Search results for 'Sakiko Yoshikawa' (try it on Scholar)

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  1. Yuri Miyamoto, Sakiko Yoshikawa & Shinobu Kitayama (2011). Feature and Configuration in Face Processing: Japanese Are More Configural Than Americans. Cognitive Science 35 (3):563-574.score: 120.0
    Previous work suggests that Asians allocate more attention to configuration information than Caucasian Americans do. Yet this cultural variation has been found only with stimuli such as natural scenes and objects that require both feature- and configuration-based processing. Here, we show that the cultural variation also exists in face perception—a domain that is typically viewed as configural in nature. When asked to identify a prototypic face for a set of disparate exemplars, Japanese were more likely than Caucasian Americans to use (...)
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  2. Barry Leshowitz & Elaine Yoshikawa (1996). An Instluctional Model for Critical Thinking. Inquiry 15 (3):17-37.score: 30.0
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  3. Esther B. Del Brio, Toru Yoshikawa, Catherine E. Connelly & Wee Liang Tan (forthcoming). The Effects of CEO Trustworthiness on Directors' Monitoring and Resource Provision. Journal of Business Ethics.score: 30.0
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  4. K. Yoshikawa (1963). Man and the Concept of History in the East. Diogenes 11 (42):14-19.score: 30.0
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  5. H. Yoshikawa (2010). Kenkyū Kaihatsu Senryaku Ritsuan No Hōhōron: Jizokusei Shakai No Jitsugen No Tame Ni. Kagaku Gijutsu Shinkō Kikō Kenkyū Kaihatsu Senryaku Sentā.score: 30.0
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  6. R. N. Swanson (2008). Margery Kempe's Meditations: The Context of Medieval Devotional Literature, Liturgy and Iconography. By Naoë Kukita Yoshikawa. Heythrop Journal 49 (2):339–340.score: 9.0
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  7. William A. Galston & Peter H. Hoffenberg (eds.) (2010). Poverty and Morality: Religious and Secular Perspectives. Cambridge University Press.score: 3.0
    Machine generated contents note: 1. Introduction William A. Galston and Peter H. Hoffenberg; 2. Global poverty and uneven development Sakiko Fukuda-Parr; 3. The karma of poverty: a Buddhist perspective David R. Loy; 4. Poverty and morality in Christianity Kent A. Van Til; 5. Classical liberalism, poverty, and morality Tom G. Palmer; 6. Confucian perspectives on poverty and morality Peter Nosco; 7. Poverty and morality: a feminist perspective Nancy J. Hirschmann; 8. Hinduism and poverty Arvind Sharma; 9. The problem of (...)
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  8. Sakiko Kitagawa (2009). La Place du Féminisme Japonais En Extrême-Orient. 227 (3):48-.score: 3.0
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  9. Sakiko Fukuda-Parr (2008). Development as a Human Right: Legal, Political, and Economic Dimensions - Edited by Bård A. Andreassen and Stephen P. Marks. Ethics and International Affairs 22 (1):124–126.score: 3.0
  10. M. C. Paganini & E. Yoshikawa Egry (2011). The Ethical Component of Professional Competence in Nursing: An Analysis. Nursing Ethics 18 (4):571-582.score: 3.0
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  11. Kaushik Basu & Ravi Kanbur (eds.) (2008). Arguments for a Better World: Essays in Honor of Amartya Sen: Volume II: Society, Institutions, and Development. OUP Oxford.score: 3.0
    Amartya Sen has made deep and lasting contributions to the academic disciplines of economics, philosophy, and the social sciences more broadly. He has engaged in policy dialogue and public debate, advancing the cause of a human development focused policy agenda, and a tolerant and democratic polity. This argumentative Indian has made the case for the poorest of the poor, and for plurality in cultural perspective. It is not surprising that he has won the highest awards, ranging from the Nobel Prize (...)
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  12. Kaushik Basu & Ravi Kanbur (eds.) (2008). Arguments for a Better World: Essays in Honor of Amartya Sen: Volume I: Ethics, Welfare, and Measurement and Volume II: Society, Institutions, and Development. OUP Oxford.score: 3.0
    Amartya Sen has made deep and lasting contributions to the academic disciplines of economics, philosophy, and the social sciences more broadly. He has engaged in policy dialogue and public debate, advancing the cause of a human development focused policy agenda, and a tolerant and democratic polity. This argumentative Indian has made the case for the poorest of the poor, and for plurality in cultural perspective. It is not surprising that he has won the highest awards, ranging from the Nobel Prize (...)
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