Search results for 'Salvino Leone' (try it on Scholar)

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  1. Salvino Leone (2010). The Pre-Zygote Identity as a Moral Issue. Human Reproduction and Genetic Ethics 14 (1):15-21.
     
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  2.  4
    Salvino Leone (2012). The Features of a “Mediterranean” Bioethics. Medicine, Health Care and Philosophy 15 (4):431-436.
    Even if somebody considers inappropriate any geographic adjective for Bioethics, nevertheless we think that there are some specific features of “Mediterranean” Bioethics that could distinguish it from a “Northern-European and Northern-American” one. First of all we must consider that medical ethics was born and grew in Mediterranean area. First by the thought of great Greek philosophers as Aristotle (that analyse what ethics is), then by Hippocrates, the “father” of medical ethics. The ethical pattern of Aristotle was based on “virtues” and (...)
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  3.  8
    Maria Leone (2015). Real World and Ideal World in Rousseau: On the Need of Fiction to Think About Politics. Trans/Form/Ação 38 (SPE):43-56.
    RESUMO:A hipótese desenvolvida nos leva a confrontar três textos do corpusrousseauísta: o Segundo Discurso, Júlia ou A Nova Heloísa e o extrato do Primeiro Diálogo, em que há a ficção do mundo ideal, textos que, apesar do seu estatuto genérico diferente, estão em coerência e convergência teórica. Desejamos evidenciar um aspecto da unidade problemática do pensamento de Rousseau concernente à abordagem crítica da sociedade de seus contemporâneos e sua concepção do papel das Letras e dos Espetáculos. A preocupação do filósofo (...)
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  4.  1
    Massimo Leone (2009). The Semiotic Therapy of Religious Law. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 22 (3):293-306.
    Religion can bring about social harmony as well as social conflict. Religious law is a key element in both cases. Scholars can explain how religious law changes according to historical and socio-cultural context. They can also help reengineering prescriptions that cause social conflict. Changes in religious law can be explained according to a chronological rhetoric (certain agents cause certain changes) or according to a logical rhetoric (a change acquires its meaning in opposition to other possible changes). The two approaches are (...)
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  5. Massimo Leone (2012). Introduction to the Semiotics of Belonging. Semiotica 2012 (192).
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  6.  4
    Luigi Leone, Marco Perugini & Richard Bagozzi (2005). Emotions and Decision Making: Regulatory Focus Moderates the Influence of Anticipated Emotions on Action Evaluations. Cognition and Emotion 19 (8):1175-1198.
  7.  50
    Gazziero Leone (2010). «ΚΑI OΤΙ EΣΤΙ ΤΙΣ ΤΡΙΤΟΣ AΝΘΡΩΠΟΣ» (Aristotelis Sophistici Elenchi 22 178b36–179a10). Prolegomena to Ancient History of the Argument of 'Third Man'. Rhizai 7 (2):181-220.
    Few arguments from the past have stirred up as much interest as Aristotle’s “Third man” and not so many texts have received as much attention as its account in chapter 22 of the Sophistici elenchi. And yet, several issues about both remain highly controversial, starting from the very nature of the argument at stake and the exact signification of some of its features. We provide a close commentary of the text, dealing with its main difficulties and suggesting an overall interpretation (...)
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  8.  13
    Tiziana Leone & Andrew Hinde (2005). Sterilization and Union Instability in Brazil. Journal of Biosocial Science 37 (4):459-469.
    Brazilian women rely on sterilization as the main source of birth control. Sterilization has been one of the causes of the steep decline in fertility in Brazil, at least since the second half of 1970. It is hypothesized that understanding couples’ relationships might be key to explaining this high rate of female sterilizations. Possible reasons for the higher level of fertility among women in unstable unions than among women in stable ones could be the less effective use of contraceptive methods, (...)
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  9. Massimo Leone (2004). Religious Conversion and Identity: The Semiotic Analysis of Texts. Routledge.
    The way in which people change and represent their spiritual evolution is often determined by recurrent language structures. Through the analysis of ancient and modern stories and their words and images, this book describes the nature of conversion through explorations of the encounter with the religious message, the discomfort of spiritual uncertainty, the loss of personal and social identity, the anxiety of destabilization, the reconstitution of the self and the discovery of a new language of the soul.
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  10.  6
    Alexandre Leone (2015). Considerações Sobre a Prova da Existência de Deus Elaborada Por Hasdai Crescas. Kriterion: Revista de Filosofia 56 (131):191-212.
    Neste artigo,é exposto e discutido o caminho percorrido por Hasdai Crescas , filósofo judeu medieval que viveu em Barcelona, na elaboração de sua prova para a existência de Deus, formulada com base em sua crítica às provas apresentadas por Maimônides no "Guia dos Perplexos". A crítica de Crescas parte da formulação de um conceito geral de existência aplicável tanto ao ser necessário quanto aos seres contingentes. Outro aspecto interessante em seu caminho para a elaboração da prova da existência de Deus (...)
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  11.  25
    Massimo Leone (2012). The Semiotics of Waste World Cultures. Cultura 9 (2):237-258.
    Tourism industry is increasingly stripping traveling of one of its most fundamental anthropological and existential values: its being a laboratory in which travelerscan temporarily experience the disruption of their regime of sedentary belonging, protected by a plan of return. According to this perspective, non-touristy travelingis one of the best ways to test the limits of one’s tolerance to cultural diversity and acknowledge, as a consequence, the identity of one’s cultural and existential‘home.’ Yet, modern and contemporary travelogues mostly extol the traveler’s (...)
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  12.  7
    Massimo Leone (2013). Intracultural Awareness in Legal Language—Silvio Berlusconi's Iconography of Law. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 26 (3):579-595.
    Against the assumption that legal and normative systems are coextensive with geopolitical units and national spaces, the article advocates for the need to study how different legal and normative semiospheres, within the same geopolitical unit and national space, often give rise to ‘normolects’ that are transversal to socio-economic classes, ethnicities, and cultural lifestyles. The concept of legal and normative ‘imaginaries’ is useful to come to terms with the legal and normative semiotic ideology of such normolects, including their non-verbal dimension and (...)
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  13.  3
    Massimo Leone (2015). Propaganda Mala Fide: Towards a Comparative Semiotics of Violent Religious Persuasion. Semiotica 2015 (207):631-655.
    Name der Zeitschrift: Semiotica Jahrgang: 2015 Heft: 207 Seiten: 631-655.
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  14.  12
    Georg Gottlob, Nicola Leone & Helmut Veith (1999). Succinctness as a Source of Complexity in Logical Formalisms. Annals of Pure and Applied Logic 97 (1-3):231-260.
    The often observed complexity gap between the expressiveness of a logical formalism and its exponentially harder expression complexity is proven for all logical formalisms which satisfy natural closure conditions. The expression complexity of the prefix classes of second-order logic can thus be located in the corresponding classes of the weak exponential hierarchies; further results about expression complexity in database theory, logic programming, nonmonotonic reasoning, first-order logic with Henkin quantifiers and default logic are concluded. The proof method illustrates the significance of (...)
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  15.  6
    Massimo Leone (2002). Piirid ja identiteedid religioosse pöördumise puhul. Sign Systems Studies 30 (2):501-501.
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  16.  10
    Marialucrezia Leone (2003). Il dibattito tardo-medievale sulla povertà francescana e sul diritto di proprietà. Quaestio 3 (1):495-499.
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  17.  9
    Marialucrezia Leone (2004). Linguaggio Assertivo E Non-Assertivo Nel Medioevo: Gli Atti Del XIV «European Symposium on Medieval Logic and Semantics». Quaestio 4 (1):507-513.
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  18.  3
    Matteo Leone & Nadia Robotti (2000). Stellar, Solar and Laboratory Spectra: The History of Lockyer's Proto-Elements. Annals of Science 57 (3):241-266.
    Until now studies on the historical development of atomic spectroscopy have focused on three main aspects-its first applications as a method of chemical analysis, the formulation of spectral laws , and the rise of the old quantum theory. These developments of spectroscopy were based on the same assumption: the invariance of the atomic spectrum after fixing the chemical element . This paper shows that running alongside these lines of research there was another, no less important area of study based on (...)
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  19.  4
    Marialucrezia Leone (2001). Di fronte alla storia: Tommaso d'Aquino nella lettura di Leonard Boyle. Quaestio 1 (1):516-520.
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  20.  10
    Massimo Leone (2013). Hans Kelsen: Secular Religion. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 26 (1):241-245.
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  21.  7
    Marialucrezia Leone (2001). Il «Parmenide» di Platone e la sua tradizione. Quaestio 1 (1):493-502.
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  22.  6
    Massimo Leone (2010). Сходство и камуфляж во времена античности. Резюме. Sign Systems Studies 38 (1-4):184-185.
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  23.  2
    Massimo Leone (2001). Divine Dictation: Voice and Writing in the Giving of the Law. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 14 (2):161-177.
    The Giving of the Law is one of the most important events inJudeo-Christian civilisation. Variously interpreted by Jewish andChristian exegetes, profusely represented by poets and painters, sourceof interminable theological discussion and referential text ofnumberless doctrinal positions, the description of this momentouscommunication has deeply influenced Western civilisation. This influencehas not been neutral, but guided by interpretations and translations.The Hebrew text of the book of Exodus which recounts the Giving of theLaw (second tablets) contains an ambiguity: it is impossible todetermine whether this (...)
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  24.  2
    Anna Leone (2013). D. White, J. Reynolds The Extramural Sanctuary of Demeter and Persephone at Cyrene, Libya. Final Reports, Volume VIII. The Sanctuary's Imperial Architectural Development, Conflict with Christianity, and Final Days. Pp. Xxiv + 216, Ills, Maps. Philadelphia: University of Pennsylvania Museum of Archaeology and Anthropology, for the Libyan Department of Antiquities, As-Saray, Al-Hamra, Tripoli, 2012. Cased, £45.50, US$69.95. ISBN: 978-1-934536-46-9. [REVIEW] The Classical Review 63 (2):579-580.
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  25.  5
    Massimo Leone (2010). Paul Cobley (Ed.): The Routledge Companion to Semiotics. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 23 (4):519-523.
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  26.  5
    Marialucrezia Leone (2005). Metaphysics, Theology and the Natural Desire to Know Separate Substances in Henry of Ghent. Quaestio 5 (1):513-526.
  27.  5
    Massimo Leone (2013). The Semiotics of Fundamentalist Authoriality. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 26 (1):227-239.
    The essay seeks to single out, describe, and analyze the main semiotic features that compose the fundamentalist understanding of authoriality. Given a definition of authoriality as the series of semiotic dynamics that induce a reader to posit a genetic relation between an author and a text, the fundamentalist authoriality is characterized as displaying six main traits. First, centrality of the written text: in order to postulate a perfect coincidence between a transcendent intentio auctoris (intention of the author) and an immanent (...)
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  28.  15
    Homo Leone (1912). The Vendantic Absolute. Mind 21 (81):62-78.
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  29.  4
    Massimo Leone (2002). Boundaries and Identities in Religious Conversion. Sign Systems Studies 30 (2):485-500.
    Religious conversion revolutions the boundaries which delimit personal identity. Therefore, the main semiotic problem of mental and cultural representations of this religious phenomenon is to convey simultaneously a feeling of sameness and otherness, identity and change. In the present paper, mirrors are analysed as cultural mechanisms which enable representations to accomplish this paradoxical task. After a brief survey concerning literature on mirrors, some early-modern religious texts using these optical instruments as representative devices are analysed in-depth: a painting of the Magdalene’s (...)
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  30.  2
    Massimo Leone (2013). The Authoriality of Religious Law: Preface. [REVIEW] International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 26 (1):91-94.
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  31.  4
    Massimo Leone (2010). Sarnasus ja kamuflaaž kreeka-rooma antiigis. Kokkuvõte. Sign Systems Studies 38 (1-4):185-185.
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  32.  4
    Sierra Leone & Equational Guinea (2005). Africa Research Bulletin. In Alan F. Blackwell & David MacKay (eds.), Power. Cambridge University Press 16524--16525.
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  33.  4
    Massimo Leone (2011). From the linguistic ideology to the semiotic ideology. Reflections upon the denial. [Italian]. Eidos: Revista de Filosofía de la Universidad Del Norte 14:236-249.
    A vast literature exists on the concept of “linguistic ideology.” Scholars generally agree on defining it as a set of ideas that the members of a community hold about the role of language in the community. Nevertheless, scholars generally disagree on whether these ideas are explicit or implicit. Different views on this point imply different methodologies: the analysis of explicit considerations on language in the first case, that of a more multifarious material in the second one. However, excluding implicit ideas (...)
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  34.  3
    Massimo Leone (2010). Resemblance and Camouflage in Graeco-Roman Antiquity. Sign Systems Studies 38 (1-4):167-184.
    In the twenty-eighth book of the Naturalis Historia Pliny the Elder claims that, if a chameleon’s left leg is roasted together with a herb bearing the same name, and everything is mixed with ointment, cut in lozenges, and stored in a wooden little box, this will bestow on those who own it a perfect camouflage. The ring of Gyges (Plato, etc.), that of Midas (Pliny), the heliotropium (Pliny), the dracontitis (Philostratus): ancient cultures abound with references to objects, recipes, and techniques (...)
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  35.  4
    Massimo Leone (2012). Motility, Potentiality, and Infinity—A Semiotic Hypothesis on Nature and Religion. Biosemiotics 5 (3):369-389.
    Against any obscurantist stand, denying the interest of natural sciences for the comprehension of human meaning and language, but also against any reductionist hypothesis, frustrating the specificity of the semiotic point of view on nature, the paper argues that the deepest dynamic at the basis of meaning consists in its being a mechanism of ‘potentiality navigation’ within a universe generally characterized by motility. On the one hand, such a hypothesis widens the sphere of meaning to all beings somehow endowed with (...)
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  36.  1
    Patrick W. K. Lee & Gustavo Leone (1994). Reovirus Protein?1: From Cell Attachment to Protein Oligomerization and Folding Mechanisms. Bioessays 16 (3):199-206.
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  37.  1
    Giovanna Leone & Mauro Sarrica (2012). When Ownership Hurts: Remembering the in-Group Wrongdoings After a Long Lasting Collective Amnesia. Human Affairs 22 (4):603-612.
    This study explores the effects of two different kinds of text addressed to young Italian students, which convey past in-group war-crimes either in a detailed or in an evasive way. After completing a first questionnaire a sample of Italian university students read two versions of a same historical text on Italian invasion of Ethiopia . The results show that participants reading a detailed text feel react more emotionally and feel more involved. However, the more negative reactions linked to the detailed (...)
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  38.  1
    Angela Tehaan Leone (1995). My Father's Choice. Cambridge Quarterly of Healthcare Ethics 4 (4):559.
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  39.  1
    Carlos Leone (2006). Rescuing Hempel From His World. Essays in Philosophy 7 (2):6.
    This paper makes the case for the relevance of C. G. Hempel’s 1942 proposal of the usage of «covering laws» in History. To do so, it argues that such a proposal reflects how 18 and 19th centuries «philosophy of History» became methods or epistemology of History. This carried a change in meaning of «History»: no longer a succession of past events but the study of documented human action , its distinction vis-à-vis philosophy, sociology etc., becomes a minor matter as far (...)
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  40. M. Benedikt, N. Danner, G. Gottlob, N. Leone, H. Veith, G. Jaiger, T. Strahm, F. Kamareddine, R. Bloo & R. Nederpelt (1999). Belegradek, OV, Stolhoushkin, AP and Taitslin, MA. Annals of Pure and Applied Logic 97 (26):1.
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  41. Enrico Fubini, Wolfgang Freis, Lisa Gasbarrone & Michael Louis Leone (1996). Music and Culture in Eighteenth-Century Europe: A Source Book. Journal of Aesthetics and Art Criticism 54 (4):408-409.
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  42. Massimo Leone (2010). Ancient Tradition and Modern Audacity: On the (Proto-) Semiotic Ideas of Juan Caramuel y Lobkowitz. Semiotica 2010 (182):247-268.
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  43. Carlos Leone (2012). A Teoria Do Conhecimento Em António SérgioThe Theory of Knowledge in António Sérgio: Between Polemics and Pedagogy. Cultura:25-31.
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  44. Massimo Leone (2015). Besieging the Courthouse: The Proxemics of Law Between Totalitarian Awe and Populist Rage. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 28 (2):317-333.
    In 2006, acclaimed Italian film director Nanni Moretti released Il caimano [“the Caiman”], a surreal depiction of Silvio Berlusconi’s career as controversial businessman and politician. In one of the last sequences, an indicted Berlusconi leaves the courthouse of Milan, while his supporters besiege its premises and set them on fire. Admired for his capacity of prophetically foreseeing the developments of Italian society, Nanni Moretti’s apocalyptic vision was confirmed by reality on March 11, 2013, when a group of deputes and senators (...)
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  45. Mark P. Leone, Paul R. Mullins, Marian C. Creveling, Laurence Hurst, Barbara Jackson-Nash, Lynn D. Jones, Hannah Jopling Kaiser, George C. Logan & Mark S. Warner (1995). Can an African-American Historical Archaeology Be an Alternative Voice. In Ian Hodder (ed.), Interpreting Archaeology: Finding Meaning in the Past. Routledge
     
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  46. Massimo Leone (forthcoming). Critique of the Culinary Reason. Semiotica.
    Journal Name: Semiotica Issue: Ahead of print.
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  47. Luciano M. Leone (1964). Di alcuni aspetti del concetto di opera d'arte1. Rivista di Estetica 9:335.
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  48. E. Leone (1964). Dormo e domine nel Decameron. LN 25 (1964) 1-4. S. Paideia 19:332.
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  49. Massimo Leone (2011). Dall'ideologia linguistica all'ideologia semiotica. Riflessioni sulla smentita. Eidos: Revista de Filosofía de la Universidad Del Norte 14:236-249.
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  50. Marialucrezia Leone (2014). Henry of Ghent on Divine Law, Natural Law and Human Law. In Guy Guldentops & Andreas Speer (eds.), Das Gesetz - the Law - la Loi. De Gruyter 383-398.
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