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  1. Sally S. Sedgwick (2008). Kant's Groundwork of the Metaphysics of Morals: An Introduction. Cambridge University Press.
    Immanuel Kant's Groundwork of the Metaphysics of Morals of 1785 is one of the most profound and important works in the history of practical philosophy. In this introduction to the Groundwork, Sally Sedgwick provides a guide to Kant's text that follows the course of his discussion virtually paragraph by paragraph. Her aim is to convey Kant's ideas and arguments as clearly and simply as possible, without getting lost in scholarly controversies. Her introductory chapter offers a useful overview of Kant's general (...)
     
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  2. Sally S. Sedgwick (ed.) (2000). The Reception of Kant's Critical Philosophy: Fichte, Schelling, and Hegel. Cambridge University Press.
    The period from Kant to Hegel is one of the most intense and rigorous in modern philosophy. The central problem at the heart of it was the development of a new standard of theoretical reflection and of the principle of rationality itself. The essays in this volume consider both the development of Kant's system of transcendental idealism in the three Critiques, the Metaphysical Foundations of Natural Science, and the Opus Postumum, as well as the reception and transformation of that idealism (...)
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  3. Sally S. Sedgwick (1996). Hegel's Critique of Kant's Empiricism and the Categorical Imperative. Zeitschrift für Philosophische Forschung 50 (4):563 - 584.
  4. Sally S. Sedgwick (1992). Hegel's Treatment of Transcendental Apperception in Kant. The Owl of Minerva 23 (2):151-163.
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  5. Sally S. Sedgwick (1988). Hegel's Critique of the Subjective Idealism of Kant's Ethics. Journal of the History of Philosophy 26 (1):89-105.
    In paragraph 135 of the Philosophy of Right Hegel formulates his well-known objection to the" empty formalism" of Kant's theory of morality:"[I] f the definition of duty is taken to be the absence of contradiction," he tells us,"... then no transition is possible to the specification ..
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  6. Sally S. Sedgwick (1988). On the Relation of Pure Reason to Content: A Reply to Hegel's Critique of Formalism in Kant's Ethics. Philosophy and Phenomenological Research 49 (1):59-80.