8 found
Sort by:
  1. Safro Kwame (2001). Philosophy and Social Justice in the World Today. The Proceedings of the Twentieth World Congress of Philosophy 2001:201-207.
    From an African point of view, there is no social justice in the world today and, from that point of view, there may not be much difference between the African, African-American, Asian, or even Western perspectives. There may, however, be some difference in the reasons given in support of this perspective or, rather, conclusion. The African perspective is heavily influenced by events such as the trans-Atlantic slave trade, colonialism, and, more recently, by the report of South Africa’s Truth and Reconciliation (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  2. Safro Kwame (2000). What's New in African Philosophy. Philosophy Now 28:24-27.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  3. Safro Kwame (1995). Business Ethics And Capitalism In A Poor Country. In , Readings in African Philosophy: An Akan Collection. University Press of America. 221.
    No categories
     
    My bibliography  
     
    Export citation  
  4. Safro Kwame (1995). Feminism and African Philosophy. In , Readings in African Philosophy: An Akan Collection. University Press of America. 253--68.
    No categories
     
    My bibliography  
     
    Export citation  
  5. Safro Kwame (1995). Necessary Questions and African Philosophy. In , Readings in African Philosophy: An Akan Collection. University Press of America. 25.
    No categories
     
    My bibliography  
     
    Export citation  
  6. Safro Kwame (1992). Why I Am Not A Physicalist. The Personalist Forum 8:191-196.
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  7. Safro Kwame (1990). On African Feminism: Two Reasons for the Rejection of Feminism. International Journal of Applied Philosophy 5 (2):1-7.
  8. Safro Kwame (1983). Doin' Business in an African Country (Business Ethics and Capitalism in a Poor Country). Journal of Business Ethics 2 (4):263 - 268.
    The African business practice of kalabuleism, like capitalism, has at the basis of its business ethics, the belief that it is not wrong to maximise profits. Any system of distribution or marketing that permits businessmen and women to maximise profits in the sale or distribution of basic goods that are in short supply is bound to aggravate the situation for an already starving people such as are to be found in Africa. The adoption of wholesale capitalism in conditions of acute (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation