Search results for 'Sahid Rahman' (try it on Scholar)

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  1.  21
    Sahid Rahman & Walter A. Carnielli (2000). The Dialogical Approach to Paraconsistency. Synthese 125 (1-2):201-232.
    Being a pragmatic and not a referential approach tosemantics, the dialogical formulation ofparaconsistency allows the following semantic idea tobe expressed within a semi-formal system: In anargumentation it sometimes makes sense to distinguishbetween the contradiction of one of the argumentationpartners with himself (internal contradiction) and thecontradiction between the partners (externalcontradiction). The idea is that externalcontradiction may involve different semantic contextsin which, say A and ¬A have been asserted.The dialogical approach suggests a way of studying thedynamic process of contradictions through which thetwo (...)
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  2.  6
    Matthieu Fontaine & Shahid Rahman (2010). Fiction, Creation and Fictionality : An Overview. Methodos 10.
    La réflexion philosophique sur la non-existence est une thématique qui a été abordée au commencement même de la philosophie et qui suscite, depuis la publication en 1905 de « On Denoting » par Russell, les plus vifs débats en philosophie analytique. Cependant, le débat féroce sur la sémantique des noms propres et des descriptions définies qui surgirent suite à la publication du « On Referring » par Strawson en 1950 n’engagea pas d’étude systématique de la sémantique des fictions. En fait, (...)
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  3. Stephen Bear, Noushi Rahman & Corinne Post (2010). The Impact of Board Diversity and Gender Composition on Corporate Social Responsibility and Firm Reputation. Journal of Business Ethics 97 (2):207 - 221.
    This article explores how the diversity of board resources and the number of women on boards affect firms' corporate social responsibility (CSR) ratings, and how, in turn, CSR influences corporate reputation. In addition, this article examines whether CSR ratings mediate the relationships among board resource diversity, gender composition, and corporate reputation. The OLS regression results using lagged data for independent and control variables were statistically significant for the gender composition hypotheses, but not for the resource diversitybased hypotheses. CSR ratings had (...)
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  4.  20
    Noushi Rahman & Corinne Post (2012). Measurement Issues in Environmental Corporate Social Responsibility (ECSR): Toward a Transparent, Reliable, and Construct Valid Instrument. [REVIEW] Journal of Business Ethics 105 (3):307-319.
    One of the major roadblocks in conducting Environmental Corporate Social Responsibility (ECSR) research is operationalization of the construct. Existing ECSR measurement tools either require primary data gathering or special subscriptions to proprietary databases that have limited replicability. We address this deficiency by developing a transparent ECSR measure, with an explicit coding scheme, that strictly relies on publicly available data. Our ECSR measure tests favorably for internal consistency and inter-rater reliability, as well as convergent and discriminant validity.
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  5. Corinne Post, Noushi Rahman & Cathleen McQuillen (2015). From Board Composition to Corporate Environmental Performance Through Sustainability-Themed Alliances. Journal of Business Ethics 130 (2):423-435.
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  6.  8
    Frances Chua & Asheq Rahman (2011). Institutional Pressures and Ethical Reckoning by Business Corporations. Journal of Business Ethics 98 (2):307 - 329.
    Prior studies have provided explanations for the presence, use and dissemination of codes of corporate ethics or codes of corporate conduct of business corporations. Most such explanations are functional in nature, and are descriptive as they are derived from the codes and their associated documents. We search for more underlying explanations using two complementary theories: first, social contract theories explaining the exogenous and endogenous reasons of organizational behavior, and then institutional theory explaining why organizations take similar measures in response to (...)
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  7.  5
    Juan Redmond & Shahid Rahman, Dialogical Harmony: Tonk, Constructive Type Theory and Rules for Anonymous Players.
    Recent literature on dialogical logic discusses the case of tonk and the notion harmony in the context of a rule-based theory of meaning. Now, since the publications of those papers, a dialogical version of constructive type theory has been developed. The aim of the present paper is to show that, from the dialogical point of view, the harmony of the CTT-rules is the consequence of a more fundamental level of meaning characterized by the independence of players. We hope that the (...)
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  8.  19
    A. Abou-Zeid, H. Silverman, M. Shehata, M. Shams, M. Elshabrawy, T. Hifnawy, S. A. Rahman, B. Galal, H. Sleem, N. Mikhail & N. Moharram (2010). Collection, Storage and Use of Blood Samples for Future Research: Views of Egyptian Patients Expressed in a Cross-Sectional Survey. Journal of Medical Ethics 36 (9):539-547.
    Objective To determine the attitudes of Egyptian patients regarding their participation in research and with the collection, storage and future use of blood samples for research purposes. Design Cross-sectional survey. Study population Adult Egyptian patients (n=600) at rural and urban hospitals and clinics. Results Less than half of the study population (44.3%) felt that informed consent forms should provide research participants the option to have their blood samples stored for future research. Of these participants, 39.9% thought that consent forms should (...)
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  9.  5
    K. Sabeel Rahman (forthcoming). Democracy Against Domination: Contesting Economic Power in Progressive and Neorepublican Political Theory. Contemporary Political Theory.
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  10. Davide Reato, Asif Rahman, Marom Bikson & Lucas C. Parra (2013). Effects of Weak Transcranial Alternating Current Stimulation on Brain Activity—a Review of Known Mechanisms From Animal Studies. Frontiers in Human Neuroscience 7.
  11.  28
    Shahid Rahman, Tero Tulenheimo & Emmanuel Genot (eds.) (2008). Unity, Truth and the Liar: The Modern Relevance of Medieval Solutions to the Liar Paradox. Springer.
    This volume includes a target paper, taking up the challenge to revive, within a modern (formal) framework, a medieval solution to the Liar Paradox which did ...
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  12.  41
    Sébastien Magnier & Shahid Rahman, Leibniz's Notion of Conditional Right and the Dynamics of Public Announcement.
    The main aim of our paper is to implement Leibniz's analysis of the conditional right in the framework of a dialogical approach to Public Announcement Logic. According to our view, on one hand: PAL furnishes a dynamic epistemic operator which models communication exchange between different agents that seems to be very close to Leibniz understanding of the dynamics between the truth of a proposition and the knowledge of the truth of that proposition (Leibniz calls the latter certification of its truth); (...)
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  13.  47
    Shahid Rahman & Tero Tulenheimo (2009). From Games to Dialogues and Back. In Ondrej Majer, Ahti-Veikko Pietarinen & Tero Tulenheimo (eds.), Games: Unifying Logic, Language, and Philosophy. Springer Verlag 153--208.
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  14.  4
    Arash Rahman (forthcoming). Application of Artificial Societies in Analysis of Social Dynamic Phenomena and Complex Processes. Social Research.
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  15.  16
    Shaikh Mohd Saifuddeen, Noor Naemah Abdul Rahman, Noor Munirah Isa & Azizan Baharuddin (2014). Maqasid Al-Shariah as a Complementary Framework to Conventional Bioethics. Science and Engineering Ethics 20 (2):317-327.
    With the rapid advancements made in biotechnology, bioethical discourse has become increasingly important. Bioethics is a multidisciplinary and interdisciplinary field that goes beyond the realm of natural sciences, and has involved fields in the domain of the social sciences. One of the important areas in bioethical discourse is religion. In a country like Malaysia, where Muslims make up the majority of the population, Islam plays a crucial role in providing the essential guidelines on the permissibility and acceptability of biotechnological applications (...)
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  16.  11
    Matthieu Fontaine & Shahid Rahman (2012). Individuality in Fiction and the Creative Role of the Reader. Revue Internationale de Philosophie 4:539-560.
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  17.  5
    Shahid Rahman & Juan Redmond (2015). Um Quadro Dialógico Para Ficções Como Objetos Hipotéticos. Filosofia Unisinos 16 (1).
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  18.  48
    Matthieu Fontaine & Shahid Rahman (2014). Towards a Semantics for the Artifactual Theory of Fiction and Beyond. Synthese 191 (3):499-516.
    In her book Fiction and Metaphysics (1999) Amie Thomasson, influenced by the work of Roman Ingarden, develops a phenomenological approach to fictional entities in order to explain how non-fictional entities can be referred to intrafictionally and transfictionally, for example in the context of literary interpretation. As our starting point we take Thomasson’s realist theory of literary fictional objects, according to which such objects actually exist, albeit as abstract and artifactual entities. Thomasson’s approach relies heavily on the notion of ontological dependence, (...)
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  19. Koustuv Dalal, Fazlur Rahman & Bjarne Jansson (2009). Wife Abuse in Rural Bangladesh. Journal of Biosocial Science 41 (5):561.
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  20. M. I. Mendelev, M. Asta, M. J. Rahman & J. J. Hoyt (2009). Development of Interatomic Potentials Appropriate for Simulation of Solid–Liquid Interface Properties in Al–Mg Alloys. Philosophical Magazine 89 (34-36):3269-3285.
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  21.  5
    Rasheda Khanam, Hong Son Nghiem & Mohammad Mafizur Rahman (2011). The Impact of Childhood Malnutrition on Schooling: Evidence From Bangladesh. Journal of Biosocial Science 43 (4):437-451.
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  22.  21
    S. Rahman, B. Sahakia, R. Cardinal, R. Rogers & T. Robbins (2001). Decision Making and Neuropsychiatry. Trends in Cognitive Sciences 5 (6):271-277.
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  23.  55
    Giuseppe Primiero & Shahid Rahman (eds.) (2009). Acts of Knowledge - History, Philosophy and Logic. College Publications.
    The Editors’ vision for this volume is that it should be a selection of essays, contributed by the academics who have worked, studied, collaborated and disagreed with Göran Sundholm; engaging in debated issues and exploring untouched areas maybe only suggested or hinted at in Sundholm’s own work. "Acts of Knowledge" characterizes the papers contained in this volume as bringing something scientifically valuable in their respective fields: all the papers present cutting-edge research in their own style, contributing to very lively debates (...)
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  24.  5
    Mohammad Arifur Rahman & Laila Farzana (2015). Undue Influences on Drugs and Device Industries Distort Healthcare Research, and Practice. Bangladesh Journal of Bioethics 6 (2):15.
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  25.  21
    Rasheda Khanam & Mohammad Mafizur Rahman (2007). Child Work and Schooling in Bangladesh: The Role of Birth Order. Journal of Biosocial Science 39 (5):641-656.
    Using data from Bangladesh, this paper examines how the birth order of a child influences parental decisions to place children in one of four activities: 'study only', 'study and work', 'neither work nor study' and 'work only'. The results of the multinomial logit model show that being a first-born child increases the probability of work as the prime activity, or at least a combination of school and work, rather than schooling only. The results confirm that later-born children are more likely (...)
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  26.  11
    Laure Damien, Marie-Hélène Gorisse & Shahid Rahman (2004). Dialogique temporelle et hybridation. Philosophia Scientiae 8 (2):17-38.
    The aim of the paper is to offer a dialogical interpretation of standard temporal logic. This interpretation will use hybrid languages which were used by Patrick Blackburn to characterize modal logic as dialogical logic.RésuméL’objectif de cet article est de donner une interprétation dialogique de la logique temporelle standard. Dans ce cadre, nous utiliserons les langages hybrides dont Patrick Blackburn s’est servi pour caractériser la logique modale comme logique dialogique.
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  27.  10
    Mahmudur Rahman, C. G. N. Mascie-Taylor & L. Rosetta (2002). The Duration of Lactational Amenorrhoea in Urban Bangladeshi Women. Journal of Biosocial Science 34 (1):75-90.
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  28.  3
    Arash Rahman, Saeed Setayeshi & Mojtaba Shamsaei Zafarghandi (2009). Wealth Adjustment Using a Synergy Between Communication, Cooperation, and One-Fifth of Wealth Variables in an Artificial Society. AI and Society 24 (2):151-164.
    Wealth distribution based on classic sugarscape model leads to a population increase and the Gini coefficient decrease when cooperation and communication parameters are taken into account. In another study, this model was developed by implying a receipt of one-fifth of the assets of the population and derived utilization for poor people. The results showed a relation between mortality decrease, population increase, and Gini coefficient decrease (equality increase). In a synergic process, the wealth adjustment based on sugarscape model underwent some experiments (...)
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  29.  5
    Shahid Rahman, Johan Georg Granström & Zaynab Salloum (2014). Ibn Sīnā’s Approach to Equality and Unity. Arabic Sciences and Philosophy 24 (2):297-307.
  30.  2
    Tamara A. Russell, Kate Tchanturia, Qazi Rahman & Ulrike Schmidt (2007). Sex Differences in Theory of Mind: A Male Advantage on Happé's “Cartoon” Task. Cognition and Emotion 21 (7):1554-1564.
  31.  9
    Laure Damien, Marie-Hélène Gorisse & Shahid Rahman (2004). La Dialogique Temporelle Ou Patrick Blackburn Par Lui Même. Philosophia Scientiae 8 (2):39-59.
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  32.  16
    Shahid Rahman (forthcoming). New Perspectives in Dialogical Logic. Synthese.
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  33.  16
    Shahid Rahman (2006). Non-Normal Dialogics for a Wonderful World and More. In Johan van Benthem, Gerhard Heinzman, M. Rebushi & H. Visser (eds.), The Age of Alternative Logics. Springer 311--334.
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  34.  3
    Shahid Rahman & John Symons (2004). Logic, Epistemology and the Unity of Science: An Encyclopedic Project in the Spirit of Neurath and Diderot. In S. Rahman J. Symons (ed.), Logic, Epistemology, and the Unity of Science. Kluwer Academic Publisher 3--15.
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  35.  8
    S. Rahman (ed.) (2004). Logic, Epistemology, and the Unity of Science. Dordrecht, Kluwer.
    The aim of the series Logic, Epistemology, and the Unity of Science, of which this is the first volume, is to take up anew the challenge of considering the ...
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  36.  14
    Shahid Rahman, M. Fischmann & H. Rückert (1997). On Dialogues and Ontology. The Dialogical Approach to Free Logic. Logique Et Analyse 160:357-374.
  37.  9
    Shaffarullah Abdul Rahman (2008). Rethinking Nagel. Proceedings of the Xxii World Congress of Philosophy 42:189-197.
    It may be tempting to think that given Nagel’s much-discussed bat argument in “What Is It Like to be a Bat?” (henceforth the Bat article), Nagel qua Nagel has conceived an argument against the very idea of physicalism. For example, Tye (1986 p. 7) argues that Nagel’s argument from the Bat-Phenomenology Analogy shows that the physicalist account of the mental phenomenon is incomplete. Churchland (1995 p. 196) conceives Nagel in a similar manner: “[from the Bat Argument] Nagel concludes that conscious (...)
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  38.  1
    Dimiter P. Dryanov & Qazi I. Rahman (1997). An Extension of a Polynomial Inequality of P. Erdős and T. Grünwald. Analysis 17 (2-3).
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  39.  29
    Nicolas Clerbout, Marie-Hélène Gorisse & Shahid Rahman (2011). Context-Sensitivity in Jain Philosophy: A Dialogical Study of Siddharṣigaṇi's Commentary on the Handbook of Logic. [REVIEW] Journal of Philosophical Logic 40 (5):633-662.
    In classical India, Jain philosophers developed a theory of viewpoints ( naya-vāda ) according to which any statement is always performed within and dependent upon a given epistemic perspective or viewpoint. The Jainas furnished this epistemology with an (epistemic) theory of disputation that takes into account the viewpoint in which the main thesis has been stated. The main aim of our paper is to delve into the Jain notion of viewpoint-contextualisation and to develop the elements of a suitable logical system (...)
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  40.  13
    Smita A. Rahman (2007). Attachment and Homelessness in the Age of Digital Communication. Theory and Event 10 (1).
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  41.  11
    Shahid Rahman (2004). The Dialogic of Just Being Different: Hintikka's New Approach to the Notion of Episteme and its Impact on “Second Generation” Dialogics. In D. Kolak & J. Symons (eds.), Quantifiers, Questions and Quantum Physics. Springer 157--187.
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  42.  11
    Shahid Rahman (1998). Ways of Understanding Hugh MacColl's Concept of Symbolic Existence. Nordic Journal of Philosophical Logic 3:35-58.
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  43.  34
    Shahid Rahman & Helge Rückert (2001). Dialogical Connexive Logic. Synthese 127 (1-2):105-139.
    Many of the discussions about conditionals can best be put as follows:can those conditionals that involve an entailment relation be formulatedwithin a formal system? The reasons for the failure of the classical approachto entailment have usually been that they ignore the meaning connectionbetween antecedent and consequent in a valid entailment. One of the firsttheories in the history of logic about meaning connection resulted from thestoic discussions on tightening the relation between the If- and the Then-parts of conditionals, which in this (...)
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  44.  11
    Ahm Mahbubur Rahman & Anamika Khanom (2013). A Taxonomic and Ethno-Medicinal Study of Species From Moraceae (Mulberry) Family in Bangladesh Flora. Science and Education 1 (3):53-57.
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  45.  5
    Shbana Rahman (2003). More Review Content in TICS 2003. Trends in Cognitive Sciences 7 (1):1.
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  46.  5
    Shbana Rahman (2002). New Blood, New Neurons…. Trends in Cognitive Sciences 6 (5):189.
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  47.  11
    Shahid Rahman (forthcoming). Essay on Russell on Modalities and Frege on Judgement. History and Philosophy of Logic.
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  48.  8
    Shahid Rahman & Helge Rückert (1999). Dialogische Modallogik (für T, B, S4, und S5). Logique Et Analyse 167 (168):243-282.
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  49.  9
    Smita A. Rahman (2010). The Presence of the Past: Negotiating the Politics of Collective Memory. Contemporary Political Theory 9 (1):59.
    What are the political implications of a complex image of time, where time does not unfold progressively in a neat linear structure, but where the past is always present and the future impinges on the now? If the past is inescapably present, how do societies that live with grievously injured pasts come to terms with them in the present for the sake of the future? How do they try to address the collective memories of their people, when such memories are (...)
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  50.  9
    S. Rahman (1998). Subversive Sites. Feminist Engagements with Law in India. Feminist Legal Studies 6 (1):140-141.
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