Search results for 'Salvatore Messina' (try it on Scholar)

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  1. F. C. Bartlett, A. E. Taylor, J. C. Gregory, H. F. Hallet, Salvatore Messina, E. J. Thomas, James Drever, W. J., John Laird, R. P. & C. A. Mace (1924). New Books. [REVIEW] Mind 33 (129):94-113.score: 240.0
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  2. Salvatore Messina (1924). New Books. [REVIEW] Mind 33 (129):106-107.score: 240.0
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  3. James Messina & Donald Rutherford (2009). Leibniz on Compossibility. Philosophy Compass 4 (6):962-977.score: 30.0
    Leibniz's well-known thesis that the actual world is just one among many possible worlds relies on the claim that some possibles are incompossible , meaning that they cannot belong to the same world. Notwithstanding its central role in Leibniz's philosophy, commentators have disagreed about how to understand the compossibility relation. We examine several influential interpretations and demonstrate their shortcomings. We then sketch a new reading, the cosmological interpretation, and argue that it accommodates two key conditions that any successful interpretation must (...)
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  4. James Messina (2011). Answering Aenesidemus: Schulze's Attack on Reinholdian Representationalism and its Importance for Fichte. Journal of the History of Philosophy 49 (3):339-369.score: 30.0
    The importance of Gottlob Ernst Schulze's Aenesidemus 1 for the history of German Idealism has been widely recognized. Much as Hume had awoken Kant, Aenesidemus jolted the young Fichte out of his slumbering adherence to Reinhold's formulation of Kant's philosophy, leading him to re-evaluate the claims, methods, and foundations of the Critical philosophy. In his "Review of the Aenesidemus" 2 Fichte set out the results of this re-evaluation, which included his doctrine of intellectual intuition with remarkable and uncharacteristic clarity. 3 (...)
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  5. Armando Salvatore (2013). New Media, the “Arab Spring,” and the Metamorphosis of the Public Sphere: Beyond Western Assumptions on Collective Agency and Democratic Politics. Constellations 20 (2):217-228.score: 30.0
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  6. James Messina (2014). Kant on the Unity of Space and the Synthetic Unity of Apperception. Kant-Studien 105 (1):5-40.score: 30.0
    In the Transcendental Aesthetic, Kant famously characterizes space as a unity, understood as an essentially singular whole. He further develops his account of the unity of space in the B-Deduction, where he relates the unity of space to the original synthetic unity of apperception, and draws an infamous distinction between form of intuition and formal intuition. Kant’s cryptic remarks in this part of the Critique have given rise to two widespread and diametrically opposed readings, which I call the Synthesis and (...)
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  7. Aïcha Liviana Messina (2012). Peace as First language Peace and Politics with E. Lévinas. Ideas y Valores 61 (150):145-167.score: 30.0
    Cuando E. Lévinas afirma que la paz es "el acontecimiento inicial del encuentro" y que es un "primer lenguaje", se podría creer que suspende su actitud crítica en beneficio de una ingenua confianza en el ser humano, olvidando así la violencia sin límites de las relaciones humanas. Todo cambia, sin embargo, cuando se comprende que ese "acontecimiento primero" proviene de lo anárquico, que no se fija y no permite entonces ninguna especie de conciliación. Se analiza cómo Lévinas renueva, después de (...)
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  8. Andrea Salvatore (2012). The Tragic Theory of Carl Schmitt. Telos 2012 (161):181-187.score: 30.0
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  9. Marcella Messina & Mario Salomone (2011). Complex, Ecological, Creative: The Modern City and Social Change. World Futures 67 (2):79-92.score: 30.0
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  10. J. P. Messina (2014). David O. Brink, Mill's Progressive Principles. Journal of Value Inquiry 48 (1):161-166.score: 30.0
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  11. Claudia Messina & Liliana Jacott (2013). An Exploratory Study of Human Rights Knowledge: A Sample of Kindergarten and Elementary School Pre-Service Teachers in Spain. [REVIEW] Human Rights Review 14 (3):213-230.score: 30.0
    This study aims to explore the level of information and knowledge 150 Spanish kindergarten and elementary school teachers in pre-service training have about human rights. We compared two groups of students: students with no specific training and students with specific training (the students with specific training study with the new training teaching programme that includes a compulsory subject related to citizenship education). The contents are organized around three thematic areas. Human rights are included in the first area ‘Basic concepts to (...)
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  12. Nicola Claudio Salvatore (2013). Skepticism, Rules and Grammar. Polish Journal of Philosophy 7 (1):31-53.score: 30.0
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  13. Giancarlo Dimaggio, Giampaolo Salvatore, Raffaele Popolo & Paul H. Lysaker (2012). Autobiographical Memory and Mentalizing Impairment in Personality Disorders and Schizophrenia: Clinical and Research Implications. Frontiers in Psychology 3.score: 30.0
    Autobiographical memory and mentalizing impairment in personality disorders and schizophrenia: clinical and research implications.
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  14. I. Salvatore (2004). Liberalism, Pluralism, Justice: An Unresolved Strain in the Thought of John Rawls. Philosophy and Social Criticism 30 (5-6):623-641.score: 30.0
    Liberal theory seems to be caught in an impasse. On the one hand, since it has social order as its object, it appears to be committed to resolving the problem of disagreement between the various conceptions; on the other, insofar as it is philosophical theory, it seems destined to cause conflict. How, then, can liberalism offer a solution which guarantees the duration in time of a society, without, however, proposing a theory that would merely be one among others? And how (...)
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  15. Alessandro Messina (2001). Il lavoro nel Terzo settore: dimensioni e forme organizzative. Idee 46:83-110.score: 30.0
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  16. Gaetano Messina (1997). La critica rosminiana alla cosmologia di Aristotele. Giornale di Metafisica: Revista Bimestrale di Filosofia 19 (1):3-48.score: 30.0
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  17. Aïcha Liviana Messina (2012). La paz como primer lenguaje. Paz y política en E. Lévinas. Ideas y Valores 61 (150):145-167.score: 30.0
    Cuando E. Lévinas afirma que la paz es “el acontecimiento inicial del encuentro” y que es un “primer lenguaje”, se podría creer que suspende su actitud crítica en beneficio de una ingenua confianza en el ser humano, olvidando así la violencia sin límites de las relaciones humanas. Todo cambia, sin e..
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  18. Ingrid Salvatore (2003). Giustizia E Liberalismo Politico in John Rawls. Rivista di Filosofia 94 (3):415-438.score: 30.0
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  19. A. Salvatore (2007). The Exit From a Westphalian Framing of Political Space and the Emergence of a Transnational Islamic Public. Theory, Culture and Society 24 (4):45-52.score: 30.0
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  20. Jose Alvarez & William A. Messina (1993). Potential Cuban Agricultural Export Profile Under Open Trade Between the U. S. And Cuba. Agriculture and Human Values 10 (3):61-74.score: 30.0
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  21. Enrico Benelli, Erhard Mergenthaler, Steffen Walter, Irene Messina, Marco Sambin, Anna Buchheim, Eun J. Sim & Roberto Viviani (2012). Emotional and Cognitive Processing of Narratives and Individual Appraisal Styles: Recruitment of Cognitive Control Networks Vs. Modulation of Deactivations. Frontiers in Human Neuroscience 6.score: 30.0
  22. F. Dell'aquila & A. Messina (1989). Il templon nelle chiese rupestri dell'Italia Meridionale. Byzantion 59:20-47.score: 30.0
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  23. Craig J. Neumann De Paulo & Patrick Messina (2012). La influencia de Agustín de Hipona en el desarrollo de la teoría cristiana de la guerra justa. Augustinus: Revista Trimestral Publicada Por Los Padres Agustinos Recoletos 57 (224):144-167.score: 30.0
    El artículo estudia la teoría de la guerra justa, en san Agustín, considerándolo como el fundador de esta teoría, ya que fue el primero en articular los criterios perennes dentro del marco de "ethos" cristiano del amor e igualdad como seres humanos creados a imagen y semejanza del Creador. Trata también del influjo de Agustín en el desarrollo de esta teoría de la guerra justa.
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  24. Richard B. Gallagher, Jean Gilder, G. J. V. Nossal, Gaetano Salvatore & Peter Keating (1997). Immunology, The Making of a Science. History and Philosophy of the Life Sciences 19 (3):423.score: 30.0
     
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  25. James Messina (forthcoming). Conceptual Analysis and the Essence of Space: Kant's Metaphysical Exposition Revisited. Archiv Fuer Geschichte der Philosophie.score: 30.0
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  26. Luciana Messina (2011). El ex centro clandestino de detención. Aletheia 2 (3).score: 30.0
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  27. Luciana Messina (2011). El ex centro clandestino de detención" Olimpo" como dispositivo de memoria: Reflexiones sobre las marcas territoriales y sus usos. Aletheia 2 (3):2 - 25.score: 30.0
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  28. Gaetano Messina (2002). Empedocle Rivisitato: Testo, traduzione e commento dei frammenti di Strasburgo (P. Strasb. Gr. Inv. 1665-1666). Giornale di Metafisica 24 (1-2):5-70.score: 30.0
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  29. Gaetano Messina (2006). Il quotidiano el¿ immaginario nella filosofia di Nicolas Grimaldi. Giornale di Metafisica: Revista Bimestrale di Filosofia 28 (3):707-718.score: 30.0
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  30. A. Messina (1995). L'encomio di S. Marciano (BHG 1030) e la basilica di S. Giovanni Evangelista a Siracusa. Byzantion 65:17-23.score: 30.0
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  31. Aïcha Liviana Messina (2012). La paz como primer lenguaje1. Ideas y Valores 61 (150).score: 30.0
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  32. James Messina (forthcoming). Kantian Space, Supersubstantivalism, and the Spirit of Spinoza. Kant Yearbook.score: 30.0
    In the first edition of Concerning the Doctrine of Spinoza in Letters to Mendelssohn, Jacobi claims that Kant’s account of space is “wholly in the spirit of Spinoza”. In the first part of the paper, I argue that Jacobi is correct: Spinoza and Kant have surprisingly similar views regarding the unity of space and the metaphysics of spatial properties and laws. Perhaps even more surprisingly, they both are committed to a form of parallelism. In the second part of the paper, (...)
     
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  33. Gaetano Messina (2010). Sciacca Esegeta di Platone. L.S. Olschki.score: 30.0
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  34. Gaetano Messina (2004). Socrate e il sortilegio della parola. Giornale di Metafisica: Revista Bimestrale di Filosofia 26 (3):565-576.score: 30.0
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  35. Gaetano Messina (1993). TiV d'essi; pwV d'essi; Interrogazione e destino nell'escatologia orfica. Giornale di Metafisica: Revista Bimestrale di Filosofia 15 (2):319-330.score: 30.0
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  36. Robert Nozick, G. Pellegrino & Ingrid Salvatore (eds.) (2007). Identità Personale, Libertà E Realismo Morale: Studi in Onore di Robert Nozick. Luiss University Press.score: 30.0
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  37. A. Salvatore (2007). Authority in Question: Secularity, Republicanism and 'Communitarianism' in the Emerging Euro-Islamic Public Sphere. Theory, Culture and Society 24 (2):135-160.score: 30.0
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  38. Andrea Salvatore (2010). Giustizia in Contesto: La Filosofia Politica di Michael Walzer. Liguori.score: 30.0
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  39. Nicola Claudio Salvatore (2012). 'Hinge Propositions' and Radical Skepticism. In Jesús Padilla Gálvez & Margit Gaffal (eds.), Doubtful Certainties. Language-Games, Forms of Life, Relativism. Ontos. 53.score: 30.0
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  40. Ingrid Salvatore (1997). Pubblico/privato. Filosofia Oggi 3 (1).score: 30.0
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  41. G. Salvatore, Hk Schachman & Pg Condliffe (1986). Proceedings of the International-Symposium on the Role and Significance of International-Cooperation in the Biomedical Sciences-Perspectives and Conclusions. Perspectives in Biology and Medicine 29 (3).score: 30.0
     
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  42. Patrick Hutchings (2009). Antonello da Messina: L' Opera Completa. Sophia 48 (1):59-76.score: 24.0
    Antonello da Messina’s Annunciation with the Blessèd Virgin sola breaks with iconic convention, so inviting new interpretations of the theme. The Rome exhibition of 2006 allowed one to compare Antonello with van Eyck: Antonello seemed pre-modern. This review discusses three important essays on the Annunciation (see the last three keywords). All three perceptive essays raise theological and phenomenological issues directly related to the almost unique iconic representation which Antonello gives us.
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  43. Jan Staněk (2012). Daniel Salvatore Schiffer, Le Dandysme, Dernier Éclat D'Héroïsme. Estetika 49 (1):122-127.score: 18.0
    A review of Daniel Salvatore Schiffer´s Le dandysme, dernier éclat d’héroïsme (Paris: Presses Universitaires de France, 2010, 302 pp. ISBN 978-2-13-058227-4).
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  44. Philip Deslippe (2013). Brooklyn Bhikkhu: How Salvatore Cioffi Became the Venerable Lokanatha. Contemporary Buddhism 14 (1):169-186.score: 18.0
    This article provides a biographical overview of the life of the Venerable Lokanatha (1897?1966), who was born in Italy as Salvatore Cioffi and raised in Brooklyn, New York. After converting to Buddhism in his late-twenties, Lokanatha travelled to Burma, took ordination as a monk, and began a remarkable 40 year career as a writer, lecturer, organizer, and Buddhist missionary throughout South Asia and the world. Beyond biography, Lokanatha and the various responses to him are contextualized within the different cultural (...)
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  45. B. C. Barker-Benfield (1979). Alieto Pieri: Lucrezio in Macrobio: adattamenti al testo virgiliano. (Biblioteca di cultura contemporanea, CXXVI.) Pp. 280. Messina–Florence: Casa editrice G. D'Anna, 1977. L. 4,000. [REVIEW] The Classical Review 29 (02):310-311.score: 15.0
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  46. Michael Oakeshott (1946). Politics and Morals. By Benedetto Croce. Translated by Salvatore J. Castiglione. (New York: Philosophical Library Inc. 1945. Pp. 204. Price 3 Dollars.). [REVIEW] Philosophy 21 (79):184-.score: 15.0
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  47. J. M. Cook (1968). Salvatore Settis: Χελ νη, Saggio sull' Afrodite Urania di Fidia. (Studi pubbl. dalla Scuola Normale Superiore di Pisa, xxx.) Pp. xx + 231; 15 plates. Pisa: Nistri-Lischi, 1966. Paper, L. 3,000.Wolfgang Fauth: Aphrodite Parakyptusa: Untersuchungen zum Erscheinungsbild der vorderasiatischen Dea Prospiciens. (Akad. der Wiss. in Mainz, Abh. der geistes- und sozialwissenschaftlichen Kl., 1966. 6.) Pp. 109. Wiesbaden: Steiner, 1967. Paper, DM. 10. 20. [REVIEW] The Classical Review 18 (01):120-121.score: 15.0
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  48. A. D. Morrison (2004). Lyric receptions M. cannatà Fera, G. B. D'alessio (edd.): I Lirici greci. Forme Della comunicazione E storia Del testo. Atti Dell'incontro di studi, Messina, 5–6 novembre 1999 . (Pelorias 8.) pp. 205. Messina: Dipartimento di scienze Dell'antichità Dell'università degli studi di Messina, 2001. Paper, €30. Isbn: 88-8268-007-X. [REVIEW] The Classical Review 54 (01):23-.score: 15.0
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  49. Lucia Prauscello (2011). (C.) Meliadò 'E cantando danzerò' PLitGoodspeed 2. Introduzione, testo critico, traduzione e commento (Orione: testi e studi di letteratura greca 1). Messina: Dipartimento di scienze dell'antichità di Messina, 2008. Pp. 157, illus. €40. 9788882680206. [REVIEW] Journal of Hellenic Studies 131:199-200.score: 15.0
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  50. W. D. Ross (1938). Latin Versions of Theophrastus W. Kley: Theophrasts Metaphysisches Bruchstück und die Schrift περί σημµν in der lateinischen Uebersetzung des Bartholomaeus von Messina. Pp. 81. Würzburg: printed by K. Triltsch, 1936. Paper. [REVIEW] The Classical Review 52 (01):16-17.score: 15.0
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