Search results for 'Sam Black Evan Tiffany' (try it on Scholar)

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  1.  13
    Sam Black & Evan Tiffany (2007). Introduction. Canadian Journal of Philosophy 37 (Supplement):7-40.
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  2.  70
    Sam Black & Evan Tiffany (2010). Moral Philosophy Does Not Rest on a Mistake: Reasons to Be Moral Revisited. Canadian Journal of Philosophy 39 (5).
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  3.  2
    Sam Black & Evan Tiffany (2007). Introduction: Moral Philosophy Does Not Rest on a Mistake: Reasons to Be Moral Revisited. Canadian Journal of Philosophy 37 (Supplement):7-40.
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  4. Sam Black & Evan Tiffany (eds.) (2010). Reasons to Be Moral Revisted: Canadian Journal of Philosophy Supplementary Volume 33. University of Calgary Press.
    H.A. Prichard argued that the “why should I be moral?” question is the central subject matter of moral theory. Prichard famously claimed to have proved that all efforts to answer that question are doomed. Many contributors to this volume of contemporary papers attempt to reconstruct Prichard’s argument. They claim either explicitly or implicitly that Prichard was mistaken, and philosophy can contribute to meaningful engagement with the ‘why be moral?’ question. A theme to emerge from these papers is that arguments like (...)
     
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  5.  18
    Sam Black Evan Tiffany (2007). Moral Philosophy Does Not Rest on a Mistake: Reasons to Be Moral Revisited. Canadian Journal of Philosophy 37 (5):pp. vii-xl.
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  6.  62
    Evan Tiffany (2012). Why Be an Agent? Australasian Journal of Philosophy 90 (2):223 - 233.
    Constitutivism is the view that it is possible to derive contentful, normatively binding demands of practical reason and morality from the constitutive features of agency. Whereas much of the debate has focused on the constitutivist's ability to derive content, David Enoch has challenged her ability to generate normativity. Even if one can derive content from the constitutive aims of agency, one could simply demur: ?Bah! Agency, shmagency?. The ?Why be moral?? question would be replaced by the ?Why be an agent?? (...)
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  7.  73
    Evan Tiffany (2007). Deflationary Normative Pluralism. Canadian Journal of Philosophy 37 (5):pp. 231-262.
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  8.  45
    Evan Tiffany (1999). Semantics San Diego Style. Journal of Philosophy 96 (8):416-429.
  9.  52
    Sam Black & Jon Tweedale (2002). Responsibility and Alternative Possibilities: The Use and Abuse of Examples. [REVIEW] Journal of Ethics 6 (3):281-303.
    The philosophical debate over the compatibility between causaldeterminism and moral responsibility relies heavily on ourreactions to examples. Although we believe that there is noalternative to this methodology in this area of philosophy, someexamples that feature prominently in the literature are positivelymisleading. In this vein, we criticize the use that incompatibilistsmake of the phenomenon of ``brainwashing,'''' as well as the Frankfurt-styleexamples favored by compatibilists. We provide an instance of thekind of thought experiment that is needed to genuinely test thehypothesis that (...)
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  10.  11
    Evan Tiffany (1999). Semantics San Diego Style. Journal of Philosophy 96 (8):416 - 429.
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  11.  57
    Evan C. Tiffany (2000). What is Essential About Indexicals? Philosophical Studies 100 (1):35-50.
  12.  44
    Evan Tiffany (2006). How Kantian Must Kantian Constructivists Be? Inquiry 49 (6):524 – 546.
    Kantian constructivists locate the source of normativity in the rational nature of valuing agents. Some further argue that accepting this premise thereby commits one to accepting the intrinsic or unconditioned value of rational nature itself. Whereas much of the critical literature on this “regress on conditions” argument has focused either on the cogency of the inference from the value-conferring capacity of the will to the unconditional value of that capacity itself or on the plausibility of the initial constructivist premise, my (...)
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  13.  30
    Evan Tiffany (2003). Alienation and Internal Reasons for Action. Social Theory and Practice 29 (3):387-418.
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  14.  11
    Evan Tiffany (2006). Can Humeans Ask "Why Be Rational?". American Philosophical Quarterly 43 (2):133 - 145.
  15.  22
    Sam Black (1997). Science and Moral Skepticism in Hobbes. Canadian Journal of Philosophy 27 (2):173 - 207.
  16.  6
    Cynthia Townley, Evan Tiffany & Hugh Upton (2005). Ethics. Philosophical Books 46 (2):174-178.
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  17.  37
    Sam Black (2007). Locke and the Skeptical Argument for Toleration. History of Philosophy Quarterly 24 (4):355-375.
  18.  26
    Sam Black (2001). Altruism and the Separateness of Persons. Social Theory and Practice 27 (3):361-385.
  19.  34
    Sam Black (2007). Coalitions of Reasons and Reasons to Be Moral. Canadian Journal of Philosophy 37 (5):pp. 33-61.
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  20.  23
    Sam Black (1998). Toleration and the Skeptical Inquirer in Locke. Canadian Journal of Philosophy 28 (4):473 - 504.
  21.  9
    Evan Tiffany (2013). Choosing Freedom: Basic Desert and the Standpoint of Blame. Philosophical Explorations 16 (2):1-17.
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  22.  16
    Evan Tiffany (2003). A Functional Account of Moral Motivation. Southern Journal of Philosophy 41 (4):601-625.
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  23.  9
    Sam Black (1997). Philosophy in an Age of Pluralism. Philosophical Review 106 (3):455-461.
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  24.  11
    Sam Black (2001). The Rational and the Fair. Pacific Philosophical Quarterly 82 (2):115–144.
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  25.  7
    Sam Black (1997). Book Reviews. [REVIEW] British Journal of Aesthetics 37 (2):189-191.
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  26.  4
    Sam Black (1993). Book Review:Skepticism and Political Participation. Aryeh Botwinick. [REVIEW] Ethics 103 (2):397-.
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  27. Sam Black (1993). Review: [Untitled]. [REVIEW] Ethics 103:397-398.
     
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  28.  10
    Rena Black (2012). M. Shawn Copeland, LaReine-Marie Mosely, SND, and Albert J. Raboteau, Eds., Uncommon Faithfulness: The Black Catholic Experience. [REVIEW] Journal for Peace and Justice Studies 21 (1):110-114.
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  29.  9
    Barbara Amiel Black (2008). Conrad Black. The Chesterton Review 34 (3/4):810-818.
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  30.  6
    Conrad Black (2009). Conrad Black Defends His Friend Ann Coulter. The Chesterton Review 35 (1/2):264-267.
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  31.  2
    Winston Black (2014). Jacques Madignier, Les Chanoines du Chapitre Cathédral D’Autun: Du XIe Siècle À la Fin du XIVe Siècle. Langres, France: D. Guéniot, 2011. Paper. Pp. 575; 24 Color Plates, 8 Black-and-White Figures, 20 Maps, and 23 Tables. €34. ISBN: 978-287-825-5010. [REVIEW] Speculum 89 (2):513-516.
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  32.  20
    A. J. Ayer, C. H. Whiteley & M. Black (1936). Truth by Convention: A Symposium by A. J. Ayer, C. H. Whiteley, M. Black. Analysis 4 (2/3):17 - 32.
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  33.  6
    Conrad Black (2009). A Letter From Conrad Black. The Chesterton Review 35 (1/2):257-258.
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  34.  5
    Conrad Black & William Kauffman (1997). Interview with Conrad Black. The Chesterton Review 23 (3):376-385.
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  35.  4
    Robert Black (2004). Anne Grondeux, Le “Graecismus” d'Evrard de Béthune à travers ses gloses: Entre grammaire positive et grammaire spéculative du XIIIe au XVe siècle. [Turnhout]: Brepols, 2000. Paper. Pp. vii, 553 plus 5 pages; black-and-white figures and tables. €74. [REVIEW] Speculum 79 (2):496-498.
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  36.  1
    Paul Carus, G. A. Black & M. Lucien Arréat (1913). Problems of Pure Form: An Editorial Discussion with L. Arréat and G. A. Black. The Monist 23 (4):611-613.
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  37. Duncan Black, Gordon L. Brady & Gordon Tullock (1996). Formal Contributions to the Theory of Public Choice the Unpublished Works of Duncan Black.
     
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  38. Candice Black (ed.) (2010). Ghosts of the Black Chamber: Experimental, Dada and Surrealist Photography 1918-1948. Solar Books.
     
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  39.  2
    Kelley M. Wickham-Crowley (2008). Sam Turner, Making a Christian Landscape: The Countryside in Early Medieval Cornwall, Devon and Wessex. Exeter: University of Exeter Press, 2006. Pp. Xviii, 218 Plus 16 Color Plates; 55 Black-and-White Figures and 10 Tables. $100 ; $38 . Distributed in North America by David Brown Book Co., P.O. Box 511, 28 Main St., Oakville, CT 06779. [REVIEW] Speculum 83 (1):245-246.
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  40.  3
    Daniel Donoghue (1996). James E. Cross and Jennifer Morrish Tunberg, Eds., The Copenhagen Wulfstan Collection: Copenhagen Kongelige Bibliotek Gl. Kgl. Sam. 1595.(Early English Manuscripts in Facsimile, 25.) Copenhagen: Rosenkilde and Bagger, for Johns Hopkins University Press, 1993. Pp. 62 Plus Black-and-White Plates; Frontispiece Facsimile, 6 Black-and-White Figures. DKr 10,275 (Cloth [DKr 8,460 by Subscription]); DKr 9,075 (Paper [DKr 7,260 by Subscription]). [REVIEW] Speculum 71 (2):415-416.
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  41.  1
    Sam Revusky (1974). Long-Delay Learning in Rats: A Black-White Discrimination. Bulletin of the Psychonomic Society 4 (5):526-528.
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  42. Robin James (2011). On Intersectionality and Cultural Appropriation: The Case of Postmillennial Black Hipness. Journal of Black Masculinity 1 (2).
    Feminist, critical race, and postcolonial theories have established that social identities such as race and gender are mutually constitutive—i.e., that they “intersect.” I argue that “cultural appropriation” is never merely the appropriation of culture, but also of gender, sexuality, class, etc. For example, “white hipness” is the appropriation of stereotypical black masculinity by white males. Looking at recent videos from black male hip-hop artists, I develop an account of “postmillennial black hipness.” The inverse of white hipness, (...)
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  43.  57
    David Copp (2005). The Normativity of Self-Grounded Reason. Social Philosophy and Policy 22 (2):165-203.
    In this essay, I propose a standard of practical rationality and a grounding for the standard that rests on the idea of autonomous agency. This grounding is intended to explain the “normativity” of the standard. The basic idea is this: To be autonomous is to be self-governing. To be rational is at least in part to be self-governing; it is to do well in governing oneself. I argue that a person's values are aspects of her identity—of her “self-esteem identity”—in a (...)
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  44. Evan Tiffany Cynthia Townley (2005). Ethics. Philosophical Books 46 (2):174-178.
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  45.  5
    Linda M. Burton (1990). Teenage Childbearing as an Alternative Life-Course Strategy in Multigeneration Black Families. Human Nature 1 (2):123-143.
    This paper summarizes the findings of a three-year exploratory qualitative study of teenage childbearing in 20 low-income multigeneration black families. Teenage childbearing in these families is part of an alternative life-course strategy created in response to socioenvironmental constraints. This alternative life-course strategy is characterized by an accelerated family timetable; the separation of reproduction and marriage; an age-condensed generational family structure; and a grandparental child-rearing system. The implications of these patterns for intergenerational family roles are discussed.
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  46.  65
    Gustavo E. Romero & Daniela Pérez (2014). Presentism Meets Black Holes. European Journal for Philosophy of Science 4 (3):293-308.
    Presentism is, roughly, the metaphysical doctrine that maintains that whatever exists, exists in the present. The compatibility of presentism with the theories of special and general relativity was much debated in recent years. It has been argued that at least some versions of presentism are consistent with time-orientable models of general relativity. In this paper we confront the thesis of presentism with relativistic physics, in the strong gravitational limit where black holes are formed. We conclude that the presentist position (...)
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  47. Ned Block (2006). Max Black's Objection to Mind-Body Identity. Oxford Review of Metaphysics 3:3-78.
    considered an objection that he says he thought was first put to him by Max Black. He says.
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  48.  17
    Brian Garrett (2014). Black on Backwards Causation. Thought: A Journal of Philosophy 3 (3):230-233.
    In this discussion paper I argue that Max Black's well-known bilking argument does not succeed in showing the impossibility of backwards causation.
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  49.  92
    Djamel Dou & Rafael D. Sorkin (2003). Black-Hole Entropy as Causal Links. Foundations of Physics 33 (2):279-296.
    We model a black hole spacetime as a causal set and count, with a certain definition, the number of causal links crossing the horizon in proximity to a spacelike or null hypersurface Σ. We find that this number is proportional to the horizon's area on Σ, thus supporting the interpretation of the links as the “horizon atoms” that account for its entropy. The cases studied include not only equilibrium black holes but ones far from equilibrium.
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  50.  65
    Claudio Calosi & Achille C. Varzi (2016). Back to Black. Ratio 29 (1):1-10.
    This is a brief sequel to Max Black 's classic dialogue on the Identity of Indiscernibles. Interlocutor A defends the bundle theory by endorsing the view according to which Black 's world does not contain two indiscernible spheres but rather a single, bi-located sphere. His opponent, B, objects that A cannot distinguish such a world from a world with a single, uniquely located sphere, hence that the view in question adds nothing to A's original response to Black (...)
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