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Profile: Sahar Akhtar (University of Virginia)
  1.  8
    Sahar Akhtar (forthcoming). Stripping Citizenship: Does Membership Have its (Moral) Privileges? Australasian Journal of Philosophy:1-16.
    ABSTRACTIf states have the moral authority to decide their memberships by denying citizenship, I argue that they may also strip citizenship, from law-abiding members, for the same reasons. The only real difference is that when states revoke citizenship they may need to compensate people for their prior contributions, but that is not unlike what frequently occurs in divorce. Once just termination rules are established, stripping citizenship could become, like divorce, an everyday event. Partly because of this implication, we should reject (...)
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  2.  52
    Sahar Akhtar (2015). On the ‘State’ of International Political Philosophy. Analysis 75 (1):132-147.
  3. Sahar Akhtar (2009). National Responsibility and Global Justice - David Miller. Ethics and International Affairs 23 (3):308-310.
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  4.  16
    Sahar Akhtar (2016). Respecting Embedded Disability. Journal of Applied Philosophy 33 (4):363-378.
    In certain ways, many disabilities seem to occupy a middle ground between illnesses like cancer and identity-traits like race: like illnesses, they can present a wide variety of obstacles in a range of social and natural environments and, insofar as they do, they are something we should prevent potential people from having for their own sake; at the same time, those same types of disabilities can be, like race, a valuable part of the identity of the persons who already have (...)
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  5. Sahar Akhtar (2016). Being at Home in the World: International Relocation (Not Open Borders). Public Affairs Quarterly 30 (2).
  6.  76
    Sahar Akhtar (2006). Restoring Joseph Butler's Conscience. British Journal for the History of Philosophy 14 (4):581 – 600.
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  7.  50
    Sahar Akhtar (2011). Liberal Recognition for Identity? Only for Particularized Ones. Politics, Philosophy and Economics 10 (1):66-87.
    Communitarian writers argue that social identity is deeply important to individual autonomy and thus liberal societies have an obligation to recognize identity. Any liberal view that attempts to account for this charge must specify a procedure to recognize identity that also ensures that the liberal sense of autonomy is not weakened. In this article, I develop such an account. I argue that liberals must distinguish an identity that belongs to particular persons (particularized identity) from the collective form of that identity. (...)
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  8.  12
    Sahar Akhtar (2009). National Responsibility and Global Justice, David Miller (New York: Oxford University Press, 2007), 264 Pp., $50 Cloth. [REVIEW] Ethics and International Affairs 23 (3):308-310.
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  9. Sahar Akhtar (2011). Animal Welfare and Animal Pain: Can Pain Sometimes Be Worse for Them Than for Us? In The Oxford Handbook on Ethics and Animals.
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  10. Sahar Akhtar (2011). The Oxford Handbook on Ethics and Animals.
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