Search results for 'Sally S. Sedgwick' (try it on Scholar)

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  1.  5
    Sally Sedgwick (2012). Hegel's Critique of Kant: From Dichotomy to Identity. OUP Oxford.
    Sally Sedgwick presents a fresh account of Hegel's critique of Kant's theoretical philosophy. She argues that Hegel offers a compelling critique of and alternative to the conception of cognition that Kant defended in his 'Critical' period, and explores Hegel's claim to derive from Kantian doctrines clues to a superior form of idealism.
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  2. Sally Sedgwick (2008). Kant's Groundwork of the Metaphysics of Morals: An Introduction. Cambridge University Press.
    Immanuel Kant's Groundwork of the Metaphysics of Morals of 1785 is one of the most profound and important works in the history of practical philosophy. In this introduction to the Groundwork, Sally Sedgwick provides a guide to Kant's text that follows the course of his discussion virtually paragraph by paragraph. Her aim is to convey Kant's ideas and arguments as clearly and simply as possible, without getting lost in scholarly controversies. Her introductory chapter offers a useful overview of (...)
     
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  3. Sally Sedgwick (2012). Hegel's Critique of Kant. Oxford University Press Uk.
    Sally Sedgwick presents a fresh account of Hegel's critique of Kant's theoretical philosophy. She argues that Hegel offers a compelling critique of and alternative to the conception of cognition that Kant defended in his 'Critical' period. The book examines key features of what Kant identifies as the 'discursive' character of our mode of cognition, and considers Hegel's reasons for arguing that these features condemn Kant's theoretical philosophy to scepticism as well as dualism. Sedgwick goes on to present (...)
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  4. Sally Sedgwick (2012). Kant's Groundwork of the Metaphysics of Morals: An Introduction. Cambridge University Press.
    Immanuel Kant's Groundwork of the Metaphysics of Morals of 1785 is one of the most profound and important works in the history of practical philosophy. In this introduction to the Groundwork, Sally Sedgwick provides a guide to Kant's text that follows the course of his discussion virtually paragraph by paragraph. Her aim is to convey Kant's ideas and arguments as clearly and simply as possible, without getting lost in scholarly controversies. Her introductory chapter offers a useful overview of (...)
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  5.  98
    Sally Sedgwick (1988). Hegel's Critique of the Subjective Idealism of Kant's Ethics. Journal of the History of Philosophy 26 (1):89-105.
    In paragraph 135 of the Philosophy of Right Hegel formulates his well-known objection to the" empty formalism" of Kant's theory of morality:"[I] f the definition of duty is taken to be the absence of contradiction," he tells us,"... then no transition is possible to the specification ..
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  6.  32
    Sally Sedgwick (1993). Pippin on Hegel's Critique of Kant. International Philosophical Quarterly 33 (3):273-283.
    The author of this article challenges a central thesis of Robert Pippin's book, "Hegel's Idealism": namely, that Hegel's idealism is a "completion" or "extension" of an insight first discovered but inadequately developed and appreciated by Kant. It is argued that Pippin does not establish his claim that implicit in the very idea of the transcendental unity of a perception as it is presented in the Transcendental Deduction of the "Critique of Pure Reason" is the key to a form of idealism (...)
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  7.  16
    Sally Sedgwick (2011). 'Letting the Phenomena In': On How Herman's Kantianism Does and Does Not Answer the Empty Formalism Critique. Kantian Review 16 (1):33-47.
    In Moral Literacy, Barbara Herman informs us that she will defend an ‘enlarged version of Kantian moral theory’ . Her ‘enlarged version’, she says, will provide a much-needed alternative to the common but misguided characterization of Kant's practical philosophy as an empty formalism. I begin with a brief sketch of the main features of Herman's corrective account. I endorse her claim that the enlarged Kantianism she defends is true to Kant's intentions as well as successful in correcting the objections she (...)
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  8.  73
    Sally Sedgwick (ed.) (2000). The Reception of Kant's Critical Philosophy: Fichte, Schelling, and Hegel. Cambridge University Press.
    The period from Kant to Hegel is one of the most intense and rigorous in modern philosophy. The central problem at the heart of it was the development of a new standard of theoretical reflection and of the principle of rationality itself. The essays in this volume consider both the development of Kant's system of transcendental idealism in the three Critiques, the Metaphysical Foundations of Natural Science, and the Opus Postumum, as well as the reception and transformation of that idealism (...)
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  9.  49
    Sally Sedgwick (1997). McDowell's Hegelianism. European Journal of Philosophy 5 (1):21–38.
  10.  60
    Sally Sedgwick (1996). Hegel's Critique of Kant's Empiricism and the Categorical Imperative. Zeitschrift für Philosophische Forschung 50 (4):563 - 584.
  11. Sally Sedgwick (1990). Can Kant's Ethics Survive the Feminist Critique? Pacific Philosophical Quarterly 71 (1):60-79.
  12.  20
    Sally Sedgwick (1991). On Lying and the Role of Content in Kant's Ethics. Kant-Studien 82 (1):42-62.
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  13.  28
    Sally Sedgwick (1991). Hegel on Kant's Antinomies and Distinction Between General and Transcendental Logic. The Monist 74 (3):403-420.
  14.  45
    Sally Sedgwick (1988). On the Relation of Pure Reason to Content: A Reply to Hegel's Critique of Formalism in Kant's Ethics. Philosophy and Phenomenological Research 49 (1):59-80.
  15.  33
    Sally Sedgwick (2001). The State as Organism: The Metaphysical Basis of Hegel's Philosophy of Right. Southern Journal of Philosophy 39 (S1):171-188.
  16.  22
    Sally Sedgwick (1992). Hegel's Treatment of Transcendental Apperception in Kant. The Owl of Minerva 23 (2):151-163.
  17.  18
    Sally Sedgwick (1991). Hegel's Strategy and Critique of Kant's Mathematical Antinomies. History of Philosophy Quarterly 8 (4):423 - 440.
  18. Sally Sedgwick (2005). The Emptiness of the "I": Kant's Transcendental Deduction in "Glauben Und Wissen". Hegel-Jahrbuch 7:171-175.
  19.  6
    Peter R. Sedgwick (2013). Nietzsche's Justice: Naturalism in Search of an Ethics. Mcgill-Queen's University Press.
    In Nietzsche's Justice, Peter Sedgwick takes the theme of justice to the very heart of the great thinker's philosophy. He argues that Nietzsche's treatment of justice springs from an engagement with the themes charted in his first book, The Birth of Tragedy, which invokes the notion of an absolute justice grasped by way of artistic metaphysics. Nietzsche's encounter with Greek tragedy spurs the development of an oracular conception of justice capable of transcending rigid social convention. Sedgwick argues that (...)
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  20.  7
    Peter R. Sedgwick (2007). Nietzsche's Economy: Modernity, Normativity and Futurity. Palgrave Macmillan.
    In this book Peter Sedgwick puts forward a new case for viewing Nietzsche as an economic thinker, worthy to rank alongside Marx. Analysing Nietzsche's conception of economy, Sedgwick shows how it is taken by him to constitute the basic condition under which the 'human animal' developed. Economy, Nietzsche argues, endowed us with futurity: the ability to live with a view to long-term future possibilities rather than impulsively, as do other animals. Economy, in other words, is a defining aspect (...)
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  21. Peter R. Sedgwick (2013). Nietzsche's Justice: Naturalism in Search of an Ethics. Mcgill-Queen's University Press.
    In Nietzsche's Justice, Peter Sedgwick takes the theme of justice to the very heart of the great thinker's philosophy. He argues that Nietzsche's treatment of justice springs from an engagement with the themes charted in his first book, The Birth of Tragedy, which invokes the notion of an absolute justice grasped by way of artistic metaphysics. Nietzsche's encounter with Greek tragedy spurs the development of an oracular conception of justice capable of transcending rigid social convention. Sedgwick argues that (...)
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  22.  5
    S. Sedgwick (2010). Songsuk Susan Hahn: Contradiction in Motion: Hegel's Organic Concept of Life and Value. [REVIEW] Mind 118 (472):1141-1144.
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  23. Béatrice Longuenesse (2000). Kant's Categories and the Capacity to Judge: Responses to Henry Allison and Sally Sedgwick. Inquiry 43 (1):91 – 110.
    In response to Henry Allison's and Sally Sedwick's comments on my recent book, Kant and the Capacity to Judge, I explain Kant's description of the understanding as being essentially a "capacity to judge", and his view of the relationship between the categories and the logical functions of judgment. I defend my interpretation of Kant's argument in the Transcendental Deduction of the Categories in the B edition. I conclude that, in my interpretation, Kant's notions of the "a priori" and the (...)
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  24.  42
    Sally Sedgwick (2000). Longuenesse on Kant and the Priority of the Capacity to Judge. Inquiry 43 (1):81 – 90.
    In her book Kant and the Capacity to Judge, Be ´atrice Longuenesse makes two apparently incompatible claims about the status of the categories in Kant's Critique of Pure Reason. On the one hand, the categories, in her words,?result from [the] activity of generating and combining concepts according to logical forms of judgment? and are thus?in no way prior to the act of judging?. On the other, they guide the unity which must be produced in the sensible manifold before any combination (...)
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  25.  20
    Trip Glazer (2013). Sedgwick, Sally., Hegel's Critique of Kant: From Dichotomy to Identity. Review of Metaphysics 66 (3):600-602.
  26.  18
    Peter R. Sedgwick (2013). Nietzsche, Illness and the Body's Quest for Narrative. Health Care Analysis 21 (4):306-322.
    This paper explores Nietzsche’s approach to the question of illness. It develops an account of Nietzsche’s ideas in the wake of Arthur W. Frank’s discussion of the shortcomings of modern medicine and narrative theory. Nietzsche’s approach to illness is then explored in the context of On the Genealogy of Morality and his conception of the human being as “the sick animal”. This account, it is argued, allows for Nietzsche to develop a conception of suffering that refuses to reduce it to (...)
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  27.  4
    Victoria S. Wike (2010). Review: Sedgwick, Sally, Kant's Groundwork of the Metaphysics of Morals: An Introduction. [REVIEW] Philosophy in Review 30 (3):227-229.
  28.  6
    Sebastian Rand, Notes on Hegel’s ‘New Account of Conceptual Form’,” Critique Online Symposium on Sally Sedgwick’s Hegel’s Critique of Kant; From Dichotomy to Identity.
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  29.  13
    Fred Beiser (2001). Book Review. The Reception of Kant's Critical Philosophy Sally Sedgwick. [REVIEW] Mind 110 (438):553-558.
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  30.  44
    Lara Denis (2008). Review of Sally Sedgwick, Kant's Groundwork of the Metaphysics of Morals: An Introduction. [REVIEW] Notre Dame Philosophical Reviews 2008 (12).
  31.  4
    Franz Knappik (2013). Hegel's Critique of Kant. From Dichotomy to Identity, by Sally Sedgwick. Oxford: Oxford University Press, 2012, Xii + 194 Pp. ISBN 978-0-19-969836-3 Hb $65.00. [REVIEW] European Journal of Philosophy 21:e4-e9.
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  32.  1
    Danilo Vaz-Curado Ribeiro de Menezes Costa (2014). SEDGWICK, Sally. Hegel’s critique of Kant – From dichotomy to identity. Chicago: Oxford University Press, 2012. 194 p. Veritas 59 (1):1-8.
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  33.  8
    C. Jeffery Kinlaw (2013). Hegel's Critique of Kant: From Dichotomy to Identity. By Sally Sedgwick. International Philosophical Quarterly 53 (2):211-214.
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  34.  6
    C. Jeffery Kinlaw (2013). Hegel's Critique of Kant: From Dichotomy to Identity. By Sally Sedgwick. International Philosophical Quarterly 53 (2):211-214.
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  35.  4
    Sebastian Rand (2014). Review: Sedgwick, Sally, Hegel's Critique of Kant: From Dichotomy to Identity. [REVIEW] Philosophy in Review 34 (3-4):164-166.
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  36.  3
    D. Moyar (2013). Hegel's Critique of Kant: From Dichotomy to Identity, by Sally Sedgwick. Mind 122 (488):1188-1192.
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  37. Sebastian Rand, Review of “Sally Sedgwick, Hegel’s Critique of Kant: From Dichotomy to Identity,” Oxford: Oxford University Press 2012. [REVIEW]
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  38. P. Sedgwick (1997). Book Reviews : God's Just Vengeance: Crime, Violence and the Rhetoric of Salvation, by Timothy Gorringe. Cambridge University Press, 1996. 280 Pp. Hb. 35, Pb. 12.95. [REVIEW] Studies in Christian Ethics 10 (2):88-90.
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  39.  4
    W. B. Sedgwick (1923). Lucretius and Cicero's Verse. The Classical Review 37 (5-6):115-116.
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  40.  8
    W. B. Sedgwick (1934). Cicero's Conduct of the Case Pro Roscio. The Classical Review 48 (01):13-.
  41.  3
    E. L. Hill, D. Sally & U. Frith (2004). Investigating the Influence of Mentalising in the Prisoner's Dilemma: Introspective Evidence From a Study of Individuals with Autism. In Anthony I. Jack (ed.), Journal of Consciousness Studies. Thorverton Uk: Imprint Academic 11--144.
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  42. W. B. Sedgwick (1928). Fourth Poem of, Catullus's Birth. Classical World: A Quarterly Journal on Antiquity 22:185-189.
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  43. Peter Sedgwick (1982). The Ethical Dance-A Review of Alasdair MacIntyre's After Virtue. In Martin Eve & David Musson (eds.), The Socialist Register. Merlin Press 19--19.
     
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  44. Eve Kosofsky Sedgwick (1984). Sexualism and the Citizen of the World: Wycherley, Sterne, and Male Homosocial Desire. Critical Inquiry 11 (2):226-245.
    Surprisingly, when Laurence Sterne’s Yorick sets his head toward Dover, it is with no developed motive of connoisseurship or curiosity: the gentleman dandy ups with his portmanteau at the merest glance of “civil triumph” from a male servant. Perhaps we are in the world of P. G. Wodehouse, with a gentleman’s gentleman who happens, like Jeeves, to be the embodiment of all the prescriptive and opportunistic shrewdness necessary to maintain his master’s innocent privileges—but it is impossible to tell; the servant (...)
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  45. David Sedgwick (1994). The Wounded Healer: Counter-Transference From a Jungian Perspective. Routledge.
    Countertransference is an important part of the analytical process. It is concerned with the analyst's emotional response to the patient. As such, it can be a particularly difficult aspect of the analytical setting and especially so because of the threat of possible sexual involvement with the patient. At present there is little available on this difficult topic. Jungian analyst David Sedgwick tackles the subject bravely and shows how to use the countertransference in a positive way. The result is one (...)
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  46. David Sedgwick (2016). The Wounded Healer: Countertransference From a Jungian Perspective. Routledge.
    In the years since the publication of _The Wounded Healer_, countertransference has become a central consideration in the analytic process. David Sedgwick’s work was ground-breaking in tackling this difficult topic from a Jungian perspective and demonstrating how countertransference can be used in positive ways. Sedgwick’s extended study of the process candidly presents the analyst’s struggles and shows how the analyst is, as Jung said, "as much in the analysis as the patient". The book extends Jung’s prescient work on (...)
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  47.  22
    Dennis Schulting (2016). Review: Sedgwick, Hegel's Critique of Kant. [REVIEW] Kant-Studien 107 (2):414–419.
    this is a review of Sally Sedgwick's Hegel's Critique of Kant (OUP 2012), forthcoming in Kant-Studien.
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  48.  1
    Sally Sedgwick & Dina Emundts (2016). Autoren/authors. In Sally Sedgwick & Dina Emundts (eds.), Bewusstsein/Consciousness. De Gruyter 303-304.
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  49. Sally Sedgwick (2006). Hegel, Mcdowell and Recent Defences of Kant. In Katerina Deligiorgi (ed.), Journal of the British Society for Phenomenology. 229-247.
  50. S. Sedgwick (1996). The Cambridge Companion to Hegel Edited by Frederick C. Beiser. European Journal of Philosophy 4:103-106.
     
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