Search results for 'Sam Cole' (try it on Scholar)

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  1.  21
    Sam Cole (1990). The Multi-Cultural Dialogue in History— the Aruban Indians as a Case Study. World Futures 28 (1):41-57.
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  2.  5
    Shana Cole, Emily Balcetis & Sam Zhang (2013). Visual Perception and Regulatory Conflict: Motivation and Physiology Influence Distance Perception. Journal of Experimental Psychology: General 142 (1):18.
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  3.  1
    Jeffrey Cole (1990). Book Review: Media Ethics in the Newsroom and Beyond: A Book Review by Jeffrey Cole. [REVIEW] Journal of Mass Media Ethics 5 (1):63 – 65.
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  4. F. J. Cole & Herbert Friedmann (1948). History of Comparative Anatomy. From Aristotle to the Eighteenth CenturyFrancis J. Cole. Isis 38 (3/4):264-266.
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  5. Peter Cole (1978). Pragmatics Edited by Peter Cole. --. Academic Press.
     
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  6. Martin Luther & Henry Cole (1823). Martin Luther on the Bondage of the Will, Written in Answer to the Diatribe of Erasmus on Free-Will, Tr. By H. Cole.
     
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  7.  46
    Christopher Heath Wellman & Phillip Cole (2011). Debating the Ethics of Immigration: Is There a Right to Exclude? OUP Usa.
    Do states have the right to prevent potential immigrants from crossing their borders, or should people have the freedom to migrate and settle wherever they wish? Christopher Heath Wellman and Phillip Cole develop and defend opposing answers to this timely and important question.
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  8. Shaun Gallagher & Jonathan Cole (1995). Body Image and Body Schema in a Deafferented Subject. Journal of Mind and Behavior 16 (4):369-390.
    In a majority of situations the normal adult maintains posture or moves without consciously monitoring motor activity. Posture and movement are usually close to automatic; they tend to take care of themselves, outside of attentive regard. One's body, in such cases, effaces itself as one is geared into a particular intentional goal. This effacement is possible because of the normal functioning of a body schema. Body schema can be defined as a system of preconscious, subpersonal processes that play a dynamic (...)
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  9.  13
    Stephen Cole (1992). Making Science: Between Nature and Society. Harvard University Press.
    In Making Science, Cole shows how social variables and cognitive variables interact in the evaluation of frontier knowledge.
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  10. Jonathan Cole & Oliver Sacks (2000). On the Immunity Principle: A View From a Robot. Trends in Cognitive Sciences 4 (5):167.
    Preprint of Cole, Sacks, and Waterman. 2000. "On the immunity principle: A view from a robot." Trends in Cognitive Science 4 (5): 167, a response to Shaun Gallagher, S. 2000. "Philosophical conceptions of the self: implications for cognitive science," Trends in Cognitive Science 4 (1):14-21. Also see Shaun Gallagher, Reply to Cole, Sacks, and Waterman Trends in Cognitive Science 4, No. 5 (2000): 167-68.
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  11.  97
    David Cole (2011). Michael Tye, Consciousness Revisited: Materialism Without Phenomenal Concepts. [REVIEW] Minds and Machines 21 (1):103-106.
    Michael Tye, Consciousness Revisited: Materialism Without Phenomenal Concepts Content Type Journal Article Pages 103-106 DOI 10.1007/s11023-011-9225-3 Authors David Cole, Department of Philosophy, University of Minnesota-Duluth, 369 A.B. Anderson Hall, Duluth, MN 55812, USA Journal Minds and Machines Online ISSN 1572-8641 Print ISSN 0924-6495 Journal Volume Volume 21 Journal Issue Volume 21, Number 1.
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  12.  4
    Jeffery Aubin, Dianne M. Cole, Julio Cesar Dias Chaves, Jonathan I. von Kodar, Anne-France Morand, Timothy Pettipiece, Paul-Hubert Poirier, Martin Voyer & Eric Crégheur (2015). Littérature et histoire du christianisme ancien. Laval Théologique et Philosophique 71 (3):503-553.
    Jeffery Aubin,Dianne Cole,Julio Cesar Dias Chaves,Jonathan von Kodar,Anne-France Morand,Timothy Pettipiece,Paul-Hubert Poirier,Martin Voyer,Eric Crégheur.
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  13.  27
    K. C. Cole (2001). The Hole in the Universe: How Scientists Peered Over the Edge of Emptiness and Found Everything. Harcourt.
    Welcome to the world of cutting-edge math, physics, and neuroscience, where the search for the ultimate vacuum, the point of nothingness, ground zero of theory, has rendered the universe deep, rich, and juicy. "Modern physics has animated the void," says K. C. Cole in her entrancing journey into the heart of Nothing. Every time scientists and mathematicians think they have reached the ultimate void, new stuff appears: a black hole, an undulating string, an additional dimension of space or time, (...)
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  14.  66
    David Cole (2009). Jerry Fodor, Lot 2: The Language of Thought Revisited , New York: Oxford University Press, 2008, X+228, $37.95, Isbn 978-0-119-954877-. [REVIEW] Minds and Machines 19 (3):439-443.
    Jerry Fodor, LOT 2: The Language of Thought Revisited , New York: Oxford University Press, 2008, x+228, $37.95, ISBN 978-0-119-954877-4 Content Type Journal Article Pages 439-443 DOI 10.1007/s11023-009-9164-4 Authors David Cole, University of Minnesota-Duluth Department of Philosophy 369 A B Anderson Hall Duluth MN 55812 USA Journal Minds and Machines Online ISSN 1572-8641 Print ISSN 0924-6495 Journal Volume Volume 19 Journal Issue Volume 19, Number 3.
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  15.  12
    Thomas Cole (2009). Bryan S. Turner: Can We Live Forever? A Social and Moral Inquiry. [REVIEW] Medicine Studies 1 (3):301-303.
    Bryan S. Turner: Can We Live Forever? A Social and Moral Inquiry Content Type Journal Article Category Book Review Pages 301-303 DOI 10.1007/s12376-009-0024-6 Authors Thomas R. Cole, University of Texas-Houston School of Medicine McGovern Center for Health, Humanities, and the Human Spirit Houston TX 77030 USA Journal Medicine Studies Online ISSN 1876-4541 Print ISSN 1876-4533 Journal Volume Volume 1 Journal Issue Volume 1, Number 3.
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  16.  3
    Jeffery Aubin, Marie Chantal, Dianne M. Cole, Julio Cesar Dias Chaves, Cathelyne Duchesne, Christel Freu, Steve Johnston, Brice C. Jones, Amaury Levillayer, Stéphanie Machabée, Paul-Hubert Poirier, Philippe Therrien, Jonathan I. von Kodar, Martin Voyer, Jennifer K. Wees & Eric Crégheur (2013). Littérature et histoire du christianisme ancien. Laval Théologique et Philosophique 69 (2):327.
    Jeffery Aubin ,Marie Chantal ,Dianne Cole ,Julio Chaves ,Cathelyne Duchesne ,Christel Freu ,Steve Johnston ,Brice Jones ,Amaury Levillayer ,Stéphanie Machabée ,Paul-Hubert Poirier ,Philippe Therrien ,Jonathan von Kodar ,Martin Voyer ,Jennifer Wees ,Eric Crégheur.
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  17. Andrew Cole (2014). The Birth of Theory. University of Chicago Press.
    Modern theory needs a history lesson. Neither Marx nor Nietzsche first gave us theory—Hegel did. To support this contention, Andrew Cole’s _The Birth of Theory_ presents a refreshingly clear and lively account of the origins and legacy of Hegel’s dialectic as theory. Cole explains how Hegel boldly broke from modern philosophy when he adopted medieval dialectical habits of thought to fashion his own dialectic. While his contemporaries rejected premodern dialectic as outdated dogma, Hegel embraced both its emphasis on (...)
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  18.  22
    Andrew Cole & D. Vance Smith (eds.) (2010). The Legitimacy of the Middle Ages: On the Unwritten History of Theory. Duke University Press Books.
    This collection of essays argues that any valid theory of the modern should—indeed must—reckon with the medieval. Offering a much-needed correction to theorists such as Hans Blumenberg, who in his _Legitimacy of the Modern Age_ describes the “modern age” as a complete departure from the Middle Ages, these essays forcefully show that thinkers from Adorno to Žižek have repeatedly drawn from medieval sources to theorize modernity. To forget the medieval, or to discount its continued effect on contemporary thought, is to (...)
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  19. Susan P. C. Cole & Roger G. Deeley (1998). Multidrug Resistance Mediated by the ATP‐Binding Cassette Transporter Protein MRP. Bioessays 20 (11):931-940.
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  20.  42
    Alan Anticevic, Michael W. Cole, John D. Murray, Philip R. Corlett, Xiao-Jing Wang & John H. Krystal (2012). The Role of Default Network Deactivation in Cognition and Disease. Trends in Cognitive Sciences 16 (12):584-592.
  21.  32
    Shaun Gallagher, Daniel D. Hutto, Jan Slaby & Jonathan Cole (2013). The Brain as Part of an Enactive System. Behavioral and Brain Sciences 36 (4):421-422.
    The notion of an enactive system requires thinking about the brain in a way that is different from the standard computational-representational models. In evolutionary terms, the brain does what it does and is the way that it is, across some scale of variations, because it is part of a living body with hands that can reach and grasp in certain limited ways, eyes structured to focus, an autonomic system, an upright posture, etc. coping with specific kinds of environments, and with (...)
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  22.  42
    P. Haggard & J. Cole (2007). Intention, Attention and the Temporal Experience of Action. Consciousness and Cognition 16 (2):211-220.
    Subjects estimated the time of intentions to perform an action, of the action itself, or of an auditory effect of the action. A perceptual attraction or binding effect occurred between actions and the effects that followed them. Judgements of intentions did not show this binding, suggesting they are represented independently of actions and their effects. In additional unpredictable judgement conditions, subjects were instructed only after each trial which of these events to judge, thus discouraging focussed attention to a specific event. (...)
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  23.  11
    Simon A. Cole (2013). Forensic Culture as Epistemic Culture: The Sociology of Forensic Science. Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 44 (1):36-46.
    This paper explores whether we can interpret the notion of ‘forensic culture’ as something akin to what Knorr-Cetina called an ‘epistemic culture’. Can we speak of a ‘forensic culture’, and, if so, how is it similar to, or different from, other epistemic cultures that exist in what is conventionally called ‘science’? This question has important policy implications given the National Academy Science’s recent identification of ‘culture’ as one of the problems at the root of what it identified as ‘serious deficiencies’ (...)
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  24.  13
    Barbara C. Cole & Dennie L. Smith (1996). Perceptions of Business Ethics: Students Vs. Business People. [REVIEW] Journal of Business Ethics 15 (8):889 - 896.
    The purpose of this study was to assess the perceptions of business students and of business practitioners regarding ethics in business. A survey consisting of a series of brief ethical situations was completed by 537 senior business majors and 158 experienced business people. They responded to the situations, first, as they believed the typical business person would respond and, second, as they believed the ethical response would be.The results indicate that both students and business people perceived a significant gap between (...)
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  25. Jonathan Cole & Henrietta Spalding (2008). The Invisible Smile: Living Without Facial Expression. OUP Oxford.
    We are defined by our faces. They give identity but, equally importantly, reveal our moods and emotions through facial expression. So what happens when the face cannot move? This book is about people who live with Mbius Syndrome, which has as its main feature an absence of movement of the muscles of facial expression from birth.
     
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  26.  5
    Joshua A. Cole & Stephen G. Simpson (2007). Mass Problems and Hyperarithmeticity. Journal of Mathematical Logic 7 (2):125-143.
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  27.  69
    Jonathan Cole (2009). Impaired Embodiment and Intersubjectivity. Phenomenology and the Cognitive Sciences 8 (3):343-360.
    This paper considers the importance of the body for self-esteem, communication, and emotional expression and experience, through the reflections of those who live with various neurological impairments of movement and sensation; sensory deafferentation, spinal cord injury and Möbius Syndrome. People with severe sensory loss, who require conscious attention and visual feedback for movement, describe the imperative to use the same strategies to reacquire gesture, to appear normal and have embodied expression. Those paralysed after spinal cord injury struggle to have others (...)
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  28.  17
    Julian C. Cole (2012). An Abstract Status Function Account of Corporations. Philosophy of the Social Sciences (1):0048393112455106.
    In this article, I articulate and defend an account of corporations motivated by John Searle’s discussion of them in his Making the Social World. According to this account, corporations are abstract entities that are the products of status function Declarations. They are also connected with, though not reducible to, various people and certain of the power relations among them. Moreover, these connections are responsible for corporations having features that stereotypical abstract entities lack (e.g., the abilities to take actions and make (...)
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  29.  13
    Dennis Cole, M. Joseph Sirgy & Monroe Murphy Bird (2000). How Do Managers Make Teleological Evaluations in Ethical Dilemmas? Testing Part of and Extending the Hunt-Vitell Model. Journal of Business Ethics 26 (3):259 - 269.
    A study involving purchasing managers was conducted to test specific Hunt-Vitell theoretical propositions concerning the determinants of managers' teleological evaluations. We extended the Hunt-Vitell model by developing a new integrative construct, namely the desirability of consequences to self versus others. We hypothesized that desirability of consequences affects teleological evaluations in that the more desirable the consequences of a particular action, the more likely managers evaluate that action positively. The results of the present study provided support for this hypothesis. Furthermore, we (...)
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  30. Juan Cole (2012). Egypt's New Left Versus the Military Junta. Social Research: An International Quarterly 79 (2):487-510.
     
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  31.  84
    Jonathan Cole, Shaun Gallagher & David McNeill (2002). Gesture Following Deafferentation: A Phenomenologically Informed Experimental Study. Phenomenology and the Cognitive Sciences 1 (1):49-67.
    Empirical studies of gesture in a subject who has lost proprioception and the sense of touch from the neck down show that specific aspects of gesture remain normal despite abnormal motor processes for instrumental movement. The experiments suggest that gesture, as a linguistic phenomenon, is not reducible to instrumental movement. They also support and extend claims made by Merleau-Ponty concerning the relationship between language and cognition. Gesture, as language, contributes to the accomplishment of thought.
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  32.  37
    David R. Cole (2011). The Actions of Affect in Deleuze: Others Using Language and the Language That We Make .. Educational Philosophy and Theory 43 (6):549-561.
    The actions of affect are prominent in the philosophy of Gilles Deleuze and can be broken down for the purposes of education into two roles. The first alludes to the history of philosophy and the ways in which affect has been used by Spinoza (Deleuze, 1992) Nietzsche (Deleuze, 1983) or Bergson (Deleuze, 1991). In this role, Deleuze reinvigorates and challenges definitions of affect that would place them into systems of understanding that could take paths to metaphysics or to becoming paradigms (...)
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  33.  63
    Julian C. Cole (2012). Towards an Institutional Account of the Objectivity, Necessity, and Atemporality of Mathematics. Philosophia Mathematica 21 (1):9-36.
    I contend that mathematical domains are freestanding institutional entities that, at least typically, are introduced to serve representational functions. In this paper, I outline an account of institutional reality and a supporting metaontological perspective that clarify the content of this thesis. I also argue that a philosophy of mathematics that has this thesis as its central tenet can account for the objectivity, necessity, and atemporality of mathematics.
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  34. David Cole (2008). The Chinese Room Argument. Stanford Encyclopedia of Philosophy.
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  35.  13
    Phillip Cole (2012). Taking Moral Equality Seriously: Egalitarianism and Immigration Controls. Journal of International Political Theory 8 (1-2):121-134.
    In this paper I re-state the egalitarian argument against the morality of immigration controls: such limits violate the central ethical commitment to moral equality. This means that immigration controls fail a fundamental moral test and represent the ethical failure of the liberal project of moral equality. I set this re-statement against recent arguments about what moral equality means, specifically Christopher Heath Wellman's use of Elizabeth Anderson's notion of relational equality. Wellman believes that Anderson's ideas seriously damage the egalitarian argument, but (...)
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  36. David J. Cole (1991). Artificial Intelligence and Personal Identity. Synthese 88 (September):399-417.
    Considerations of personal identity bear on John Searle's Chinese Room argument, and on the opposed position that a computer itself could really understand a natural language. In this paper I develop the notion of a virtual person, modelled on the concept of virtual machines familiar in computer science. I show how Searle's argument, and J. Maloney's attempt to defend it, fail. I conclude that Searle is correct in holding that no digital machine could understand language, but wrong in holding that (...)
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  37.  97
    Allen Buchanan, Tony Cole & Robert O. Keohane (2011). Justice in the Diffusion of Innovation. Journal of Political Philosophy 19 (3):306-332.
  38.  5
    Joshua A. Cole & Takayuki Kihara (2010). The ∀∃-Theory of the Effectively Closed Medvedev Degrees is Decidable. Archive for Mathematical Logic 49 (1):1-16.
    We show that there is a computable procedure which, given an ∀∃-sentence ${\varphi}$ in the language of the partially ordered sets with a top element 1 and a bottom element 0, computes whether ${\varphi}$ is true in the Medvedev degrees of ${\Pi^0_1}$ classes in Cantor space, sometimes denoted by ${\mathcal{P}_s}$.
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  39. David J. Cole (1984). Thought and Thought Experiments. Philosophical Studies 45 (May):431-44.
    Thought experiments have been used by philosophers for centuries, especially in the study of personal identity where they appear to have been used extensively and indiscriminately. Despite their prevalence, the use of thought experiments in this area of philosophy has been criticized in recent times. Bernard Williams criticizes the conclusions that are drawn from some experiments, and retells one of these experiments from a different perspective, a retelling which leads to a seemingly opposing result. Wilkes criticizes the method of thought (...)
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  40.  74
    Phillip Cole (2006). The Myth of Evil: Demonizing the Enemy. Praeger.
    Terrorism, torture, and the problems of evil -- Diabolical evil, searching for Satan -- Philosophies of evil -- Communities of fear -- The enemy within -- Bad seeds -- The character of evil -- Facing the Holocaust -- Twenty-first-century mythologies.
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  41. Joshua Cole (1994). The Chaos of Particular Facts: Statistics, Medicine and the Social Body in Early 19th-Century France. History of the Human Sciences 7 (3):1-27.
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  42.  30
    Darrell Cole (2011). War and Intention. Journal of Military Ethics 10 (3):174-191.
    Abstract Right intention is one of the staple criteria of traditional just war theory. In classical terms, right intention is met when a belligerent aims to achieve a just and peaceful order. I will address the problem of determining when a belligerent has satisfied the criterion of right intention. I will argue that right intention is determined by observing a belligerent's acts during and after a conflict. Intention is not merely a private mental act known ultimately only by the people (...)
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  43.  1
    Jennifer Cole (2006). Malagasy and Western Conceptions of Memory: Implications for Postcolonial Politics and the Study of Memory. Ethos: Journal of the Society for Psychological Anthropology 34 (2):211-243.
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  44. Daniel C. Cole (1999). Connections Between the Thermodynamics of Classical Electrodynamic Systems and Quantum Mechanical Systems for Quasielectrostatic Operations. Foundations of Physics 29 (12):1819-1847.
    The thermodynamic behavior is analyzed of a single classical charged particle in thermal equilibrium with classical electromagnetic thermal radiation, while electrostatically bound by a fixed charge distribution of opposite sign. A quasistatic displacement of this system in an applied electrostatic potential is investigated. Treating the system nonrelativistically, the change in internal energy, the work done, and the change in caloric entropy are all shown to be expressible in terms of averages involving the distribution of the position coordinates alone. A convenient (...)
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  45.  9
    Karen Caplovitz Barrett, Carolyn Zahn-Waxler & Pamela M. Cole (1993). Avoiders Vs. Amenders: Implications for the Investigation of Guilt and Shame During Toddlerhood? Cognition and Emotion 7 (6):481-505.
  46.  1
    Susan Slaughter, Dixie Cole, Eileen Jennings & Marlene A. Reimer (2007). Consent and Assent to Participate in Research From People with Dementia. Nursing Ethics 14 (1):27-40.
    Conducting research with vulnerable populations involves careful attention to the interests of individuals. Although it is generally understood that informed consent is a necessary prerequisite to research participation, it is less clear how to proceed when potential research participants lack the capacity to provide this informed consent. The rationale for assessing the assent or dissent of vulnerable individuals and obtaining informed consent by authorized representatives is discussed. Practical guidelines for recruitment of and data collection from people in the middle or (...)
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  47.  3
    P. Cole (2007). Human Rights and the National Interest: Migrants, Healthcare and Social Justice. Journal of Medical Ethics 33 (5):269-272.
    The UK government has recently taken steps to exclude certain groups of migrants from free treatment under the National Health Service, most controversially from treatment for HIV. Whether this discrimination can have any coherent ethical basis is questioned in this paper. The exclusion of migrants of any status from any welfare system cannot be ethically justified because the distinction between citizens and migrants cannot be an ethical one.
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  48.  28
    Julian C. Cole (2009). Creativity, Freedom, and Authority: A New Perspective On the Metaphysics of Mathematics. Australasian Journal of Philosophy 87 (4):589-608.
    I discuss a puzzle that shows there is a need to develop a new metaphysical interpretation of mathematical theories, because all well-known interpretations conflict with important aspects of mathematical activities. The new interpretation, I argue, must authenticate the ontological commitments of mathematical theories without curtailing mathematicians' freedom and authority to creatively introduce mathematical ontology during mathematical problem-solving. Further, I argue that these two constraints are best met by a metaphysical interpretation of mathematics that takes mathematical entities to be constitutively constructed (...)
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  49.  88
    U. M. D. Cole, The Over-Extended Mind.
    There’s a possibly more interesting general question: does technology transform and extend the mind and our mental powers? In a widely discussed 1998 paper titled “The Extended Mind”, Andy Clark and David Chalmers argue that mind and cognition can extend outside the head and can include items and processes in the world. In their thought experiment, Otto has alzheimer’s syndrome but does not lose his ability to function because he records information he learns in a notebook that he always carries. (...)
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  50. David J. Cole (1990). Functionalism and Inverted Spectra. Synthese 82 (2):207-22.
    Functionalism, a philosophical theory, has empirical consequences. Functionalism predicts that where systematic transformations of sensory input occur and are followed by behavioral accommodation in which normal function of the organism is restored such that the causes and effects of the subject's psychological states return to those of the period prior to the transformation, there will be a return of qualia or subjective experiences to those present prior to the transform. A transformation of this type that has long been of philosophical (...)
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