Search results for 'Sai Felicia Krishna-Hensel' (try it on Scholar)

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  1.  5
    Sai Felicia Krishna-Hensel (2010). Order and Disorder in the International System. Ashgate.
    This volume examines the complex international system of the twenty first century from a variety of perspectives.
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  2.  8
    Witold M. Hensel (2011). Dwa funkcjonalizmy Hilary'ego Putnama, czyli kawałek historii z morałem. Diametros 29:31-49.
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  3.  14
    Gustav Hensel & Hilary Putnam (1965). On the Notational Independence of Various Hierarchies of Degrees of Unsolvability. Journal of Symbolic Logic 30 (1):69-86.
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  4.  1
    Gustav B. Hensel (1974). Review: Tosiyuki Tugue, Sigeru Hinata, A Note on Continuous Functionals. [REVIEW] Journal of Symbolic Logic 39 (3):606-607.
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  5.  2
    Jaime Hensel (2013). To Nurse Better. Narrative Inquiry in Bioethics 3 (2):98-100.
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  6. Gustav Hensel (1966). Review: Herbert Enderton, David Luckham, Hierarchies Over Recursive Well-Orderings. [REVIEW] Journal of Symbolic Logic 31 (2):263-263.
     
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  7.  2
    Paul Hensel (1892). Book Review:Die Lebensanschauung der Grossen Denkern: Eine Entwicklunsgeschichte des Lebensproblem der Menschheit von Plato bis zur Gegenwart. Rudolf Eucken. [REVIEW] Ethics 2 (3):404-.
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  8.  1
    F. T. Sai (1978). Opening of Workshop. Journal of Biosocial Science 10 (S5):1-1.
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  9.  1
    F. A. Sai (1978). Social and Psychosexual Problems of African Adolescents. Journal of Biosocial Science 10 (S5):235-247.
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  10.  5
    Paul J. Hensel & Alan J. Dubinsky (1986). Ethical Dilemmas in Marketing: A Rationale. [REVIEW] Journal of Business Ethics 5 (1):63 - 67.
    Because of their visibility, marketers are often perceived by society as engaging in unethical or questionable behaviors. The marketing literature does not specifically provide an explanation for this dilemma. This paper suggests that there are three major reasons for this problem: fluctuating limits of consensus, ethnocentrism, and utilitarian economic analyses.
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  11.  1
    Gustav B. Hensel (1971). Review: Wayne Richter, Extensions of the Constructive Ordinals; Wayne Richter, Constructive Transfinite Number Classes; Wayne Richter, Constructively Accessible Ordinal Numbers. [REVIEW] Journal of Symbolic Logic 36 (2):341-342.
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  12. Gustav Hensel (1966). Review: H. B. Enderton, Hierarchies in Recursive Function Theory. [REVIEW] Journal of Symbolic Logic 31 (2):262-263.
     
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  13.  1
    Gustav Hensel (1996). Spector C.. Hyperarithmetical Quantifiers. Fundamenta Mathematicae, Vol. 48 No. 3 (1960), Pp. 313–320. Liu Shih-Chao. Recursive Linear Orderings and Hyper Arithmetical Junctions. Notre Dame Journal of Formal Logic, Vol. 3 (1962), Pp. 129–132. [REVIEW] Journal of Symbolic Logic 31 (1):137-137.
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  14. Paul Hensel (1920). Aufruf zum Ankauf einer Georg Simmel-Büste. Société Française de Philosophie, Bulletin 24:418.
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  15. Paul Hensel (1923). Goethes italienische Reise als Wendepunkt in seinem Leben. Rivista di Filosofia 12:88.
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  16. H. Hensel (1998). Goethe, Science, and Sensory Experience. In David Seamon & Arthur Zajonc (eds.), Goethe's Way of Science: A Phenomenology of Nature. State University of New York Press
     
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  17. Paul Hensel (1903). Hauptprobleme der Ethik, 7 Vorträge.
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  18. Paul Hensel (1913). Hauptprobleme der Ethik, 9 Vorträge.
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  19. Paul Hensel (1904). Haupt Probleme der Ethik. Revue de Métaphysique et de Morale 12 (6):6-7.
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  20. Paul Hensel (1927). Hegel, Sämtliche Werke. Herausgegeben von Hermann Glockner. Band I. [REVIEW] Société Française de Philosophie, Bulletin 32:519.
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  21. Paul Hensel (1931). Joachim Wach: Trendelenburg und Dilthey. [REVIEW] Archiv für Geschichte der Philosophie 40:160.
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  22. Paul Hensel (1926). Kommerell, Max, Jean Pauls Verhältnis zu Rousseau, nach den Hauptromanen dargestellt. [REVIEW] Société Française de Philosophie, Bulletin 31:406.
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  23. Paul Hensel & Ernst Hoffman (1920). Kleine Schriften Und Vorträge. O. Henning.
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  24. Thomas Hensel (2007). Kupferschlangen, unendliche Wellen und telegraphierte Bilder. Aby Warburg und das technische Bild. In Erhard Schüttpelz, Thomas Hensel & Cora Bender (eds.), Schlangenritual: Der Transfer der Wissensformen Vom Tsu'ti'kive der Hopi Bis Zu Aby Warburgs Kreuzlinger Vortrag. Akademie Verlag 297-360.
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  25. Herbert Hensel (1970). Phenomenon and Model. In Erwin W. Straus & Richard Marion Griffith (eds.), Aisthesis and Aesthetics. Pittsburgh, Pa.,Duquesne University Press
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  26. Paul Hensel (1919). Rousseau. B.G. Teubner.
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  27. Gustav B. Hensel (1967). Review: A. H. Lachlan, On a Problem of G. E. Sacks. [REVIEW] Journal of Symbolic Logic 32 (1):125-125.
     
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  28. Michael Hensel (2003). Re: Cognition Approaching the Generative Function of the Unfamiliar. Communication and Cognition. Monographies 36 (3-4):243-261.
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  29. Gustav Hensel (1966). Review: C. Spector, Hyperarithmetical Quantifiers; Shih-Chao Liu, Recursive Linear Orderings and Hyperarithmetical Functions. [REVIEW] Journal of Symbolic Logic 31 (1):137-137.
     
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  30. Gustav B. Hensel (1964). Review: Gerald E. Sacks, On Suborderings of Degrees of Recursive Unsolvability. [REVIEW] Journal of Symbolic Logic 29 (4):203-203.
     
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  31. Gustav B. Hensel (1964). Review: Gerald E. Sacks, Degrees of Unsolvability. [REVIEW] Journal of Symbolic Logic 29 (4):202-203.
     
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  32. Gustav B. Hensel (1970). Review: John N. Crossley, Kurt Schutte, Non-Uniqueness at $Omega^2$ in Kleene's O. [REVIEW] Journal of Symbolic Logic 35 (2):336-336.
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  33. Gustav Hensel (1965). Review: Shih-Chao Liu, Four Types of General Recursive Well-Orderings. [REVIEW] Journal of Symbolic Logic 30 (2):255-256.
     
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  34. Gustav B. Hensel (1967). Review: Yiannis N. Moschovakis, Many-One Degrees of the Predicates $H_a(X)$. [REVIEW] Journal of Symbolic Logic 32 (4):529-530.
     
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  35. Paul Hensel (1924). Wilson, David Alec, Carlyle till Mariage 1795-1826. [REVIEW] Société Française de Philosophie, Bulletin 29:525.
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  36. Paul Hensel (1919). Wilhelm von Humboldt. Kant-Studien 23 (1-3):174-187.
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  37. Susann Hensel (1989). Zu einigen Aspekten der Berufung von Mathematikern an die Technischen Hochschulen Deutschlands im letzten Drittel des 19. Jahrhunderts. Annals of Science 46 (4):387-416.
    Die Berufungspolitik der 1870/80er Jahre zur Besetzung der mathematischen Lehrstühle schuf wesentliche Voraussetzungen für die Erhöhung des Niveaus der mathematischen Lehre und für die Etablierung der mathematischen Forschung an den Technischen Hochschulen. Im Vordergrund ihrer Analyse stehen Fragen nach den Gesichtspunkten, unter denen die Mathematiker ausgewählt und berufen wurden, nach dem Einfluß führender Mathematiker auf die Besetzung der Lehrstühle sowie nach Motiven für die Annahme bzw. Ablehnung eines Rufes an eine Technische Hochschule. Grundlage des vorliegenden Beitrages sind bisher unveröffentlichte Unterlagen (...)
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  38. Paul Hensel (1924). Zu Kuno Fischers 100. Geburtstag. Société Française de Philosophie, Bulletin 29:583.
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  39. Eduard Platzhoft & Paul Hensel (1901). Ernest Renan. Revue Philosophique de la France Et de l'Etranger 52:329-330.
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  40.  1
    Erhard Schüttpelz, Thomas Hensel & Cora Bender, Schlangenritual: Der Transfer der Wissensformen Vom Tsu'ti'kive der Hopi Bis Zu Aby Warburgs Kreuzlinger Vortrag.
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  41.  4
    Julia Budka (2014). Review of Anne Minault-Gout and Florence Thill, Saï II. Le Cimetière des Tombes Hypogées du Nouvel Empire , FIFAO 69, Cairo 2012. [REVIEW] Methodos 14.
    Sai Island, located in a favourable position in Upper Nubia, just south of the natural barrier represented by the Batn el-Haggar in Northern Sudan, has been continuously settled from Prehistory to modern times being occupied by various people throughout the ages. Nubian cultures of different periods but also Egyptians of the New Kingdom have left plenty of evidence on the island. The history of the systematic scientific exploration of Sai by a French mission started in 1954. The first excavat..
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  42. S. Radhakrishnan & Sripad Krishna Belvalkar (1957). Felicitation Volume Presented to Professor Sripad Krishna Belvalkar. Motilal Banarasi Dass.
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  43. Jonardon Ganeri (2002). Mind, Language and World the Collected Essays of Bimal Krishna Matilal. Monograph Collection (Matt - Pseudo).
     
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  44. R. C. Gupta (1984). Sri Krishna: A Socio-Political and Philosophical Study. Distributed by D.K. Publishersʼ Distributors.
     
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  45. Osho (1985). Krishna, the Man and His Philosophy. Rajneesh Foundation International.
     
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  46. Ravi Ravindra (1998). Yoga and the Teaching of Krishna: Essays on the Indian Spiritual Traditions. Wheaton, Il ;Theosophical Pub. House.
     
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  47.  13
    Jay Garfield & Arindam Chakrabarti (2013). Remembering Daya Krishna and G. C. Pande: Two Giants of Post-Independence Indian Philosophy. Philosophy East and West 63 (4):458-464.
    Daya Krishna(Photo courtesy of Jay Garfield)Govind Chandra Pande(Photo courtesy of his daughter amita sharma)Daya Krishna was the public face of Indian philosophy in the first half-century after Indian independence. Nobody on the Indian scene in that period came close to him in influence or in contribution to the profession. Nobody else in the world thought as hard or as fruitfully about the relation of Indian philosophy to that of the rest of the world, and nobody else dared to think as (...)
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  48.  23
    Anna-Pya Sjödin (2011). Conceptualizing Philosophical Tradition: A Reading of Wilhelm Halbfass, Daya Krishna, and Jitendranath Mohanty. Philosophy East and West 61 (3):534-546.
    This article takes as its point of departure the question of how Wilhelm Halbfass, Daya Krishna, and Jitendranath Mohanty have conceptualized tradition in relation to “Indian” philosophy. They have all reacted to, and criticized, homogeneous and static conceptions of Indian philosophies, and by articulating different ways of apprehending tradition they have tried to come to terms with such limiting images. My reading of their texts has been informed by a questioning of how they, in turn, conceptualize tradition. Most of all (...)
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  49.  10
    Prabal Kumar Sen (2013). Daya Krishna on Some Indian Theories of Negation: A Critique. Philosophy East and West 63 (4):543-561.
    Contrary Thinking, an anthology of selected essays by Daya Krishna, contains, among others, two essays that deal with problems pertaining to negation: “Negation: Can Philosophy Ever Recover from It?” and “Some Problems Regarding Thinking about Abhāva in the Indian Tradition.” These essays comprise part 5 of this book, and the editorial introduction to this part concludes with the following remark:With characteristic philosophical irony, Daya Krishna raises the problem that non-being itself is non-existent and that negation is nothing at all.In both (...)
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  50. Nalini Bhushan & Jay L. Garfield, Can Indian Philosophy Be Written in English? A Conversation with Daya Krishna.
    The period of British colonial rule in India is typically regarded as philosophically sterile. Indian philosophy written in English during the British colonial period is often ignored in histories of Indian philosophy, or, when considered explicitly, dismissed either as uncreative or as inauthentic. The late Daya Krishna thought hard about this at the end of his life, and we have been thinking about this in conversation with him. We show that this dismissal is unjustified and that this is a fertile (...)
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