Search results for 'Sam Black Evan Tiffany' (try it on Scholar)

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  1. Sam Black & Evan Tiffany (2010). Moral Philosophy Does Not Rest on a Mistake: Reasons to Be Moral Revisited. Canadian Journal of Philosophy 39 (5).score: 19200.0
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  2. Sam Black & Evan Tiffany (2007). Introduction. Canadian Journal of Philosophy 37 (Supplement):7-40.score: 19200.0
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  3. Sam Black Evan Tiffany (2007). Moral Philosophy Does Not Rest on a Mistake: Reasons to Be Moral Revisited. Canadian Journal of Philosophy 37 (5):pp. vii-xl.score: 2010.0
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  4. Sam Black & Jon Tweedale (2002). Responsibility and Alternative Possibilities: The Use and Abuse of Examples. [REVIEW] Journal of Ethics 6 (3):281-303.score: 240.0
    The philosophical debate over the compatibility between causaldeterminism and moral responsibility relies heavily on ourreactions to examples. Although we believe that there is noalternative to this methodology in this area of philosophy, someexamples that feature prominently in the literature are positivelymisleading. In this vein, we criticize the use that incompatibilistsmake of the phenomenon of ``brainwashing,'''' as well as the Frankfurt-styleexamples favored by compatibilists. We provide an instance of thekind of thought experiment that is needed to genuinely test thehypothesis that moral (...)
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  5. Evan Tiffany (2006). How Kantian Must Kantian Constructivists Be? Inquiry 49 (6):524 – 546.score: 240.0
    Kantian constructivists locate the source of normativity in the rational nature of valuing agents. Some further argue that accepting this premise thereby commits one to accepting the intrinsic or unconditioned value of rational nature itself. Whereas much of the critical literature on this “regress on conditions” argument has focused either on the cogency of the inference from the value-conferring capacity of the will to the unconditional value of that capacity itself or on the plausibility of the initial constructivist premise, my (...)
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  6. Evan C. Tiffany (2000). What is Essential About Indexicals? Philosophical Studies 100 (1):35-50.score: 240.0
  7. Evan Tiffany (2012). Why Be an Agent? Australasian Journal of Philosophy 90 (2):223 - 233.score: 240.0
    Constitutivism is the view that it is possible to derive contentful, normatively binding demands of practical reason and morality from the constitutive features of agency. Whereas much of the debate has focused on the constitutivist's ability to derive content, David Enoch has challenged her ability to generate normativity. Even if one can derive content from the constitutive aims of agency, one could simply demur: ?Bah! Agency, shmagency?. The ?Why be moral?? question would be replaced by the ?Why be an agent?? (...)
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  8. Evan Tiffany (1999). Semantics San Diego Style. Journal of Philosophy 96 (8):416-429.score: 240.0
  9. Sam Black (2007). Locke and the Skeptical Argument for Toleration. History of Philosophy Quarterly 24 (4):355-375.score: 240.0
  10. Evan Tiffany (2007). Deflationary Normative Pluralism. Canadian Journal of Philosophy 37 (5):pp. 231-262.score: 240.0
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  11. Sam Black (2007). Coalitions of Reasons and Reasons to Be Moral. Canadian Journal of Philosophy 37 (5):pp. 33-61.score: 240.0
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  12. Evan Tiffany (2003). Alienation and Internal Reasons for Action. Social Theory and Practice 29 (3):387-418.score: 240.0
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  13. Sam Black (1998). Toleration and the Skeptical Inquirer in Locke. Canadian Journal of Philosophy 28 (4):473 - 504.score: 240.0
  14. Sam Black (2001). Altruism and the Separateness of Persons. Social Theory and Practice 27 (3):361-385.score: 240.0
  15. Sam Black (1997). Book Reviews. [REVIEW] British Journal of Aesthetics 37 (2):189-191.score: 240.0
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  16. Sam Black (1997). Science and Moral Skepticism in Hobbes. Canadian Journal of Philosophy 27 (2):173 - 207.score: 240.0
  17. Sam Black (2001). The Rational and the Fair. Pacific Philosophical Quarterly 82 (2):115–144.score: 240.0
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  18. Cynthia Townley, Evan Tiffany & Hugh Upton (2005). Ethics. Philosophical Books 46 (2):174-178.score: 240.0
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  19. Evan Tiffany (2003). A Functional Account of Moral Motivation. Southern Journal of Philosophy 41 (4):601-625.score: 240.0
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  20. Sam Black (1997). Philosophy in an Age of Pluralism. Philosophical Review 106 (3):455-461.score: 240.0
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  21. Sam Black (1993). Book Review:Skepticism and Political Participation. Aryeh Botwinick. [REVIEW] Ethics 103 (2):397-.score: 240.0
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  22. Evan Tiffany (2006). Can Humeans Ask "Why Be Rational?". American Philosophical Quarterly 43 (2):133 - 145.score: 240.0
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  23. Evan Tiffany (2013). Choosing Freedom: Basic Desert and the Standpoint of Blame. Philosophical Explorations 16 (2):1-17.score: 240.0
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  24. A. J. Ayer, C. H. Whiteley & M. Black (1936). Truth by Convention: A Symposium by A. J. Ayer, C. H. Whiteley, M. Black. Analysis 4 (2/3):17 - 32.score: 180.0
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  25. Rena Black (2012). M. Shawn Copeland, LaReine-Marie Mosely, SND, and Albert J. Raboteau, Eds., Uncommon Faithfulness: The Black Catholic Experience. [REVIEW] Journal for Peace and Justice Studies 21 (1):110-114.score: 180.0
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  26. Barbara Amiel Black (2008). Conrad Black. The Chesterton Review 34 (3/4):810-818.score: 180.0
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  27. Conrad Black & William Kauffman (1997). Interview with Conrad Black. The Chesterton Review 23 (3):376-385.score: 180.0
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  28. Robert Black (2004). Anne Grondeux, Le “Graecismus” d'Evrard de Béthune à travers ses gloses: Entre grammaire positive et grammaire spéculative du XIIIe au XVe siècle. (Studia Artistarum: Etudes sur la Faculté des Arts dans les Universités Médiévales, 8.) [Turnhout]: Brepols, 2000. Paper. Pp. vii, 553 plus 5 pages; black-and-white figures and tables. €74. [REVIEW] Speculum 79 (2):496-498.score: 180.0
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  29. Conrad Black (2009). A Letter From Conrad Black. The Chesterton Review 35 (1/2):257-258.score: 180.0
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  30. Conrad Black (2009). Conrad Black Defends His Friend Ann Coulter. The Chesterton Review 35 (1/2):264-267.score: 180.0
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  31. Daniel Donoghue (1996). James E. Cross and Jennifer Morrish Tunberg, Eds., The Copenhagen Wulfstan Collection: Copenhagen Kongelige Bibliotek Gl. Kgl. Sam. 1595.(Early English Manuscripts in Facsimile, 25.) Copenhagen: Rosenkilde and Bagger, for Johns Hopkins University Press, 1993. Pp. 62 Plus Black-and-White Plates; Frontispiece Facsimile, 6 Black-and-White Figures. DKr 10,275 (Cloth [DKr 8,460 by Subscription]); DKr 9,075 (Paper [DKr 7,260 by Subscription]). [REVIEW] Speculum 71 (2):415-416.score: 120.0
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  32. Kelley M. Wickham-Crowley (2008). Sam Turner, Making a Christian Landscape: The Countryside in Early Medieval Cornwall, Devon and Wessex. Exeter: University of Exeter Press, 2006. Pp. Xviii, 218 Plus 16 Color Plates; 55 Black-and-White Figures and 10 Tables. $100 (Cloth); $38 (Paper). Distributed in North America by David Brown Book Co., P.O. Box 511, 28 Main St., Oakville, CT 06779. [REVIEW] Speculum 83 (1):245-246.score: 120.0
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  33. David Buckton (1998). Helen C. Evans and William D. Wixom, Eds., The Glory of Byzantium: Art and Culture of the Middle Byzantine Era, A.D. 843–1261. Catalogue Accompanying the Exhibition “The Glory of Byzantium” at the Metropolitan Museum of Art From March 11 Through July 6, 1997. New York: Metropolitan Museum of Art, 1997. Pp. Xxviii, 574; Color Frontispiece, Plans, 1 Map, and Many Black-and-White and Color Figures. $85. Distributed by Harry N. Abrams, Inc., New York. [REVIEW] Speculum 73 (4):1134-1136.score: 40.0
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  34. David N. Klausner (1989). D. Simon Evans, Medieval Religious Literature.(Writers of Wales.) Cardiff: University of Wales Press, on Behalf of the Welsh Arts Council, 1986. Paper. Pp. 93; Black-and-White Facsimile Frontispiece. $8.50. Distributed in the US and Canada by Humanities Press, Atlantic Highlands, NJ. [REVIEW] Speculum 64 (2):412-414.score: 40.0
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  35. Velma Bourgeois Richmond (1997). Murray J. Evans, Rereading Middle English Romance: Manuscript Layout, Decoration, and the Rhetoric of Composite Structure. Montreal and Kingston, Ont.: McGill-Queen's University Press, 1995. Pp. Xxvii, 203; 26 Tables, 19 Black-and-White Figures,and 7 Black-and-White Illustrations. $44.95. [REVIEW] Speculum 72 (4):1169-1171.score: 40.0
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  36. Adrienne C. Goss (2011). A Review of “Teaching Black Girls: Resiliency in Urban Classrooms” Venus E. Evans-Winters. New York: Peter Lang, 2005. 185 Pp. $24.95. [REVIEW] Educational Studies 47 (3):306-310.score: 40.0
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  37. Maria Parani (2008). Helen C. Evans, Ed., Byzantium: Faith and Power (1261–1557). New York: Metropolitan Museum of Art; New Haven, Conn., and London: Yale University Press, 2004. Pp. Xxii, 658; Color Frontispiece, Many Black-and-White and Color Figures, and Color Maps. [REVIEW] Speculum 83 (1):191-193.score: 40.0
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  38. Peter J. Smith (2011). Nicholas Evans, The Present and the Past in Medieval Irish Chronicles. (Studies in Celtic History, 27.) Woodbridge, Eng., and Rochester, N.Y.: Boydell and Brewer, 2010. Pp. Xv, 289; 9 Black-and-White Figures, Tables, and 2 Maps. $115. [REVIEW] Speculum 86 (3):749-750.score: 40.0
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  39. Sam Revusky (1974). Long-Delay Learning in Rats: A Black-White Discrimination. Bulletin of the Psychonomic Society 4 (5):526-528.score: 36.0
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  40. Joseph Winters (2014). Afro-Eccentricity: Beyond the Standard Narrative of Black Religion by William David Hart. American Journal of Theology and Philosophy 35 (3):269-272.score: 30.0
    As William Hart notes, we live in a deconstructive age. Whether we read Derrida or not, many of us in and outside of the academy are invested in destabilizing established narratives, ideas, and categories. Similarly, we are eager to show how dominant narratives and categories tend to cover over more promising ways of imagining and interpreting the world. Recently, this deconstructive spirit has been directed toward discourses about the black church, black religion, and black cultures more generally. (...)
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  41. Robin James (2011). On Intersectionality and Cultural Appropriation: The Case of Postmillennial Black Hipness. Journal of Black Masculinity 1 (2).score: 27.0
    Feminist, critical race, and postcolonial theories have established that social identities such as race and gender are mutually constitutive—i.e., that they “intersect.” I argue that “cultural appropriation” is never merely the appropriation of culture, but also of gender, sexuality, class, etc. For example, “white hipness” is the appropriation of stereotypical black masculinity by white males. Looking at recent videos from black male hip-hop artists, I develop an account of “postmillennial black hipness.” The inverse of white hipness, this (...)
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  42. David Copp (2005). The Normativity of Self-Grounded Reason. Social Philosophy and Policy 22 (2):165-203.score: 27.0
    In this essay, I propose a standard of practical rationality and a grounding for the standard that rests on the idea of autonomous agency. This grounding is intended to explain the “normativity” of the standard. The basic idea is this: To be autonomous is to be self-governing. To be rational is at least in part to be self-governing; it is to do well in governing oneself. I argue that a person's values are aspects of her identity—of her “self-esteem identity”—in a (...)
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  43. Ned Block (2006). Max Black's Objection to Mind-Body Identity. Oxford Review of Metaphysics 3:3-78.score: 24.0
    considered an objection (Objection 3) that he says he thought was first put to him by Max Black. He says.
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  44. James Stacey Taylor (2006). Why the 'Black Market' Arguments Against Legalizing Organ Sales Fail. Res Publica 12 (2):163-178.score: 24.0
    One of the most widespread objections to legalizing a market in human organs is that such legalization would stimulate the black market in human organs. Unfortunately, the proponents of this argument fail to explain how such stimulation will occur. To remedy thus, two accounts of how legalizing markets in human organs could stimulate the black market in them are developed in this paper. Yet although these accounts remedy the lacuna in the anti-market argument from the black market (...)
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  45. V. F. Mukhanov (2003). On the Origin of Black-Hole Entropy. Foundations of Physics 33 (2):271-277.score: 24.0
    A simple statistical interpretation of the origin of black hole entropy is presented. It is shown that this entropy can be understood as emerging as a result of missing information about the exact state of the matter from which the black hole was formed.
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  46. Djamel Dou & Rafael D. Sorkin (2003). Black-Hole Entropy as Causal Links. Foundations of Physics 33 (2):279-296.score: 24.0
    We model a black hole spacetime as a causal set and count, with a certain definition, the number of causal links crossing the horizon in proximity to a spacelike or null hypersurface Σ. We find that this number is proportional to the horizon's area on Σ, thus supporting the interpretation of the links as the “horizon atoms” that account for its entropy. The cases studied include not only equilibrium black holes but ones far from equilibrium.
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  47. Peter Bradley & Michael Tye (2001). Of Colors, Kestrels, Caterpillars, and Leaves. Journal of Philosophy 98 (9):469-487.score: 24.0
    According to color realism, object colors are mind-independent properties that cover surfaces or permeate volumes of objects. In recent years, some color scientists and a growing number of philosophers have opposed this view on the grounds that realism about color cannot accommodate the apparent unitary/binary structure of the hues. For example, Larry Hardin asserts,
    the unitary-binary structure of the colors as we experience them
    corresponds to no known physical structure lying outside nervous
    systems that is causally involved (...)
    Similarly, Evan Thompson says. (shrink)
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  48. Sukanya Sinha, Alpan Raval & B. L. Hu (2003). Black Hole Fluctuations and Backreaction in Stochastic Gravity. Foundations of Physics 33 (1):37-64.score: 24.0
    We present a framework for analyzing black hole backreaction from the point of view of quantum open systems using influence functional formalism. We focus on the model of a black hole described by a radially perturbed quasi-static metric and Hawking radiation by a conformally coupled massless quantum scalar field. It is shown that the closed-time-path (CTP) effective action yields a non-local dissipation term as well as a stochastic noise term in the equation of motion, the Einstein–Langevin equation. Once (...)
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  49. Tommy J. Curry (2010). Concerning the Underspecialization of Race Theory in American Philosophy: How the Exclusion of Black Sources Affects the Field. The Pluralist 5 (1):44-64.score: 24.0
    Despite the recent rise in articles by American philosophers willing to deal with race, the sophistication of American philosophy's conceptualizations of American racism continues to lag behind other liberal arts fields committed to similar endeavors. Whereas other fields like American studies, history, sociology, and Black studies have found the foundational works of Black scholars essential to "truly" understanding the complexities of racism, American philosophy-driven by the refusal of white philosophers to acknowledge and incorporate the foundational works of (...) scholars at the turn of the century, as well as the relevant insights of contemporary race theorists-remains in a very real sense underdeveloped .. (shrink)
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