Search results for 'Sam Koon' (try it on Scholar)

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  1. Sam Koon (2009). Caesar (W.W.) Batstone, (C.) Damon Caesar's Civil War. Pp. Xiv + 225, Fig., Maps. New York: Oxford University Press, 2006. Paper, £11.99 (Cased, £45). ISBN: 978-0-19-516511-1 (978-0-19-516510-4 Hbk). [REVIEW] The Classical Review 59 (01):113-.score: 120.0
  2. Glucksberg Sam & Haught Catrinel (2006). On the Relation Between Metaphor and Simile: When Comparison Fails. Mind Andlt;Html_ent Glyph= 21 (3):360-378.score: 30.0
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  3. F. Danielsen, P. M. Jensen, N. D. Burgess, R. Altamirano, P. A. Alviola, H. Andrianandrasana, J. S. Brashares, A. C. Burton, I. Coronado, N. Corpuz, M. Enghoff, J. Fjeldsa, M. Funder, S. Holt, H. Hubertz, A. E. Jensen, R. Lewis, J. Massao, M. M. Mendoza, Y. Ngaga, C. B. Pipper, M. K. Poulsen, R. M. Rueda, M. K. Sam, T. Skielboe, M. Sorensen & R. Young (2014). A Multicountry Assessment of Tropical Resource Monitoring by Local Communities. Bioscience 64 (3):236-251.score: 30.0
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  4. Nirtsa Kohut, M. Sam, K. O'Rourke, D. K. MacFadden, I. Salit & P. A. Singer (1997). Stability of Treatment pREFERENCES: Although Most pREFERENCES Do Not Change, Most People Change Some of Their pREFERENCES. Journal of Clinical Ethics 8 (2):124.score: 30.0
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  5. Claude Lercari & Léonard Sam (2002). Pour une didactique des langues kanak. Hermès 32:543.score: 30.0
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  6. London Sam (2011). Neural Time Course of Visual Influence on Echo Suppression. Frontiers in Human Neuroscience 5.score: 30.0
  7. Arvaniti Amalia & Tilsen Sam (2013). Cross-Linguistic Analysis of Speech Rhythm with Decomposition of the Amplitude Envelope. Frontiers in Human Neuroscience 7.score: 30.0
  8. Adrianna J. Kezar & Cecile Sam (2011). Enacting Transcendental Leadership : Creating and Supporting a More Ethical Campus. In Tricia Bertram Gallant (ed.), Creating the Ethical Academy: A Systems Approach to Understanding Misconduct and Empowering Change in Higher Education. Routledge.score: 30.0
     
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  9. A. Ramírez, R. Sam, E. Ameghino & D. Pezo (1995). Método de ELISA para la detección de Anticuerpos contra Sarcocystis aucheniae (SA). Teorema 4 (6):64-65.score: 30.0
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  10. Ashman Sam & Alex Callinicos (2006). Capital Accumulation and the State System. Historical Materialism 14.score: 30.0
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  11. Djibril Sam (1988). Loci aegyptii in Platonis operibus. Filosofia Oggi 11 (3):437-464.score: 30.0
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  12. Lockner Sam (2003). Public Health: Smoking Ban Exceeds Board of Health's Authority. Journal of Law, Medicine and Ethics 31 (1).score: 30.0
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  13. Whitley Kaufman (2012). Can Science Determine Moral Values? A Reply to Sam Harris. Neuroethics 5 (1):55-65.score: 12.0
    Sam Harris’ new book “The Moral Landscape” is the latest in a series of attempts to provide a new “science of morality.” This essay argues that such a project is unlikely to succeed, using Harris’ text as an example of the major philosophical problems that would be faced by any such theory. In particular, I argue that those trying to construct a scientific ethics need pay far more attention to the tradition of moral philosophy, rather than assuming the debate is (...)
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  14. Michael Blamauer (2013). Panpsychism Without Subjectivity? A Brief Commentary on Sam Coleman's 'Mental Chemistry' and 'The Real Combination Problem'. Panpsychism Without Subjectivity? A Brief Commentary on Sam Coleman’s ‘Mental Chemistry’ and ‘the Real Combination Problem’ (Online First).score: 12.0
    Blamauer, Michael_Panpsychism without Subjectivity (Online First).
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  15. Michael Laing (2011). Sam Kean: The Disappearing Spoon: And Other True Tales of Madness, Love, and the History of the World From the Periodic Table of the Elements. [REVIEW] Foundations of Chemistry 13 (1):77-77.score: 12.0
    Sam Kean: The disappearing spoon: and other true tales of madness, love, and the history of the world from the periodic table of the elements Content Type Journal Article Pages 77-77 DOI 10.1007/s10698-010-9101-x Authors Michael Laing, School of Pure and Applied Chemistry, University of KwaZulu-Natal, Durban, 4041 South Africa Journal Foundations of Chemistry Online ISSN 1572-8463 Print ISSN 1386-4238 Journal Volume Volume 13 Journal Issue Volume 13, Number 1.
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  16. Ella Landau-Tasseron (2000). New data on an old manuscript: An Andalusian version of the work entitled Futuh al Sham = Nuevos datos en un antiguo manuscrito: una versión de la obra titulada Futuh al-Sam. Al-Qantara: Revista de Estudios Árabes 21 (2):361-380.score: 12.0
    El manuscrito anónimo n.° XVIII de la colección Gayangos es una compilación que consiste en partes de dos obras: Futuh al-Sam de (ps.) al-Waqidi y una obra sin título de Abu `Umar al-Talamanki. Un análisis del texto revela que la "compilación" de Talamanki no es una obra original suya, sino una transmisión del controvertido texto de Abu Isma`il al-Azdi, también titulado Futuh al-Sam. La obra de al-Azdi fue considerada por muchos estudiosos como un fraude de la época de las Cruzadas. (...)
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  17. Sam D. Gill (forthcoming). Dictionary of Native American Mythology, Bv Sam D. Gill and Irene F. Sullivan. ABC. Clio.score: 12.0
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  18. Sam B. Girgus (2010). Levinas and the Cinema of Redemption: Time, Ethics, and the Feminine / Sam B. Girgus. Columbia University Press.score: 12.0
    Introduction : time, film, and the ethical vision of Emmanuel Levinas. American transcendence : Levinas and a short history of an American idea in film -- Frank Capra and James Stewart : time, transcendence, and the other -- The changing face of American redemption : Henry Fonda, Marilyn Monroe, Paul Newman, and Denzel Washington -- Sex, art, and Oedipus : The unbearable lightness of being -- Fellini and La dolce vita : documentary, decadence, and desire -- Antonioni and L'avventura : (...)
     
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  19. Andrew Johnson (2013). An Apology for the “New Atheism”. International Journal for Philosophy of Religion 73 (1):5-28.score: 9.0
    In recent years, a series of bestselling atheist manifestos by Sam Harris, Richard Dawkins, and Christopher Hitchens has thrust the topic of the rationality of religion into the public discourse. Christian moderates of an intellectual bent and even some agnostics and atheists have taken umbrage and lashed back. In this paper I defend the New Atheists against three common charges: that their critiques of religion commit basic logical fallacies (such as straw man, false dichotomy, or hasty generalization), that their own (...)
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  20. Colin Bird (2010). Mutual Respect and Civic Education. Educational Philosophy and Theory 42 (1):112-128.score: 9.0
    Contemporary theories of civic education frequently appeal to an ideal of mutual respect in the context of ethical, ethical and religious disagreement. This paper critically examines two recently popular criticisms of this ideal. The first, coming from a postmodern direction, charges that the ideal is hypocritical in its effort to be maximally impartial and fair. The second, which I associate with such 'new atheists' as Sam Harris and Richard Dawkins, argues that notions of mutual respect pose a threat to such (...)
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  21. Jerry Fodor & Ernie Lepore, Morphemes Matter; the Continuing Case Against Lexical Decomposition (Or: Please Don't Play That Again, Sam).score: 9.0
    The idea that quotidian, middle-level concepts typically have internal structure -- definitional, statistical, or whatever -- plays a central role in practically every current approach to cognition. Correspondingly, the idea that words that express quotidian, middle-level concepts have complex representations "at the semantic level" is recurrent in linguistics; it's the defining thesis of what is often called "lexical semantics," and it unites the generative and interpretive traditions of grammatical analysis. Recently, Hale and Keyser (1993) have provided a budget of sophisticated (...)
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  22. Kirsten Schmidt (2011). Jonathan D. Moreno and Sam Berger (Eds): Progress in Bioethics. Science, Policy, and Politics. Acta Biotheoretica 59 (3):313-318.score: 9.0
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  23. Marcia J. Weiss (2004). Beware! Uncle Sam has Your DNA: Legal Fallout From its Use and Misuse in the U.S. [REVIEW] Ethics and Information Technology 6 (1):55-63.score: 9.0
    Technology has provided state and federal governments with huge collections of DNA samples and identifying profiles stored in databanks. That information can be used to solve crimes by matching samples from convicted felons to unsolved crimes, and has aided law enforcement in investigating and convicting suspects, and exonerating innocent felons, even after lengthy incarceration. Rights surrounding the provision of DNA samples, however, remain unclear in light of the constitutional guarantee against unreasonable searches and seizures and privacy concerns. The courts have (...)
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  24. Zackary Berger (2011). Jonathan D. Moreno and Sam Berger (Eds.), Progress in Bioethics: Science, Policy, and Politics, Foreword by Harold Shapiro. Theoretical Medicine and Bioethics 32 (3):211-215.score: 9.0
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  25. Theodore Gracyk (1999). Play It Again, Sam: Response to Niblock. Journal of Aesthetics and Art Criticism 57 (3):368-370.score: 9.0
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  26. Matt James (2012). Progress in Bioethics: Science, Policy and Politics. Edited by Jonathan D. Moreno and Sam Berger, MIT Press, February 2010. 308 Pp. Paperback. ISBN 9780262134880. RRP: £20.95. [REVIEW] Human Reproduction and Genetic Ethics 17 (1):140-143.score: 9.0
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  27. Howard Trachtman (2005). Does Uncle Sam Really Want You?: A Response to “Rethinking Research Ethics” by Rosamond Rhodes (AJOB5:1). American Journal of Bioethics 5 (1):W22-W23.score: 9.0
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  28. Piechowiak (2009). Sokrates Sam Ze Sobą Rozmawia o Sprawiedliwości [Socrates Talks to Himself About Justice]. In Artur Pacewicz (ed.), Kolokwia Platońskie - Gorgias. Instytut Filozofii Uniwersytetu Wrocławskiego. 71-92.score: 9.0
    The analysis focuses on the passage of Gorgias (506c–507c) in which Plato’s Socrates is having a dialog with himself. Socrates is talking to someone who, better than any other partner of discussion, is capable to discern the truth; this is an extraordinary way of expressing philosophical views by Plato. It suggests that in this passage Plato is considering questions which are of a primary importance. There are also other signs, both in the structure of the text and in the comments (...)
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  29. Brian Vroman (2013). Sam Harris, The Moral Landscape, and Some Unanswered Questions. Think 12 (33):105-115.score: 9.0
    Research Articles Brian Vroman, Think , FirstView Article(s).
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  30. Russell Blackford (2010). Book Review: Sam Harris' The Moral Landscape. [REVIEW] Journal of Evolution and Technology 21:53-62.score: 9.0
    In the end, Harris provides a compelling argument for selective intolerance toward harsh moral traditions. He argues via a kind of moral realism, linked to a form of utilitarian ethic, but I submit that these are not doing the real work. To reach a similar conclusion, we can rely on much weaker premises. It’s enough that we have a non-arbitrary conception of what morality is for, and what sorts of things we can rationally and realistically want moral traditions to do. (...)
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  31. H. J. Rose (1932). Papyri Graecae Magicae: Die Griechischen Zauberpapyri. II. Von Karl Preisendanz, Unter Mitarbeit von Erich Diehl, Sam Eitrem, Adolf Jacoby. Pp. Xv+216; 20 Photogravures on 3 Folding Plates. Leipzig and Berlin: Teubner, 1931. Rm. 20 (Unbound, 18). [REVIEW] The Classical Review 46 (02):84-85.score: 9.0
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  32. Mélanie Walton (2012). Sam Francis: Lesson of Darkness: “Like the Paintings of a Blind Man.” by Lyotard, Jean-François. Journal of Aesthetics and Art Criticism 70 (2):249-251.score: 9.0
  33. Toshiyasu Arai (2000). Buss Sam. Preface. Handbook of Proof Theory, Edited by Buss Samuel R., Studies in Logic and the Foundations of Mathematics, Vol. 137, Elsevier, Amsterdam Etc. 1998, Pv. [REVIEW] Bulletin of Symbolic Logic 6 (4):463-464.score: 9.0
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  34. Century By Raymond Aron (2004). Approaching the Great Perfection: Simultaneous and Gradual Approaches to Dzog-Chen Practice in Jigme Lingpa's Longchen Nyingtig. By Sam van Schaik. Boston: Wisdom Publications, 2004. Pp. Xvi+ 386. Paper $29.95. Chinese Characteristics. By Arthur H. Smith, Introduction by Lydia Liu. Norwalk: EastBridge, 2002. Pp. 342. Paper $14.95. [REVIEW] Philosophy East and West 54 (4):586-587.score: 9.0
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  35. B. J. Bachmann, E. A. Adelberg & R. Bakeman (1973). SAM: The "Search and Match" Computer Program of the "Escherichia Coli" Genetic Stock Center. Bioscience 23 (1):35-36.score: 9.0
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  36. Susan Brienza (1990). Sam Shepard, Anti-Illusion, and Metadrama: Plays on Writing, Acting, and Character. In Frederick Burwick & Walter Pape (eds.), Aesthetic Illusion: Theoretical and Historical Approaches. W. De Gruyter. 1989--376.score: 9.0
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  37. Diana Buccafurni (2011). Empowering the Voice on the Left: Defining Progressive BioethicsProgress in Bioethics: Science, Policy, and Politics. Jonathan D. Moreno and Sam Berger , Eds. MIT Press, 2010. 308 Pp., Illus. $30.00 (ISBN 9780262134880 Cloth). [REVIEW] Bioscience 61 (12):1023-1025.score: 9.0
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  38. Daniel Donoghue (1996). James E. Cross and Jennifer Morrish Tunberg, Eds., The Copenhagen Wulfstan Collection: Copenhagen Kongelige Bibliotek Gl. Kgl. Sam. 1595.(Early English Manuscripts in Facsimile, 25.) Copenhagen: Rosenkilde and Bagger, for Johns Hopkins University Press, 1993. Pp. 62 Plus Black-and-White Plates; Frontispiece Facsimile, 6 Black-and-White Figures. DKr 10,275 (Cloth [DKr 8,460 by Subscription]); DKr 9,075 (Paper [DKr 7,260 by Subscription]). [REVIEW] Speculum 71 (2):415-416.score: 9.0
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  39. Ronald Eisler (1987). Aquatic Toxicology Fundamentals of Aquatic Toxicology: Methods and Applications Gary M. Rand Sam R. Petrocelli. Bioscience 37 (10):742-742.score: 9.0
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  40. L. R. Farnell (1896). Mythology of Arcadia and Laconia Die Kulte Und Mythen Arkadiens, Dargestellt Walter von Immerwahr. 1. Band. Leipzig. 1891. 8vo. Pp. Vi. + 288. 4 Mk. Lakonische Kulte, Dargestellt von Sam. Wide. Leipzig. 1893. 8vo. Pp. X. + 417. 10 Mk. [REVIEW] The Classical Review 10 (05):255-257.score: 9.0
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  41. William W. Gaver & George Mandler (1987). Play It Again, Sam: On Liking Music. Cognition and Emotion 1 (3):259-282.score: 9.0
  42. John Hudson (2013). Sam Worby, Law and Kinship in Thirteenth-Century England. (Royal Historical Society Studies in History 71.) Woodbridge, Suffolk, UK: Boydell and Brewer, 2010. Pp. Viii, 198; Figs. $95. ISBN: 9780861933051. [REVIEW] Speculum 88 (1):362-363.score: 9.0
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  43. Zdzisław Kieliszek (2012). Człowiek–podmiot sam w sobie, który nie umiera całkowicie, czyli o tym, co „przeoczył” Immanuel Kant. Studia Philosophiae Christianae 1:43-67.score: 9.0
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  44. Torsten Michel (2007). Terrorism and Western Modernity: Religion, Reason and the Loss of the RealA Review of Jean Baudrillard ,The Intelligence of Evil or the Lucidity Pact(Oxford and New York: Berg, 2005); Terry Eagleton ,Holy Terror(Oxford: Oxford University Press, 2005); and Sam Harris ,The End of Faith: Religion, Terror, and the Future of Reason(London: Free Press, 2006). [REVIEW] Politics and Ethics Review 3 (2):278-287.score: 9.0
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  45. James Lindemann Nelson (2011). Progress in Bioethics: Science, Policy, and Politics. Edited by Jonathan D. Moreno and Sam Berger. International Journal of Feminist Approaches to Bioethics 4 (1):237-241.score: 9.0
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  46. Jeroen G. W. Raaijmakers (2003). Spacing and Repetition Effects in Human Memory: Application of the SAM Model. Cognitive Science 27 (3):431-452.score: 9.0
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  47. Iohn R. Searle (2013). Formulating the Problem If You Hear Somebody Say,“Sally is a Block of Ice,” or “Sam is a Pig,” You Are Likely to Assume That the Speaker Does Not Mean What He Says Literally, but That He is Speaking Metaphorically. Furthermore, You Are Not Likely to Have Very Much Trouble Figuring Out What He Means. If He Says,“Sally is a Prime Number Between 17 and 23,” or “Bill is a Barn. [REVIEW] In Maite Ezcurdia & Robert J. Stainton (eds.), The Semantics-Pragmatics Boundary in Philosophy. Broadview Press. 466.score: 9.0
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  48. Alexander Razborov (2002). Review: Michael Alekhnovich, Sam Buss, Shlomo Moran, Toniann Pitassi, Minimum Propositional Proof Length Is NP-Hard to Linearly Approximate. [REVIEW] Bulletin of Symbolic Logic 8 (2):301-302.score: 9.0
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  49. Simon Baron-Cohen & John Swettenham (1996). 10 The Relationship Between SAM and ToMM: Two Hypotheses. In Peter Carruthers & Peter K. Smith (eds.), Theories of Theories of Mind. Cambridge University Press. 158.score: 9.0
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  50. S. Baron-Cohen & J. Swettenham (1996). The Relationship Between SAM and ToMM: The Lock and Key Hypothesis. In Peter Carruthers & Peter K. Smith (eds.), Theories of Theories of Mind. Cambridge University Press.score: 9.0
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