Search results for 'Sam McHombo' (try it on Scholar)

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  1.  33
    Mary Dalrymple, Makoto Kanazawa, Yookyung Kim, Sam McHombo & Stanley Peters (1998). Reciprocal Expressions and the Concept of Reciprocity. Linguistics and Philosophy 21 (2):159-210.
  2. Adrianna J. Kezar & Cecile Sam (2011). Enacting Transcendental Leadership : Creating and Supporting a More Ethical Campus. In Tricia Bertram Gallant (ed.), Creating the Ethical Academy: A Systems Approach to Understanding Misconduct and Empowering Change in Higher Education. Routledge
     
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  3.  39
    Glucksberg Sam & Haught Catrinel (2006). On the Relation Between Metaphor and Simile: When Comparison Fails. Mind and Language 21 (3):360-378.
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  4.  5
    Nirtsa Kohut, M. Sam, K. O'Rourke, D. K. MacFadden, I. Salit & P. A. Singer (1997). Stability of Treatment pREFERENCES: Although Most pREFERENCES Do Not Change, Most People Change Some of Their pREFERENCES. Journal of Clinical Ethics 8 (2):124.
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  5. Djibril Sam (1988). Loci aegyptii in Platonis operibus. Filosofia Oggi 11 (3):437-464.
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  6.  2
    Claude Lercari & Léonard Sam (2002). Pour une didactique des langues kanak. Hermes 32:543.
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  7. A. Ramírez, R. Sam, E. Ameghino & D. Pezo (1995). Método de ELISA para la detección de Anticuerpos contra Sarcocystis aucheniae (SA). Teorema: International Journal of Philosophy 4 (6):64-65.
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  8. Ashman Sam & Alex Callinicos (2006). Capital Accumulation and the State System. Historical Materialism 14.
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  9. Glucksberg Sam & Haught Catrinel (2006). On the Relation Between Metaphor and Simile: When Comparison Fails. Mind Language 21 (3):360-378.
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  10. Lockner Sam (2003). Public Health: Smoking Ban Exceeds Board of Health's Authority. Journal of Law, Medicine & Ethics 31 (1).
     
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  11. Lim Chap Sam & Paul Ernest (1999). Public Images Of Mathematics. Philosophy of Mathematics Education Journal 11.
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  12.  6
    Mélanie Walton (2012). Sam Francis: Lesson of Darkness: “Like the Paintings of a Blind Man.” by Lyotard, Jean-François. Journal of Aesthetics and Art Criticism 70 (2):249-251.
    Neither art criticism nor a scholar’s monograph on an artist, Jean-François Lyotard’s Sam Francis: Lesson of Darkness: ‘like the paintings of a blind man’ is a reflection that engages both the painter and 43 of his works into a conversation alternating painting and aphoristic writing. Their order follows neither the chronology of the works nor a linear argument in the prose. And yet, the work generates the strongest feeling of there being a continuity in this peculiar dialogue of pictures and (...)
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  13. Whitley Kaufman (2012). Can Science Determine Moral Values? A Reply to Sam Harris. Neuroethics 5 (1):55-65.
    Sam Harris’ new book “The Moral Landscape” is the latest in a series of attempts to provide a new “science of morality.” This essay argues that such a project is unlikely to succeed, using Harris’ text as an example of the major philosophical problems that would be faced by any such theory. In particular, I argue that those trying to construct a scientific ethics need pay far more attention to the tradition of moral philosophy, rather than assuming the debate is (...)
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  14.  68
    Michael Blamauer (2013). Panpsychism Without Subjectivity? A Brief Commentary on Sam Coleman's 'Mental Chemistry' and 'The Real Combination Problem'. Panpsychism Without Subjectivity? A Brief Commentary on Sam Coleman’s ‘Mental Chemistry’ and ‘the Real Combination Problem’ (Online First).
    Blamauer, Michael_Panpsychism without Subjectivity (Online First).
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  15.  8
    Julia R. Bursten (2011). Sam Kean. The Disappearing Spoon, and Other True Tales of Madness, Love, and the History of the World From the Periodic Table of the Elements. Spontaneous Generations 5 (1):100-102.
    Sometimes the right book finds you at the right time, and it shifts your perception of a familiar subject just a little, just enough to make a difference. It reminds you of something important you haven’t thought of in a while, or it shows you a new way of looking at and interacting with the world. Last winter, for me, that book was The Disappearing Spoon, by Sam Kean. I heard a very fuzzy description of the book at a holiday (...)
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  16.  18
    Michael Laing (2011). Sam Kean: The Disappearing Spoon: And Other True Tales of Madness, Love, and the History of the World From the Periodic Table of the Elements. [REVIEW] Foundations of Chemistry 13 (1):77-77.
    Sam Kean: The disappearing spoon: and other true tales of madness, love, and the history of the world from the periodic table of the elements Content Type Journal Article Pages 77-77 DOI 10.1007/s10698-010-9101-x Authors Michael Laing, School of Pure and Applied Chemistry, University of KwaZulu-Natal, Durban, 4041 South Africa Journal Foundations of Chemistry Online ISSN 1572-8463 Print ISSN 1386-4238 Journal Volume Volume 13 Journal Issue Volume 13, Number 1.
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  17.  3
    Thomas Kaspereit & Kerstin Lopatta (2016). The Value Relevance of SAM's Corporate Sustainability Ranking and GRI Sustainability Reporting in the European Stock Markets. Business Ethics: A European Review 25 (1):1-24.
    This paper investigates whether relative corporate sustainability as measured by the SAM sustainability ranking and sustainability reporting in terms of Global Reporting Initiative application levels are associated with a higher market valuation. We conduct a value relevance study for the 600 largest European companies with the Feltham and Ohlson valuation model as a reference point. Our results indicate that for the observation period 2001 to 2011, the association between corporate sustainability and market value is positive. The empirical evidence of a (...)
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  18. Ella Landau-Tasseron (2000). New data on an old manuscript: An Andalusian version of the work entitled Futuh al Sham = Nuevos datos en un antiguo manuscrito: una versión de la obra titulada Futuh al-Sam. Al-Qantara: Revista de Estudios Árabes 21 (2):361-380.
    El manuscrito anónimo n.° XVIII de la colección Gayangos es una compilación que consiste en partes de dos obras: Futuh al-Sam de (ps.) al-Waqidi y una obra sin título de Abu `Umar al-Talamanki. Un análisis del texto revela que la "compilación" de Talamanki no es una obra original suya, sino una transmisión del controvertido texto de Abu Isma`il al-Azdi, también titulado Futuh al-Sam. La obra de al-Azdi fue considerada por muchos estudiosos como un fraude de la época de las Cruzadas. (...)
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  19. Sam D. Gill (forthcoming). Dictionary of Native American Mythology, Bv Sam D. Gill and Irene F. Sullivan. ABC. Clio.
     
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  20. Sam B. Girgus (2010). Levinas and the Cinema of Redemption: Time, Ethics, and the Feminine / Sam B. Girgus. Columbia University Press.
    Introduction : time, film, and the ethical vision of Emmanuel Levinas. American transcendence : Levinas and a short history of an American idea in film -- Frank Capra and James Stewart : time, transcendence, and the other -- The changing face of American redemption : Henry Fonda, Marilyn Monroe, Paul Newman, and Denzel Washington -- Sex, art, and Oedipus : The unbearable lightness of being -- Fellini and La dolce vita : documentary, decadence, and desire -- Antonioni and L'avventura : (...)
     
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  21. Sigi Jöttkandt (2006). Introduction to Sam Gillespie. Cosmos and History: The Journal of Natural and Social Philosophy 2 (1-2):159-160.
    Introduction to the life and work of Sam Gillespie.
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  22. Laurent Milesi (ed.) (2010). Zero's Neighbour: Sam Beckett. Polity.
    _Zero's Neighbour_ is Hélène Cixous's tribute to the minimalist genius of the artist in exile who courted nothingness in his writing like nobody else: Samuel Beckett. In this unabashedly personal odyssey through a sizeable range of his novels, plays and poems, Cixous celebrates Beckett’s linguistic flair and the poignant, powerful thrust of his stylistic terseness, and passionately declares her love for his unrivalled expression of the meaningless ‘precious little’ of life, its unfathomable banality ending in chaos and death. Poised between (...)
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  23. T. S. Poetter (2006). The Education of Sam Sanders. Hamilton Books.
    Set in 2029, The Education of Sam Sanders tells the story of an 8th grader searching for meaning in his school experiences. In a public school system beset by the finality and rigidity of standardized tests and curriculums, Sam Sanders, with the help of his teacher and mother, defies the system and creates something new: a curriculum that enlightens rather than categorizes students. In this hopeful yet frightening look at an educational future not too far from our own, we encounter (...)
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  24. Michael Bittman (1988). Reviews : Sam Whimster and Scott Lash, Max Weber, Rationality and Modernity (Allen and Unwin, London, 1987). Thesis Eleven 21 (1):155-157.
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  25.  52
    Gianfranco Poggi (1989). Max Weber's Work; its Intellectual Context, its Main Concerns Wolfgang J. Mommsen and Jürgen Osterhammel (Eds), Max Weber and His Contemporaries, London: Allen & Unwin, 1987, 30.00, Paper 12.95, Xiv+591 Pp. Sam Whimster and Scott Lash (Eds), Max Weber, Rationality and Modernity, London: Allen & Unwin, 1987, 30.00, Paper 12.95, Xvii+394 Pp. Wilhelm Hennis, Max Weber: Essays in Reconstruction, London: Allen & Unwin, 1987, 25.00, Xii+254 Pp. [REVIEW] History of the Human Sciences 2 (2):235-240.
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  26.  8
    Charlotte Vo Witvliet & Scott R. Vrana (2007). Play It Again Sam: Repeated Exposure to Emotionally Evocative Music Polarises Liking and Smiling Responses, and Influences Other Affective Reports, Facial EMG, and Heart Rate. Cognition and Emotion 21 (1):3-25.
  27.  12
    Juan-Carlos Gomez (1998). Some Thoughts About the Evolution of LADS, with Special Reference to TOM and SAM. In P. Carruthers & J. Boucher (eds.), Language and Thought. Cambridge University Press 76--93.
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  28.  16
    Russell Blackford (2010). Book Review: Sam Harris' The Moral Landscape. [REVIEW] Journal of Evolution and Technology 21 (2):53-62.
    In the end, Harris provides a compelling argument for selective intolerance toward harsh moral traditions. He argues via a kind of moral realism, linked to a form of utilitarian ethic, but I submit that these are not doing the real work. To reach a similar conclusion, we can rely on much weaker premises. It’s enough that we have a non-arbitrary conception of what morality is for, and what sorts of things we can rationally and realistically want moral traditions to do. (...)
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  29.  25
    Marcia J. Weiss (2004). Beware! Uncle Sam has Your DNA: Legal Fallout From its Use and Misuse in the U.S. [REVIEW] Ethics and Information Technology 6 (1):55-63.
    Technology has provided state and federal governments with huge collections of DNA samples and identifying profiles stored in databanks. That information can be used to solve crimes by matching samples from convicted felons to unsolved crimes, and has aided law enforcement in investigating and convicting suspects, and exonerating innocent felons, even after lengthy incarceration. Rights surrounding the provision of DNA samples, however, remain unclear in light of the constitutional guarantee against unreasonable searches and seizures and privacy concerns. The courts have (...)
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  30.  10
    Reg Naulty (2015). Review of Sam Harris, Waking Up: A Guide to Spirituality Without Religion. [REVIEW] Sophia 54 (1):115-116.
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  31.  2
    Juan Ruiz Manero (2015). Bobbio in pravni pozitivizem. Tridelba in njen avtor sam. Revus 26:7-12.
    Prispevek kritično obravnava znano Bobbievo tridelbo pravnega pozitivizma na pozitivizem kot splošni pristop k učenju prava, nauk o pravu in ideologijo. Avtor uvodoma opozori na nekaj problemov same tridelbe, nato pa se osredotoči na Bobbievo samoopredelitev znotraj nje. Na primeru Bobbieve obravnave pojmov temeljne norme in pravila priznavanja pokaže, kako ga njegovo kasnejše zavračanje teh dveh pojmov nezavedno privede do sprejemanja pravnega pozitivizma kot nauka o pravu in pravne ideologije – ki ju je sicer zavračal. Avtor vidi razlog za ta (...)
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  32.  26
    Piechowiak (2009). Sokrates sam ze sobą rozmawia o sprawiedliwości [Socrates Talks to Himself about Justice]. In Artur Pacewicz (ed.), Kolokwia Platońskie - Gorgias. Instytut Filozofii Uniwersytetu Wrocławskiego 71-92.
    The analysis focuses on the passage of Gorgias (506c–507c) in which Plato’s Socrates is having a dialog with himself. Socrates is talking to someone who, better than any other partner of discussion, is capable to discern the truth; this is an extraordinary way of expressing philosophical views by Plato. It suggests that in this passage Plato is considering questions which are of a primary importance. There are also other signs, both in the structure of the text and in the comments (...)
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  33.  11
    Hugo Meynell (2011). Morality, Religion and Sam Harris. The Lonergan Review 3 (1):102-116.
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  34.  14
    William W. Gaver & George Mandler (1987). Play It Again, Sam: On Liking Music. Cognition and Emotion 1 (3):259-282.
  35.  3
    Simon Baron-Cohen & John Swettenham (1996). 10 The Relationship Between SAM and ToMM: Two Hypotheses. In Peter Carruthers & Peter K. Smith (eds.), Theories of Theories of Mind. Cambridge University Press 158.
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  36.  1
    Juan Ruiz Manero (2015). Bobbio in pravni pozitivizem. Tridelba in njen avtor sam. Revus 26:7-12.
    Prispevek kritično obravnava znano Bobbievo tridelbo pravnega pozitivizma na pozitivizem kot splošni pristop k učenju prava, nauk o pravu in ideologijo. Avtor uvodoma opozori na nekaj problemov same tridelbe, nato pa se osredotoči na Bobbievo samoopredelitev znotraj nje. Na primeru Bobbieve obravnave pojmov temeljne norme in pravila priznavanja pokaže, kako ga njegovo kasnejše zavračanje teh dveh pojmov nezavedno privede do sprejemanja pravnega pozitivizma kot nauka o pravu in pravne ideologije – ki ju je sicer zavračal. Avtor vidi razlog za ta (...)
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  37.  7
    H. J. Rose (1933). Griechische und römische Religion (Einleitung in die Altertumswissenschaft, herausgegeben von Alfred Gercke und Eduard Norden, vierte Auflage, ii. Band, 4. Heft). By Sam Wide and M. P. Nilsson. Pp. 101. Berlin and Leipzig: Teubner, 1931. Paper. [REVIEW] The Classical Review 47 (04):150-151.
  38.  4
    Jeroen G. W. Raaijmakers (2003). Spacing and Repetition Effects in Human Memory: Application of the SAM Model. Cognitive Science 27 (3):431-452.
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  39.  7
    Michael Rockler (2009). Sam Spade, Existentialist Hero? Philosophy Now 75:6-7.
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  40.  22
    Brian Vroman (2013). Sam Harris, The Moral Landscape, and Some Unanswered Questions. Think 12 (33):105-115.
    Research Articles Brian Vroman, Think, FirstView Article.
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  41.  27
    Zackary Berger (2011). Jonathan D. Moreno and Sam Berger (Eds.), Progress in Bioethics: Science, Policy, and Politics, Foreword by Harold Shapiro. Theoretical Medicine and Bioethics 32 (3):211-215.
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  42.  6
    Phillip Cummins (1988). Sophistical Sam's Sad Condition. Teaching Philosophy 11 (1):63-64.
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  43.  1
    Jeroen G. W. Raaijmakers (2003). Spacing and Repetition Effects in Human Memory: Application of the SAM Model. Cognitive Science 27 (3):431-452.
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  44. Noam Chomsky (1992). What Uncle Sam Really Wants.
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  45.  8
    L. R. Farnell (1896). Mythology of Arcadia and Laconia Die Kulte Und Mythen Arkadiens, Dargestellt Walter von Immerwahr. 1. Band. Leipzig. 1891. 8vo. Pp. Vi. + 288. 4 Mk. Lakonische Kulte, Dargestellt von Sam. Wide. Leipzig. 1893. 8vo. Pp. X. + 417. 10 Mk. [REVIEW] The Classical Review 10 (05):255-257.
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  46.  7
    Iohn R. Searle (2013). Formulating the Problem If You Hear Somebody Say,“Sally is a Block of Ice,” or “Sam is a Pig,” You Are Likely to Assume That the Speaker Does Not Mean What He Says Literally, but That He is Speaking Metaphorically. Furthermore, You Are Not Likely to Have Very Much Trouble Figuring Out What He Means. If He Says,“Sally is a Prime Number Between 17 and 23,” or “Bill is a Barn. [REVIEW] In Maite Ezcurdia & Robert J. Stainton (eds.), The Semantics-Pragmatics Boundary in Philosophy. Broadview Press 466.
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  47.  6
    John Marini (2001). Western Justice: John Ford and Sam Peckinpah on the Defense of the Heroic. Nexus 6:57.
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  48. Jerry Fodor & Ernie Lepore, Morphemes Matter; the Continuing Case Against Lexical Decomposition (Or: Please Don't Play That Again, Sam).
    The idea that quotidian, middle-level concepts typically have internal structure -- definitional, statistical, or whatever -- plays a central role in practically every current approach to cognition. Correspondingly, the idea that words that express quotidian, middle-level concepts have complex representations "at the semantic level" is recurrent in linguistics; it's the defining thesis of what is often called "lexical semantics," and it unites the generative and interpretive traditions of grammatical analysis. Recently, Hale and Keyser (1993) have provided a budget of sophisticated (...)
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  49. S. Baron-Cohen & J. Swettenham (1996). The Relationship Between SAM and ToMM: The Lock and Key Hypothesis. In Peter Carruthers & Peter K. Smith (eds.), Theories of Theories of Mind. Cambridge University Press
     
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  50.  5
    Liad Mudrik (2009). Sandra Aamodt and Sam Wang,Welcome to Your Brain: Why You Lose Your Car Keys but Never Forget How to Drive and Other Puzzles of Everyday Life. Pragmatics and Cognitionpragmatics and Cognition 17 (2):441-449.
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