Kagaku Tetsugaku 43 (1):15-29.score: 3.0
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  11. Sachiko Kusukawa (1995). Renaissance Philosophy. International Studies in Philosophy 27 (4):110-111.score: 3.0
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  12. Constance Blackwell & Sachiko Kusukawa (eds.) (1999). Philosophy in the Sixteenth and Seventeenth Centuries: Conversations with Aristotle. Ashgate.score: 3.0
  13. Sachiko Kusukawa (2010). Petrus Ramus (1515-1572) : Method and Reform. In Paul Richard Blum (ed.), Philosophers of the Renaissance. Catholic University of America Press.score: 3.0
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  14. Sachiko Kusukawa (2012). Thomas Kirke's Copy of Philosophical Transactions. Spontaneous Generations 6 (1):8-14.score: 3.0
    In this paper, I discuss a drawing that substituted for an engraving in a copy of Philosophical Transactions once owned by Thomas Kirke (1650–1706, FRS 1693). I suggest that prints allowed Kirke to train his eye as well as his hand. His case is useful for raising further questions about visual representations in early modern science.
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