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Sally Sedgwick [17]Sally S. Sedgwick [6]
  1. Sally Sedgwick (2012). Hegel's Critique of Kant. Oup Oxford.
    Sally Sedgwick presents a fresh account of Hegel's critique of Kant's theoretical philosophy. She argues that Hegel offers a compelling critique of and alternative to the conception of cognition that Kant defended in his 'Critical' period, and explores Hegel's claim to derive from Kantian doctrines clues to a superior form of idealism.
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  2. Sally Sedgwick (2012). The State as Organism. Southern Journal of Philosophy 39 (Supplement):171-188.
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  3. Sally Sedgwick (2011). 'Letting the Phenomena In': On How Herman's Kantianism Does and Does Not Answer the Empty Formalism Critique. Kantian Review 16 (1):33-47.
  4. Sally S. Sedgwick (2008). Kant's Groundwork of the Metaphysics of Morals: An Introduction. Cambridge University Press.
    Immanuel Kant's Groundwork of the Metaphysics of Morals of 1785 is one of the most profound and important works in the history of practical philosophy. In this introduction to the Groundwork, Sally Sedgwick provides a guide to Kant's text that follows the course of his discussion virtually paragraph by paragraph. Her aim is to convey Kant's ideas and arguments as clearly and simply as possible, without getting lost in scholarly controversies. Her introductory chapter offers a useful overview of Kant's general (...)
     
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  5. Sally Sedgwick (2006). Hegel, Mcdowell and Recent Defences of Kant. In Katerina Deligiorgi (ed.), Hegel: New Directions.
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  6. Sally Sedgwick (2004). Review of Robert B. Pippin (Eds.), Hegel on Ethics and Politics. [REVIEW] Notre Dame Philosophical Reviews 2004 (10).
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  7. Sally Sedgwick (2001). Review: Ameriks (Ed), The Cambridge Companion to German Idealism. [REVIEW] Kantian Review 5 (1):153-156.
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  8. Sally Sedgwick (2001). The State as Organism: The Metaphysical Basis of Hegel's Philosophy of Right. Southern Journal of Philosophy 39 (S1):171-188.
  9. Sally Sedgwick (2000). Longuenesse on Kant and the Priority of the Capacity to Judge. Inquiry 43 (1):81 – 90.
    In her book Kant and the Capacity to Judge, Be ´atrice Longuenesse makes two apparently incompatible claims about the status of the categories in Kant?s Critique of Pure Reason. On the one hand, the categories, in her words, ?result from [the] activity of generating and combining concepts according to logical forms of judgment? and are thus ?in no way prior to the act of judging?. On the other, they guide the unity (the prediscursive synthesis) which must be produced in the (...)
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  10. Sally S. Sedgwick (ed.) (2000). The Reception of Kant's Critical Philosophy: Fichte, Schelling, and Hegel. Cambridge University Press.
    The period from Kant to Hegel is one of the most intense and rigorous in modern philosophy. The central problem at the heart of it was the development of a new standard of theoretical reflection and of the principle of rationality itself. The essays in this volume consider both the development of Kant's system of transcendental idealism in the three Critiques, the Metaphysical Foundations of Natural Science, and the Opus Postumum, as well as the reception and transformation of that idealism (...)
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  11. Sally Sedgwick (1997). McDowell's Hegelianism. European Journal of Philosophy 5 (1):21–38.
  12. Sally Sedgwick (1996). The Conditioned Formalism of General Logic in the “Critique of Pure Reason”. International Philosophical Quarterly 36 (2):141-153.
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  13. Sally S. Sedgwick (1996). Hegel's Critique of Kant's Empiricism and the Categorical Imperative. Zeitschrift für Philosophische Forschung 50 (4):563 - 584.
  14. Sally Sedgwick (1993). Pippin on Hegel's Critique of Kant. International Philosophical Quarterly 33 (3):273-283.
    The author of this article challenges a central thesis of Robert Pippin's book, "Hegel's Idealism": namely, that Hegel's idealism is a "completion" or "extension" of an insight first discovered but inadequately developed and appreciated by Kant. It is argued that Pippin does not establish his claim that implicit in the very idea of the transcendental unity of a perception as it is presented in the Transcendental Deduction of the "Critique of Pure Reason" is the key to a form of idealism (...)
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  15. Sally S. Sedgwick (1992). Hegel's Treatment of Transcendental Apperception in Kant. The Owl of Minerva 23 (2):151-163.
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  16. Transcendental Logic & Sally Sedgwick (1991). Paul Redding. The Monist 74 (3).
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  17. Sally Sedgwick (1991). Hegel on Kant's Antinomies and Distinction Between General and Transcendental Logic. The Monist 74 (3):403-420.
  18. Sally Sedgwick (1991). Hegel's Strategy and Critique of Kant's Mathematical Antinomies. History of Philosophy Quarterly 8 (4):423 - 440.
  19. Sally Sedgwick (1991). On Lying and the Role of Content in Kant's Ethics. Kant-Studien 82 (1):42-62.
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  20. Sally Sedgwick (1990). Can Kant's Ethics Survive the Feminist Critique? Pacific Philosophical Quarterly 71 (1):60-79.
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  21. Sally S. Sedgwick (1988). Hegel's Critique of the Subjective Idealism of Kant's Ethics. Journal of the History of Philosophy 26 (1):89-105.
    In paragraph 135 of the Philosophy of Right Hegel formulates his well-known objection to the" empty formalism" of Kant's theory of morality:"[I] f the definition of duty is taken to be the absence of contradiction," he tells us,"... then no transition is possible to the specification ..
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  22. Sally S. Sedgwick (1988). On the Relation of Pure Reason to Content: A Reply to Hegel's Critique of Formalism in Kant's Ethics. Philosophy and Phenomenological Research 49 (1):59-80.