Search results for 'Sai Felicia Krishna-Hensel' (try it on Scholar)

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  1. Sai Felicia Krishna-Hensel (2010). Order and Disorder in the International System. Ashgate.score: 198.0
    This volume examines the complex international system of the twenty first century from a variety of perspectives.
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  2. Gustav Hensel & Hilary Putnam (1965). On the Notational Independence of Various Hierarchies of Degrees of Unsolvability. Journal of Symbolic Logic 30 (1):69-86.score: 30.0
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  3. Stefan Heim, Katrin Amunts, Tanja Hensel, Marion Grande, Walter Huber, Ferdinand Binkofski & Simon B. Eickhoff (2012). The Role of Human Parietal Area 7A as a Link Between Sequencing in Hand Actions and in Overt Speech Production. Frontiers in Psychology 3.score: 30.0
    Research on the evolutionary basis of the human language faculty has proposed the mirror neuron system as a link between motor processing and speech development. Consequently, most work has focussed on the left inferior frontal cortex, in particular Broca's region, and the left inferior parietal cortex. However, the direct link between planning of hand motor and speech actions remains to be elucidated. Thus, the present study investigated whether sequencing of hand motor actions vs. speech motor actions has a common neural (...)
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  4. Paul J. Hensel & Alan J. Dubinsky (1986). Ethical Dilemmas in Marketing: A Rationale. [REVIEW] Journal of Business Ethics 5 (1):63 - 67.score: 30.0
    Because of their visibility, marketers are often perceived by society as engaging in unethical or questionable behaviors. The marketing literature does not specifically provide an explanation for this dilemma. This paper suggests that there are three major reasons for this problem: fluctuating limits of consensus, ethnocentrism, and utilitarian economic analyses.
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  5. Gustav Hensel (1966). Review: Herbert Enderton, David Luckham, Hierarchies Over Recursive Well-Orderings. [REVIEW] Journal of Symbolic Logic 31 (2):263-263.score: 30.0
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  6. Jaime Hensel (2013). To Nurse Better. Narrative Inquiry in Bioethics 3 (2):98-100.score: 30.0
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  7. Witold M. Hensel (2011). Dwa funkcjonalizmy Hilary'ego Putnama, czyli kawałek historii z morałem. Diametros 29:31-49.score: 30.0
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  8. Gustav Hensel (1966). Review: H. B. Enderton, Hierarchies in Recursive Function Theory. [REVIEW] Journal of Symbolic Logic 31 (2):262-263.score: 30.0
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  9. Gustav B. Hensel (1971). Review: Wayne Richter, Extensions of the Constructive Ordinals; Wayne Richter, Constructive Transfinite Number Classes; Wayne Richter, Constructively Accessible Ordinal Numbers. [REVIEW] Journal of Symbolic Logic 36 (2):341-342.score: 30.0
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  10. Gustav Hensel (1996). Spector C.. Hyperarithmetical Quantifiers. Fundamenta Mathematicae, Vol. 48 No. 3 (1960), Pp. 313–320. Liu Shih-Chao. Recursive Linear Orderings and Hyper Arithmetical Junctions. Notre Dame Journal of Formal Logic, Vol. 3 (1962), Pp. 129–132. [REVIEW] Journal of Symbolic Logic 31 (1):137-137.score: 30.0
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  11. Paul Hensel (1892). Book Review:Die Lebensanschauung der Grossen Denkern: Eine Entwicklunsgeschichte des Lebensproblem der Menschheit von Plato bis zur Gegenwart. Rudolf Eucken. [REVIEW] Ethics 2 (3):404-.score: 30.0
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  12. H. Hensel (1998). Goethe, Science, and Sensory Experience. In David Seamon & Arthur Zajonc (eds.), Goethe's Way of Science: A Phenomenology of Nature. State University of New York Press.score: 30.0
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  13. Herbert Hensel (1970). Phenomenon and Model. In Erwin W. Straus & Richard Marion Griffith (eds.), Aisthesis and Aesthetics. Pittsburgh, Pa.,Duquesne University Press.score: 30.0
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  14. Gustav B. Hensel (1967). Review: A. H. Lachlan, On a Problem of G. E. Sacks. [REVIEW] Journal of Symbolic Logic 32 (1):125-125.score: 30.0
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  15. Michael Hensel (2003). Re: Cognition Approaching the Generative Function of the Unfamiliar. Communication and Cognition. Monographies 36 (3-4):243-261.score: 30.0
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  16. Gustav Hensel (1966). Review: C. Spector, Hyperarithmetical Quantifiers; Shih-Chao Liu, Recursive Linear Orderings and Hyperarithmetical Functions. [REVIEW] Journal of Symbolic Logic 31 (1):137-137.score: 30.0
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  17. Gustav B. Hensel (1964). Review: Gerald E. Sacks, On Suborderings of Degrees of Recursive Unsolvability. [REVIEW] Journal of Symbolic Logic 29 (4):203-203.score: 30.0
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  18. Gustav B. Hensel (1964). Review: Gerald E. Sacks, Degrees of Unsolvability. [REVIEW] Journal of Symbolic Logic 29 (4):202-203.score: 30.0
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  19. Gustav B. Hensel (1970). Review: John N. Crossley, Kurt Schutte, Non-Uniqueness at $Omega^2$ in Kleene's O. [REVIEW] Journal of Symbolic Logic 35 (2):336-336.score: 30.0
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  20. Gustav Hensel (1965). Review: Shih-Chao Liu, Four Types of General Recursive Well-Orderings. [REVIEW] Journal of Symbolic Logic 30 (2):255-256.score: 30.0
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  21. Gustav B. Hensel (1974). Review: Tosiyuki Tugue, Sigeru Hinata, A Note on Continuous Functionals. [REVIEW] Journal of Symbolic Logic 39 (3):606-607.score: 30.0
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  22. Gustav B. Hensel (1967). Review: Yiannis N. Moschovakis, Many-One Degrees of the Predicates $H_a(X)$. [REVIEW] Journal of Symbolic Logic 32 (4):529-530.score: 30.0
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  23. P. E. Hensel, J. W. Day Jr & D. Pont (1999). Wetland Vertical Accre- Ecosystem Experiment in Self-Design. BioScience 48:1019-1030.score: 30.0
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  24. Paul Hensel (1919). Wilhelm von Humboldt. Kant-Studien 23 (1-3):174-187.score: 30.0
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  25. Susann Hensel (1989). Zu einigen Aspekten der Berufung von Mathematikern an die Technischen Hochschulen Deutschlands im letzten Drittel des 19. Jahrhunderts. Annals of Science 46 (4):387-416.score: 30.0
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  26. F. T. Sai (1978). Opening of Workshop. Journal of Biosocial Science 10 (S5):1-1.score: 30.0
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  27. F. A. Sai (1978). Social and Psychosexual Problems of African Adolescents. Journal of Biosocial Science 10 (S5):235-247.score: 30.0
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  28. Julia Budka (2014). Review of Anne Minault-Gout and Florence Thill, Saï II. Le cimetière des tombes hypogées du Nouvel Empire (SAC5), FIFAO 69, Cairo 2012. [REVIEW] Methodos 14.score: 24.0
    Sai Island, located in a favourable position in Upper Nubia, just south of the natural barrier represented by the Batn el-Haggar in Northern Sudan, has been continuously settled from Prehistory to modern times being occupied by various people throughout the ages. Nubian cultures of different periods but also Egyptians of the New Kingdom have left plenty of evidence on the island. The history of the systematic scientific exploration of Sai by a French mission started in 1954. The first excavat..
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  29. R. C. Gupta (1984). Sri Krishna: A Socio-Political and Philosophical Study. Distributed by D.K. Publishersʼ Distributors.score: 21.0
     
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  30. Osho (1985). Krishna, the Man and His Philosophy. Rajneesh Foundation International.score: 21.0
     
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  31. Ravi Ravindra (1998). Yoga and the Teaching of Krishna: Essays on the Indian Spiritual Traditions. Wheaton, Il ;Theosophical Pub. House.score: 21.0
     
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  32. Daya Krishna (2011). Contrary Thinking: Selected Essays of Daya Krishna. Oxford University Press.score: 18.0
    The volume editors have organized the volume as a set of ten couplets and triplets.
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  33. Jay Garfield, Can Indian Philosophy Be Written in English? A Conversation with Daya Krishna.score: 18.0
    The period of British colonial rule in India is typically regarded as philosophically sterile. Indian philosophy written in English during the British colonial period is often ignored in histories of Indian philosophy, or, when considered explicitly, dismissed either as uncreative or as inauthentic. The late Daya Krishna thought hard about this at the end of his life, and we have been thinking about this in conversation with him. We show that this dismissal is unjustified and that this is a fertile (...)
     
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  34. Nalini Bhushan & Jay L. Garfield, Can Indian Philosophy Be Written in English? A Conversation with Daya Krishna.score: 18.0
    The period of British colonial rule in India is typically regarded as philosophically sterile. Indian philosophy written in English during the British colonial period is often ignored in histories of Indian philosophy, or, when considered explicitly, dismissed either as uncreative or as inauthentic. The late Daya Krishna thought hard about this at the end of his life, and we have been thinking about this in conversation with him. We show that this dismissal is unjustified and that this is a fertile (...)
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  35. Anna-Pya Sjödin (2011). Conceptualizing Philosophical Tradition: A Reading of Wilhelm Halbfass, Daya Krishna, and Jitendranath Mohanty. Philosophy East and West 61 (3):534-546.score: 18.0
    This article takes as its point of departure the question of how Wilhelm Halbfass, Daya Krishna, and Jitendranath Mohanty have conceptualized tradition in relation to “Indian” philosophy. They have all reacted to, and criticized, homogeneous and static conceptions of Indian philosophies, and by articulating different ways of apprehending tradition they have tried to come to terms with such limiting images. My reading of their texts has been informed by a questioning of how they, in turn, conceptualize tradition. Most of all (...)
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  36. Nick Gier, Bimal Krishna Matilal, Ethics and Epics: Philosophy, Culture, and Religion , Ed. Jonardon Ganeri (New Delhi: Oxford University Press, 2002).score: 18.0
    This book is the second volume of The Collected Essays of Bimal Krishna Matilal and both should be on the shelf of any serious student of Indian philosophy and religion. I was especially pleased to review this volume because, in my thirty years of teaching Indian philosophy, I focused far too much on metaphysics and epistemology and not enough on ethics. Working back from Gandhi’s ethics of nonviolence, I have been able to repair this deficiency somewhat, but Matilal has now (...)
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  37. Prabal Kumar Sen (2013). Daya Krishna on Some Indian Theories of Negation: A Critique. Philosophy East and West 63 (4):543-561.score: 18.0
    Contrary Thinking, an anthology of selected essays by Daya Krishna, contains, among others, two essays that deal with problems pertaining to negation: “Negation: Can Philosophy Ever Recover from It?” and “Some Problems Regarding Thinking about Abhāva in the Indian Tradition.” These essays comprise part 5 of this book, and the editorial introduction to this part concludes with the following remark:With characteristic philosophical irony, Daya Krishna raises the problem that non-being itself is non-existent and that negation is nothing at all.In both (...)
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  38. Chakor Ajgaonkar (2004). Tales From Sai Baba's Life: Three Dimensional Projection of Baba's Divinity, Words, Actions, Life-Events in Correct Prospective of Chronology, Spiritual Depth, Potency & Philosophy. Diamond Pocket Books.score: 18.0
    Sri Sai Baba, 1836-1918, spiritual leader from India.
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  39. Jay Garfield & Arindam Chakrabarti (2013). Remembering Daya Krishna and G. C. Pande: Two Giants of Post-Independence Indian Philosophy. Philosophy East and West 63 (4):458-464.score: 18.0
    Daya Krishna(Photo courtesy of Jay Garfield)Govind Chandra Pande(Photo courtesy of his daughter amita sharma)Daya Krishna was the public face of Indian philosophy in the first half-century after Indian independence. Nobody on the Indian scene in that period came close to him in influence or in contribution to the profession. Nobody else in the world thought as hard or as fruitfully about the relation of Indian philosophy to that of the rest of the world, and nobody else dared to think as (...)
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  40. Gretchen M. Brown (1998). Responses to “Goldilocks and Mrs. Ilych: A Critical Look at the 'Philosophy of Hospice'” (CQ Vol 6 No 3) by Felicia Ackerman. [REVIEW] Cambridge Quarterly of Healthcare Ethics 7 (2):206-207.score: 18.0
    The critical look at hospice care by Felicia Ackerman in Vol. 6 of the CambridgeQuarterly requires a response, since the author presents her view as having major implications for health policy. As a healthcare executive with over 25 years experience, and as a spokesperson for both my own program and others in the National Hospice Work Group, twelve of the nation's largest nonprofit hospices, I submit that her analysis of hospice care is naive. Ackerman's lack of practical understanding concerning (...)
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  41. Deepak Kumar, O and M Type of Financing: The Case of Sri Sathya Sai Water Supply Project.score: 18.0
    The paper discuses the unique method of Operations and Maintenance (O and M) type of financing with special reference to the Sri Satya Sai Water Supply Project in the Ananthapuram district of Andhra Pradesh. The successful completion of the project is an extraordinary example of public-private and people partnership, which has set an example to the policymakers, the State government and the beneficiaries.
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  42. Daniel Raveh (2013). Philosophical Miscellanea: Excerpts From an Ongoing Dialogue with Daya Krishna. Philosophy East and West 63 (4):491-512.score: 18.0
    Conversation, dialogue, debate, and discussion are everywhere, not just in knowledge but in all that man does or seeks, as in these man finds and feels and discovers what being human is.Questions give birth only to other questions.I would like to open with short pieces from two letters written by Daya Krishna (henceforth DK) to his friend, writer-poet-thinker Rameshchandra Shah,3 sometime in 2006. They reveal the entwinement of the personal and the philosophical in DK’s thought and illuminate his modes of (...)
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  43. Andrew B. Irvine (2014). Review of 1) Kristin Johnston Largen, Baby Krishna, Infant Christ: A Comparative Theology of Salvation, Maryknoll: Orbis Books, 2011, ISBN 978-1570759321, Pb, X + 246 Pp.; 2) Ravi M. Gupta and Kenneth R. Valpey, Eds., The Bhāgavata Purāṇa: Sacred Text and Living Tradition, New York: Columbia University Press, 2013, ISBN 978-0231149990, Pb, Xvi + 279 Pp. [REVIEW] Sophia 53 (3):417-419.score: 18.0
    Approaching comparison through attention to stories of gods rather than through explicit doctrines, and in particular to stories of gods in their infancy and childhood, is an arresting proposal in comparative theology. It was this unusual character which first drew my attention to Kristin Johnston Largen’s Baby Krishna, Infant Christ. Largen’s prose is fluid and clear, and the structure of the argument is also readily apparent. And thus the work held my attention and convinced me that it is deserving of (...)
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  44. Daya Krishna, K. L. Sharma & R. S. Bhatnagar (eds.) (1984). Philosophy, Society, and Action: Essays in Honour of Prof. Daya Krishna. Aalekh.score: 18.0
     
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  45. Bimal Krishna Matilal (1991). In memoriam Bimal Krishna Matilal. Journal of Indian Philosophy 19:227-228.score: 18.0
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  46. Tulasi Srinivas (2009). Building Faith: Religious Pluralism, Pedagogical Urbanism, and Governance in the Sathya Sai Sacred City. [REVIEW] International Journal of Hindu Studies 13 (3):301-336.score: 15.0
  47. Arindam Chakrabarti (1992). Bimal Krishna Matilal, 1935-1991. Philosophy East and West 42 (3):395-396.score: 15.0
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  48. G. R. Malkani (1966). A Discussion of Daya Krishna's Views on Advaitic Adhyāsa. Philosophy East and West 16 (1/2):81-83.score: 15.0
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  49. Daniel Raveh (2008). Knowledge as a Way of Living: In Dialogue with Daya Krishna. Philosophy East and West 58 (4):pp. 431-437.score: 15.0
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  50. George L. Kline (1957). Book Review:The Nature of Philosophy. Daya Krishna. [REVIEW] Ethics 68 (1):67-.score: 15.0
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