Search results for 'Sally Parker Ryan' (try it on Scholar)

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  1. Ashish Sharma, Frank Bouchard, Sean Ryan, Derrick Parker & Jessica J. Hellmann (2013). Species Are the Building Blocks of Ecosystem Services and Environmental Sustainability. Ethics, Policy and Environment 16 (1):29-32.score: 2400.0
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  2. Sally Parker Ryan (2010). Reconsidering Ordinary Language Philosophy: Malcolm's (Moore's) Ordinary Language Argument. Essays in Philosophy 11 (2):2.score: 870.0
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  3. Ryan Sauder & Lisa S. Parker (2001). Autonomy's Limits: Living Donation and Health-Related Harm. Cambridge Quarterly of Healthcare Ethics 10 (4):399-407.score: 240.0
    In late December 1998, Renada Daniel-Patterson's father offered to donate a kidney to his daughter and ignited a controversy in the bioethics community. Renada had been born with only one kidney, which began to fail early in her childhood. At age 6, Renada had to receive dialysis three times a week. She was unable to attend school or venture very far from home. This pattern continued until Renada was 13, when Mr. Patterson called from prison to offer her his kidney. (...)
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  4. Michael Ryan (2009). Michael Ryan's Writings on Medical Ethics. Springer.score: 210.0
    Michael Ryan (d. 1840) remains one of the most mysterious figures in the history of medical ethics, despite the fact that he was the only British physician during the middle years of the 19th century to write about ethics in a systematic way. Michael Ryan’s Writings on Medical Ethics offers both an annotated reprint of his key ethical writings, and an extensive introductory essay that fills in many previously unknown details of Ryan’s life, analyzes the significance of (...)
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  5. Lawrence Shapiro & Kevin Ryan (2012). Krytyczna Historia Ucieleśniania Jako Paragydmatu Badawczego Nauk o Poznaniu:(Lawrence Shapiro, Embodied Cognitive)/Kevin Ryan. Avant 3 (1):386 - 389.score: 180.0
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  6. Alan Paskow, Valerie Parker Sugden, Cynthia Parker, Bob McArthur, Dan Cohen, Bill Rowe, Calvin Schrag, Aryeh Kosman, Bo Schambelan, Marc Briod & Bob Martin (2007). Francis H. Parker, 1920-2004. Proceedings and Addresses of the American Philosophical Association 81 (2):176 - 179.score: 180.0
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  7. Judy Parker (1997). Jane Robinson in a Conversation with Judith Parker. Nursing Inquiry 4 (1):66-68.score: 180.0
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  8. Kelly A. Parker (2012). 2. Normative Judgment in Jazz: A Semiotic Frameworkkelly A. Parker. In Cornelis De Waal & Krzysztof Piotr Skowroński (eds.), The Normative Thought of Charles S. Peirce. Fordham University Press. 259.score: 180.0
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  9. J. A. Ryan (2000). Woolcock, Ruse, Again. Biology and Philosophy 15 (5):733-735.score: 90.0
    I summarize recent discussion in this journal and in Woolcock(1999) of the relevance of evolution to the question of thereality of moral rightness and wrongness. I show thata satisfactory version of Ruse-type evolutionaryethics has been adequately defended.
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  10. Sally Parker Ryan (2010). Reconsidering Ordinary Language Philosophy: Malcolm’s (Moore’s) Ordinary Language Argument. Essays in Philosophy 11 (2):123-149.score: 87.0
    The ‘Ordinary Language’ philosophy of the early 20th century is widely thought to have failed. It is identified with the broader so-called ‘linguistic turn’, a common criticism of which is captured by Devitt and Sterelny (1999), who quip: “When the naturalistic philosopher points his finger at reality, the linguistic philosopher discusses the finger.” (p 280) The implication is that according to ‘linguistic’ philosophy, we are not to study reality or truth or morality etc, but the meaning of the words ‘reality’, (...)
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  11. Sally Parker-Ryan, Ordinary Language Philosophy. Internet Encyclopedia of Philosophy.score: 87.0
    For Ordinary Language philosophy, at issue is the use of the expressions of language, not expressions in and of themselves. So, at issue is not, for example, ordinary versus (say) technical words; nor is it a distinction based on the language used in various areas of discourse, for example academic, technical, scientific, or lay, slang or street discourses – ordinary uses of language occur in all discourses. It is sometimes the case that an expression has distinct uses within distinct discourses, (...)
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  12. Michael Ryan (2007). Literary Theory: A Practical Introduction. Blackwell Pub..score: 60.0
    Michael Ryan's Literary Theory: A Practical Introduction, Second Edition introduces students to the full range of contemporary approaches to the study of literature and culture, from Formalism, Structuralism, and Historicism to Ethnic Studies, Gender Studies, and Global English. Introduces readings from a variety of theoretical perspectives, on classic literary texts. Demonstrates how the varying perspectives on texts can lead to different interpretations of the same work. Contains an accessible account of different theoretical approaches An ideal resource for use in (...)
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  13. Wendy Parker (2012). Computer Simulation and Philosophy of Science. Metascience 21 (1):111-114.score: 60.0
    Computer simulation and philosophy of science Content Type Journal Article Pages 1-4 DOI 10.1007/s11016-011-9567-8 Authors Wendy S. Parker, Department of Philosophy, Ellis Hall 202, Ohio University, Athens, OH 45701, USA Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  14. Alan Ryan (1995). John Dewey and the High Tide of American Liberalism. W.W. Norton.score: 60.0
    "When John Dewey died in 1952, he was memorialized as America's most famous philosopher, revered by liberal educators and deplored by conservatives, but universally acknowledged as his country's intellectual voice. Many things conspired to give Dewey an extraordinary intellectual eminence: He was immensely long-lived and immensely prolific; he died in his ninety-third year, and his intellectual productivity hardly slackened until his eighties." "Professor Alan Ryan offers new insights into Dewey's many achievements, his character, and the era in which his (...)
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  15. Malcolm Parker (2007). In That Case. Journal of Bioethical Inquiry 4 (1):387-388.score: 60.0
    In that Case Content Type Journal Article DOI 10.1007/s11673-010-9261-3 Authors Malcolm Parker, School of Medicine, University of Queensland, Brisbane, Australia Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529.
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  16. Kim Economides & Christine Parker (2011). Roundtable on Legal Ethics in Legal Education: Should It Be a Required Course? Legal Ethics 14 (1):109-124.score: 60.0
    At the International Legal Ethics Conference IV held at Stanford Law School between 15 and 17 July 2010, one of the two opening plenary sessions consisted of a panel who debated the proposition that legal ethics should be mandatory in legal education. The panel included leading legal ethics academics from jurisdictions around the world—both those where legal ethics is a compulsory part of the law degree and those where it is not. It comprised Professors Andrew Boon, Brent Cotter, Christine (...), Stephen L Pepper and Richard Wu, and was organised and chaired by Professor Kim Economides. This is an edited version of the panel's discussion. It provides a useful summary of the state of legal ethics teaching in the jurisdictions represented as well as a marshalling of the arguments for and against legal ethics as a required course in the university law degree. (shrink)
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  17. Malcolm Parker (2007). Republication: In That Case. [REVIEW] Journal of Bioethical Inquiry 4 (2):373-373.score: 60.0
    Republication: In That Case Content Type Journal Article DOI 10.1007/s11673-010-9264-0 Authors Malcolm Parker, School of Medicine, University of Queensland, Brisbane, Australia Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529.
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  18. Kelly A. Parker (1998). The Continuity of Peirce's Thought. Vanderbilt University Press.score: 60.0
    A comprehensive and systematic reconstruction of the philosophy of Charles S. Peirce, perhaps America's most far-ranging and original philosopher, which reveals the unity of his complex and influential body of thought. We are still in the early stages of understanding the thought of C. S. Peirce (1839-1914). Although much good work has been done in isolated areas, relatively little considers the Peircean system as a whole. Peirce made it his life's work to construct a scientifically sophisticated and logically rigorous philosophical (...)
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  19. Alan Ryan (ed.) (1993). Justice. Oxford University Press.score: 60.0
    This collection of essays by philosophers, political theorists, and social critics ranges over two millennia--from the ideas of Plato and Aristotle to those of contemporary thinkers such as John Rawls and Robert Nozick. It examines the nature of justice, its importance in human life, and its place among the other virtues. The scope of the collection gives a clear picture of the differences and continuities that have marked the debate: Plato's emphasis on the ideal of "sticking to one's task" contrasts (...)
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  20. Gordon Pearson & Martin Parker (2001). The Relevance of Ancient Greeks to Modern Business? A Dialogue on Business and Ethics. Journal of Business Ethics 31 (4):341 - 353.score: 60.0
    What follows is a dialogue, in the Platonic sense, concerning the justifications for "business ethics" as a vehicle for asking questions about the values of modern business organisations. The protagonists are the authors, Gordon Pearson – a pragmatist and sceptic where business ethics is concerned – and Martin Parker – a sociologist and idealist who wishes to be able to ask ethical questions of business. By the end of the dialogue we come to no agreement on the necessity or (...)
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  21. Walter C. Parker (2011). Constructing Public Schooling Today: Derision, Multiculturalism, Nationalism. Educational Theory 61 (4):413-432.score: 60.0
    In this article, Walter Parker brings structure and agency to the foreground of the current tumult of public schooling in the United States. He focuses on three structures that are serving as rules and resources for creative agency. These are a discourse of derision about failing schools, a broad mobilization of multiculturalism, and an enduring nationalism. Drawing on Anthony Giddens's structuration theory, Parker examines how these discourses figure in redefining school reform, redefining school curricula, and requiring schools once (...)
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  22. Lori Verstegen Ryan & Mark A. Ciavarella (2002). Tapping the Source of Moral Approbation: The Moral Referent Group. [REVIEW] Journal of Business Ethics 38 (1-2):179 - 192.score: 60.0
    A recent contribution to the moral decision-making literature argues that individuals' moral behavior is partially shaped by the amount of moral approbation they expect to receive from their moral referent groups (Jones and Ryan, 1997). This paper examines the nature and content of these previously underexamined sources of moral guidance. In an open-ended empirical test of undergraduate business students (n = 369), we found that 1) significant differences exist between individuals' moral referent groups and work-related referent groups, 2) females (...)
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  23. Malcolm Parker (2012). Shanachie and Norm. Journal of Bioethical Inquiry 9 (2):215-216.score: 60.0
    Shanachie and Norm Content Type Journal Article Category Case Studies Pages 1-2 DOI 10.1007/s11673-012-9356-0 Authors Malcolm Parker, School of Medicine, The University of Queensland, 288 Herston Road, Herston, QLD 4006, Australia Journal Journal of Bioethical Inquiry Online ISSN 1872-4353 Print ISSN 1176-7529.
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  24. Tom Ryan (2013). Liturgy, Ethics and Reconciliation: Learning From Abraham Lincoln's Rhetorical Art. Australasian Catholic Record, The 90 (3):311.score: 60.0
    Ryan, Tom The year 2012 was characterized by extensive re-appraisal, nationally and internationally, of the Second Vatican Council occasioned by the fiftieth anniversary of its opening in 1962. One aspect discussed by Ann N.C. Nolan is the language of the Council documents. In her investigation of John O'Malley SJ's work, she points out how he detects in them a clear shift from the scholastic and logical style (as in Vatican I) to a literary and rhetorical mode aimed at persuasion (...)
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  25. Ian Parker (1999). The Quintessentially Academic Position. History of the Human Sciences 12 (4):89-91.score: 60.0
    Potter et al.’s (1999) response to my ‘Against Relativism in Psychology, on Balance’ (Parker, 1999) neatly summarizes what they take a ‘critical realist’ position to be and how ‘relativists’ should defend themselves. Their response also illustrates why the version of critical realism I elaborated is more thoroughly critically relativist than Potter et al. assume and how their version of relativism actually rests on a rather uncritical subscription to realism.
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  26. Tom Ryan (2014). Abortion Before Marriage, Marriage Tribunal Jurisprudence and Moral Theology. Australasian Catholic Record, The 91 (1):58.score: 60.0
    Ryan, Tom Perhaps the most neuralgic issue shaping the Catholic Church's relationship to wider contemporary society is abortion. In Australia, the Church's efforts to counter abortion's increasing incidence and after-effects are evident in Bishops' statements, websites such as Walking with Love, and, from lay-inspired movements such as the Rachel's' Vineyard Retreat. Further, research is bringing a greater appreciation of the trauma and long-term effects of the abortion experience. Given that, it is reasonable to assume its influence, in some instances, (...)
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  27. Matthew W. Parker (2003). Three Concepts of Decidability for General Subsets of Uncountable Spaces. Theoretical Computer Science 351 (1):2-13.score: 60.0
    There is no uniquely standard concept of an effectively decidable set of real numbers or real n-tuples. Here we consider three notions: decidability up to measure zero [M.W. Parker, Undecidability in Rn: Riddled basins, the KAM tori, and the stability of the solar system, Phil. Sci. 70(2) (2003) 359–382], which we abbreviate d.m.z.; recursive approximability [or r.a.; K.-I. Ko, Complexity Theory of Real Functions, Birkhäuser, Boston, 1991]; and decidability ignoring boundaries [d.i.b.; W.C. Myrvold, The decision problem for entanglement, in: (...)
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  28. Jennie Ryan (2013). You Don't Believe in Who! Australian Humanist, The 111 (111):19.score: 60.0
    Ryan, Jennie A current search of reliable internet sources gives the present number of recognised major world religions as somewhere between twenty two and twenty five. These religions have approximately 6.9 billion adherents. Recent meta-analysis of a range of surveys into non-belief in 'God' has reported that between 7% and 10% of the world's population identifies as non-theistic (atheist/agnostic/nonbeliever). Out of the top fifty countries with the largest percentage of self-professed atheists, (ranging from 85% - 7%), close to 80% (...)
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  29. John W. Selsky & Barbara Parker (2010). Platforms for Cross-Sector Social Partnerships: Prospective Sensemaking Devices for Social Benefit. [REVIEW] Journal of Business Ethics 94 (1):21 - 37.score: 60.0
    Cross-sector social partnerships (CSSPs) can produce benefits at individual, organizational, sectoral and societal levels. In this article, we argue that the distribution of benefits depends in part on the cognitive frames held by partnership participants. Based on Selsky and Parker's (J Manage 31(6):849-873, 2005) review of CSSPs, we identify three analytic "platforms" for social partnerships — the resource-dependence platform, the social-issue platform, and the societal-sector platform. We situate platforms as prospective sensemaking devices that help project managers make sense of (...)
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  30. Ian Parker (2007). Revolution in Psychology: Alienation to Emancipation. Pluto Press.score: 60.0
    Psychology is meant to help people cope with the afflictions of modern society. But how useful is it? Ian Parker argues that current psychological practice has become part of the problem rather than the solution. Ideal for undergraduates, this book unravels the discipline to reveal the conformist assumptions that underlie its theory and practice. Psychology focuses on the happiness of "the individual." Yet it neglects the fact that personal experience depends on social and political surroundings. Parker argues that (...)
     
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  31. Fred Parker (2003). Scepticism and Literature: An Essay on Pope, Hume, Sterne, and Johnson. OUP Oxford.score: 60.0
    'The more we enquire, the less we can resolve,' wrote Johnson. Scepticism-a reasoned emphasis on the severe limitations of rationality-would seem to undermine the grounds of belief and action. But in some of the best eighteenth-century literature, a theoretically paralysing critique of the pretensions of reason, precept, and language went hand in hand with a vigorous intellectual, moral, and linguistic confidence. To realise philosophical scepticism as literature was effectively to transform it. Dr Parker traces the presence of this life-giving (...)
     
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  32. Bartholomew Ryan (2014). Kierkegaard's Indirect Politics: Interludes with Lukács, Schmitt, Benjamin and Adorno. Editions Rodopi.score: 60.0
    This book argues that a radical political gesture can be found in Søren Kierkegaard’s writings. The chapters navigate an interdisciplinary landscape by placing Kierkegaard’s passionate thought in conversation with the writings of Georg Lukács, Carl Schmitt, Walter Benjamin and Theodor Adorno. At the heart of the book’s argument is the concept of “indirect politics,” which names a negative space between methods, concepts, and intellectual acts in the work of Kierkegaard, as well as marking the dynamic relations between Kierkegaard and the (...)
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  33. Michael Ryan (1999). Literary Theory: A Practical Introduction: Readings of William Shakespeare, King Lear, Henry James, "the Aspern Papers," Elizabeth Bishop, the Complete Poems 1927-1979, Toni Morrison, the Bluest Eye. [REVIEW] Blackwell Publishers.score: 60.0
    Michael Ryan's Literary Theory: A Practical Introduction, Second Edition introduces students to the full range of contemporary approaches to the study of literature and culture, from Formalism, Structuralism, and Historicism to Ethnic Studies, Gender Studies, and Global English. Introduces readings from a variety of theoretical perspectives, on classic literary texts. Demonstrates how the varying perspectives on texts can lead to different interpretations of the same work. Contains an accessible account of different theoretical approaches An ideal resource for use in (...)
     
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  34. John Daniel Wild, James M. Edie, Francis H. Parker & Calvin O. Schrag (eds.) (1970). Patterns of the Life-World. Evanston,Northwestern University Press.score: 60.0
    Insight, by F. H. Parker.--Why be uncritical about the life-world? By H. B. Veatch.--Homage to Saint Anselm, by R. Jordan.--Art and philosophy, by J. M. Anderson.--The phenomenon of world, by R. R. Ehman.--The life-world and its historical horizon, by C. O. Schrag.--The Lebenswelt as ground and as Leib in Husserl: somatology, psychology, sociology, by E. Paci.--Life-world and structures, by C. A. van Peursen.--The miser, by E. W. Straus.--Monetary value and personal value, by G. Schrader.--Individualisms, by W. L. McBride.--Sartre the (...)
     
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  35. Cheyney C. Ryan (1983). Self-Defense, Pacifism, and the Possibility of Killing. Ethics 93 (3):508-524.score: 30.0
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  36. Michael Ryan (2001). Journalistic Ethics, Objectivity, Existential Journalism, Standpoint Epistemology, and Public Journalism. Journal of Mass Media Ethics 16 (1):3 – 22.score: 30.0
    Objective journalism is blamed frequently for all sorts of journalistic failures and weaknesses, but the critiques typically are flawed because their authors fail to understand objectivity or to define it precisely. This defense of objective journalism defines objectivity and suggests that it is indispensable in a free society, summarizes major critiques of and alternatives to objectivity, and proposes that critics and defenders might serve journalism best by seeking common ground.
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  37. Christopher James Ryan (2009). Out on a Limb: The Ethical Management of Body Integrity Identity Disorder. Neuroethics 2 (1):21-33.score: 30.0
    Body integrity identity disorder (BIID), previously called apotemnophilia, is an extremely rare condition where sufferers desire the amputation of a healthy limb because of distress associated with its presence. This paper reviews the medical and philosophical literature on BIID. It proposes an evidenced based and ethically informed approach to its management. Amputation of a healthy limb is an ethically defensible treatment option in BIID and should be offered in some circumstances, but only after clarification of the diagnosis and consideration of (...)
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  38. Sharon Ryan (2003). Doxastic Compatibilism and the Ethics of Belief. Philosophical Studies 114 (1-2):47-79.score: 30.0
  39. Sharon Ryan (1999). What is Wisdom? Philosophical Studies 93 (2):119-139.score: 30.0
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  40. Wendy S. Parker (2009). Does Matter Really Matter? Computer Simulations, Experiments, and Materiality. Synthese 169 (3):483 - 496.score: 30.0
    A number of recent discussions comparing computer simulation and traditional experimentation have focused on the significance of “materiality.” I challenge several claims emerging from this work and suggest that computer simulation studies are material experiments in a straightforward sense. After discussing some of the implications of this material status for the epistemology of computer simulation, I consider the extent to which materiality (in a particular sense) is important when it comes to making justified inferences about target systems on the basis (...)
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  41. Edward L. Deci & Richard M. Ryan (eds.) (2002). Handbook of Self-Determination Research. University of Rochester Press.score: 30.0
    Papers addressing the role which human motivation plays in a wide range of specialties including clinical psychology, internal medicine, sports psychology, ...
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  42. James A. Ryan (2003). Moral Relativism and the Argument From Disagreement. Journal of Social Philosophy 34 (3):377–386.score: 30.0
  43. Wendy S. Parker (2009). Confirmation and Adequacy-for-Purpose in Climate Modelling. Aristotelian Society Supplementary Volume 83 (1):233-249.score: 30.0
    Lloyd (2009) contends that climate models are confirmed by various instances of fit between their output and observational data. The present paper argues that what these instances of fit might confirm are not climate models themselves, but rather hypotheses about the adequacy of climate models for particular purposes. This required shift in thinking—from confirming climate models to confirming their adequacy-for-purpose—may sound trivial, but it is shown to complicate the evaluation of climate models considerably, both in principle and in practice.
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  44. Ryan Wasserman (2010). Teaching & Learning Guide For: The Problem of Change. Philosophy Compass 5 (3):283-286.score: 30.0
    Our world is a world of change. Children are born and grow into adults. Material possessions rust and decay with age and ultimately perish. Yet scepticism about change is as old as philosophy itself. Heraclitus, for example, argued that nothing could survive the replacement of parts, so that it is impossible to step into the same river twice. Zeno argued that motion is paradoxical, so that nothing can alter its location. Parmenides and his followers went even further, arguing that the (...)
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  45. Ian Parker (1990). Discourse: Definitions and Contradictions. Philosophical Psychology 3 (2 & 3):187 – 204.score: 30.0
    With the question “What is 'discourse?' “ as the starting point, this paper addresses ways of identifying particular discourses, and attends to how these discourses should be distinguished from texts. The emergence of discourse analysis within psychology, and the continuing influence of linguistic and post-structuralist ideas on practitioners, provide the basis on which discourse-analytic research can be developed fruitfully. This paper discusses the descriptive, analytic and educative functions of discourse analysis, and addresses the cultural and political (...)
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  46. Cheyney C. Ryan (1977). Yours, Mine, and Ours: Property Rights and Individual Liberty. Ethics 87 (2):126-141.score: 30.0
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  47. Alan Ryan (1966). Mill and the Naturalistic Fallacy. Mind 75 (299):422-425.score: 30.0
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  48. Sharon Ryan, Wisdom. Stanford Encyclopedia of Philosophy.score: 30.0
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  49. James A. Ryan (1996). Leibniz' Binary System and Shao Yong's "Yijing". Philosophy East and West 46 (1):59-90.score: 30.0
    The Yijing/Binary System Episode involved Leibniz' discovery of a de facto representation of the binary number system in the sixty-four-hexagram Fu Xi "Yijing." Scholars have left the match unexplained, since they have found no evidence of a forgotten binary number system in ancient China. The interesting similarities and differences are discussed between the thought of Leibniz and that of Shao Yong, both of whom, it is argued, understood and recognized the importance of the double geometric progression in the diagram.
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  50. Laurence Parker & David O. Stovall (2004). Actions Following Words: Critical Race Theory Connects to Critical Pedagogy. Educational Philosophy and Theory 36 (2):167–182.score: 30.0
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